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ahmadiyyafactcheckblog

Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

Abdul Rahman Bawa’s contribution vs. #Qadianism

Intro
Abdul Rahman Bawa is roughly 80 years old in 2025. He has done some amazing work vs. Qadianism, check out his youtube channel herein.

In the early 1990’s, Abdul Rahman Bawa was in Mali and converted 30,000 new Qadiani-Ahmadi’s back to Islam after they had unknowingly converted. He also had a famous debate in 1993 with Ahmadi’s in the UK.

His son is Sohail Ahmad Bawa, who recently collaborated with Adnan Rashid.

In 2026 (Jun), Abdul Rahman Bawa passed away. Inna lillahi wa inna ilayhi raji’un (Indeed, to Allah we belong and to Him we shall return).

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Mubarak Siddiqi, a famous Ahmadi poet, is in big trouble with Mirza Masroor Ahmad

Intro
In 2026 (Jun), Mubarak Siddiqi, a famous Ahmadi poet, streamed with Fiza Ali and read some of his stupid poetry. This has caused Muslims of Pakistan to speak out against Fiza Ali. We have also posted a letter by Mirza Masroor Ahmad on the topic wherein he spoke less of Mubarak Siddiqi, a famous Ahmadi poet.

Continue reading “Mubarak Siddiqi, a famous Ahmadi poet, is in big trouble with Mirza Masroor Ahmad”

An Ahmadi named Rana Saeed Rehman from Yorkshire, UK wrote a letter to Sheikh Asrar Rashid about his debate vs. Maulvi Razi

Intro
A few days ago, Sheikh Asrar Rashid published a letter that he received from an Ahmadi named
Rana Saeed Rehman from Yorkshire, UK, who saw the recent debate and is frustrated with Maulvi Razi’s behavior.

Assalāmu ‘Alaikum wa Rahmatullāhi wa Barakātuhu

I am an ordinary member of Jama’at Ahmadiyya and watched the “True Islam” debate live yesterday, 21/06/2026, between yourself and the representatives of the Jama’at-e-Raziullah.

At the outset, I would like to make it clear that my belief in Jama’at Ahmadiyya remains completely unchanged. I remain firm in my belief in MGA, the death of Hadhrat ‘Isa (as), and the finality of Prophethood as understood by the Jama’at. My purpose in writing is not to discuss my beliefs, but to share my observations regarding the debate itself.

Viewing the debate purely from an academic perspective, my honest assessment is that you appeared to win the debate. I felt that throughout the discussion you maintained an academic approach, remained focused on the agreed topic, and generally adhered to the conditions and format of the debate. Regardless of differences in belief, I appreciated the manner in which you presented and defended your position.

In contrast, I was disappointed with the representation of Razi and Raheel for the Jama’at. In my personal opinion, the difference in preparation, confidence, and effectiveness was so significant that at times it felt less like a debate between two equally matched representatives and more like watching a man debating a child. I do not say this out of hostility towards the Jama’at, but simply because that was the impression the debate created for me as a viewer.

As an Ahmadi, it was disappointing to see individuals who have spent years studying and training appear, in my opinion, unprepared to deal with the challenges raised during the discussion. I also felt that many opportunities to present stronger arguments and evidence were missed. The questions raised by our side often seemed repetitive and lacked the depth that I would have expected from trained missionaries.

Another point that stood out to me was your consistency in maintaining an academic approach despite clear disagreements on matters of belief. While I strongly disagree with many of your conclusions regarding Ahmadiyyat, I nevertheless appreciated the effort you made to engage with the subject matter directly and substantively. As an ordinary Ahmadi, I used to watch a lot of your videos on different matters, but since your remarks about the appearance of Mirza Ghulam Ahmad with Declan, I have stepped back from your videos. As you hold Ahmad Rida Khan dear to yourself, you would not stand for anyone speaking anything against him or his appearance. This is the same as my love for MGA, who is like a spiritual father.

