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Fauzia Faizi confirms that the Mirza family is full of incest and rapists

Intro
The Mirza family are a group of sick people. MGA’s son, the famous Musleh Maud preyed on boys and girls. The British Government allowed him to do whatever he wanted.  A few years ago, Fauzia Faizi did an interview wherein she described the inner workings of the Mirza family, Samina Khan, a German politician also weighed in. Fauzia Faizi also discussed how Mirza Basheer-uddin Mahmud Ahmad was raping his own daughter and etc. Fauzia Faizi is the great grand daughter of a companion of MGA, Dr. Syed Abdus Sattar Shah. She is also the niece of Abd u Rehman Khadim (Author of Ahmadiyya Pocket Book). 

The family of Fauzia Faizi
Her father was Professor Faizi (Faiz-ur-Rehman), he taught at T.I. College in Rabwah, Pakistan for many years. He seems to be related Maulvi Barkat Ali. Her father had 3 brothers and 3 sisters, 7 in total. On her mom’s side she is directly and closely related to Mirza Tahir Ahmad.  Her mom (Seema) was the eldest daughter of to Syed Wali Ullah, who was a son Dr. Syed Abdus Sattar Shah. Seema had 6 siblings, 5 sisters in total and 2 brothers. Fauzia Faizi’s uncle was Malik Aziz-ur-Rehman.

When Syeda Maryam died in 1944
Fauzia Faizi was told that her aunty, Syeda Maryam was physically and mentally tortured by the Khalifa. They said that she died of depression, however, there were other reasons. As soon as she died, the Khalifa, Mirza Basheer-uddin Mahmud Ahmad, who was 55 years old at the time, began frequenting the house of Fauzia Faizi’s mother. Fauzia Faizi’s mother was barely 14 years old at the time. The Khalifa even proposed marriage with her. However, Fauzia Faizi’s grandmother said NO, and was very upset by this proposal.

The Khalifa forces Fauzia Faizi’s mother to marry Professor Faizi
Fauzia Faizi’s mother was forcibly married to Professor Faizi, per the order of the Khalifa.

Video

Links and related Essays
https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

My Maryam – Part I

https://ahmadiyyafactcheckblog.com/2017/08/30/who-are-aziz-bhambri-and-ibrahim-bhambri-the-gangsters-of-rabwah-1974/

https://ahmadiyyafactcheckblog.com/2018/10/09/who-is-dr-abdus-sattar-shah/

https://ahmadiyyafactcheckblog.com/2017/02/18/mirza-mubarak-got-married-before-he-died/

https://ahmadiyyafactcheckblog.com/2018/03/01/some-testimonies-on-the-immoral-life-of-mirza-mahmud-ahmad/

https://ahmadiyyafactcheckblog.com/2017/07/24/basheer-uddin-mahmud-ahmad-was-accused-of-immoral-behavior-at-qadian-1938-he-calls-it-normal/

https://ahmadiyyafactcheckblog.com/2017/07/24/who-is-fakhuruddin-multani/

https://ahmadiyyafactcheckblog.wordpress.com/2017/01/15/in-qadian-mirza-ghulam-ahmad-was-allowed-to-touch-all-women/

https://ahmadiyyafactcheckblog.wordpress.com/2017/04/21/bashir-ahmad-misri-and-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2019/08/07/in-1937-was-the-mirza-family-was-suffering-the-divine-the-wrath-of-their-false-claims/

https://ahmadiyyafactcheckblog.com/2017/07/25/bashir-ahmad-misri-murdered-multani-were-correct-about-mirza-mahmud-in-1937-viceroy-papers/

https://ahmadiyyafactcheckblog.com/2018/05/29/mazhar-multani-son-of-fakhar-uddin-multani-wrote-3-books-vs-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2018/03/25/fakhar-ud-din-multani-on-his-death-bed/

https://ahmadiyyafactcheckblog.com/2018/03/25/new-data-on-the-murder-of-fakhar-ud-din-multani/

https://ahmadiyyafactcheckblog.com/2017/07/24/who-is-fakhuruddin-multani/

https://ahmadiyyafactcheckblog.com/2018/10/20/the-first-time-a-qadiani-ahmadi-murdered-a-muslim-for-criticizing-mirza-ghulam-ahmad-1930/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

Tags
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Featured post

Dr. Abdus Salam liked white women, alcohol and a busy British lifestyle

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Intro
The life of Dr. Salam is not properly explained by Ahmadiyya sources. In this essay, we will present the proper data and leave it to the readers to draw their own conclusions. However, you will notice that during the life of Dr. Salam, he never allowed anyone to mention his second wife (girlfriend) and those circumstances (see the Al-Nahl of 1997, which has 200+ pages of data on Dr. Salam, however, they barely mention his second wife and those 2 amazing kids, see page 200). We (the writers at this blog) don’t see his relationships as a meaning of shame or anything, we are just pointing out that Dr. Dame Louise Napier Johnson, who per British law, was never his wife, instead a life-long girlfriend, was never given any acknowledgement by the Ahmadiyya Movement. We all know that Dr. Salaam eloped with Dr. Johnson in 1968…they were not married in any ceremony. Dr. Salaam didn’t care about any islamic laws, he was above the laws in Ahmadiyya and was never even questioned. However, a few years later, he had an ahmadi-mullah read the Nikkah. His son was born in 1974 (Umar) and a daughter was born in 1982 (Saeeda). Both of these children are shunned by the Ahmadiyya Movement. Dr. Salaam had allegiance to his cult-like religion and he respected the religion of his father, he thus never challenged anything in Ahmadiyya, he also believed that his intelligence was based on a revelation of MGA, in fact, in 1979 at the Jalsa in Rabwah, Salam claimed that it was the prayers of MGA which helped him become a nobel winner. IMHO, he was an Atheist, however, out of respect for his family, he supported Ahmadiyya as much as he could. However, he never had the courage to attempt to solve the dogmatic irregularities of the Ahmadiyya religion, like Yus Asaf and the eclipses. Salam’s life lasted over these years, born-January 1926, died on 21 November 1996. He was born in British-India, he chose to become a Pakistani after 1947, however, he began to hate Pakistan in 1953, right after the 1953 anti-Ahmadiyya riots. He moved out of Pakistan in and began working at Cambridge and joined St John’s College, and took a position as a professor of mathematics, this was in the UK of course. By 1964, when Ahmadi’s were thriving in Pakistan, he decided to help the country of Italy, which is unethical, since Mussolini supported Hitler in WW-2. Nevertheless, per the order of his Khalifa, he worked for Pakistan and Italy simultaneously and as an esteemed College Professor at Cambridge. However, after Ahmadi’s were declared Non-Muslim in 1974, he left his job with the Pakistani government and began to focus on his school of Physics in Trieste, Italy. Oct 1974 to late 1978 seems to be a dead era in his career. In 1979, he won the Nobel Prize in Physics.  In 1979, the President of Pakistan and head military dictator, Zia ul Haq invited Dr. Salaam to Pakistan and gave him full presidential treatment, they asked him to build a center of Physics, he was wined and dined, nevertheless, he still left Pakistan in 1980 and continued to work for Italy. Eventually, he died in 1996 of a rare brain disease wherein he had become a mute and at the house of his 2nd wife. Polygamy in the UK was illegal, hence, his second wife, Dr. Johnson was more like a lifelong girlfriend in British law.

Sources
Singh, Jagjit.  Abdus Salam (1992).

Ghani, Abdul (1982). “Science Advisor to the President (1960–1974)”. Abdus Salam: a Nobel laureate from a Muslim country : a biographical sketch.

abdus-salam-bio–Cosmic Anger, Fraser, Gordon.  (2008).  Free download

Dombey, Norman.  “Abdus Salam: A Reappraisal” (2011)

Mujahid, Kamran.  “The inspiring life of Abdus Salam” (2013)

Al-nahl, an Ahmadiyya magazine, 1997 tribute to Dr. Salam:
Al-Nahl-1997-v008-No_04 – Prof Muhammad Abdus Salam Issue

There are a few bios on Abdus Salaam.  Pervez Hoodboy has also spoke on Dr. Salaam here.  

According to his colleague, Dr. Weinberger, Dr. Salam was fond of “Scotch” whiskey

http://www.irshad.org/brochures/absalam.php

https://salam.ictp.it/

http://www.mujahidkamran.com/articles.php?id=44

http://www.bioch.ox.ac.uk/about/archives2012/louise-johnson-remembered

https://royalsocietypublishing.org/doi/pdf/10.1098/rsbm.1998.0025–“Abdus Salam” by Kibble (1998)

Abdus Salam

His father was an educational official employed with the British Government
Abdus Salam was born  as a citizen of British-India to Chaudhry Muhammad Hussain and Hajira Hussain, into a Punjabi family that was part of the Ahmadiyya Movement in Islam. In terms of caste-affiliation, they were Jats of Rajput descent from Jhang on his father’s side while his mother was a Kakazai from Gurdaspur.[22][23][24] His grandfather, Gul Muhammad, was a religious scholar as well as a physician[7] while his father was an education officer in the Department of Education of Punjab State in a poor farming district.  It is unclear how any of these people became Ahmadi’s, they are not tied to any of the early converts to Ahmadiyya.

1926–January
Abdus Salam was born in Santokdas in the District of Sahiwal, this is 100 kilometers from modern day Jhang, Pakistan. Abdus Salam’s mother and her family were from Santokdas, his maternal grandfather was working, he also seemed to be an employee of the British government, it in unclear whether he was an Ahmadi or not. The reason that Abdus Salam was born in Santokdas instead of Jhang was because it was some type of cultural custom for their family that when a child is born, he is born in the family home of the woman, instead of the man, most likely because child birth requires great care and etc.  Abdus Salam’s only sister Hamida was also born in Santokdas, however, his additional 6 siblings (boys) were all born in Jhang, British Indian (See Kibble).  Abdus Salam was thus the eldest in a family of 8 children, however, he did have a half sister from his fathers first marriage which makes a total of 9 siblings.

1931
By age 5, it was obvious that Abdus Salam was special.

1931—1940
His parents forced his siblings to serve him food and to clean his clothes and etc. Abdus Salam never worked any manual labor, nor did he play any sports. By today’s standards, he was a privileged kid.

1940
At age 14, Salam scored the highest marks ever recorded for the matriculation (entrance) examination at the Punjab University (See Fraser). There was a huge celebration in the city of Jhang as Salam’s scores were reported to the entire city.

