ahmadiyyafactcheckblog

Intro
In 1870, Nawab Muhammad Ali Khan was born (born 1870, died February 10th, 1945)(See Dard page 816), a Chief of Malerkotla (it was roughly 200 km southeast from Qadian). He is the son of Nawab Ghulam Muhammad Khan.

In 1890, Ahmadiyya sources alleged that Nawab Muhammad Ali Khan took bait with MGA on 19 November 1890, numbering him at 210 on the register of bai’at.

In 1892 (Jan-9), MGA wrote a letter to Nawab Muhammad Ali Khan on 9 January 1892 and informed that he was planning to embark on a visit to Lahore on 20 January 1892, where he would stay for three to four weeks (Maktubat-e-Ahmad [2008], Vol. 2, p. 167-168). Dard tells us that Nawab Muhammad Ali Khan donated towards the publishing of MGA’s book, “Nishan-Asmani” aka “Heavenly sign” (June 1892)(See Dard, page 338).

In 1892 (Dec-10), MGA wrote a letter to Nawab Muhammad Ali Khan and alleged that the name of Muhammad (Saw) can be given to a Muslim in a zilli way (See Maktubat, V-2, page 182)(Maulvi Razi quoted this herein).

In 1894 (Sep), MGA wrote a letter to Nawab Muhammad Ali Khan, in this letter, MGA says, in Tafsir Ibn Kathir writes that many companions of Muhammad (saw) left Islam after the failed Hajj and failed dream (nauzobillah) of Muhammad (saw). However, no one has ever found this in Tafsir ibn Kathir. The companions were like 5000-6000 (see Maktubat-e-Ahmad, V-2, latest edition, page-205, letter #12).

In 1894, MGA physically sent Nurruddin to Malerkotla to teach Quran to Nawab Muhammad Ali Khan, Nawab Muhammad Ali Khan was a Shia (See Noorudin by Syed Hasanat Ahmad).

In 1896, MGA had a daughter born, she was given the name Mubarika Begum. Nawab Muhammad Ali Khan name is also listed in the famous “list-of-313″ that were recorded by MGA’s team in 1896.

In 1898, Some elders from Qadian attended the marriage ceremony of Hazrat Nawab Muhammad Ali Khan in Malerkotla. To name a few, Hakim Maulvi Nuruddin, Maulvi Abdul Karim Sialkoti and Maulvi Ahsan Amrohi  participated in it. It is reported that the Nikah was announced by Hazrat Hakim Maulvi Nuruddin (see Al-Hakam, Retrieved on 11-6-19, via twitter, archives). This was Nawab Muhammad Ali Khan’s 2nd marriage, he had married his wife’s sister when she passed away tragically (See Maktubat-e-Ahmadiyya Volume 5, Number 4, Page 84, Enveloped Letter Number 16).

In 1901, the Nawab of Malerkotla was a worker in Qadian and even brought a phonograph and since MGA couldn’t speak properly, he had Maulvi Abdul Kareem’s voice recorded (See Dard, page 816). By 1901, MGA seemed to have a revelation wherein he named her “nawab” (see Dard, page 565, (Ahmadiyya leadership wont give the date) she was thus married off to Nawab Muhammad Ali Khan, she was only 5 years old and he was 31 at the time. However, it is unclear whether or not she moved in with the Nawab or not. More details will follow shortly.

In 1905 (Jan-7), MGA wrote a letter to Hazrat Nawab Muhammad Ali Khan in which he stated that his health was better than before. MGA stated that at times, his heart felt weak to such an extent that his hands and feet became numb as though no blood was coursing through them. MGA added that this was necessary to occur in accordance with the prophecy of the Messiah that he would be wrapped in two yellow sheets. Huzoor^as further expressed that opponents were making continuous efforts against the Jamaat and prayed that Allah granted the people of the Jamaat such level of faith which was granted to the Companions^ra of the Holy Prophet^sa. MGA said that he had firm faith that God would surely strengthen the faith of his followers, whose hearts were clean and souls were pure. Huzoor^as further stated that he had always found Hazrat Nawab Muhammad Ali Khan to possess true heartfelt sympathy for others and sincerity (Maktubat-e-Ahmad, Vol. 2, p. 283).

