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Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

Official Canadian auxiliary Tajnīd figures (2024)

Intro
In 2024 (May), the Ahmadiyya Movement gave out their alleged Ansarullah Tajnid numbers in Canada. Allegedly, there are 6721 Ansar (aged 40+ in the Ahmadiyya Jamaat of Canada). The Ahmadiyya management team allegedly met only half of these members, which shows that 50% (3846) of the Ansar are inactive. It is also mentioned how the target for conversions to Qadianism in 2024 was 100 of which 32 have been converted.

In 2024 (April), the Ahmadiyya Movement gave out their Khuddam Tajnid numbers in Canada is 7600 (men and boys aged 15-40). Atfal (7–14): 2,576.

Thus, we seem to have roughly 17k men and boys in the Canadian Jamaat, of which half are inactive and most likely not paying chanda and attending ijtema’s and Jalsa’s. If we assume that women are the same number. We have roughly 30k Ahmadi’s in Canada in 2026.

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Who is Babu Manzur ilahi?

Intro
In 1914 (Jan), Maulvi Nur ud Din (who was serving as a 1st Khalifa and on his deathbed), ordered the publishing of MGA’s revelations in a book called Al-Bushra (1914), a manuscript compiled by Pir Sirajul-Haqq Nu‘mani (which can be found on the Lahori-Ahmadi website in 2026).

In 1913, Babu Manzur ilahi was working with the staff of the “Pagham-e-Sulah” magazine (it was the main Lahori-Ahmadi voice). Babu Manzur Ilahi Sahib, who would assist the newspaper in administrative matters and would also write for it as well. Thirdly, Maulvi Abdul Haq Sahib, and fourthly, Khalifa Rajab Din Sahib, who was the printer and publisher. In its initial stages, the newspaper would publish three times a week. Upon its launch, Mirza Bashiruddin Mahmud Ahmad sent an article titled Ikseer (remedy). However, as the newspaper aimed to criticise the family members of the Promised Messiah and especially Hazrat Mirza Bashiruddin Mahmud Ahma, Paigham-e-Sulh started an open enmity with Al Fazl and published an article expressing its opposition (See al-Hakam, July-2021).

 

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Attendance at the MKA-Ijtema-USA is barely 650 men

Intro
The signs that Ahmadiyya is dead keep appearing all around the world. In 2026, at the National MKA Ijtema, out in the woods at Bagh-e-Ahmad had a total cumulative attendance of 1924 men and boys. If you divide this by 3, you get the real number, which is roughly 650 men in one of the highest populated countries in the world.

Some of the workers are Ahmed Malik, Nazim Facilities Coordinator, speeches were given by Salaam Bhatti, Muhammed Chaudhry, Bilal Rana, Madeel Abdullah, and Mahmood Kauser (all of these are not Khuddam). Mirza Maghfoor Ahmad and Maulvi Abdullah Dibba were there too.

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Shabbir ud din, a former Ahmadi, has issued a call for a public debate with Ahmadi scholars (Oct-2026)

Intro
In 2026 (Oct), Shabbir ud din, a former Ahmadi, has issued a call for a public debate with Ahmadi scholars (Oct-2026)(See on Tiktok and facebook).

Shabbir du Din read out the challenge. The special feature of this call is that ten former Ahmadi scholars will sit with the Ahmadi scholars and present their questions, while three Muslim scholars will also be present. On the other hand, the Ahmadi community will be free to bring as many scholars and representatives as they want. Both parties will be given equal time to speak, so that the debate will be fair and both parties will have the opportunity to present their views.
The firm stance of the former Ahmadi. The background of this claim is the claim of an Ahmadi preacher that those who left Ahmadiism did so because they did not properly understand the teachings of the community or due to a lack of knowledge. The former Ahmads have refuted this claim, stating that if they claim that the former Ahmads did not have proper knowledge of the teachings and are ready to answer the questions of the former Ahmads, then what is the obstacle in accepting this claim for an open dialogue? They say this is not a call for mockery or humiliation of anyone, but to bring these questions to the open discussion about which the former Ahmads say they left their previous stance after research. The claim was made by Shabbiruddin, and now the former Ahmads are accepting it. Ten former Ahmadi are ready to sit in front of you. Three Muslim scholars will also be present. Bring as many preachers and representatives as you like with you. Shabiruddin Sahib has given five days’ time to the preachers and officials of the Ahmadi community to respond to this challenge. 🚧
Now it remains to be seen whether the Ahmadi community accepts this invitation or not. If you are convinced of your stance and arguments.

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Why is Professor Rassem Khamaisi working with Ahmadiyya?

Intro
In 2026 (May), Professor Rassem Khamaisi met with Mirza Masroor Ahmad, Sharif Odeh was there too. In this sitting, Mirza Masroor Ahmad told Professor Rassem Khamaisi that needs to tell Palestinian Muslims to follow the teachings of the creator.  Mirza Masroor Ahmad told Professor Rassem Khamaisi that Palestinian Muslims are not following the teachings of Islam (23:11 time stamp). Mirza Masroor Ahmad included Indian Muslims, Jordanian-Muslims, Muslims from Saudi Arabia, Middle-Eastern Muslims, Far-Eastern Muslims and Pakistan Muslims (see the clip on TikTok and Twitter). Mirza Masroor Ahmad then inferred that if Muslims convert to Qadianism (and follow the Qadiani teachings), only then there will peace and harmony. Mirza Masroor Ahmad then said it his job to keep reminding so called Muslims of all of this. 