1944
Abdus Salam graduates with a B.A. in Mathematics from Government College University, Lahore. While in Lahore, Abdus Salam went on to attend the graduate school of Government College University.[29]

1946

He received his MA in Mathematics from the Government College University in 1946.[21] That same year, he was awarded a scholarship to St John’s College, Cambridge, where he completed a BA degree with Double First-Class Honours in Mathematics and Physics in 1949. This was a special Punjab Government scholarship to Cambridge program. Salam was really lucky, the head of the Punjab government has been collecting money to help in Allied war effort. The War ended in roughly 1945, there was lots of money that was left over.  150,000 rupees were left over (see Kibble), the head of the Punjab government agreed to allocate this money to the sons of poor farmers to study abroad. However, Salam was not the son of a farmer. Somehow, by buying some land, Salam’s father had qualified to receive the scholarship. On top of that, some other student had unexpectedly dropped out of Cambridge, thus leaving a seat open. The scholarship was totally cancelled the next year, Salam seems to have been the only beneficiary.

Dr. Salam meets Zafrullah Khan in 1946 in Liverpool
Co-incidentally, they both met as Dr. Salaam had arrived in the UK for higher studies.  They both scammed and schemed on behalf of Ahmadiyya their entire life.  However, it is important to note that Dr. Salaam never volunteered for Ahmadiyya and never wrote any articles in support of any Ahmadiyya theory.  He was silent on Jesus in India, the eclipses and many other scientific phenomenon.

1949, August 19th, Salam marries his first cousin
This topic is barely covered by all sources. In this era, Dr. Salam left home for the first time ever, in other words, he left his country, which was British-India, but, by 1947 it was the newly formed country, Pakistan. Salam was back and forth from the UK and Pakistan quite a bit in this era. (see al-Nahl). Salam deeply respected his father and always obeyed him. When he graduated from GC in 1946, he had never gone to the cinema because his father had forbidden him to do so. He was also scolded by his father for playing chess after which he never played the game. He used to say that he owed his success to his father’s prayers.

Dr. Salam married his cousin, Amtul Hafeez (she died in 2007), she was the sister of Col. G.M. Iqbal, 
They had 4 children.  In order of their ages:
Daughter–Dr. Aziza Rahman (born in June of 1950, in Multan), she married Dr. Hameed ur Rehman in the L.A. area
Daughter—Asifa (Born November 1954 in London)
Daughter–Bushra Salam Bajwa (Born in November of 1956 in Pakistan)
Son—-Ahmad Salam (Born in 1960, in the UK)

Aziza has a PhD in biochemistry, while Ahmad has a degree in Finance and works for a Kuwaiti company from London as an investment banker. All three daughters are housewives.

1951 to 1953
Salam lived in isolation, his wife and daughter lived in Multan, Salam lived in Lahore.  In the future, he would continue to live like this.  He spent the summers of 1952 and 1953 in London.
Salam completed his PhD thesis in 1951: Developments in quantum theory of fields. This was a rather brilliant work: in addition to making his name as a physicist, it resulted in him winning a share of the highly prestigious Adams Prize for mathematical sciences in 1956

In 1953, Dr. Salam moved to Cambridge, with his wife and young daughter Aziza
See Al-Nahl of 1997.

Salam was in love with a girl named Urmilla at the Govt College Lahore
It seems that Dr. Salam was already cheating on his new wife.  See Cosmic Anger.

January of 1954
Abdus Salaam turned his back on Pakistan after the 1953 riots on Ahmadiyya

Is Abdus Salaam a traitor to Pakistan?  Well, in this book, on pages 26-31.  It is stated that Dr. Salaam purposely and willfully was upset with Pakistan and moved away.  He then helped the UK and other countries develop educational programs in terms of physics.

This was the first time that Dr. Salaam turned his back on his country, however, it wasn’t the last.  Singh tells us that Salaam was personally threatened, and the riots were about his close friend, Zafrullah Khan, so Salaam was now eager to leave his people in Pakistan, and he fled to the UK and began giving up all of his islamic ideals on life (see pages 28-29, Singh).

Dr. Salam neglected all 6 of his children
Dr. Salam was so busy being an ambassador for Ahmadiyya, that he never truly enjoyed his life.  He never took a real vacation, nor did he even spend substantial time with his children.  Ahmad Salam stated in an interview for a documentary being made on Salam that he saw so little of his father that when he was six or seven years old he would ask his mother if he could bring his bedding into Salam’s bedroom and put it on the floor just to be close to him. “I wanted to be with him as much as possible.”[27] Two of his daughters have given us valuable glimpses of his family life and his work habits. They write:[28]

“”””His travels took him all over the world Thus, his work left him little time for the family life. … He was quite strict at home, especially where our studies were concerned. He would bring us each workbooks and before going to his college he would set us certain pages that we had to do. Whenever he returned from an overseas trip, he would call us into his room and check on our grades and progress. He encouraged us and gave us confidence by constantly reminding us of one of his favorite sayings, “Do your best and leave the rest to Allah.”…
He himself never stopped working…. My father maintained his meticulous work habits in an unflagging routine punctuated by “catnaps” and endless supplies of sweets and hot tea…He would go to bed around eight or nine o’ clock in the evening, and arise a very few hours later to work in the silent hours before dawn when his level of concentration and creativity would perhaps reach its peak, sustained by a thermos of hot, sweet tea and some snacks that we would place by his bedside before sleeping.””””

Dr. Salam’s nephew, Nasir Iqbal, son of the late Col. G.M. Iqbal
He was with Dr. Salam in his final years in Italy and spent lots of time with Dr. Salam. He gave lots of details about Dr. Salam’s lonely life. His nephew Nasir Iqbal, was employed at ICTP for some time also, call it nepotism.

1954–1956
Salam adjusted to life in the UK with his family.

1957
In 1957, he was invited to take a chair at Imperial College, London, and he and Paul Matthews went on to set up the Theoretical Physics Department at Imperial College.[42] As time passed, this department became one of the prestigious research departments that included well known physicists such as Steven WeinbergTom KibbleGerald GuralnikC. R. HagenRiazuddin, and John Ward. Punjab University conferred Salam with an Honorary doctorate for his contribution in Particle physics.[43] The same year with help from his mentor, Salam launched a scholarship programme for his students in Pakistan. Salam retained strong links with Pakistan, and visited his country from time to time.[44]

1959
At Cambridge and Imperial College he formed a group of theoretical physicists, the majority of whom were his Pakistani students. At age 33, Salam became one of the youngest persons to be elected a Fellow of the Royal Society (FRS) in 1959.[7][7] Salam took a fellowship at the Princeton University in 1959, where he met with J. Robert Oppenheimer[45] and to whom he presented his research work on neutrinos.[46] Oppenheimer and Salam discussed the foundation of electrodynamics, problems and their solution.[47] His dedicated personal assistant was Jean Bouckley.

1960
Abdus Salam returned to Pakistan in 1960 to take charge of a government post that was given to him by President Field Marshal Ayub Khan. From her independence, Pakistan has never had a coherent science policy, and the total expenditure on research and development represent ~1.0% of Pakistan’s GDP.[61] Even the Pakistan Atomic Energy Commission (PAEC) headquarters was located in a small room, and less than 10 scientists were working on fundamental concepts of physics.[62] Abdus Salam replaced Salimuzzaman Siddiqui as Science Advisor, became first Member (technical) of Pakistan Atomic Energy Commission. Abdus Salam expanded the web of physics research and development in Pakistan by sending more than 500 scientists abroad.[63]

1961
In September 1961, Abdus Salam approached President Ayub Khan to set up the country’s first national space agency.[64] On 16 September 1961, through an executive order, Space and Upper Atmosphere Research Commission was established, in which Abdus Salam served as the first director.[64] Before 1960, very little work on scientific development was done, and scientific activities in Pakistan were almost diminished. Abdus Salam called Ishfaq Ahmad, a nuclear physicist, who had left the country for Switzerland where he joined CERN, to Pakistan. With the support of Abdus Salam, PAEC established PAEC Lahore Center-6, with Ishfaq Ahmad as its first director.[65]

1962
In 1962, Salam took his wife and parents to Mecca to perform Umrah, the small pilgrimage. Involving a single lap of the Ka’aba, this can be done at any time of the year, and involves much less organization and effort than the elaborate full pilgrimage, the Hajj. The experience nevertheless impressed him deeply. Every Muslim is supposed to make the full Haj once: making Umrah does not absolve a believer from the responsibility of making the full pilgrimage. But it was to be Salam’s only trip to Saudi Arabia.

In the same year, he met a very young Physics student, Louise Dame NapierJohnson.  Attending an antinuclear proliferation meeting in London in 1962, Salam had met Louise Johnson, then a physics undergraduate at University College London (UCL), who was helping with the meeting’s
administration. It was what the French call un coup de foudre, an emotional lightning strike, such as Salam had not experienced since seeing the inaccessible Urmilla at Government College, Lahore, some twenty years before.  Louise was only 20 years old, and Salam was 36.

In 1964, Salam founded the International Centre for Theoretical Physics (ICTP), Trieste, in the North-East of Italy and served as its director until 1993.[97]
Salam never intended to help Pakistan develop any international science center or nuclear weapons.  However, he played games and acted like he was interested.  His Khalifa most likely controlled Salam, and thus he never helped Pakistan do anything.

1969
His father, Chaudhry Mohammad Hussain dies in Karachi and is buried in a special area of Bahishti Maqbara, in Rabwah, Pakistan.

1958-1974
Dr. Salaam had a change of heart, and this is the most peaceful era of Ahmadis in Pakistan.  In 1958, he was named as the Chief Scientific Advisor to the President, Ayub Khan (see Singh, pages 96-97).  Abdus Salaam was thus able to get lots of Ahmadis hired into the government and etc. This was the era when Ahmadis were Economic Advisors, military generals, and held disproportionate employment with the government. Dr. Salaam wanted to start an international physics center, however, there was a shortage of funds and no projects could ever be funded.  Dr. Salam was a workaholic, he seems to have been working 3 jobs simultaneously in this era.  From 1965 onwards, Dr. Salam was back and forth from Italy to the UK.

His marriage to Louise Johnson
Fraser, “Cosmic Anger”, page 230-231

“Salam and Louise Johnson were married in a Muslim wedding in London in 1968.  An unlikely witness was Paul Mathews, Salam’s long-time research partner  and professor at Imperial. 36.  In Islamic terms, his new relationship was a marriage, so Salam was following the edicts of a religion that expressly forbids fornication. 37.  but on the other hand it was sufficiently distant from a union that had taken place between cousins in Pakistan as not to cause alarm.  The freedom and support that Salam’s unorthodox lifestyle required was freely given on all sides, and the unconventional arrangement worked.  By deft planning and attention to detail, and by supreme forbearance by those involved, Salam was able to manage his unconventional matrimonial affairs, shuttling between Trieste, London and Oxford.  Salam was discreet about all of this, but on the other hand did not keep it secret.  His ‘second family’ became regular summer visitors at Trieste.”
36—Salam would have preferred 2 Muslim witnesses to his new marriage, and this was duly rectified in a second marriage ceremony in 1973.

