Intro
The Mirza family are a group of sick people. MGA’s son, the famous Musleh Maud preyed on boys and girls. The British Government allowed him to do whatever he wanted. A few years ago, Fauzia Faizi did an interview wherein she described the inner workings of the Mirza family, Samina Khan, a German politician also weighed in. Fauzia Faizi also discussed how Mirza Basheer-uddin Mahmud Ahmad was raping his own daughter and etc. Fauzia Faizi is the great grand daughter of a companion of MGA, Dr. Syed Abdus Sattar Shah. She is also the niece of Abd u Rehman Khadim (Author of Ahmadiyya Pocket Book). In 2021, a great-great grand-daughter of MGA accused the 5th Khalifa and his gang of admin as sexual predators and rapists.
_______________________________________________________________________________________________The family of Fauzia Faizi Continue reading “Fauzia Faizi confirms that the Mirza family is full of incest and rapists”
Intro
Dr. Salam (29 January 1926 – 21 November 1996) had allegiance to Ahmadiyya, he respected the religion of his father, he thus never challenged anything in Ahmadiyya, he also believed that his intelligence was based on a revelation of MGA (see Tajalliyyat-e-Ilahiyyah, pages 20-21), in fact, in 1979 at the Jalsa in Rabwah, Salam claimed that it was the prayers of MGA which helped him become a Nobel winner. His contributions to the 1979 Nobel Prize award seem to be plagiarized and a result of schmoozing. In fact, Sheldon Glashow (with whom Dr. Salam won the Nobel Prize with) directly accused of Dr. Salam of having no contribution. Interestingly, Salam never attempted to solve the scientific irregularities of the Ahmadiyya religion, like Yus Asaf and the eclipses.
Dr. Abdus Salam was a particle-physicist, which is the closest branch to Nuclear Physics (he explains it himself herein). Born in 1926, he was always a gifted student, there are many stories, he received his MA in Mathematics from the Government College University in 1946. That same year, he was awarded a scholarship (that was supposed to be given to the sons of poor farmers) to St John’s College, Cambridge the UK, where he completed a BA degree with Double First-Class Honours in Mathematics and Physics in 1949.
He then returned to Pakistan and began lecturing at the Government College and Punjab University, Lahore (1951- 1953). After the Ahmadiyya riots of 1953, Dr. Salam hated Pakistan, turned his back on Pakistan and left for Europe. Just a year later, he was hired by the United Nations, he was already schmoozing with the nuclear energy establishment via NATO. He was working as the Scientific Secretary, Geneva Conferences on Peaceful Uses of Atomic Energy in 1955 and 1958. This led Salam to be a Member, Atomic Energy Commission, Pakistan (1958-1974) by President Ayub Khan. In 1958, Dr. Abdus Salam met Sigvard Arne Eklund at the 2nd annual “Geneva Conferences on Peaceful Uses of Atomic Energy”, they made fast friends. In 1961, Sigvard Arne Eklund was named the Director General of the International Atomic Energy Agency, a post that he held until 1981. This connection between Dr. Salam and Sigvard Arne Eklund proved fruitful for Salam, he was able to secure the funding needed for this ICTP in 1964. He worked with Ishrat Hussain Usmani. Salam and Usmani seem to have had a nuclear reactor built in Pakistan by the Canadian Government. Some other great Pakistani physicist’s were Nazir Ahmed, Ishfaq Ahmad Khan, Iqbal Hussain Qureshi and Abdul Qadeer Khan.