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“Al-Inzaar” by Mirza Basheer ud Din Mahmud Ahmad (1946)

Intro
In 1946 (Aug-28), Mirza Basheer ud Din Mahmud Ahmad (the 2nd Qadiani-Ahmadi Khalifa) saw a vision, in which he was foretold by Allah that a delicate time was coming for Islam and Muslims needed to unite for tackling that issue. Mirza Basheer ud Din Mahmud Ahmad wrote an article, titled Al-Inzaar (The Warning), wherein he stated his vision in detail and advised the Muslims in regard to this (Al Fazl, 28 August 1946, via Al-Hakam of 2021)(see also this Ahmadiyya video, 5:10 time stamp).

During his Friday Sermon of 30 August 1946, Mirza Basheer ud Din Mahmud Ahmad instructed the Jamaat to specially pray for the Muslim World.

Al Fazl, 28 August 1946

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Ahmadiyya school in Kababir is funded by the Israeli government

Intro

School run by Odeh family has received millions of $$ from Israeli Govt in the last couple of years. youtu.be/ZBWTfrqmTsk?t=

…Among other payments from Israeli govt to Ahmadiyya related entities. the pot calling the kettle black ?

Ahmadiyya Jamaat Registration: next.obudget.org/i/org/associat

Literal record of Payments: next.obudget.org/i/supports/000

100 000 Shekels for “Religious Activities and Services”… lol What a clown.

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What is “Al-Kufru Millatun Wahidah” (Kufr is a nation united) by Mirza Basheer ud Din Mahmud Ahmad (May-1948)

Intro
in 1948, before the article on “Al-Kufru Millatun Wahidah” (Kufr is a nation united)(May-1948), there was an article entitled ‘Hay‘atul Umami al-Muttahidati wa Qararu Taqsimi Falastina’, in which those conspiracies of the Western colonial powers and Zionists were disclosed, in which it was planned to hand over the Palestinian ports to the Jews. It should also be noted that in 1915, Mirza Bashir Ahmad used the concept of “Al-Kufru Millatun Wahidah” (Kufr is a nation united), which is a fiqhi concept (See Kalimatul Fasl, page-1)(see also this Ahmadiyya video, 5:10 time stamp).

In 1948 (May), as the first Arab-Israel war broke out (aka the British and French invaded Israel), Khalifatul Masih II wrote a treatise titled, “Al-Kufru Millatun Wahidah” (Kufr is a nation united), calling on all Muslims to unite and pull together as one to face this challenge. This article was published on 21 May 1948 in Al Fazl, just six days after the formal establishment of Israel. This article was published in Syria, Lebanon, Jordan and other Arab countries. Syrian radio stations aired its summary and many Arabic newspapers published its excerpts, including Al-Yaum, Al-Akhbar, Al-Nasr and Al-Urdan. A famous and respected journalist of Iraq, Al-Ustadh Ali al-Khayat Affendi stated in an article in his newspaper, Al-Anbaa explained how Muslims objected to Qadiani involvement.

In this article, Mirza Basheer ud Din Mahmud Ahmad argued that the Quran and ahadith predicted the entry of Jews into the Holy Land (aka Palestine). Mirza Basheer ud Din Mahmud Ahmad quoted a hadith of Muhammad (Saw) wherein it was said that ‘Al-Kufru Millatun Wahidah’ (Kufr is a nation united)(we can’t find this). Mirza Basheer ud Din Mahmud Ahmad told Muslims to worry about Mecca and Medina and forget about Jerusalem. Mirza Basheer ud Din Mahmud Ahmad said Arabs don’t have the strength to defeat America and the West. Mirza Basheer ud Din Mahmud Ahmad pointed out how the Russians also agreed to the partition of Israel and Kashmir (See also Akhbar Al-Anbaa‘ [Baghdad], 21 September 1954, with reference of Mujallah Al-Taqwa, September-October 1989).

 


Al Fazl, 21 May 1948, page-3

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The 2nd Qadiani-Ahmadi Khalifa used the Quran, 38:22-26 and argued that Jews will possess 99% of the Holy Land

Intro
Ahmadiyya sources are alleging that (See Al-Hakam article of 21st May 2021) Mirza Basheer ud Din Mahmud Ahmad quoted 38:22-26 of the Quran and argued that that Jews will possess 99% of the Holy Land (Al Fazl, 31 October 1945, p. 2). He argues that even then, they [Jews and Christians] would conspire to occupy the remaining 1 per cent [from the Muslims] as well. He argued that The Holy Quran mentions the word kifalat. […] The European people use the term, ‘Mandate’ for those countries which they have occupied after the recent war [World War II], and the meaning of ‘mandate’ is kifalat [authority]. Nowadays, the same word is being used for Palestine. So, in these verses, it has been told that Christians and Jews would demand from the Muslims in relation to Palestine: ‘Hand over this as well to us’. Now, President [Harry] Truman [of the USA] is sending telegrams that Jews should be allowed to settle in Palestine. He also questioned as to why countries such as America, Australia and England were not ready to let the Jews settle in their respective countries, despite having large areas [of land] in comparison to the area of Palestine.

Tafseer-e-Kabeer and Tafseer-e-Sagheer were not checked.

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