I was also concerned by the allegation raised during the debate regarding the recording and use of a private conversation. If events occurred as described, I believe such actions would be morally wrong and inconsistent with Islamic principles. Matters of this nature can undermine trust and generate unnecessary controversy. In my view, these actions were inappropriate and deceptive, and they created a negative impression of the integrity of the Jama’at. However, I do not believe they reflect the character or conduct of the Jama’at as a whole, nor do they in any way reflect the noble character and teachings of MGA. As an ordinary member of the Jama’at with no authority or influence over such matters, I can only offer my sincere and unconditional apology for the unprofessional conduct displayed by the moderator and debaters, Raziullah, Ibrahim Ikhlaf and Raheel, while representing the Jama’at.

The debate has encouraged me to spend more time studying different perspectives for myself. My intention is to better understand the arguments presented by all sides and to strengthen my ability to defend the honour of the Holy Prophet Muhammad ﷺ and MGA through knowledge and understanding.

Although my beliefs remain firmly rooted in Ahmadiyyat, I appreciate the academic viewpoint you brought to the discussion and the manner in which you articulated your arguments. It is important that difficult religious discussions are conducted seriously, respectfully, and with intellectual honesty.

If I do get any time in the future, I would be interested in visiting you and having a conversation with you in person. While we may continue to disagree on many theological matters, I believe there is value in respectful dialogue and sincere discussion.

Thank you for taking the time to read this letter.

Continue reading “An Ahmadi named Rana Saeed Rehman from Yorkshire, UK wrote a letter to Sheikh Asrar Rashid about his debate vs. Maulvi Razi”

What are the #Ahmadiyya rules for interpretting “haqiqat” vs. “majaz” (real vs. metaphor)?

Intro
In 2026 (Jun), during the great debate between Sheikh Asrar Rashid vs. Maulvi Razi, the Sheikh kept asking Maulvi Razi what the rules are in Ahmadiyya for interpreting “haqiqat” vs. “majaz” (real vs. metaphor)(36:04 time stamp and 2:10:03 and 3:54:56)? Sheikh Asrar Rashid proved that Ahmadi’s don’t have any rules, they simply follow whatever their current Khalifa says.

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SISTER OF AMIR OF LAHORI QADIANI JAMAAT AND HER NIECE REVERTED TO ISLAM in 2026

Intro
Hashmi is reporting that Mohtarma Asma Soukat wife of Shoukat Shoukat Mehmood and her Niece namely Amna Zaeem have quit Lahori Qadiani Jamaat and reverted to Islam. Asma Souktat is the sister of Dr. Abdul Karim saeed, Amir of Lahori Qadiani Jamaat. She announced her decision on 28th June, 2026 at 10 PM PST via Video Link live from USA. Her Son Dr. Muhammad Khan Shoukat was also present on the occasion. He and his brother Dr. Ahmad Tariq Shoukat have already reverted to Islam in 2025. May Allah keep newly revert steadfast on the path of Islam and grant them best of the rewards.

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Sheikh Asrar Rashid has challenged Mirza Masroor Ahmad for Mubahila! (2026)

Intro
In 2026 (Jun-26), Sheikh Asrar Rashid streamed on youtube (38:57 timestamp and 3:05)(See the clip on TikTok and Twitter) and challenged Mirza Masroor Ahmad for a Mubahila competition.

Continue reading “Sheikh Asrar Rashid has challenged Mirza Masroor Ahmad for Mubahila! (2026)”

The Ahmadiyya Movement and 22:37 of the Quran (22:38 in the Kadiani Koran)

Intro
In the 1990’s, Mirza Tahir Ahmad said that Qurbani is only mandatory (fardh) when someone is doing Hajj. Mirza Tahir Ahmad quoted 22:37 of the Quran (22:38 in the Kadiani Koran) and emphatically gave his fatwa. Moreover, in Qadian, from 1880 to 1908, the Ahmadiyya Movement never sacrificed animals for Eid Al-Adha and instead told Ahmadi’s to give the Mirza family the money (MGA was against this practice). We don’t have any records of qurbani at Qadian or Rabwah (we have found video’s of Ahmadi’s getting ready to kill goats in Rabwah, which seems to be against the law).