In 1962, Salam met a very young Physics student, Louise Dame Napier Johnson. Attending an antinuclear proliferation meeting in London in 1962, Salam had met Louise Johnson, then a physics undergraduate at University College London (UCL), who was helping with the meeting’s
administration. It was what the French call un coup de foudre, an emotional lightning strike, such as Salam had not experienced since seeing the inaccessible Urmilla at Government College, Lahore, some twenty years before. Louise was only 20 years old, and Salam was 36. It should be noted that Ahmadiyya literature never mentions his second wife (girlfriend) and those circumstances (see the Al-Nahl of 1997, which has 200+ pages of data on Dr. Salam, however, they barely mention his second wife and those 2 amazing kids, see page 200, it is nevertheless from a Pakistani newspaper). Dr. Dame Louise Napier Johnson was never his wife, instead a life-long girlfriend. Allegedly, a few years later, he had an ahmadi-mullah read the Nikkah. His son was born in 1974 (Umar) and a daughter was born in 1982 (Saeeda). Both of these children are shunned by the Ahmadiyya Movement.
In 1964, with funding from the United Nations, Dr. Abdus Salam opened the ICTP. Recently, Qaiser Raja did a really expose’ of Dr. Abdus Salam and his shenanigans via Paul Dombey. In terms of being a schmoozer, Dr. Abdus Salam used ICTP’s fund to woo members of the Nobel Prize committee, like Paul Dirac and Waller, with all expense paid trips to Trieste. In fact, Waller visited every single summer for about 10 years, all expenses paid. Paul Dirac even had his birthday celebrated therein (1972) via huge parties wherein most likely alcohol was consumed and food was thrown around lavishly. In fact, the entire idea of the ICTP seems to be a scam to steal scientist from developing countries and use them in the West accordingly. But why were they wasting money on such lavishness? Nevertheless, it worked out for Dr. Abdus Salam, he used the ICTP to fraternize with other famous physicists like Werner Heisenberg, Eugene Paul Wigner, Hans Albrecht Bethe, Hendrik Casimir and Rudolf Peierls. Dr. Abdus Salam also revealed that by the mid 1980’s, the USA, UK and others (NATO) were against the ICTP.
From 1971 until 1978, Paul Dirac nominated Dr. Abdus Salam for the Nobel Prize on various accounts. In 1976, Erik Wilhelm Hulthén became the head of the Nobel Prize Committee and Salam devised a scheme that most likely land him the Nobel Prize. Dr. Salam even jokingly prayed to God for success in his diabolical scheme. Frank Close even tells a stories wherein Dr. Salam was dying to be associated with Weinberg and his theories. Yet again, in 1978, Paul Dirac wrote a letter of Recommendation and nominated Dr. Abdus Salam to win a Nobel Prize.
Nevertheless, per the order of his Khalifa, he worked for Pakistan and Italy simultaneously and as an esteemed College Professor at Cambridge. However, after Ahmadi’s were declared Non-Muslim in 1974, he left his job with the Pakistani government and began to focus on his school of Physics in Trieste, Italy. Oct 1974 to late 1978 seems to be a dead era in his career.
In 1979, he won the Nobel Prize in Physics. In 1979, the President of Pakistan and head military dictator, Zia ul Haq invited Dr. Salaam to Pakistan and gave him full presidential treatment, they asked him to build a center of Physics, he was wined and dined, nevertheless, he still left Pakistan in 1980 and continued to work for Italy.
In 1990, via the Muslim Sunrise of the 3rd Quarter, a speech of Dr. Abdus Salam from 1984 is reproduced. This was a speech allegedly given by Dr. Abdus Salam in Paris, France, in a meeting wherein “Islam and the West” was being discussed, at the UNESCO house on April-27-1984. In this speech, Dr. Abdus Salam quoted 88:17 of the Quran, however, it seems to be portions of 88:17 to 88:20. Dr. Abdus Salam also quoted 3:188 (3:189 in the Kadiani Koran) and portions of 3:189 (3:190 in the Kadiani Koran). Dr. Abdus Salam argued that Muslims scientist had already discovered much of what the Europeans had recently discovered. Dr. Salam quoted Ibn Khaldun, Al-Biruni, Ibn-i-Sina, Ibn-al-Haitham, Ibn Rushd, and connected Al-Ghazzali to the decline in Islamic sciences. He even quoted Chapter 2:1-3 of the Quran. Dr. Salam mentioned Einstein as the greatest physicist of all time and Heisenberg, he also mentioned Galileo.