In 1906 (Nov-8), previously, Nawab Muhammad Ali Khan wrote to MGA requesting for prayers as he was facing some difficulties. On this day, MGA replied to the letter in comforting words and reminded him to show patience in such difficult times (Maktubat-e-Ahmad, Vol. 2, p. 301).

In 1907 (Sep-16), allegedly on Sep-16-1907, the day that Mirza Mubarak Ahmad died, MGA said that Mirza Mubarak Ahmad had recovered completely from the actual ailment. He had regained full health. There was no sign of fever at all. He repeatedly asked to be taken to the garden. He had a great liking for the garden, so he went there. However, MGA then says that his God had given the news of his death at the very time of his birth (in 1899 via Tiryaq ul Qulub) (See Al-Hakam, vol. 11, no. 34, p. 5–6, dated 24 September 1907, Via Malfuzat-9, pages 394-403).MGA also alleges that on Sep-15-1907, Mirza Mubarak Ahmad called me and put his hand in my hand and shook my hand as if he is departing for some place now and greeting me for the last time. Dr. Khalifah Rashid-ud-Din reported to the Al-Hakam that a few days ago MGA had said that he had seen in a dream that a death was to take place in this house and a goat had been slaughtered. As Maulawi Noor-ud-Deen was unwell in those days, an apprehension arose concerning him. Nawwab Muhammad ‘Ali Khan, Dr. Abdus-Sattar Shah, and he himself—all three—were a witness to this. Sayyid Mir Hamid Shah reported to the Al-Hakam that his mother had seen a dream (the morning of (9-24-1907) wherein there were four shining stars of Your Holiness (MGA’s 4 sons), one of them fell and entered the earth. Then Dr. Khalifah Rashid-ud-Din said, people used to call Mubarak Ahmad, Wali, wali [‘Friend of Allah, Friend of Allah’]. Then MGA said: Yes, Wali is verily the one who is destined for Paradise. It is also noted that the grave of Mirza Mubarak Ahmad was at quite a distance from the other graves in Bahishti Maqbara (this was most likely because he died of plague). MGA responded to this by fabricating a silly dream.

In 1907 (Dec), MGA wrote a letter to Nawab Muhammad Ali Khan wherein MGA responded for a request to marry his daughter. MGA told Nawab Muhammad Ali Khan that there are two problems in this matter. No. 1. she has just completed 11 years of her age. No.2, She is weak by birth and permanently suffering from cough and cold. She is not fit for marriage. In case If she is married, she would die (See Maktoobat e Ahmad Volume 2 Page No.97.-98, letter dated 20 December, 1907).

In 1908 (Feb-17), the nikah of the eldest daughter of MGA, Nawab Mubaraka Begum was announced with Nawab Muhammad Ali Khan, Raees (chieftain) of Malerkotla. Hakim Maulvi Nuruddin led this nikah at Masjid Aqsa, Qadian and the mehr (dowry) was set for 56,000 rupees. Several guests came to participate from outside of Qadian (Tarikh-e-Ahmadiyyat, Vol. 1, p. 515).

In 1908 (Apr-29), MGA and his close family were in Lahore (See Tareekh e Ahmadiyyat Vol-3 page No. 537 and Biography Titled as “Mubaraka ki kahani Mubaraka ki zubani page No. 15,16 36,37 53, 54)

In 1908 (May-26) when MGA died in Lahore, Nawab Muhammad Ali Khan was not around. However, his wife, (Nawab Mubaraka Begum) was there in Lahore and barely 12 years old.

In 1908 (Jun), Noorudin mentioned the relatives of MGA as suitable fits for the Khilafat, in-fact, he mentions Nawab Muhammad Ali Khan as a relative (See Al-Badr, June 2, 1908, p. 6)(also see, Norudin by Syed Hasanat Ahmad, pages 113-114).

In 1909 (Jan-31), he spoke at the famous meeting of the top 200 Ahmadi’s in the world as they deliberated over the status of the Khalifa vs. the Sadr Anjuman. MGA’s eldest daughter (Nawab Mubaraka Begum) was officially married off. She seems to have moved to Malerkotla with this man.