Dr. Salam had both of his wives living less than a mile apart in 1990–1996 era.

Dr. Salam married Dr. Napier illegally
British law does not allow for polygamy. Hence, Dr. Salam was cheating on his wife of almost 15 + years and having an affair with Dr. Napier. Furthermore, in 1968, Dr. Salam’s eldest daughter was 18 years old, whereas Dr. Salam’s girlfriend was just 26. We are unsure if they ever met in life. Sources tell us that in 1973, a proper nikkah ceremony was held, however, the Ahmadiyya movement has never confirmed this. We know that Dr. Salam was best friends with Zafrullah Khan and a VIP at the London Mosque, hence, anything could be done for him.

Another biography: Dr. Abdus Salam, by Jagjit Singh. Says, he admired Muhammad Iqbal, the poet philosopher.

Singh was silent on Dr. Salaam’s wife, Professor Dame Louise Napier Johnson.

This is the proof that this book was purposely biased.  We all know that Dr. Salaam eloped with Dr. Johnson in 1968…they were not married in any ceremony.  Dr. Salaam didn’t care about any islamic laws, he was above the laws in Ahmadiyya and was never even questioned.  However, a few years later, he had an ahmadi-mullah read the Nikkah.  His son was born in 1974 (Umar) and a daughter was born in 1982 (Saeeda).  Both of these children are shunned by the Ahmadiyya Movement.

How did Dr. Salam meet Dr. Napier?
Singh tells us that in 1968 they seem to have eloped together. In 1968, Salam was living in the Uk and working at the Imperial College.  Salam was also back and forth to Pakistan in these days since he worked as Scientific advisor to Ayub Khan. Dr. Napier finished her studies in 1965, After her PhD, she moved to the laboratory of Frederic M. Richards at Yale University for postdoctoral research in 1966. At Yale she worked as part of a team with Frederic M. Richardsand Hal Wyckoff on the crystal structure of another enzyme, ribonuclease, which was solved shortly after she left: the fourth protein structure solved.[7]  Dr. Napier transferred to the Royal Institution for postgraduate research, she spent a year at Yale and was working as Departmental Demonstrator in the Department of Zoology, University of Oxford.  She became faculty in 1973.  Dr. Salam seems to have been very busy in these days, since his first family was also in the same geographic area, i.e. London.  When Dr. Salam went to pickup his Nobel prize, he had both of his wives with him and wearing a full burka.  Swedish officials seated them in different parts of the auditorium while the King decorated their husband.  Dr. Salam was 42 and Dr. Napier was 28 years old.

Dr. Salam and Dr. Napier had 2 children
They had two children: a son born in 1974(Umar Salam) and a daughter born in 1982 (Syeda Hajira). Johnson’s husband died in 1996. She died on 25 September 2012 in Cambridge, England.[17][5][18] Their whereabouts are unknown.  Their religion is unknown.  Iftikhar Ahmed, a physicist who worked very closely with Salam, recalled them as being “madly in love – it was always ‘my darling’ this, and ‘my darling’ that … I never saw him happier than when he was with Louise”.

Umar Salam
Umar has completed his Ph.D. in mathematics from Cambridge. I remember that it was during a summer of the mid 1980s, that Salam asked me to teach Urdu to Umar. I did so for a few days. When I asked Umar if he was really interested in learning Urdu, Umar said that he was doing it only because his father wanted him to learn Urdu. Interestingly, one day Salam checked the words I had taught him and their transliteration. (this was taken from here: http://www.mujahidkamran.com/articles.php?id=44, see footnote number 31).  (Not sure who this person was who was teaching Dr. Salam’s son Urdu).

Umar Salam and Stephen Hawkings
It seems that they both worked together at the University of Cambridge.  See here: https://realnoevremya.com/articles/2287-stephen-hawking-from-newtons-department-to-einsteins-rostrum

Singh is wrong on Ahmadiyya persecution and the 1974 NA
Singh writes that after legislation was passed, violence vs. Ahmadis broke out..that is an open lie.  He was most likely lied to by Ahmadi-mullahs or other Ahmadis who are fond of lying about their cult-like non-profit business.    In fact, after Oct-7th-1974, the data proves that violence vs. Ahmadis was dead for 4 years until late 1978, even then, these isolated cases are not honest, these people may have been killed in family disputes, not Ahmadiyya related issues. In fact, uptil Ord-XX and 1984 there was 10-years of relative peace for Ahmadi’s in Pakistan.

Salaam turns his back on Pakistan again in Sep-1974
Ahmadis were declared non-Muslim in Sep-1974, and Dr. Salaam resigned immediately. Salaam grew a beard and seems to have changed his lifestyle….or that was the outward behavior.

Oct–1974 to Oct 1979
This seems to be a dead era in the life of Dr. Salam.

When he won the Nobel Prize in roughly Oct 1979
Singh lies to us and claims that Abdus Salaam wasn’t fond of alcohol. He claims that he Salaam only drank grape juice while his colleagues drank wine. However, that is a lie…his colleagues tell us different.

The Ahmadi press mentions Salam
“I am filled with praise and glory to that holy Being Who accepted regular and continuous prayers of my present Imam, my parents and my friends of the Jamaat, thereby gladdening the hearts in the Islamic world and Pakistan”. (Qadiani newspaper Al-Fazl, Rabwah, Dated December 31, 1979).

Q: What do you have to say about the ‘Science Foundation’ established by Islamic Conference?

A: “A step in the right direction, I am indeed happy. But my original proposal was better than the present decision. I had prevailed upon Mr. Bhutto in 1974 to establish a Foundation with a capital of one billion dollars and the Summit Conference had agreed upon it, but nothing happened after that. Then in 1981, General Zia-ul-Haq agreed to raise this issue in the Summit at Taif. The ‘Foundation’ was established but the proposed capital was reduced to only 50 million dollars. I have now learnt that the actual amount received so far by the ‘Foundation’ is only 6 million dollars. You would agree with me that Muslim governments can give more than that”. (Daily ‘Al-Fazl’, Rabwah, Oct. 8,1984).

Zia invites Dr. Salaam to Pakistan From December 15th–23rd of 1979, after he wins the Nobel
After winning the nobel prize, with other scientists, Zia-ul-Haq wooed him to come back to Pakistan and possibly help Pakistan fight off the Soviet occupation of Afghanistan and to . Dr. Salaam didn’t fly on commercial aircraft, instead, he flew on the Presidents aircraft (see pages 96-97, Singh). Salam arrived at the Karachi airport on 12-15-1979 (See Al-Nahl of 1997, page 112), only his Pakistani wife was with him, his British wife was not. On 12-16-79 he visited his sister in Multan. He then flew to Sargodha (in the afternoon)(which is barely 20 miles from Rabwah), he was received at the Pakistani Air Force base in Sarghoda, he was received by Mirza Tahir Ahmad and Mirza Khurshid Ahmad. They then drove to Rabwah under police escort. Dr. Salam attended the Ahmadiyya Jalsa in Rabwah in December of 1979 under govt. escort. On 12-18-1979, he flew from Rabwah to Islamabad via military helicopter. He was received by military and civilian government leaders and was allowed to spend the day and night at “Sindh house”. He met Zia ul Haq on that day also(See Al-Nahl of 1997, pages 112-113). Zia ul Haq then allowed Dr. Salam to read his prayers separately and called him a better Muslim than himself. On 12-19-1979, Sala visited PINSTECH, Major General Shafiq was also there.  On 12-20-1979, Zia gave Salam the country’s highest civilian honour, Nishan-e-Imtiaz, some Ahmadi’s were also there and vouched for all of this info in the Al-Nahl. On 12-21-1979, Salam flew to Peshawar and was again met by all the top military and civilian leaders of that area. Lt. general Fazal Haq was also there. Again they traveled via Military aircraft. In the afternoon, they flew to Lahore. Lt.General Sawar Khan hosted Salam and gave an amazing dinner at the Governor’s house, many Ahmadi’s were there also. On 12-23-1979, Salam gave a speech at the Punjab University of Lahore. A private dinner was arranged wherein mostly Ahmadi’s ate with Dr. Salam. On 12-24-1979, Dr. Salam left via military helicopter for Jhang, many Ahmadi’s were with him. He slept in a government rest house. On 12-25-1979, Salam left Jhang for Sargodha, via military helicopter, he then drove to Rabwah to attend the Jalsa, which lasted until 12-27-1979. On 12-28-1979, Salam was driven by Ahmadi youth to Lahore. On 12-29-1979, Salam headed out for Karachi. On 12-30-1979, he visited Sindh University. Lt. General Abassi hosted dinner of Salam that night, he was the governor of Sindh at that time. On 1-2-1980, Salam returned to England. After that, he got a visa for India (which is really hard) and visited his old teacher in India. Then again in 1987, Zia invited Dr. Salam as an official guest of the Government of Pakistan. When Zia died in 1988, Dr. Salam rejoiced.

He turned his back on Pakistan 3 times
It should be noted that Salaam had many beefs with his own people.  Shortly after visiting Pakistan, he also visited India, with full governmental permission.  In fact, 99% of Pakistani’s are never given access to India after 1947. But Ahmadi’s are given visit visa’s every single year for the Qadian Jalsa.

Norman Dombey on Dr. Salam’s Nobel
Normal Dombey recently posted on the arXiv Abdus Salam: A Reappraisal. PART I. How to Win the Nobel Prize which more or less seems to argue that Salam didn’t deserve his 1979 Nobel. He describes a lot of history I didn’t know, but I’m not completely convinced. Part of the argument seems to be that he stole the idea from Weinberg, and didn’t even know the importance of what he had stolen, but my impression was that no one, not even Weinberg, thought very much of the unified electroweak theory at the time. A quick look at the paper in his collected papers that I take to be the 1968 one that justified the Nobel to him appears to discuss the crucial points: a gauge theory with Higgs mechanism.

Unfortunately I don’t have more time now to look into this history carefully. If someone expert on this history has comments on the Dombey claims, that would be interesting.

April 1984-When Ord-XX passed in Pakistan
He seems to have been living in the UK in this era and never commented on this law.  The Khalifa had moved to London also.

Dr. Abdul Qadeer, our renowned nuclear scientist said about Salam

Q: “What do you have to say for the Nobel Award which Dr. Abdus Salam Qadiani has received”?