Eventually, he died in 1996 of a rare brain disease wherein he had become a mute and at the house of his 2nd wife. Polygamy in the UK was illegal, hence, his second wife, Dr. Johnson was more like a lifelong girlfriend in British law. Abdus Salaam’s son, Ahmad Salaam, recently gave an interview herein wherein he discusses his father.
Continue reading “Dr. Abdus Salam liked white women, alcohol and a busy British lifestyle”
Intro
Kunri is a Tehsil and town located in the Umarkot District, Sindh province in southern Pakistan. At some point (most likely after 1947) the Qadiani’s opened their temples therein and were allocated land. Check out KTV explaining how many Ahmadi’s in Kunri have left Qadianism.
In 1947, after moving to Pakistan from India, Ahmadi’s were told NOT to apply for land grants for their lost land in India. Instead, the Mirza family used this as leverage and got lots of free land in Sindh and named it Nasirabad, Tahirabad, Bashirabad and Mahmoodabad. These lands are close to Kunri and Nawabshah (See AK Shaikh, Dec-2025, 2:44:48). In this video, at the 2:57 timestamp, Muhammad Arshad Ejaz (ex-ahmadi) also explained the complexities of Nasirabad, Tahirabad and Mahmoodabad and how these lands made the Mirza family rich.
In the 1960’s, the Qadiani-Ahmadi’s were admitting that they were using money from Tahrik-e-Jadid to start Ahmadi companies. In the late 1960’s, a famous “Tahrik-e-Jadid” pamphlet was published from Rabwah. Even in 2021, it is unclear where the money for Tehrik e Jadid goes. It seems like it gets sent directly to banks in Pakistan. This international office of Tehrik-e-Jadid is still in Rabwah.
In 1974, per Ahmadiyya sources only, a man named Abdul Hameed from Kunri was killed for being an Ahmadi (See Ahmadiyya persecution rates from May 20th 1974 to April 10th, 1984).
In 1984, on Feb-17-1984, Mirza Tahir Ahmad (4th Qadiani-Ahmadi Khalifa) was at the Ahmadiyya temple in Nasirabad, Sindh, Pakistan and giving a Friday sermon. During this sermon, Mirza Tahir Ahmad (4th Qadiani-Ahmadi Khalifa) narrated three recent visions (roya) from a few days ago. These visions conveyed glad tidings of divine support for Jamaat (Khutbat-e-Tahir, Vol. 3, pp. 97-117). Mirza Tahir Ahmad says that one morning, Mirza Luqman Ahmad was in the next room sleeping, Mirza Luqman Ahmad allegedly woke up for Fajr (4-5am) and told Mirza Tahir Ahmad that last night, Allah gave him (Mirza Luqman Ahmad) good news.
In 1988, on July 30, according to Ahmadi sources, a subdivisional magistrate ordered an Ahmadi temple to be sealed in Naseerabad, Sindh; it remained sealed at year’s end (See U.S. Department of State Country Report on Human Rights Practices 1999 – Pakistan | Refworld,
https://www.refworld.org/reference/annualreport/usdos/2000/en/91557).
In 2018, in Kunri, 5 Ahmadi families, (23 total people) quit Ahmadiyya in Talhi, sub district Kunri district Umerkot Sindh province of Pakistan (See the Daily Ummat, scan in the below).