It should be noted how MGA never fasted during ramadhan and never paid any fidya (eid tax for the poor). Check out Shams ud Din’s video on this topic too.

Continue reading “The Ahmadiyya Movement and 22:37 of the Quran (22:38 in the Kadiani Koran)”

Who is Shukoor Ahmed? The Ahmadi politician in Maryland, USA, all he does is lie!

Intro
In the 1960’s, Shukoor Ahmed was born in Hyderabad, India to a Qadiani-Ahmadi family (See page 17). His great-grand-uncles were Maulana Shaukat Ali and Mohammad Ali Jouhar of the Khilafat movement. Interestingly, Shukoor Ahmed wrote his own biography in 2014 and never admitted to being a member of the Ahmadiyya cult, in fact, he called “his faith community”, the word Ahmadi or Ahmadiyya doesn’t appear at all. Interestingly, he admitted in this book that he married his wife only because he desired to come to America.

In the 1970’s, Shukoor Ahmed preferred Cricket over religion and despised going to the Ahmadiyya temple (See page 17).

In 1983, he was working illegally in Saudi Arabia with his father (See page 3). His future wife (Nabeela, daughter of Kalimullah Khan, an excise inspector and mother Naseera Khan) and family visited India also. The mother of Shukoor Ahmed had a cousin in India and they were at their house. They decided to marry their children together. This is how Shukoor Ahmed got a visa to the USA. Shukoor Ahmed was working as a travel agent (See page 8).

In 1986-1987, Shukoor Ahmed visited Nabeela and her family in the United States after attending a training course by Pan American Airlines.

In 1988 (Mar-23), Shukoor Ahmed arrived in the USA and was helped out immensely by his in-laws to get him settled in with his new wife. His new wife even bought him a car. His younger brother, Hadi Ahmed also came to the USA and was supported by Nabeela and her family.

In 1989, he married Nabeela.

In 1990-1992, he played cricket endlessly. He also worked in the Ahmadiyya jamaat as Additional Finance Secretary (see his linkedin profile). Established Ahmadiyya Cricket Club with Usman Ijaz of Northern Virginia in 1990 as part of Washington Cricket League and lead the team in 1990 and 1991 season. National Outreach Secretary 1992-1993. Washington Metro President 1991-1995. Local Outreach Secretary, 1990-1991.

In 1993, his daughter, Raaheela Ahmad was born.

in 1994, Shukkor Ahmed got involved in Qadiani affairs, Majlis Khuddam ul Ahmadiyya. He held a dozen or more leadership positions from 1994-2014. In 1994, during the inauguration of Bait-ur-Rahman Mosque and the 46th Annual Convention, he gave me the responsibility of leading community outreach and bringing civic and political leaders to the event. Some senior members questioned whether I was ready for such a role, but Masoud Malik Sahib believed in me without reservation.

In 1995, he began working as Director of Public Affairs for the entire USA jamaat (national level)(See his linkedin profile). He alleges that he assisted and worked with Anser Ahmed to get the by-laws of Humanity First and also assisted Munum Naeem Sahib in getting 501 (c) 3 done for Humanity First. He was also working as regional President of MKA.

In 1996, he became local Jamaat President for Washington Metro (April to June). Then, in July-1996, he became local Jamaat President for Maryland, he worked this job until 1998 (See his linkedin profile).

In 1997, Shukoor Ahmed was appointed as Vice President of Majils Khuddam ul Ahmadiyya USA (MKA-USA)(See his linkedin profile).

In 1998, Shukoor Ahmed stood for local elections as a Democratic candidate (See page 33). Shukoor Ahmed also began working with the semi-famous Ahmadi, Tazeen Ahmad. He was failing in college too, graduate work proved to be too hard.

In 1999, Shukoor Ahmed was appointed as President of Majils Khuddam ul Ahmadiyya USA (MKA-USA)(See his linkedin profile).

In 2000, he started his tech company, V-empower Inc, which doesn’t seem to have ever made any money.