A: “That too has been awarded on the basis of motives. Dr. Abdus Salam had been trying to get a Nobel Prize since 1957. At last, on the hundredth birth anniversary of Einstein, the desired Prize was given to him. The fact is that Qadianis have a proper mission operating in Israel since long. Jews wanted to please some like-minded person on the occasion of Einstein�s anniversary and so Dr. Abdus Salam was favored”.  (Weekly Chattan, Lahore, February 6,1986)

1989
By 1989, Dr. Salam was permanently in a wheel chair.  He had fell many times in Trieste, Italy, and now lived as a totally disabled human.  (see Cosmic Anger, page 260).  Salam carried on at Trieste, Italy, however, his speech became incomprehensible.

1993-1996
In the last 3 years of his life, he was mute, he was unable to speak, he was bed-ridden and unable to communicate with anyone.  He died of a rare brain disease.

Salam died in Oxford, Uk in 1996 and his body was transferred to Rabwah
Nasir Iqbal tells us:

“””Nasir told this author that one night Salam fell down in his Trieste residence where he resided all alone. He was hurt and bled and lay on the floor all night as he could not get up. He also was unable to call anyone or raise any kind of alarm. Pierre Agbedjro, who used to drive his official car, went inside his residence around 7.00 AM the next morning and saw him lying where he had fallen.”” (see http://www.mujahidkamran.com/articles.php?id=44).

Apparently his Pakistani wife never wanted to live in Trieste as she felt lonely there.
Salam suffered from PSP – para supranuclear palsy.  Salam seems to have moved back to London while he was dying and eventually died in the house of Dr. Napier, and he lived his final days there.  After Salam died, his body was transported to Rabwah for burial.  Dr. Napier and her son were also in attendance.  Their son was 22 years old.  We are not sure where his daughter was.  Aziza, the eldest daughter of Abdus Salam and probably all of her sisters and brothers were there.

2003
Umar Salam and his mother visited GCU on January 22, 2003 on an invitation from the university. He says a ceremony was held at the Salam Hall, also named after the Nobel Prize winner. He remembers different speakers appreciated the services of the scientist on the occasion.

 

 

Related essays
https://ahmadiyyafactcheckblog.com/2018/05/03/na-of-pakistan-passes-resolution-to-rename-qaus-abdus-salam-centre-to-al-khazini-department/

https://ahmadiyyafactcheckblog.com/2018/08/06/dr-abdus-salam-died-of-a-rare-brain-disease/

https://ahmadiyyafactcheckblog.com/?s=pappas

https://ahmadiyyafactcheckblog.com/2019/10/16/who-is-chaudhry-mohammad-hussain-1891-1969-the-father-of-dr-abdus-salam-salamonnetflix/

https://ahmadiyyafactcheckblog.com/?s=eclipses

http://www.thepersecution.org/facts/h71-80.html

https://ahmadiyyafactcheckblog.com/2018/05/13/dr-abdus-salams-grand-daughter-and-malala-yousafzai-at-the-screening-of-the-new-movie-on-dr-salam/

https://ahmadiyyafactcheckblog.com/2018/08/05/mujahid-kamran-the-inspiring-life-of-abdus-salam-2013/

Abdus Salam – the human side

https://ahmadiyyafactcheckblog.com/2018/08/05/ahmad-salam-speaks/

https://ahmadiyyafactcheckblog.com/2017/11/04/mirza-tahir-ahmad-lied-about-ordinance-xx-and-his-exodus-from-pakistan/

https://en.wikipedia.org/wiki/Louise_Johnson

Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drabdussalam #abdussalam #salamonnetflix #drsalam

#قادیانی_دنیا_کا_بدترین_کافر
 
#قادیانی_اقلیت_نہیں_غدار
Featured post

Maulana Wahiduddin Khan called Mirza Ghulam Ahmad’s prophethood as “a type of madness”

Intro
#ahmadis are the most academically dishonest group of people in the whole world. Ahmadianswers, an unofficial/official Ahmadiyya website recently posted a video arguing that even Maulana Wahiduddin Khan also believed that Esa (as) had died. However, they didn’t give the whole story, they purposely left out all of the data on Maulana Wahiduddin Khan and his comments on Ahmadiyya beliefs. They also refuse to acknowledge that a Muslim can believe in the death of Esa (as), yet deny the prophethood of MGA. In fact, Sir Syed, Allama Iqbal, Ak Shaikh, Akber Chaudhry, Abu Kalamazad, and many others believed in the death of Esa (as) at age 33 and he will never return, they also don’t believe in the concept of the Mahdi. However, they reject MGA and call him a liar, and Maulana Wahiduddin Khan believed the same way. We have shown one quote in the below, however, in another book by the Maulana, “The Seeker’s Guide”, he calls Ahmadiyya beliefs as deviant (see page 100).

 

The data
Maulana Wahiddudin Khan of India, a noted Islamic Scholar, wrote the following in an article on “Khatm-e-Nubuwwat” in the October 2011 issue of Al-Risala Magazine. The translation is mine. For the original Urdu please see the last paragraph on page 12 continuing onto page 13 at http://www.alrisala.org/alrisalapdfs/October-2011.pdf.

“Similarly it is said that two individuals were born in the present age who claimed to be Prophets. Bahaullah Khan (died: 1892) and Mirza Ghulam Ahmed Qadiani (died: 1908); but this assertion is not correct according to historical records. Bahaullah merely stated that he is “Mazhar-e-Haq.” He never said that he is a Prophet of God. Similarly Mirza Ghulam Ahmed Qadiani never said from his own tongue that he is a Prophet of God. He merely stated that he is “Zill-e-Nabi”, meaning shadow of the Prophet. Such a statement may be called a type of madness, but it cannot be called a claim to Prophethood.”

Links and Related Essay’s

Maulana Wahiduddin Khan on finality of prophethood

Barahin i Ahmadiyya Volume-4 publish date?

Intro
The publish date has never been given. We estimate that it was before June of 1884. Since Muhammad Hussain Batalvi wrote his review of the 4 parts of the Barahin in his June-July-August edition of the Ishaat us Sunnah. He devoted a whopping one hundred and fifty three pages of Issue Nine and Ten to respond to each of these criticisms with well researched arguments. The amount of time, effort, money, and his personal capital, Batalavi spent on defending Ahmad reveals the extent of their ideological and social connections.
The review also reveals Batalavi’s perceptions of Ahmad. Batalavi clearly identifies with Ahmad as a fellow Punjabi Ahl-e-Hadith who is willing to spend considerable resources to defend Islam. He also sees Ahmad as more rural, less educated, less sophisticated, and less successful than himself. He sees Ahmad as “a Punjabi who has never had the opportunity” to live in the cosmopolitan cultural centers of Hindustan, “who hasn’t had the occasion to read Urdu literature” and therefore is not able to write “refined Urdu vernacular” (Batalavi, 1884: 346).

Links and Related Essay’s
https://www.muslim.org/intro/rev-bra.htm

https://ahmadiyyafactcheckblog.com/2017/12/09/mirza-ghulam-ahmad-was-considered-a-kafir-in-1884-before-his-wild-claims/

https://ahmadiyyafactcheckblog.com/2018/02/17/mirza-ghulam-ahmad-quoted-and-commented-on-178-in-1884-in-the-braheen-e-ahmadiyya-vol-4-he-then-connected-178-with-the-return-of-the-messiah/

https://ahmadiyyafactcheckblog.com/2020/05/17/barahin-e-ahmadiyya-vol-3-some-issues/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-queen-of-the-princely-state-of-bhopal-invested-heavily-1878-into-mirza-ghulam-ahmad-and-his-braheen-they-were-disappointed-by-the-product/

https://ahmadiyyafactcheckblog.com/2017/12/09/mirza-ghulam-ahmad-was-accused-of-claiming-prophethood-in-the-1879-1884-era/

https://ahmadiyyafactcheckblog.com/2018/02/03/in-1884-before-his-wildest-claims-mga-defined-inni-mutawafeeka-wa-raffa-as-i-shall-give-you-full-reward-and-shall-raise-you-towards-me/

https://ahmadiyyafactcheckblog.com/2017/12/09/mirza-ghulam-ahmad-was-accused-of-claiming-prophethood-in-the-1879-1884-era/

https://ahmadiyyafactcheckblog.com/2017/12/09/muhammad-hussain-batalvi-gave-mirza-ghulam-ahmad-a-glowing-review-in-1884/

https://ahmadiyyafactcheckblog.com/2017/06/17/nooruddin-urged-mirza-ghulam-ahmad-to-make-the-claim-of-being-like-the-messiah-1882-1884-era/

https://ahmadiyyafactcheckblog.com/2018/12/25/mirza-ghulam-ahmad-vs-molana-muhammad-hussain-batalvi-and-muslims-leaders-in-british-india-in-august-of-1891/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-queen-of-the-princely-state-of-bhopal-invested-heavily-1878-into-mirza-ghulam-ahmad-and-his-braheen-they-were-disappointed-by-the-product/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian


Who is Shaikh Nur Ahmad from Amritsar?

Intro
Shaikh Noor Ahmad knew MGA from early on, in fact, he remembers seeing MGA during the publishing of the Barahin-i-Ahmadiyya, Vol. 4. MGA came to his press in late-1883/early1884 and eventually had the BA-4 published by the Riaz Hind press (also spelled as Riad e Hind) of Amritsar. Shaikh Noor Ahmad was the owner of the press. The other 2-3 parts of the BA were published by the Safar-e-Hind press of Amritsar. He seems to have also owned the Riad-e-Hind, a non-Muslim newspaper of Amritsar. MGA’s famous announcement about the Promised Son of 1886 was published in the riaz-e-hind press. Shaikh Nur Ahmad was most likely at the first ever bait ceremony in 1889 also. SURMAH CHASHM-E-ARYAH (1886) was also published from his press. SHAHNA’-E-HAQQ (1887) was also published by him. SABZ ISHTIHAR (1888) was also published by him. In 1890-1891, all 3 of MGA’s famous books, Izala Auham, Fateh Islam and Taudheh Marham were also published at this press. Asmani Faisala (1892), Nishan Asmani (1892), A’INA-E-KAMALAT-E-ISLAM (1893), BARAKATUD-DU‘A’ (1893), HUJJATUL-ISLAM (1893), SACHCHA’I KA IZHAR (1903), JANG-E-MUQADDAS (1895), SIRRUL-KHILAFAH (1894) and then, very abruptly, his press was shut down and never published anything ever again. The Diya’ul-Islam Press, Qadian took over and published all of MGA’s books. In 1896, he was listed in the famous list of the first 313 Ahmadi’s, he is listed as Ahmadi #59. After 1896, he goes missing in the history of Ahmadiyya.