In 2024, Via the Daily Ummat Karachi, dated. 29.09.2024, 10 Members Qadiani family comprising of Altaf Ahmad Jat s/o Ghulam Muhammad Jat, his sons, Rashid Ahmad Jat, Sarfaraz Ahmad Jat, Nasim Ahmad Jat, Wasim Ahmad Jat, lady Maria Bibi, wife of Rashid Ahmad Jat, alongwith 3 children Ayan Ali, Faizan Ahmad and Amtul Jabeen, quit Jamaat Ahmadiyyah and embraced Islam. The family is the resident of Qadiani Estate Nasirabad, Kunri Boder Farm Sindh Pakistan (posted by K. Hashmi). They took shahadah at the hands of Pir Muhammad Ayub Jan Sarhindi at Khanqah Mujaddidia, Naqshbandia, Gulzar e Khalil Samaro. The reverts stated that they are very happy today for getting rid of a false religion. They said they have accepted Islam for the sake approval of Allah and Rasul Sallallaho alaihi wasallam, without any fear or duress. We have come out of the dark of kufr and are now living as a free man kind under the light and guidance of Islam. We have reconnected our association with the true prophet Muhammad Sallallaho alaihi wasallam.May Allah be pleased with our act and keep us steadfast on Islam. The audience and the followers in the khanqah, on this occasion, congratulated newly converted Muslims and prayed for them to get the Shafaat of Messenger of Allah on the day of judgment.
In 2025, The Daily Ummat Karachi (found on facebook via Hashmi), dated 13th May, 2025, is reporting how the Assistant Sub Inspector of Police, Saadat and his two adult sons namely Shiraz and Muaaz have reverted to Islam in Kunri, District Umerkot of Sindh Province of Pakistan. They have accepted Islam at the hands of Shaikh Qari Naveed Ahmad, khateeb Bukhari Masjid Kunri and Mufti Asadullah at Sonara House Kunri. The newly reverts told that they are born in Qadiani religion and now when the reality has exposed before them they have left the Qadiani cult and came to the light and guidance of Islam. They said they are happy and thank Allah almighty for taking us to the true religion of our beloved prophet Muhammad Sallah o alaihi wa sallam, away from the darkness of Qadianism. They invite all Qadianis to come into the fold of Islam. We have also found court cases from Pakistan wherein Ahmadi’s were stealing land from Muslims and registering those lands under “Tahrik-e-Jadid” Anjuman and etc.
Intro
I met Afief Afzal in roughly 2013 in Oakland, California. Afief looked like he was on high on drugs and not sure why he was at an Ahmadiyya event.
10 years later, as a result of his lifestyle, he is totally paralyzed and living in a care facility in Northern California. I began talking to him a few months ago and realized that he doesn’t want to read the books of MGA, or any books at all. In fact, he confessed that he is only Ahmadi because he chose his mom over his dad in terms of religion. Apparently, his dad is a Sunni Muslim from the Fiji islands, an indo-pak-fijian. Afief’s father seems to have married an Ahmadi woman roughly 30 years and Afief was born.
Afief also knows my loser double cousin Shazad Shah and knows how much of a loser he is.
Intro
Sometimes, the Qadiani-Ahmadi’s will present an alleged hadith which states that “That Ummah can never die which has me at one end, Mahdi in the middle, and the Messiah, son of Mary, at the other”. However, this is pure academic dishonesty (See also via Ansar Raza in March of 2026, 7:07). We looked up this reference, it was given as Ibn Maja by the Qadiani-Ahmadi Maulvi Alhaj Ata Ullah Kaleem. However, it simply doesn’t exist in Ibn Maja. We found it in Kanz al-Ummal, vol 14 page 266)(Hadith #38671) and mentioned in Al-Jami’ al-Saghir (#7384). It should be noted that MGA never quoted this report.
The oldest occurrence of this narration has been found in “Akhbarul Mahdi” of Imam Abu Nu’aym, thus making it inauthentic. In modern times, Allamah Anwar Shah Al Kashmiri (rahimahullah) has declared the Hadith sound (hasan) concurring with ‘Allamah ‘Azizi (rahimahullah).
The commentators explain that the word middle used in the Hadith means “Penultimate/second last.” The correct translation of the Hadith will therefore be as follows:
Nabi (sallallahu ‘alayhi wa sallam) said: “That ummah in whose beginning is me, whose end is ‘Isa ibn Maryam and whose penultimate is Mahdi, will never be destroyed.” (Faydul Qadir, Hadith: 7384, At Tasrih bima Tawatara min Nuzulil Masih, pg. 181, Hadith: 27, As Sirajul Munir, vol. 3, pg. 209. Also see: Al Mudawi, Hadith: 2833)
Intro
In the 1870’s, MGA was corresponding with the Manshur-i-Muhammadi magazine of Bangalore. Its editor was Maulvi Muhammad Sharif and it was printed at the Matba‘ Bahr-ul-Islam, Bangalore. This periodical, published three times a month, made its first appearance in the world of journalism on 20 Jamadi-ul-Thani 1289 AH, corresponding to 25 August 1872.
