Nawab Muhammad Ali Khan (born 1870, died February 10th, 1945)(See Dard page 816), a Chief of Malerkotla (it was roughly 200 km southeast from Qadian) seems to have been an Ahmadi since at least 1892. Dard tells us that he donated towards the publishing of MGA’s book, “Nishan-Asmani” aka “Heavenly sign” (June 1892)(See Dard, page 338). His name is also listed in the famous “list-of-313” that were recorded by MGA’s team in 1896. In 1896, MGA had a daughter born, she was given the name Mubarika Begum. By 1901, MGA seemed to have a revelation wherein he named her “nawab” (see Dard, page 565, (Ahmadiyya leadership wont give the date) she was thus married off to Nawab Muhammad Ali Khan, she was only 5 years old and he was 31 at the time. However, it is unclear whether or not she moved in with the Nawab or not. More details will follow shortly. Nonetheless, by 1901, the Nawab of Malerkotla was a worker in Qadian and even brought a phonograph and since MGA couldn’t speak properly, he had Maulvi Abdul Kareem’s voice recorded (See Dard, page 816). Further, during the amin ceremonies of Mahmud Ahmad and Mirza Bashir Ahmad, they seem to have also celebrated the wedding of MGA’s daughter. In 1931, the brother of Nawab Muhammad Ali Khan helped the Khalifa, Mirza Basheer ud Din Mahmud Ahmad get elected to the All-India-Kashmir-Committee (See Khan “The construction of the Ahmadiyya Identity”, page 167).
Continue reading “Who is Nawab Muhammad Ali Khan of Malerkotla, son-in-law of Mirza Ghulam Ahmad (1870–1945)?”
Towards the end of 1906, MGA and his team setup a “Council” that would manage the movement in the future, this was mostly in terms of finances, however, it also covered spiritual matters. Nonetheless, below is the list of the original 14 members. At least 5-6 were family members of MGA….through marriage or otherwise…The reference for this entry is (See Muhammad Ali, A Mighty Striving, PAGE 52). The members of the Sadr Anjuman didn’t change until 1910. In 1910, Noorudin, the Khalifa resigned from this position as President and got Mirza Basheer ud Din Mahmud Ahmad elected as President without a vote (See “Truth About The Split”, online english edition, pages 266-267). That dropped the number of people from 14 to 13. Ahmadiyya sources tell us that Mir Muhammad Ishaq became a voting member in 1912. Thus giving the Mirza family 5 of the 14 voting members.
With the publication of
- Maulana Nur-ud-Din —
- Maulana Muhammad Ali —
- Khwaja Kamal-ud-Din —
- Maulana Syed Muhammad Ahsan of Amroha
- Mirza Bashir-ud-Din Mahmud Ahmad
- Nawab Muhammad Ali Khan of Malir Kotla
- Seth Abdur Rahman of Madras
- Maulana Ghulam Hasan Khan of Peshawar
- Mir Hamid Shah of Sailkot
- Shaikh Rahmatullah of Lahore
- Dr. Mirza Yaqub Baig of Lahore
- Dr. Syed Muhammad Husain Shah of Lahore
- Dr. Khalifa Rashid-ud-Din
- Dr. Mir Muhammad Ismail
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We wanted to reverse engineer the assets of the 2nd Khalifa, Mirza Basheer ud Din Mahmud Ahmad. In the below, we have quoted “Man of God” page 63, in this reference, Mirza Tahir Ahmad admits to getting a substantial inheritance in 1965 when his father died. He got a nice house and 25 acres of farm land. Thus, it can be proven that the Khalifa owned over 400 acres of land in 1965, and over 20 homes. The Khalifa was close to 100-millionaire it seems.
We have posted another quote in the below wherein it shows that the Khalifa also gets a salary.
Continue reading “Mirza Tahir Ahmad’s inheritance”
Mirza Hairat Dehlvi seems to have owned the Curzon Gazette. He was born as Muhammad Umrao Baig,in Dehli in 1868, he completed his education in Arabic College Dehli. He was employed by Munshi Navalkishore at Akhbar Avadh. He wrote a commentary on Holy Quran, which was published from Curzon Press Dehli in 1901. He also translated famous Ahadiths books of Bukhari, Mishkat, and Darmi in urdu. He authored books on Seerat Rasul s.a.w, in six volumes, wrote books on biographies of Hazrat Abubakar r.a., Hazrat Ali r.a. Hazrat Aisha r.a and Hazrat Syedah Fatima r.a. beside having published some other books. Mirza Hairat was the owner of Curzon Press Dehli, where he was publishing famous weekly Curzon Gazettes since 1901. He challenged Mirza Ghulam Qadiani against his fake claims during Ghulam Qadiani,s visit to Dehli in 1891 and in 1905, he also wrote at the time of MGA’s death (see in the below).
____________________________________________________________________________________________“Nooruddin” by Syed Hasanat Ahmad, 2003 edition, online edition. Again, this Ahmadi author doesn’t give a proper reference. Nonetheless, see pages 122, 123:
“””Nothing now is left with the Mirzais (a derogatory term used for Ahmadis) after the demise of Hadhrat Mirza Ghulam Ahmadas, the Movement has lost its head, and the person, who has become head, only knows the Holy Qur’an and he will only be reading and lecturing on the Holy Qur’an in the mosque.