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2016/11/14/mga-looked-like-an-opium-addict/

https://ahmadiyyafactcheckblog.wordpress.com/2017/07/10/mirza-ghulam-ahmad-used-poison-opium-and-wine-in-his-medicines/

https://ahmadiyyafactcheckblog.com/2017/12/09/mirza-ghulam-ahmad-was-considered-a-kafir-in-1884-before-his-wild-claims/

https://ahmadiyyafactcheckblog.wordpress.com/2017/06/21/tiryaq-e-ilahi-never-worked-on-anyone-it-was-just-a-super-opium-drug/

https://ahmadiyyafactcheckblog.wordpress.com/2016/11/14/mga-looked-like-an-opium-addict/

https://ahmadiyyafactcheckblog.com/2017/12/09/muhammad-hussain-batalvi-gave-mirza-ghulam-ahmad-a-glowing-review-in-1884/

https://ahmadiyyafactcheckblog.com/2017/07/23/mirza-ghulam-ahmad-was-always-giving-poison-to-his-followers-smh/

https://ahmadiyyafactcheckblog.wordpress.com/2017/06/23/mufti-muhammad-sadiq-was-drugged-by-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.wordpress.com/2017/07/10/mirza-ghulam-ahmad-used-poison-opium-and-wine-in-his-medicines/

https://ahmadiyyafactcheckblog.wordpress.com/2016/12/03/mgas-tried-to-cure-plague-in-british-india-with-a-super-opium-medicine-that-didnt-work/

https://ahmadiyyafactcheckblog.com/2016/11/07/mgas-teachers-were-opium-addicts-2/

https://ahmadiyyafactcheckblog.com/2017/09/14/mirza-ghulam-ahmad-was-high-in-opium-247/

https://ahmadiyyafactcheckblog.com/2017/09/22/mirza-ghulam-ahmad-was-overdosing-on-opium-everyday/

https://ahmadiyyafactcheckblog.com/2017/12/22/mirza-ghulam-ahmad-liked-his-opium-sprinkled-into-his-lassi/

https://ahmadiyyafactcheckblog.com/2017/08/16/ahmadiyya-leadership-was-selling-weird-medicines-in-1939-which-claimed-to-guarantee-a-son-to-any-man/

https://ahmadiyyafactcheckblog.com/2017/07/25/mirza-ghulam-ahmad-was-addicted-to-paan-beetle-leef/

https://ahmadiyyafactcheckblog.com/2017/07/30/what-is-zadham-e-ishq-aka-the-love-potion/

https://ahmadiyyafactcheckblog.com/2017/12/17/nooruddin-treated-mirza-ghulam-ahmad-for-impotency-and-many-others-with-opium/

https://ahmadiyyafactcheckblog.com/2018/02/08/mirza-basheer-uddin-mahmud-ahmad-was-poisoned-as-a-child-then-had-many-mental-issues/

https://ahmadiyyafactcheckblog.com/2018/03/30/mga-and-his-team-mixed-sauternes-wine-with-his-foods-and-medicines-at-qadian/

https://ahmadiyyafactcheckblog.com/2016/12/03/a-newspaper-the-lancet-calls-mga-a-blasphemous-idiot-1898/

https://ahmadiyyafactcheckblog.com/2018/05/03/the-british-government-banned-ahmadiyya-medicines-in-1899/

https://ahmadiyyafactcheckblog.com/2017/12/19/mirza-ghulam-ahmad-and-plommers-wine-shop/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Who is M. Abdullah Sanauri (1864-1927)? The famous toilet attendant of Mirza Ghulam Ahmad

Intro
He was another early toilet attendant of MGA, the other was Shaikh Hamid Ali. His name is also spelled as Muhammad Abdullah of Sannour. He was the 4th person to become an Ahmadi in the famous bait ceremony of 1889. His name can also be spelled as Muhammad Abdullah Sanauri. He passed away on October 7th, 1927 on a Friday (See Dard). He related many stories to Mirza Bashir Ahmad which were published in Seeratul Mahdi. His nephew is the famous Dard who wrote, “Life of Ahmad” (1947). The other famous toilet attendant was Shaikh Hamid Ali. His name is also spelled as Miyan ‘Abdullah of Sannour, who is a patwari [A village registrar of land] in Patiala State (See Tadhkirah, 2009 edition). He lived in MGA’s house.

1882
At barely 18 years old, he is employed by MGA as a toilet attendant.

1884
He is the main witness for the famous story of the red drops.

1886
Along with Shaikh Hamid Ali, he accompanies MGA to Hoshiarpur. MGA occupied the upper story of the Taweila and entrusted different duties to his three companions. M. Abdullah Sanauri was to prepare food for MGA and serve it. Sh. Hamid Ali had to do the house work and also attend to visitors. Fateh Khan was required to do the shopping.

1887-1888
He worked with MGA as a letter writer and general servant. He was involved in MGA’s discussions with The Rev. Mr. Stanton.

1889
He is #4 on the original bait list.

1893
He was a witness to MGA’s death prediction from Athim. He also reported the happenings in and around Qadian when the Athim prophecy failed.

1896
He is listed on the famous list of the first 313 Ahmadi’s, he is listed as #36.

1927
He dies and is buried with some of the clothing of MGA in terms of the story of the red drops.

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2017/07/16/mirza-ghulam-ahmad-needed-toilet-attendants-his-entire-life/

https://ahmadiyyafactcheckblog.com/2017/04/05/when-the-athim-prophecy-was-about-to-expire/

https://ahmadiyyafactcheckblog.com/2018/11/25/who-is-shaikh-hamid-ali-born-1854-died-8-9-1919/

https://ahmadiyyafactcheckblog.com/2017/05/16/the-story-of-the-red-drops-in-ahmadiyya-1884/

https://ahmadiyyafactcheckblog.com/2018/11/25/shaikh-hamid-ali-born-1854-died-8-9-1919/

https://ahmadiyyafactcheckblog.com/2017/11/28/shaikh-meher-ali-hoshiarpuri-and-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/06/19/ahmadiyya-leadership-lied-about-the-age-of-mgas-second-wife/

https://ahmadiyyafactcheckblog.wordpress.com/2017/07/17/ahmadiyya-leadership-lied-about-the-first-bait-ceremony-in-1889/

https://ahmadiyyafactcheckblog.com/2018/02/13/when-did-mgas-marriage-with-his-second-wife-nusrat-jehan-take-place-what-year/

https://ahmadiyyafactcheckblog.com/2017/07/16/mirza-ghulam-ahmad-needed-toilet-attendants-his-entire-life/

https://ahmadiyyafactcheckblog.com/2017/12/17/nooruddin-treated-mirza-ghulam-ahmad-for-impotency-and-many-others-with-opium/

Tags
#ahmadiyya #ahmadiyyat #ahmadi #ahmadiyyafactcheckblog

Sadaqa in the Quran

Intro
We are exploring Sadaqa in the Quran in an attempt to refute Ahmadiyya arguments which suggest that Ahmadiyya chanda is mentioned in the Quran. A brief check from the Quran proves that at Mecca, Allah never asked for Sadaqa. All Quranic advice to pay sadaqa comes from after the Hijra and starts just before the Battle of Badr. In every single instance, Allah is asking Muslims to pay more than Zakat so as to support the war effort, and feed the poor/needy/converts to Islam. According to some hadiths, “a kind word and smile” can be considered as sadaqa and the best form of it is “passing on knowledge.” Also, Muhammad said in a hadith that sadaqa removes seventy gates of evil. 

Sadaqa in the Quran
It seems to be appear 16 times in the Quran. They are in the below, and in chronological order.
–2:196
–2:263
–2:264
–2:271
–4:114
–33:35

–57:19
58:12
–58:13
–63:10
–9:74
–9:57
–9:59
–9:78
–9:102
–9:103

According to Quran 9 verse 60, there are eight categories of people who are entitled to receive Sadaqah (Zakaat). They are :

  1. The poor (al-fuqarâ’), that is low-income.[26]
  2. The needy people (al-masākīn).[27]
  3. The officials appointed to receive Sadaqah (Zakat Administrators).[28]
  4. Those whose hearts have been (recently) reconciled to Islam (al-mu’allafa qulubuhum).[29]
  5. To free the slaves and captives.[30]
  6. Those who are overburdened with debt.[31]
  7. In the cause of Allah to spread the message of Islam.[32]
  8. To those who are wayfarers (travelers who do not have enough money to go back home).[30]

 

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2018/04/24/mirza-ghulam-ahmad-favored-the-children-of-rich-chanda-heavy-giving-ahmadis-over-the-poor-ones/

https://ahmadiyyafactcheckblog.com/2020/06/22/392-of-the-quran-discusses-zakat-during-wartime-not-ahmadiyya-chanda/

https://ahmadiyyafactcheckblog.com/2017/02/22/only-22-of-mka-chanda-stays-local-48-goes-to-the-national-headquarters-and-30-goes-to-london/

https://ahmadiyyafactcheckblog.com/2020/01/24/mirza-ghulam-ahmad-never-paid-zakat/

https://ahmadiyyafactcheckblog.wordpress.com/2017/03/03/mirza-ghulam-ahmad-got-stroked-during-salaat/

https://ahmadiyyafactcheckblog.com/2020/06/15/mirza-ghulam-qadiani-admits-misappropriation-of-chanda-money/

https://ahmadiyyafactcheckblog.com/2020/02/25/mirza-ghulam-ahmad-refused-to-show-ahmadis-where-he-was-spending-their-money/

https://ahmadiyyafactcheckblog.com/2020/01/24/mirza-ghulam-ahmad-never-paid-zakat/

https://ahmadiyyafactcheckblog.com/2020/01/31/did-mirza-ghulam-ahmad-give-money-for-islam-ever/

https://ahmadiyyafactcheckblog.com/2018/04/24/mirza-ghulam-ahmad-favored-the-children-of-rich-chanda-heavy-giving-ahmadis-over-the-poor-ones/

https://ahmadiyyafactcheckblog.com/2017/02/22/only-22-of-mka-chanda-stays-local-48-goes-to-the-national-headquarters-and-30-goes-to-london/

https://ahmadiyyafactcheckblog.com/2017/06/18/mirza-ghulam-ahmad-never-fasted-during-ramadhan/

https://ahmadiyyafactcheckblog.com/2017/03/03/mirza-ghulam-ahmad-never-led-salaat/

Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #islamandpatriotism

3:92 of the Quran discusses Zakat during wartime, not Ahmadiyya chanda

Intro
Ahmadi’s have blatantly used all quranic inferences to giving wealth and connected it with Ahmadiyya Chanda/Wasiyyat and etc. This is total forgery. The Quran mostly talks about Zakat payments in a time of war, which are more than mandatory to support any war. Ahmadiyya chanda would fall under the category of Sadaqa, which is barely mentioned in the Quran. Ironically, MGA never paid any zakat or Sadaqa. In fact, MGA mis-managed community funds all the time, and refused to give records of accounts, and saw over-sight as beneath him. Ahmadi’s also use 2:254 as they pressure Ahmadi’s to give more and more chanda. In the specific case of 3:93 (3:93 in the Ahmadi Quran), Allah was telling Muslims that they should give more and more zakat, since it was a time of war, the battle of Uhud was approaching soon. Ironically, MGA never gave any money for Islam in his life.