The Al-Hakam of 2026 alleges that Tarikh-e-Ahmadiyyat, Vol. 1, p. 118 made an error an alleged that MGA got published in Manshur-i-Muhammadi magazine of Bangalore. This account suggests that MGA’s earliest article in Manshur-i-Muhammadi, with his own name, was published in the year 1872. However, it seems to be the result of some confusion. This is because, firstly, the corresponding date for 25 Dhul Qa‘dah 1294 AH is 1 December 1877, not 25 August 1872; secondly, we find no article with MGA’s name in the 25 August 1872 issue of Manshur-i-Muhammadi.
However, in the issue of Dec-1-1877 there we find a tract, an announcement and an article by Mirza Ghulam Ahmad (See Manshur-i-Muhammadi, 1 December 1877, Vol. 6, No. 33, pp. 1-2 and 6-7).
The titles of these three pieces are as follows:
- 500 Rupaya ka Ishtihar (A tract for a reward of 500 rupees)
- E‘laan Nama Muta‘alliqa Ishtihar (An announcement related to the tract)
- Iqraarat Sawami Ji Pandit Dayanand Saraswati (The admissions of Sawami Ji Pandit Saraswati)
These writings included a challenge in which MGA declared that truthfulness in all human relationships is the foundation of all other virtues and that we could judge the true worth of a religion by the measure of emphasis which it laid upon truthfulness. After 20 years of research, MGA said, he had come to the conclusion that there was no other religion in the world which stressed the importance of this virtue to the extent that Islam did. He offered 500 rupees to the followers of any religion who could prepare a list of quotations from his standard scriptures which might exceed, equal or amount to one-half or even one-third of the quotations which he would bring forth from Muslim scriptures on the subject.
Then, we find that a lengthy article, comprising various parts, started to appear in Manshur-i-Muhammadi on 25 Muharram 1295 AH, corresponding to around 31 January 1878, and was titled Hindu Sahibon ki Hidayat (Guidance of the Hindus).
The last part of this article was published on 15 Rabi-ul-Thani 1295 AH, corresponding to approximately 17 April 1878.
Continue reading “Mirza Ghulam Ahmad and the Manshur-e-Muhammadi magazine of Bangalore, South India”
Intro
On July-26-2025, Bro Imtiaz explained (1:34:27) how MGA wrote in “Tiryaq ul Qulub” (1899-1902)(page 478), that per the pattern of prophethood and hadith of Muhammad (Saw)(see the hadith about the 3 generations, Ṣaḥīḥ al-Bukhārī 6429, Ṣaḥīḥ Muslim 2533), people on Earth who would come after the time of the Messiah, would not be considered as his part of his Ummah. It should be noted, in the same book, roughly the same page, MGA says he is last Mahdi and no other competent person would be born from a woman.
MGA then says that the time of the Messiah is only (3 generations):
1–Those that saw MGA
2–Those who saw the ones that saw MGA
3–Or those who saw the second generation
However, in 1903 (just a year later), MGA said that in 300 years, people would forget about the physical return of Eisa (as)(See, English-ROR-November of 1903, page 456, see also “Tadhkiratush-Shahadatain”) and Ahmadiyya would be dominant in the world.
In the late 1950’s and early 1960’s, Mirza Bashir Ahmad wrote that the khilafat in their Jama‘at will not remain in its pure form forever but will degenerate into a hereditary institution after the first four khalifas.
In 1982, Mirza Tahir Ahmad that the Ahmadiyya Khilafat would last 1000 years.