In 1910 Nooruddin was at the house of Nawab Muhammad Ali Khan and was returning to the home of MGA, he fell off of his pony and was dragged mercilessly, he almost died and had to have a leg amputated.

In 1910, Nawab Muhammad Ali Khan and MGA’s 13-14 year old daughter (Nawab Mubarika Begum) had their first child, Muhammad Ahmad Khan, born in 1910, he was the father of Captain Mahmood Ahmad Khan (Chief Pilot of Pakistan International Airlines PIA).

In 1911 (Sep-27), Syeda Mansoora Begum was born. She is the eldest daughter of Nawab Muhammad Ali Khan and MGA’s daughter (Nawab Mubarika Begum). 

In 1914 (Jan), Nooruddin seemed to continue to live with MGA’s family until early 1914, wherein he moved out, he thus moved into this new house.

In 1914 (Mar), Noorudin died in Qadian. Noorudin had instructed Nawab Muhammad Ali Khan as the executor of his (noorudin’s) will. Noorudin thus died in the Nawab’s house and his will was read out by the Nawab (see page 334). Ahmadi’s then elected Mirza Basheer-uddin Mahmud Ahmad in a make-shift election.

In 1914 (Apr), Nawab Muhammad Ali Khan is made a member of the Anjuman Taraqi-e-Islam. He sided with the Qadianii-Ahmadi’s.

In 1914 (Dec), the first Lahori-Ahmadi Jalsa was being held in December of 1914 in Lahore, the second day, 26 December 1914, was scheduled to begin with a poem by “Janab Muhammad Nawab Khan sahib Saqib of Malerkotla” (Paigham Sulh, 17 December 1914). But in the report of the proceedings of that session it says: “Janab Saqib of Malerkotla could not come” (Paigham Sulh, 27 December 1914). Of course, this “Saqib” would appear to be a different person from Nawab Muhammad Ali Khan, since the latter Nawab was issuing announcements at the time instructing members of the Qadiani Jamaat not to attend the Jalsa at Lahore, to which all of them had been invited by Maulana Muhammad Ali.

In 1915, Amtul Hafeez (the other daughter of MGA) to a son of Nawab Muhammad Ali Khan (his son from a previous marriage), his name was Nawab Abdullah Khan. The marriage was announced on June 7th, 1915 by Maulvi Ghulam Rasul Rajeki and announced in the Al-Hakam.
The marriage took place on 22 February 1917. MGA’s daughter was barely 13 years old. This was a classic child marriage, her husband was over 40 years old.

In 1916, Nawab Muhammad Ali Khan and his wife (Nawab Mubaraka Begum) are mentioned the ROR of Dec-1916 as having returned to Qadian after a long time in Malerkotla.

In 1917, the marriage took place on 22 February 1917. MGA’s daughter was barely 13 years old. This was a classic child marriage, her husband was over 40 years old. Amtul Hafeez and Abdullah Khan seem to have had 9 children, 3 sons and 6 daughters, we have only found 6 in the below.

In 1931, the brother of Nawab Muhammad Ali Khan helped the Khalifa, Mirza Basheer ud Din Mahmud Ahmad get elected to the All-India-Kashmir-Committee (See Khan “The construction of the Ahmadiyya Identity”, page 167). At some point, his house was given or sold to Abdur Raheem Diyanat (grandfather of Asif Basit), he owned a convenience store which was situated in Ahmadiyya Chowk, by the gate of Dar-ul-Masih – right in the beating heart of Qadian.

In 1934 (Aug-5), Mirza Nasir Ahmad married Syeda Mansoora Begum, a granddaughter of Mirza Ghulam Ahmad and eldest daughter of Nawab Muhammad Ali Khan of Malerkotla, India. Within a month of getting married, Nasir Ahmad left India and proceeded for postgraduate studies to England. Nawab Mubarika Begum had a few daughters, 2 additional daughters are mentioned in the English book, “Amma-Jan” (2011, online edition, it seems to be a summary of Sirato Sawaneh Hadrat Amman Jan” by Prof. S. N. Saeed, aka “Dearest-mother” (see page 177).  A granddaughter of Amma Jan is also mentioned in this book, her name is Mahmuda Begum Sahibah.  Further, the other daughter of Nawab Mubaraka Begum is Asifah Mas‘udah Begum (nicknamed “Baby”), She seems to have had 2 daughters from her marriage with Nawab Muhammad Ali Khan.