In 2002, Shukoor Ahmed stood for local elections as a Democratic candidate and lost. Shukoor Ahmed was also involved in organizing Jack Johnson’s 2002 race for County Executive of Prince George’s County, Maryland. Shukoor Ahmed had gotten close to the then State’s Attorney Jack Johnson after his 1998 run. Jack was caught in some illegal and unethical activities later on in his reign as County Executive that put him in jail. It just goes to show…you can’t always know what someone is truly like. You can only hope that the truth will come out eventually (See page 41).

In 2003, Shukoor Ahmed was in debt, 300k (See page 43).

In 2004 (Apr), Shukoor Ahmed began working with Humanity-First-USA as a board member (see his linkedin profile), he quit in Dec-2012. He was also working as Local Public Affairs Secretary, Laurel.

In 2006, Shukoor Ahmed stood for local elections as a Democratic candidate and lost.

In 2007, was a prime year for Shukoor Ahmed’s company. It was ranked as Deloitte’s #1 Fastest Growing Company in Maryland and #267 in the United States by Inc. Magazine (See page 51). He was also working in the Jamaat as President, Laurel (July to February) 2007-2009 and as Local Public Affairs Secretary, Laurel 2007-2010.

In 2009, my company began spiraling downward due to the loss of certain contracts. Essentially, I had taken some big risks and they did not pan out. If it weren’t due to the timely
help of my friends, we probably would have been driven out of business. Nabeela contributed by allowing me to borrow a significant amount of money from her retirement plan. I already liquidated my retirement plan in order to keep the business afloat. I was bent on keeping V-Empower, Inc. alive not for my own benefit but for the benefit of my employees. At this point, if the company went out of business, dozens of employees would have lost their source of income. I had to do everything possible to prevent that from happening. Nabeela understood this intention better than anyone (See page 55).

In 2010, Shukoor Ahmed stood for local elections as a Democratic candidate and lost (See page 57).

In 2014, Shukoor Ahmed stood for local elections as a Democratic candidate and lost, his daughter (Raheela Ahmad) ran for the county board of education and lost.

In 2016, Shukoor Ahmed’s daughter (Raaheela Ahmed) ran for the county board of education and won.

In 2018, Shukoor Ahmed’s younger daughter (Shabnam) ran against the same opponent her father had lost to four years earlier. She lost by a mere 42 votes.

In 2026 (Jun), Raaheela Ahmed is trying to get elected in the Democratic primary for the Maryland State Senate, in the 23rd Legislative District. It seems that Ron Watson and Maryland Senate Democrats have exposed Raaheela Ahmed as someone who bought local properties at a tax sale and thus accelerated the foreclosures of many homes. This has upset Raaheela Ahmed and her supporters and she has hired a law firm to sue for libel. In the paperwork, the lawyers of Raaheela Ahmed alleged that all of these properties were returned to their owner, however, this makes it even more fishy, was this Ahmadi’s in Joppatown that she did favors for? Nevertheless,

Continue reading “Who is Shukoor Ahmed? The Ahmadi politician in Maryland, USA, all he does is lie!”

3 silly Ahmadi politicians lost 3 elections on 6-23-26 in Maryland

Intro
Three Ahmadi politicians in the USA lost their election bids on June-23-2026 (See the Washington Informer). Check out my video on this herein.

–Raheela Ahmad lost to Ron Watson, 55 to 44 (See full details in the below)
–Tazeen Ahmad lost the Democratic primary for Maryland House of Delegates District 16 on June 23, 2026. Tazeen got 16% of the vote. Marc Korman won with 33% of the vote.
–Mansoor Shams only got 4% of the votes.

Continue reading “3 silly Ahmadi politicians lost 3 elections on 6-23-26 in Maryland”

Ahmadi’s cussing at each other (June-2026) on TikTok

Intro
Ahmadi’s are sick people, we have came across a recorded TikTok session wherein Ahmadi’s were cussing at each other. An Ahmadi named Jaga is back is the one cussing at his own fellow Ahmadi’s.

Continue reading “Ahmadi’s cussing at each other (June-2026) on TikTok”

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