At the annual Ahmadiyya conference in December, 1908, Hadhrat Khalifatul Masih Ira delivered a vigorous speech. The editorial of the Curzon Gazette commented upon it thus: “He
could only teach the Holy Qur’an,” Hadhrat Khalifatul Masih Ira said, “Let God help me to teach them the Holy Qur’an so that they can understand it.”””””
MGA’s obituary in the Curzon Gazette
Curzon Gazette, Delhi, 1st June 1908
“The services of the deceased, which he rendered to Islam in confrontation with the Christians and the Arya Samajists, deserve the highest praise. He completely changed the flow of the debate, and laid the foundations of a new literature in India.
“We admit, not because of our being Muslims but being seekers after truth, that the top most Arya Samaj leader or Christian missionary could not dare open his mouth to confront the late Mirza sahib. The incomparable books which he wrote in refutation of the Arya Samaj and Christian creeds, and the shattering replies he gave to the opponents of Islam, we have not seen any rational refutation of these except that the Aryas have been hurling abuse at the Founder and the teachings of Islam in an uncouth manner, without being able to give a sensible reply. Although the deceased was a Punjabi, yet his pen was so powerful that today in the whole of the Punjab, even in the whole of India, there is no author of such power…and it is true that, on reading some of his writings, one goes into a state of ecstasy. Although he did not receive any regular education in Arabic language, literature or grammar, he gained such a proficiency in Arabic by his God-given intellect and nature that he could write it quite naturally…
“His followers are not only common and unlearned people, but include able and bright graduates, viz., B.A., M.A., and very learned Ulama. It is a matter of no small pride for a religious leader of this day that persons educated on traditional lines as well as persons educated on modern lines, both types, should become his followers. Surviving the heat of predictions of his death, opposition, and criticism, he cleared his way to reach the highest pinnacle of progress.”
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We all know how governments fund different programs and etc. For example, in the USA, ever since Trump took over, he has de-funded all programs that he seems to disagree with and has allocated funds in areas that he agrees with. In British-India, the british govt. supported all organizations that seemed to support colonialism. MGA’s father was heavily supported by the British Govt. and was seen as a major ally in the region. The British govt. always gave MGA a chair in court and always made MGA out to be innocent, even when he was obviously guilty. Even in 1904, MGA had clearly lost his case in court (the one time a hindu judge heard his case) and was due to be sentenced to prison, however, he made bail and won the case on appeal, since the appeals judge was a Britisher who knew about MGA and the promises that were made to his family. Moreover, the British governement gave MGA many months of personal security and coverage as MGA toured the Punjab in 1903–1905.
The British government funded the Talim-ul-Islam High School in Qadian and much more
I came across a reference from the book “Nooruddin” by Muhammad Zafrullah Khan, 2nd edition, online edition, 2006. This book seems to be a summary of the 4-5 books on the life of Nooruddin, those books remain in Urdu and will most likely never be translated, since they are soooo controversial. Finally, it is strange that Zafrullah Khan gives no reference for this data, anyhow, here is the relevant reference, see pages 201-202
“””The Ta‘limul Islam High School, Qadian was started in January 1898, and was making good
progress. The School and its hostel were both located in the town and were housed unpretentious sunbaked brick structures. In the very beginning of the Khilafat, need had been felt of erecting suitable spacious buildings for the school and hostel, together with a mosque outside the town. An area of fifty acres was acquired and the order of priority was laid down
as mosque, hostel and school. The mosque, named Masjid Nur, was built with funds acquired largely through the devoted efforts of Mir Nasir Nawabra. In the first year of the Khilafat ten thousand rupees were collected for the hostel and a kiln was set up for baking bricks. Thirty thousand more rupees were needed for the hostel building. In May 1909, under the direction of Hadrat Khalifatul Masihra, an appeal for that amount was made to the community by Maulawi
Muhammad ‘Ali, and a committee composed of Sahibzada Mirza Bashir-ud-Din Mahmud Ahmadra, Dr. Sayyid Muhammad Husainra, Dr. Mirza Ya‘qub Baigra, Khawaja Kamal-ud-Din, Mutfi Muhammad Sadiqra, Shaikh Ya‘qub ‘Ali ‘Irfani and Maulawi Muhammad ‘Ali was appointed for the collection of funds. Hadrat Khalifatul Masihra made a personal contribution of six hundred rupees. In due course, the school building was also constructed, government
having made a grant-in-aid of twenty-five thousand rupees. Some time later a hospital was added through the continued efforts of Mir Nasir Nawab. It was named Nur Hospital. Another of his beneficent projects was the construction of a number of quarters for the indigent. In all this he was supported by Hadrat Khalifatul Masihra with prayers and financial contributions, and was held up by him as an example to others.””””