In 1940 (Jan), Nawab Muhammad Ali Khan is mentioned in the ROR of Jan-1940.

In 1941 (Aug), Nawab Muhammad Ali Khan is mentioned in the ROR of Aug-1941.

In 1945 (Feb-10) Nawab Muhammad Ali Khan died (See Dard page 816). Nawab Muhammad Ali Khan was buried right next to Mirza Sultan Ahmad. See the photos.

In 1971, via the Muslim Sunrise of Feb-March-1971, 4 Ahmadiyya locations are given out, 3 mosques and 1 mission house, the Dayton Mosque-temple at 637 Randolph St, Dayton, Ohio, the Fazl Mosque, 2141 Leroy Place, Washington D.C., the Ahmadiyya Mosque in Chicago, IL, on Wabash Ave and an Ahmadiyya mission in NY, on 147-20 Archer Ave, Jamaica-Queens. Ahmadi brag about collecting donation money. Dowie, Lekh Ram, Batalvi and many others are mentioned (Charagh Din, Ghulam Dastagir). The Governor General of the Gambia is mentioned. A Friday sermon of Mirza Nasir Ahmad from April 17, 1970 is given in Lagos, Nigeria. A sermon of the 2nd Khalifa is given. Readers of the Muslim Sunrise are told to send their money to the Qadiani temple in Washington D.C., (the Fazl Mosque, 2141 Leroy Place) to the notice of the jamaat secretary (Maqbool Ahmad Qureshi). The speech by Zafrullah Khan at the World Conference of Religion and Peace that was held in Kyoto, Japan on Oct 15-22, 1970 is given. The same lecture by Mirza Mubarak Ahmad is continued, he quotes Mirza Sharif Ahmad, who is quotes a story by Mian Abdullah Sahib Sanori from Seeratul Mahdi. Nusrat Jehan and Nawab Muhammad Ali Khan are also mentioned. Maulvi Abdul Karim Sialkoti is also quoted, he tells how after the murder of Lekh Ram, the police came to Qadian, Mir Nasir Nawab is also mentioned. Maulvi A.R. Khan Bengali is the editor and his headquarters is at the Dayton Mosque-temple at 637 Randolph St, Dayton, Ohio.

In 2009, his grandson shows up on flikr and posts many photo’s.

On the chairs : (Right to left)

Nawab Muhammad Ali Khan Sahib  – Companion and Son in Law of The Promised Messiah  – being the husband of Syeda Nawab Mubaraka Begum Sahiba 

Mirza Bashiruddin Mahmood Ahmad Sahib  – The Second Khalifa and son of The Promised Messiah 

Hazrat Nawab Muhammad Abdullah Khan Sahib  – Companion and son in law of The Promised Messiah  – being the husband of Syeda Nawab Amatul Hafeez Begum Sahiba 

Sitting on the ground are three children of Nawab Muhammad Ali Khan Sahib and Syeda Nawab Mubaraka Begum Sahiba  – Hence three maternal grandchildren of The Promised Messiah

(Right to Left)

Nawab Muhammad Ahmad Khan Sahib
(Son in law of Mirza Bashir Ahmad Sahib 

Nawab Masood Ahmad Khan Sahib
(Son in law of Dr. Syed Mir Muhammad Ismail Sahib 

Nawab Mansura Begum Sahiba
(Daughter in Law of Mirza Bashiruddin Mahmood Ahmad Sahib  – being the wife of Hazrat Mirza Nasir Ahmad Sahib 

Standing in the back are two sons of Hazrat Nawab Muhammad Ali Khan Sahib from a previous marriage.