In roughly 2022-2024, Mirza Masroor Ahmad says that MGA’s era is 1000 years, 1000 year’s of Khilafat, the final 1000 years of life on Earth (see on tiktok and twitter).
Continue reading “MGA says that the time of the Messiah is only 3 generations”
Intro
In 1901, MGA alleged that it was revealed to him that Eisa (as) fell into a state of swoon and was not actually dead (See Malfuzat-3, page-27, Al-Hakam, vol. 5, no. 6, dated 17 February 1901, pp. 7-8, as narrated by Sahibzadah Miyan Mahmud Ahmad Sahib in Tashhidh-ul-Adhhan). MGA also denigrated the “substitution theory” and said that Allah doesn’t make deals with criminals (inferring 5:115 of the Quran).
In 1906-1907, via “Haqiqatul Wahi” (See page 48), MGA scoffed at Muslims for believing in the “substitution-theory“, via 4:157 (4:158 in the Kadiani Koran) and specifically the phrase “Shubbiha Lahum”. MGA alleged that Muslims believe that Eisa (as) used magic and “insane -superstitious-conjectures”. This is how MGA viewed the “substitution-theory“. In 2026, Maulvi Razi mentioned this reference. MGA said that instead of all of this, MGA alleged that Eisa (as) fell into a state of swoon, which lasted 2-3 days, thereafter, his wounds were healed with the “Marham-i-Esa” ointment.
Continue reading “Mirza Ghulam Ahmad and “The Substitution Theory””
Intro
On an episode of “This Week with Huzoor” (dated April-17-2026)(6:28 timestamp), Mirza Masroor Ahmad revealed that he would go a specific grave in Kunri, Mirpurkhas, Sindh, Pakistan and pray for an alleged “sahabi” of Muhammad (saw)(see the clip on TikTok and Twitter). Mirza Masroor Ahmad also alleged that even the 2nd Qadiani-Ahmadi Khalifa, Mirza Basheer ud Din Mahmud Ahmad and other Qadiani Khalifa’s.
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Links and Related Essay’s
https://www.tiktok.com/t/ZP8gCmmD2/
https://x.com/Ahmadiyyafacts/status/2046671042740142467
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Tags
#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #mirzaghulamahmad
Intro
According to MGA, it was Paul the Apostle who introduced the false belief of the Trinity into Christianity (See RK, V-19, p. 65)(See also, “Kishti-e-Nuh, online English edition, page 105), while Eisa (as) was allegedly in Kashmir. Ironically, Ahmadi’s believe that Jesus (as) died after Paul the Apostle had already led Christianity astray. However, this contradicts Eisa (as) via 5:116 (5:117 in the Kadiani Koran). Moreover, Mirza Ghulam Ahmad himself says that: “Prophet Isa (as) will say that his people went astray after his death” (See RK V-8p. 297).
Intro
This was posted on FB by the “Voice of Chenab Nagar page.
* Heart wrenching incident in Chenabnagar, police raids continue to arrest the accused *
Chenabnagar A sad and heart-wrenching incident that occurred in Chenabnagar a few days ago has left the entire area mourning and frightened. According to reports, an innocent girl was targeted by offering a job and some gangster elements killed her. The FIR has been defamed, which has been found in severe grief and anger in urban circles. `Police took immediate action and registered a case. Four accused were nominated in the FIR including Muhammad Usman, Malik Amir, Asad and an unknown person. As After the incident, an atmosphere of panic has set up in the city.
According to sources, the accused Malik Amir is said that he is the brother of Malik Atta, a self-made social media vlogger Malik Javed Niazi, son of Malik Ata, and the self-made social medias vloggers supporting this gang have considered the incident as a honey trap and unknown. Tried to give color and when local journalists of Chenabnagar raised strong voice against this incident, the guardians of this gang got angry. When local journalists and citizens raised voice on this matter, the accomplices were allegedly accused. A failed attempt to put pressure on the law and those who raise their voices by barking in groups and calling this incident a honey trap, according to video sources, police obtained from cameras of Fazal Umar Hospital and Sharif Building.