Talim-ul-Islam College—a historic perspective by Dr. Muhammad Sharif Khan ALDAN, Piladelphia, PA 19018,USA
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I have always maintained that Mirza Nasir Ahmad purposely got himself declared Non-Muslim in 1974. Many people disagree with me, however, they haven’t research as deep as me, they haven’t taken into account the newest data from Ahmadis wherein they have admitted to setting up a terrorist attack at the Rabwah train station. Further, the Samdani commission report wasn’t even ready by the time the NA-hearings began. Mirza Nasir Ahmad then had many opportunities to get the NA-hearings published as well as the Samdani Commission report published, however, they purposely refused to do so. Further, the Qadiani branch was declared Non-Muslim based on the fact that they deny Muhammad (Saw) as the final prophet, however, the Lahori-Ahmadis do consider Muhammad (saw) as the final prophet, so why were they also declared Non-Muslim along with all Ahmadi-offshoots? This is a glaring inconsistency and proves that Mirza Nasir Ahmad colluded with Bhutto. What probably happened was that Mirza Nasir Ahmad purposely told Bhutto that he wanted all Ahmadi groups declared as Non-Muslim, not just his sect of Ahmadis, so that was what Bhutto exactly did.
Continue reading “Lahori-Ahmadis cannot be declared Non-Muslim per Islamic Law”
Teechi-Teechi was an angel that MGA claims to have seen. Very strange indeed…
The scan work
In Rohhani Khazain Volume 22 page 346
“””mirza writes on 5 March 1905 I saw in a dream that an angle came to me and he offered me a lot of money. I asked his name he replied there is no name. I asked there must be some name. He replied my name is Teechi Teechi…..
When he asked first time why angel lied that there is no nmae name… If he had no name why he told TEECHI TEECHI”””
Mirza Ghulam Ahmad obsessed over a certain girl, Muhammadi Begum…we have found a quote from Seeratul-Mahdi wherein it is stated that MGA was so desperate to get this girl that he was in talks with the uncle of Muhammadi Begum and offered to bribe him. See the quote below….this is from the 1888-era…. Continue reading “Mirza Ghulam Ahmad was offering bribes just to get Muhammadi Begum….”
MGA knew Maulvi Abdul Karim since his days at Sialkot in the early 1860’s. Further, he knew Nooruddin and Mufti Sadiq and worked for Nooruddin as an employee in Jammu. Nevertheless, when he moved to Qadian in 1891, he lived on the 3rd floor with his wife in MGA’s house. Further, I am sure that his wife, as well as Noorudin’s wife and MGA’s wife all ate together and raised their kids together, hence, there seem to be 20 people living in MGA’s house by 1892.
Here are some names of the main ghost writing team, Maulvi Abdul Karim, Maulvi Mufti Muhammad Sadiq, Maulvi Sher Ali and Hakim Fazl Din of Bhera. Some other people who came independently, yet still joined MGA’s team was Maulvi Muhammad Ahsan Amrohi, who was also a member of the Ahl-e-Hadith sect, in fact, uptil his job with MGA, he worked for the founder of the Ahl-e-Hadith sect, Syed Nazeer Husain from Delhi and Siddiq Hasan Khan of Bhopal. Ahsan Amrohi was an imam under Siddiq Hassan Khan until he died in roughly 1890, he was immediately hired by MGA. Maulvi Muhammad Ali was another, however, he came via Khwaja Kamaluddin and the prominent Ahmadi’s of Lahore.
“”””When in May 1899 Maulana Muhammad Ali arrived in Qadian, the Promised Messiah gave him accommodation on the third storey of his own house. The ground floor was for guests, while he and his family occupied the middle storey. This storey was adjacent to the Masjid-i-Mubarak and there was a hatch from one room into this mosque through which Hazrat Mirza sahib used to enter the mosque. On one side of the same floor lived Maulana Nur-ud-Din. It was above his room, on the third storey, that Hazrat Mirza sahib made space for Maulana Muhammad Ali.
He had a room and a small courtyard. There was a stairway in the room which went down to the Promised Messiah’s courtyard and the other door opened into the small courtyard. The door of the small courtyard opened on the roof of the Masjid-i-Mubarak. This roof was used in the summer for maghrib and isha prayers, and it was here also that Hazrat Mirza sahib used to sit for his evening gatherings. Next to his room was Maulana Abdul Karim’s room, and his courtyard was also adjacent to the roof of the Masjid-i-Mubarak. From the courtyard next to Maulana Muhammad Ali’s room there was a little stairway going down into a tiny room, and this place served as his office. It was in there that he produced those invaluable English writings for the magazine the Review of Religions,whose language was so perfect that it was alleged that the Promised Messiah must be keeping an Englishman to do the writing!”””” (See “A Mighty Striving” aka “Mujahid-e-Kabir”, written by Mr. Muhammad Ahmad and Mr. Mumtaz Ahmad Faruqui, english translation by Mrs. Akhtar Aziz and Dr. Zahid Aziz).
MGA and his team planned every single move. They all lived in the same house and hence knew each other closely. They seem to have concocted the business of Ahmadiyya and launched it and thus made lots of money.
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