3:92
“”You will not attain piety that is the reward for it which is Paradise until you expend until you give voluntary alms of what you love of your wealth; and whatever thing you expend God knows of it and He will requite it accordingly.””—Suyuti

What did MGA write about 3:92?
We have only found a reference to Fateh-Islam (1891)(Victory of Islam) wherein MGA quotes this verse. He uses it as he asks his followers to give money so that MGA can live a comfortable life.

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2020/06/15/mirza-ghulam-qadiani-admits-misappropriation-of-chanda-money/

https://ahmadiyyafactcheckblog.com/2020/02/25/mirza-ghulam-ahmad-refused-to-show-ahmadis-where-he-was-spending-their-money/

https://ahmadiyyafactcheckblog.com/2020/01/24/mirza-ghulam-ahmad-never-paid-zakat/

https://ahmadiyyafactcheckblog.com/2020/01/31/did-mirza-ghulam-ahmad-give-money-for-islam-ever/

https://ahmadiyyafactcheckblog.com/2018/04/24/mirza-ghulam-ahmad-favored-the-children-of-rich-chanda-heavy-giving-ahmadis-over-the-poor-ones/

https://ahmadiyyafactcheckblog.com/2017/02/22/only-22-of-mka-chanda-stays-local-48-goes-to-the-national-headquarters-and-30-goes-to-london/

https://ahmadiyyafactcheckblog.com/2017/06/18/mirza-ghulam-ahmad-never-fasted-during-ramadhan/

https://ahmadiyyafactcheckblog.com/2017/03/03/mirza-ghulam-ahmad-never-led-salaat/

https://ahmadiyyafactcheckblog.com/2017/12/09/mga-never-led-salaat-in-his-entire-life/

https://ahmadiyyafactcheckblog.com/2020/01/24/mirza-ghulam-ahmad-never-paid-zakat/

https://ahmadiyyafactcheckblog.com/2017/08/20/mirza-ghulam-ahmad-died-of-cholera-new-evidence-found-in-aug-2017-the-vakil-newspaper-amritsar-dated-30th-may-1908/

https://ahmadiyyafactcheckblog.com/2018/02/08/mirza-basheer-uddin-mahmud-ahmad-was-poisoned-as-a-child-then-had-many-mental-issues/

https://ahmadiyyafactcheckblog.com/2018/03/30/mga-and-his-team-mixed-sauternes-wine-with-his-foods-and-medicines-at-qadian/

https://ahmadiyyafactcheckblog.wordpress.com/2017/03/03/mirza-ghulam-ahmad-got-stroked-during-salaat/

https://ahmadiyyafactcheckblog.com/2017/09/22/mirza-ghulam-ahmad-was-overdosing-on-opium-everyday/

https://ahmadiyyafactcheckblog.com/2017/12/17/nooruddin-treated-mirza-ghulam-ahmad-for-impotency-and-many-others-with-opium/

https://ahmadiyyafactcheckblog.com/2018/02/08/mirza-basheer-uddin-mahmud-ahmad-was-poisoned-as-a-child-then-had-many-mental-issues/

https://ahmadiyyafactcheckblog.com/2018/03/30/mga-and-his-team-mixed-sauternes-wine-with-his-foods-and-medicines-at-qadian/

https://ahmadiyyafactcheckblog.com/2016/12/03/a-newspaper-the-lancet-calls-mga-a-blasphemous-idiot-1898/

https://ahmadiyyafactcheckblog.com/2017/08/29/mirza-ghulam-ahmads-god-never-accepted-his-prayers-to-remove-the-diseases-of-mga/

https://ahmadiyyafactcheckblog.com/2018/05/03/the-british-government-banned-ahmadiyya-medicines-in-1899/

https://ahmadiyyafactcheckblog.com/2017/12/19/mirza-ghulam-ahmad-and-plommers-wine-shop/

https://ahmadiyyafactcheckblog.com/2016/11/07/mgas-teachers-were-opium-addicts-2/

https://ahmadiyyafactcheckblog.com/2016/11/14/mga-looked-like-an-opium-addict/

https://ahmadiyyafactcheckblog.com/2016/12/03/mgas-tried-to-cure-plague-in-british-india-with-a-super-opium-medicine-that-didnt-work/

https://ahmadiyyafactcheckblog.com/2017/05/07/mirza-tahir-ahmad-glosses-over-the-opium-issue/

https://ahmadiyyafactcheckblog.com/2017/06/21/tiryaq-e-ilahi-never-worked-on-anyone-it-was-just-a-super-opium-drug/

https://ahmadiyyafactcheckblog.com/2017/07/10/mirza-ghulam-ahmad-used-poison-opium-and-wine-in-his-medicines/

https://ahmadiyyafactcheckblog.com/2017/09/14/mirza-ghulam-ahmad-was-high-in-opium-247/

https://ahmadiyyafactcheckblog.com/2017/09/22/mirza-ghulam-ahmad-was-overdosing-on-opium-everyday/

https://ahmadiyyafactcheckblog.com/2017/12/22/mirza-ghulam-ahmad-liked-his-opium-sprinkled-into-his-lassi/

https://ahmadiyyafactcheckblog.com/2016/08/13/mga-lied-about-his-opium-use/

https://ahmadiyyafactcheckblog.com/2016/11/21/ahmadiyya-homeopathy-is-an-obvious-fraud/

https://ahmadiyyafactcheckblog.com/2017/08/16/ahmadiyya-leadership-was-selling-weird-medicines-in-1939-which-claimed-to-guarantee-a-son-to-any-man/

https://ahmadiyyafactcheckblog.com/2017/04/25/was-mirza-ghulam-ahmads-wife-a-concubine-aka-laundi-of-noorudin/

https://ahmadiyyafactcheckblog.com/2018/11/26/mirza-ghulam-loved-to-have-multiple-women-on-his-bed/

https://ahmadiyyafactcheckblog.com/2017/07/25/mirza-ghulam-ahmad-was-addicted-to-paan-beetle-leef/

https://ahmadiyyafactcheckblog.com/2017/11/16/mirza-ghulam-ahmad-suffered-from-hysteria-and-convulsions-and-his-wife-and-his-son-mirza-basheer-uddin-mahmud-ahmad-the-2nd-khalifa/

https://ahmadiyyafactcheckblog.com/2017/08/19/mirza-ghulam-ahmad-prescribed-alcohol-for-ahmadis-to-take/

https://ahmadiyyafactcheckblog.com/2017/07/30/what-is-zadham-e-ishq-aka-the-love-potion/

Tags
#Ramadhan, #virtualramadhan
#قادیانی_دنیا_کا_بدترین_کافر
#قادیانی_اقلیت_نہیں_غدار

#coronavirus #covid19 #ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #islamandpatriotism #innocentlivesmatter #supremejustice

Sitara Qaysara, quotes and background info

Intro
In english, this book is called, “The Star of Victoria”, its an Urdu only book of only 16 pages, written in 1898 and published in 1899 (see hidden treasures). This book published on August 24, 1899 presents once again the ideas and thoughts about the Christianity as forcefully stated in Tuhfa-e- Qaisariyyah. MGA complimented the British Government for providing freedom of expression and religious tolerance. MGA went on and on praising Queen Victoria and telling her it is her era which the Prophet (sallallahualaihiwasallam) foretold the Messiah will come and wolves and sheep will drink from the same pond and children will play with snakes. He says to Queen Victoria: “May God help you from the heavens. Thus, the coming of the Promised Messiah in this world is only as a result of your blessed existence, your sincerity of heart and your true compassion.” He tells the Queen: “It is in our reliable books that the Promised Messiah will not engage in any battle nor will he lift a sword.” pg 121.

Quotes
Sitara-e-Qaisarah, pp. 5-6, Ruhani Khaza’in, vol. 15, pp. 115-116, Via Hidden Treasures

“”And I am commanded to convey the good tidings to the illustrious Empress of India that as on earth and through physical causes, the Almighty God has, with His perfect Grace and Wisdom, established the rule of Her Majesty in this and other countries, so the earth may be filled with peace and justice. So, He has ordained in Heaven that to give full effect to the real objects of our blessed Queen which consist of promoting justice, peace and the welfare of mankind, extinction of all evils, reform of morals and the extirpation of savage manners, it is, therefore, necessary that a spiritual system be established with His own hand from Heaven, which should assist in
the fulfilment of the great object which Her Majesty has at heart, and thus aided with heavenly rain, encourage the growth of peace, security and goodwill, of which Her Majesty has sown the seed. To fulfil His word as to the coming of the Promised Messiah, He has sent me from Heaven, so that in the spirit of that Prince of peace, who was born at Bethlehem and brought up at Nazareth, I may employ myself in advancing the cause of the good and blessed object of Her Majesty the Empress. He has anointed me with numerous blessings and made me His Messiah that He Himself may from Heaven assist Her Majesty in her pure aims. Blessed Empress, may God preserve thee long and make us happy by thy long age, prosperity and success. The coming of the Promised Messiah in thy reign is to enhance the light of sincerity, it is a sure sign and testimony from God that thou hast far excelled the monarchs of the world in the love of peace and security, good management, sympathy for thy subjects and the spreading of justice and equity.”””
_______________________________________________________________________________________________
Sitarah Qaisariyyah, Ruhani Khaza’in, vol. 15, pp. 120-121, See Essence of Islam, vol-3. 