(Right to Left)

Nawab Abdur Raheem Khan 

Nawab Abdur Rahman Khan 
Continue reading “Who is Nawab Muhammad Ali Khan of Malerkotla, son-in-law of Mirza Ghulam Ahmad (1870–1945)?” →

Intro
Towards the end of 1906, MGA and his team setup a “Council” that would manage the movement in the future, this was mostly in terms of finances, however, it also covered spiritual matters. Nonetheless, below is the list of the original 14 members. At least 5-6 were family members of MGA….through marriage or otherwise…The reference for this entry is (See Muhammad Ali, A Mighty Striving, PAGE 52). The members of the Sadr Anjuman didn’t change until 1910. In 1910, Noorudin, the Khalifa resigned from this position as President and got Mirza Basheer ud Din Mahmud Ahmad elected as President without a vote (See “Truth About The Split”, online english edition, pages 266-267). That dropped the number of people from 14 to 13. Ahmadiyya sources tell us that Mir Muhammad Ishaq became a voting member in 1912.  Thus giving the Mirza family 5 of the 14 voting members.
Continue reading “Who were the members of the Sadr Anjuman Ahmadiyya aka “Executive body of Control”: in 1906–1910″ →

Intro
We wanted to reverse engineer the assets of the 2nd Khalifa, Mirza Basheer ud Din Mahmud Ahmad. In the below, we have quoted “Man of God” page 63, in this reference, Mirza Tahir Ahmad admits to getting a substantial inheritance in 1965 when his father died. He got a nice house and 25 acres of farm land. Thus, it can be proven that the Khalifa owned over 400 acres of land in 1965, and over 20 homes. The Khalifa was close to 100-millionaire it seems.

We have posted another quote in the below wherein it shows that the Khalifa also gets a salary.
Continue reading “Mirza Tahir Ahmad’s inheritance” →

Intro
Mirza Hairat Dehlvi seems to have owned the Curzon Gazette. He was born as Muhammad Umrao Baig in Dehli in 1868, he completed his education in Arabic College Dehli. He was employed by Munshi Navalkishore at Akhbar Avadh. He wrote a commentary on Holy Quran, which was published from Curzon Press Dehli in 1901. He also translated famous Ahadiths books of Bukhari, Mishkat, and Darmi in urdu. He authored books on Seerat Rasul s.a.w, in six volumes, wrote books on biographies of Hazrat Abubakar r.a., Hazrat Ali r.a. Hazrat Aisha r.a and Hazrat Syedah Fatima r.a. beside having published some other books. Mirza Hairat was the owner of Curzon Press Dehli, where he was publishing famous weekly Curzon Gazettes since 1901. He challenged Mirza Ghulam Qadiani against his fake claims during Ghulam Qadiani,s visit to Dehli in 1891 and in 1905, he also wrote at the time of MGA’s death (see in the below).
Continue reading “The Curzon Gazette commented on the death of MGA” →

Intro
We all know how governments fund different programs and etc. For example, in the USA, ever since Trump took over, he has de-funded all programs that he seems to disagree with and has allocated funds in areas that he agrees with. In British-India, the british govt. supported all organizations that seemed to support colonialism. MGA’s father was heavily supported by the British Govt. and was seen as a major ally in the region. The British govt. always gave MGA a chair in court and always made MGA out to be innocent, even when he was obviously guilty. Even in 1904, MGA had clearly lost his case in court (the one time a hindu judge heard his case) and was due to be sentenced to prison, however, he made bail and won the case on appeal, since the appeals judge was a Britisher who knew about MGA and the promises that were made to his family. Moreover, the British governement gave MGA many months of personal security and coverage as MGA toured the Punjab in 1903–1905.

The ROR of June-1915 alleges that the buildings and site costed 75,000, oh which Ahmadi’s have given 40,000 rupees and the British Government the remaining 35,000. It reports that there are 400 students of which half are living in the attached hostel. Ahmadiyya sources claim that this school is an english school and attached to the accreditation of the Punjab University. The British Government is paying 400 rupees per month for the maintenance of these facilities. In fact, the attached hostel costed an additional 60,000 rupees, of which the British Government paid half, it is alleged that the Ahmadiyya Movement paid the other 30,000 rupees (which is a lie, the British most likely paid for everything). Carpentry and tailoring is also taught at this school.