“””The Holy Qur’an clearly forbids the use of force for the spread of the faith and directs its propagation through its inherent qualities and the good example of the Muslims. Do not be misled by the notion that in the beginning the Muslims were commanded to take up the sword. That sword was not taken up for the spread of the faith, but in self-defence against the enemies of Islam and for the purpose of establishing peace and security. It was no part of the purpose of taking it up to have recourse to coercion in the matter of faith.””””
_____________________________________________________________________________________________

Scans
praising Queen Victoria and telling her it is her era which the Prophet (sallallahualaihiwasallam) foretold the Messiah will come and wolves and sheep will drink from the same pond and children will play with snakes. [1/3]

He says to Queen Victoria: “May God help you from the heavens. Thus, the coming of the Promised Messiah in this world is only as a result of your blessed existence, your sincerity of heart and your true compassion.” [2/3] pg 118

He tells the Queen: “It is in our reliable books that the Promised Messiah will not engage in any battle nor will he lift a sword.” pg 121.

Links and Related Essay’s

The new Ahmadiyya policy on Ahmadi men attending protests

Intro
We have covered this before, Ahmadi’s have never been allowed to protest against any government. The reason is, Ahmadiyya was created during colonialism, thus, they were never allowed by the Mirza family to march in the streets and demand human rights. In 1913, when Muslims protested in the streets of Cawnpore, they were shot indiscriminately, and the ahmadiyya movement sided with the British government. The Ahmadiyya Movement never worked with Ghandi either in the 1919 boycott. In the USA, the Ahmadiyya Movement never walked with Martin Luther King or Malcolm X as they protested civil rights in the 1960’s. Nevertheless, we have posted an announcement that we have been forwarded. In this annoucement, the President of MKA-USA seems to say that young-male-ahmadi’s have been authorized to attend protests, rallies and marches, however, there are many restrictions. The restrictions are soooo stringent, that no young Ahmadi would ever be able to comply, thus, Ahmadi’s still won’t protest in the streets and march with #blm, #blacklivesmatter. In fact, the Ahmadiyya movement has started a counter twitter hashtag, #innocentlivesmatter and are thus opposed to the #blm movement in the USA.

The new policy

My Dear Khuddam and Atfal,

السلام عليكم ورحمة الله وبركاته

Re: Instructions from Markaz regarding the current protests and racial tensions that are happening in the USA

I have received instructions from Markaz regarding the current situation and whether we can partake in protests. The instructions are:

1. Ahmadi Khuddam can take part in protests, if they wish, but must do so in a personal capacity.

2. If they do take part in the protests then they should not take part in anything that is illegal or where violence or damage to personal or State property occurs. If peaceful protests show any sign of escalating, then they should remove themselves from the situation.

3. Given the current situation, not only is it morally wrong to take part in protests that lead to confrontation with authorities, it is also dangerous and could lead to Ahmadis taking part being arrested or injured. Furthermore, if Ahmadis are involved in such extreme protests, even in a personal capacity, it reflects on the Jamaat and on the blessed name of the Promised Messiah (as).

4. Both Umoor-e-Kharija and Khuddam administrations should seek to educate members that protests are of limited effect. There have been other occasions where marches or protests have taken place going back to the days of Martin Luther King but the problems remain systemic. They should be educated that to get rights will require planning and a longer term strategy, as the effects of protests are often short term and limited. The real way to affecting change requires a more astute way to pressure the authorities. For example, every member should be mobilized to use their civic and democratic rights, rather than staying at home on election days. They in turn, should encourage other citizens that if they want to affect change then they should take part in the democratic process, at all levels, as this is the means to bring change and vote in people who will further their rights and causes. Meet with state officials, national officials, consider ways in which, whilst remaining within the law, pressure can be placed so that the authorities are forced to act with justice.

5. If Khuddam want to hold some Khidmat-e-Khalq events in the name of justice for African Americans then this is permissible. One way could be that Khuddam identify the real, peaceful protests and go there and take lunches or snacks etc. for the protestors, or others, who are there for a good cause.

6. Instead of Black Lives Matter try to promote: Innocent Lives Matter or Supremacy of Justice.

7. There is no need for us to enter the debate regarding ‘taking a knee’, where people are kneeling down in front of the national flag or when the anthem is played. This is a political gesture which we do not need to either condone or condemn.

8. Our actions, as Ahmadi Muslims, regarding the term ‘Black Lives Matter’ will always be underpinned by Islam’s teachings. Thus, our statements and pronouncements are not motivated by politics but are always derived from the Holy Quran and the life and teachings of the Holy Prophet of Islam (saw). It is for this reason that better slogans, when confronting the issue are ‘Innocent Lives Matter’ and the ‘Supremacy of Justice’.

9. The term ‘Innocent Lives Matter’ is inspired by the Quranic teaching that the murder of even one innocent person is akin to killing the whole to mankind and the term ‘Supremacy of Justice’ is inspired by the Quran’s teachings that justice is paramount and the Farewell Sermon of the Holy Prophet (saw) in which he said that a white person is not superior to a black person or an Arab to a non-Arab. Hence, this term rejects and refutes the claim of those people who consider that the white race has ‘supremacy’. Rather, it is ‘justice’ that is supreme.

10. Though we may get some short-term popularity or credit by using the term ‘Black Lives Matter’ it will mean that we are following a slogan designed by others for political reasons and in the long term there will be no benefit to this.

11. For generations Black people or other minorities have sought to get their rights through marches and protests but it has not led to systemic changes. Thus, Ahmadis should recognise that true success will be achieved through following principles of Islamic teachings and not by following the latest political trends. Consequently, in accordance to Islam, our campaigns and efforts should be focused on ensuring that Black people and other minorities take part fully in all democratic processes and they focus on being represented in all levels of government, law enforcement and other sectors so that real change can occur.

12. Some people quote the fact that Hazrat Musleh Maud (ra) conducted a rally for the people of Kashmir, however this was a prelude to the real efforts that were made through diligent efforts and submissions at a committee level, which was where substantive changes were made.

13. ‘Supreme Justice’, ‘Justice Supreme’ may also be used as part of the ‘Supremacy of Justice’ campaign on social media to raise awareness effectively.

والسلام


Madeel Abdullah
Serving as Ṣadr Majlis Khuddāmul Aḥmadiyya
United States of America

Links and Related Essay’s
https://www.law.cornell.edu/wex/eminent_domain

https://academic.oup.com/jaar/article-abstract/XLII/2/263/800495?redirectedFrom=PDF

https://ahmadiyyafactcheckblog.com/2020/03/26/what-is-izharul-haq-no-1-and-izharul-haq-no-2/

https://ahmadiyyafactcheckblog.com/2019/10/26/why-was-the-ahmadiyya-place-of-worship-in-161-murad-district-bahawalpur-partially-demolished-2019/

https://ahmadiyyafactcheckblog.com/?s=Chakwal

https://ahmadiyyafactcheckblog.com/2016/12/14/ahmadiyya-security-fired-first-at-shakiwal/

https://ahmadiyyafactcheckblog.com/2016/12/15/at-chakwal-everyone-is-guilty-all-pakistanis/

https://ahmadiyyafactcheckblog.com/2017/02/17/an-interesting-development-in-the-chakwal-mosque-incident/

https://ahmadiyyafactcheckblog.com/2018/12/30/evidence-which-proves-that-mirza-tahir-ahmad-radicalized-ahmadis-as-soon-as-he-came-to-power-1982/

https://ahmadiyyafactcheckblog.com/2016/11/20/mirza-tahir-ahmad-was-a-vicious-mullah/

https://ahmadiyyafactcheckblog.com/2016/11/28/mirza-tahir-ahmad-radicalized-ahmadis-in-the-80s/

https://ahmadiyyafactcheckblog.com/2018/05/30/ahmadis-are-not-allowed-to-have-minarets-on-their-places-of-worship-in-pakistan-but-ahmadis-wont-listen/

https://ahmadiyyafactcheckblog.com/2019/09/27/any-ahmadi-who-refused-to-join-khuddam-ul-ahmadiyya-is-to-be-subjected-to-3-days-of-complete-social-boycott/

https://ahmadiyyafactcheckblog.com/2017/11/04/mirza-tahir-ahmad-lied-about-ordinance-xx-and-his-exodus-from-pakistan/

https://ahmadiyyafactcheckblog.com/2018/05/24/ahmadiyya-mosque-vandalized-in-sialkot-may-2018-but-its-all-ahmadis-fault-since-they-were-trying-to-build-a-museum-to-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

The Truth about the Split

https://ahmadiyyafactcheckblog.com/2019/06/29/the-ahmadiyya-newspaper-al-fazl-quotes-and-data/

https://ahmadiyyafactcheckblog.com/2020/03/26/the-paigham-e-sulh-magazine-background-info-and-some-important-quotes/

Tags
#supremejustice #innocentlivesmatter #supremacyofjuctice #justicesupreme #messiahhascome #BewareOfFalseMessiah #islamandpatriotism #InnocentLivesMatter #SupremacyOfJustice #CaliphOfMessiah

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #trueislam

#قادیانی_دنیا_کا_بدترین_کافر
#قادیانی_اقلیت_نہیں_غدار

 

“Ashab-e-Ahmad” written by Malik Salah-ud-Din M.A. of Qadian

Intro
This was an early biography of Mirza Ghulam Ahmad written by Malik Salah-ud-Din M.A. of Qadian.

_____________________________________________________________________________________________
Quotes

______________________________________________________________________________________________
See the 2009, online english edition of Tadhkirah, Ashab-e-Ahmad, vol. 1, p. 57

Note by Hadrat Maulana Jalal-ud-Din Shamsra: Malik Salah-ud-Din narrates from Munshi Muhammad Isma‘il Sialkoati that:

When it was the last day of the time appointed for Atham’s chastisement, the Promised Messiahas came to the upper floor of Masjid Mubarak and called for Maulavi ‘Abdul-
Karimra and said: I have received a revelation:

[Arabic] [Allah has taken note of his grief and sorrow.]

I have been given to understand that ‘his’ refers to Atham. This shows that he would not die within the announced period.
______________________________________________________________________________________________
See the 2009, online english edition of Tadhkirah, Ashab-e-Ahmad, vol. 1, pp. 80–81

“””April 6, 1894
Mirza Ayub Baig relates:

In expectation of the eclipse of the sun on April 6, 1894 (in the month of Ramadan)… many people were trying to observe the eclipse through glasses which they had darkened with ink. Only a very slight darkening had appeared when someone told the Promised Messiahas that the sun had been eclipsed. He looked through the dark glasses and observed that the eclipse was very slight. He was saddened and said: I have seen it, but it is so slight that most people might not be able to observe it and thus the Sign predicted in a magnificent prophecy of the Holy Prophetsa will remain in doubt…. Within a short time the eclipse increased till the greater part of the sun was
darkened. Thereupon the Promised Messiahas observed:

Last night I had seen onion in my dream. The interpretation of which is something sorrowful. This sorrow was experienced due to the slightness of the eclipse in the beginning.”””
______________________________________________________________________________________________
See the 2009, online english edition of Tadhkirah, [Ashab-e-Ahmad, part 2, p. 117, Letter of Maulavi ‘Abdul-Karimra, April 19, 1898]

“”April 12, 1898
A graduate (B.A.) of Lahore resident of Bannu, of a strong temper came to see the Promised Messiahas… His heart was moved to supplicate for him, which he did. There was
a sudden change in the young man’s heart and he asked permission to enter into the covenant of bai‘at.”””
______________________________________________________________________________________________
See the 2009, online english edition of Tadhkirah, [Ashab-e-Ahmad, vol. 2, p. 120 footnote, Letter of Mirza Khuda Bakhsh, Register Riwayat-e-Sahabah, vol. 5, p. 62,

“”December 1897
Yesterday the Promised Messiahas was informed of the fate of four or five of his followers whom he knows well. One of them has only four more years to live. The Promised Messiahas did not deem it appropriate to say anything more.””