The ROR of February-1916 reports that the Ahmadiyya missionary training Madrassa was opened in late 1914. It also reports that 400 children are currently enrolled at the Ahmadiyya High school. It claims that the Ahmadiyya Madrassa is an arabic and theology school combined. It also claims to be managed by the Sadr Anjuman at Qadian. Continue reading “The British Govt. donated 25,000 rupees for the Talim ul Islam High School in Qadian in 1909” →

Intro
I have always maintained that Mirza Nasir Ahmad purposely got himself declared Non-Muslim in 1974. Many people disagree with me, however, they haven’t research as deep as me, they haven’t taken into account the newest data from Ahmadis wherein they have admitted to setting up a terrorist attack at the Rabwah train station. Further, the Samdani commission report wasn’t even ready by the time the NA-hearings began. Mirza Nasir Ahmad then had many opportunities to get the NA-hearings published as well as the Samdani Commission report published, however, they purposely refused to do so. Further, the Qadiani branch was declared Non-Muslim based on the fact that they deny Muhammad (Saw) as the final prophet, however, the Lahori-Ahmadis do consider Muhammad (saw) as the final prophet, so why were they also declared Non-Muslim along with all Ahmadi-offshoots? This is a glaring inconsistency and proves that Mirza Nasir Ahmad colluded with Bhutto. What probably happened was that Mirza Nasir Ahmad purposely told Bhutto that he wanted all Ahmadi groups declared as Non-Muslim, not just his sect of Ahmadis, so that was what Bhutto exactly did. This letter is from 1938.
Continue reading “Lahori-Ahmadis cannot be declared Non-Muslim per Islamic Law” →

Intro
Mirza Ghulam Ahmad obsessed over a certain girl, Muhammadi Begum…we have found a quote from Seeratul-Mahdi wherein it is stated that MGA was so desperate to get this girl that he was in talks with the uncle of Muhammadi Begum and offered to bribe him. See the quote below….this is from the 1888-era.

Watch Dr. Holy Spirits explanation herein. Continue reading “Mirza Ghulam Ahmad was offering bribes just to get Muhammadi Begum….” →

Intro
MGA knew Maulvi Abdul Karim since his days at Sialkot in the early 1860’s. Further, he knew Nooruddin and Mufti Sadiq and worked for Nooruddin as an employee in Jammu. Nevertheless, when he moved to Qadian in 1891, he lived on the 3rd floor with his wife in MGA’s house. Further, I am sure that his wife, as well as Noorudin’s wife and MGA’s wife all ate together and raised their kids together, hence, there seem to be 20 people living in MGA’s house by 1892.
Here are some names of the main ghost writing team, Maulvi Abdul Karim, Maulvi Mufti Muhammad Sadiq, Maulvi Sher Ali and Hakim Fazl Din of Bhera. Some other people who came independently, yet still joined MGA’s team was Maulvi Muhammad Ahsan Amrohi, who was also a member of the Ahl-e-Hadith sect, in fact, uptil his job with MGA, he worked for the founder of the Ahl-e-Hadith sect, Syed Nazeer Husain from Delhi and Siddiq Hasan Khan of Bhopal. Ahsan Amrohi was an imam under Siddiq Hassan Khan until he died in roughly 1890, he was immediately hired by MGA. Maulvi Muhammad Ali was another, however, he came via Khwaja Kamaluddin and the prominent Ahmadi’s of Lahore.
Continue reading “Maulvi Abdul Karim lived exclusively with MGA on the 3rd floor of MGA’s house” →

Intro
As we all know, MGA employed many ghost writers. They were, Nooruddin, Mufti Sadiq, Muhammad Ali, Maulvi Abdul Kareem, The Amrohi, and many many more. All of these people lived with MGA, and thus knew of all of MGA’s habits. They were all employees and were promised many fortunes. Muhammad Ali lived in close-quarters with MGA and his sons and his entire family, in-fact, Muhammad Ali’s wife also lived with him and she must have interacted with the family of Nooruddin, Abdul Kareem and many others who were also living there.
Continue reading “Muhammad Ali lived exclusively within Mirza Ghulam Ahmad’s house for almost 10 years, 1899–1909” →