1897
The Promised Messiahas received the revelation also:

[Arabic] [He has the power to gather together, to collect, and to form a group.]

[Ashab-e-Ahmad, vol, 2, p. 120 footnote, Letter of Mirza Khuda Bakhsh]

February 18, 1900
Mirza Khuda Bakhsh writes:

The Promised Messiah[as] saw in a dream five days back that a man had been killed and this was fulfilled yesterday. There was a fight between two parties of landlords and one man was killed.

[Ashab-e-Ahmad, by Malik Salah-ud-Din M.A., part 2, p. 120 footnote, taken from Letter of Mirza Khuda Bakhsh, February 23, 1900]
______________________________________________________________________________________________
See the 2009, online english edition of Tadhkirah, Maktub Hadrat Masih Ma‘udas, addressed to Navvab Muhammad ‘Ali Khan, Ashab-e-Ahmad, vol. 2, pp. 210–211

“”””1903
This morning about 4 a.m. I saw a dream. I am wondering as to its interpretation. I saw your [Navvab Muhammad ‘Ali Khan]’s noble wife Amatul Hamid Begum as if she was one of the saints, having a strong relationship with God Almighty. She had ten very white and clean rupees in her hand. I thought that: These are only ten rupees and I have seen them only from a distance. She tossed these rupees from one hand into the other and I noticed that the rupees sent forth rays of light like the rays of the moon but very sharp and bright which illumined the darkness. I was wondering how it was that these rays issued from the rupees and then a thought passed through my mind that the source of these rays of light was herself. I woke up while I was still wondering… I have been wondering about the interpretation of the dream and it is possible that the interpretation is that there is some good development in store for her which is within the knowledge of God Almighty. There have been many women in Islam who have been righteous and saintly, as for instance Rabi‘a Basri, may Allah be pleased with her. It also seems to me
that the interpretation might be that through some development you might attain to a high rank and this wife of yours might partake of it. Allah knows the future best.””””

______________________________________________________________________________________________
See the 2009, online english edition of Tadhkirah, Letter of Mirza Khuda Bakhsh in Ashab-e-Ahmad, by Malik Salahud-Din M.A. part 2, p. 116 footnote

“”March 21, 1893
Last night I saw a dream and something in writing was presented before me. I do not recall the writing except that it contained the letters . I also cannot recall the entire dream. I can only recall that the last phrase was:

[Arabic] [Verily, Allah is All-Knowing, Wise.]

_____________________________________________________________________________________________

See the 2009, online english edition of Tadhkirah, Letter addressed to Navvab Muhammad ‘Ali Khan, Ashab-e-Ahmad, vol. 2, pp. 216–217.

“”””March 25, 1893
I have supplicated for you (Navvab Muhammad ‘Ali Khan.) with as much attention as was humanly possible…and the revelation I received at the end, after repeated attention, was:

This means that [Arabic] Surely Allah the Glorious has power over all things. Nothing is impossible for Him. Say: …(Note by Hadrat Maulana Jalal-ud-Din Shamsra: This part of the
letter, from which the Promised Messiah’sas translation has been taken, was torn.
Publishers’ Note: A rendering of the second part is: [Arabic] Say: Stand before Allah in submissive devotion).

I have received this revelation just now. The meaning of this revelation which has descended upon my heart from God Almighty is that the Lord desires good for you but that this is conditional upon your making progress in the development of your Islamic capacities and in your observance of the fast, prayer, righteousness and purity. These conditions indicate that the undisclosed purpose is something replete with blessings because such conditions
have been prescribed for it.”””
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See the 2009, online english edition of Tadhkirah, Ashab-e-Ahmad, part 2, p. 197

“””‘Abdur-Rahman Khan and ‘Abdullah Khan, [sons of Navvab Muhammad ‘Ali Khan] relate that their father’s sisters were childless and they asked our father to request the Promised Messiahas to pray for them, which the Navvab Sahib did. Thereafter the Promised Messiahas said: I saw [in my dream] that I was given some tablets. Some of them I gave to Maulavi Nur-ud-Din and some to you. I looked for Navvab ‘Inayat ‘Ali Khan but did not find him.”””
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See the 2009, online english edition of Tadhkirah, Ashab-e-Ahmad, vol. 2, pp. 525–526

“”January 13 or 14, 1898
Hadrat Hujjatullah Navvab Muhammad ‘Ali Khanra writes in his diary that the Promised Messiahas said:

I saw in my dream one of my followers, whom I recognised at the time, but whom I cannot recall now. He was given a gold necklace to wear and I said: Tie a handkerchief also. This was done.”””
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See the 2009, online english edition of Tadhkirah, Ashab-e-Ahmad, vol. 6, pp. 123–124

“””(87) (Salihah Bibira wife of Qadi ‘Abdur-Rahimra narrates that):

Once during the morning walk while passing through the bazaar of the Hindus, which is called the Bigger Bazar now, but was small at that time, the Promised Messiahas stopped near the well in the bazaar to the north of the big mosque near the House of Maulavi Sher ‘Ali. About ten to
fifteen of us women were with him. On his return he stopped in the same bazaar near the well at the crossing to the north of the Bigger Mosque and pointing at a point on the earth with his staff he said: This will soon be called: Ahmadi Bazar; and there will be many many Ahmadis here.”””
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See the 2009, online english edition of Tadhkirah, Ashab-e-Ahmad, vol. 6, p. 133

“””February 17, 1904
Qadi ‘Abdur-Rahimra has written in his diary under the date February 17, 1904:

Last night the Promised Messiahas related a dream of his, in which someone had said: Do not forget the event of the battle of Badr.”””
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See the 2009, online english edition of Tadhkirah, [Ashab-e-Ahmad, vol. 7, p. 128,
Riwayat Sardar Master ‘Abdur-Rahman, Mehr Singh]

“”1897
The Promised Messiah[as] said concerning Husain Kami, Turkish Vice Council:

I saw him in a dream last night and understood that he is, by nature, a hypocrite.”””
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See the 2009, online english edition of Tadhkirah, [Ashab-e-Ahmad, vol. 7, p. 131]

(69) Sardar Master ‘Abdur-Rahman of Jallandher writes that Miyan Charadg Din, peon, narrates:

Earlier the Promised Messiahas had narrated his dream that he arrived in Qadian by train and the train stopped in the bazaar (Note by Syed Abdul Hayee: This prophecy was fulfilled in 1928 when the train was extended to Qadian, and that was its last station).
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See the 2009 online english edition of Tadhkirah, Ashab-e-Ahmad, vol. 7, p. 207

“””(86) Maulavi ‘Abdullah Botalawi writes:

When I came to Qadian, during my stay, the Promised Messiahas once came to Mubarak Mosque from his home.… He said that some of the Jama‘at might recall that as he had mentioned previously he has been shown [in his vision], that the whole area—between the small mosque [Mubarak] and the big mosque [Aqsa]—was the area of Mosque…. Then the Promised Messiahas said: I have been shown again that the entire area between these two mosques is nothing but a mosque.””””
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See the 2009 online english edition of Tadhkirah, Ashab-e-Ahmad, vol. 8, pp. 91–92

“”Note by Syed Abdul Hayee: About the same revelation Dr. Hashmatullah Khan ra says: On the morning of December 28, 1907, at 8 a.m.. after taking food, my humble self was absorbed in listening to the speeches. I also heard the speech of the Promised Messiahas and was greatly satiated. I offered Maghrib and ‘Isha’ Prayers [combined] and as directed, took my seat in Mubarak Mosque to participate in the general meeting of the Executive Board of Sadr Anjuman Ahmadiyyah. I thought that I would eat after the meeting, because according to the announcement, participation of the Presidents and Secretaries of the Jama‘ats was required. I was twenty years old and was feeling weak and hungry and had not eaten anything since 8 a.m. I thought to myself that all members of the Anjuman must have gone to the public kitchen to eat and felt like doing the same. But I kept sitting, for fear that I might miss the meeting. I waited for two hours and felt the pangs of hunger. At 8:45 p.m. the respected members of Anjuman and some others arrived and the meeting started, and was over at 11:45 p.m. My desire for food vanished automatically, since no strength to experience the feeling was left. I came out of mosque and headed towards the public kitchen and found it closed. I had no choice but to return to my residence at the Treasury. I was about to sleep when someone knocked at the door and said: Any guest who has not eaten can come to the public kitchen to eat. I went and gratefully ate what was available. Next morning about 9–10 a.m. I saw that the beloved Messiah was standing at the door of Mubarak Mosque facing the street and many of his devotees were present. He asked that Maulavi Sahib be called. So Hadrat Maulavi Nur-ud-Din presented himself. The Promised Messiahas said: It seems that the arrangements for food were not very satisfactory. The cry of some hungry one reached the Throne of Almighty Allah and I received the revelation. This revelation was received at 10 p.m. The Promised Messiahas called for the organizers and asked them to feed the guests who had not eaten. That is why one of them knocked at my door.”””
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See the 2009 online english edition of Tadhkirah, Ashab-e-Ahmad, vol. 8, p. 153

“”1902
Sardar Master ‘Abdur-Rahmanra of Jullundar relates: When the Promised Messiahas had challenged Pir Mehr ‘Ali of Golarha to write a commentary on the Holy Qur’an in competition with him, the Promised Messiahas received a revelation that some people might try to assault him with the intent of murder. I was in charge of making arrangements for watch and ward around the house of the Promised Messiahas. I discovered that two or three persons from the Rawalpindi District who could have been emissaries of Pir Mehr ‘Ali Shah had arrived in Qadian and questioned people about the movements of the Promised Messiahas and his place of residence etc. I informed the Promised Messiahas of it and he arranged through Hakim ‘Ali, constable, that they should be sent back to Batala.”””

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