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Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

In 2026 (Oct), Ahmadiyya politician in California, Dr. Asif Mahmood hugs Nithya Raman (new mayor of LA) at parties and is a chanda paying Ahmadi!

Intro
In 2026 (Oct), after Democrats won huge in the mid-term elections, photo’s and video of Ahmadi politician Dr. Asif Mahmood hugging and embracing, neck hugging with Nithya Raman (new mayor of LA) were posted by Dr. Asif Mahmood himself on his own twitter account (see the clips on TikTok and Twitter).

As we all know, in Ahmadiyya, shaking hands with the opposite sex is not allowed, however, in some cases, Ahmadi politicians and other business-men have done so and without penalty.

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Shabbir ud din, a former Ahmadi writes his letter to “The Senior Leadership and Representatives of the Ahmadiyya Jamaat in the UK” (AMAUK)

Intro
In 2026 (Oct), Shabbir ud din, a former Ahmadi has published his letter and mailed it out to the AMAUK. The letter is published in the below.

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In 2026, in the USA, most #Ahmadis don’t want to be contacted by the Ahmadiyya Jamaat

Intro
In 2026 (Oct), on an episode of “This Week with Hujoor”, yet again, another Ahmadi asked Mirza Masroor Ahmad what he should do if some Ahmadi’s don’t want to be contacted anymore (See the clip on TikTok and Twitter 19:02 time stamp). These are Ahmadi’s from Ansarullah from the South East Region of the USA. They also added that they would like to create a separate list of Ahmadi’s that were inactive as such. The Ahmadi complained that having these Ahmadi’s are having a negative effect on the progress of their Jamaat’s. Mirza Masroor Ahmad told him to stop competing as such for those Almi awards. Mirza Masroor Ahmad said that if any Ahmadi calls himself an Ahmadi, they should be made part of the local Jamaat’s census. Mirza Masroor Ahmad said that it is irrelevant if they respond to emails/phone calls or if they attend the Ahmadiyya temple (even for Eid). The Ahmadi responded by saying that some Ahmadi’s don’t even come for Eid. The Ahmadi said that some Ahmadi’s even purposely change their phone numbers. Mirza Masroor Ahmad said to go to their house and ask their neighbors about them. Find them and ask them if they still call themselves an Ahmadi or not, if not, remove them from the census. Mirza Masror Ahmad said to find out why they don’t care, what are their grievances. Was it the local office bearers?

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Nabeel Al-Khalidly alleges that 4:158 means that Allah took care of the affairs of Eisa (as)

Intro
Nabeel Al-Khalidly is back and this time is alleging that in terms of 4:158 (4:159 in the Kadiani Koran) signifies that Allah will take care of the affairs of Eisa (as), not a physical lifting. 

At the beginning of the video, Nabeel Al-Khalidly comments on the scholarly ijma (by Sheikh Asrar Rashid at the 2nd London Debate) on 4:158 of the Quran meaning (this is Qutty) that Allah took Eisa (as) body and soul to the heavens. Sheikh Asrar Rashid had properly argued that 4:158 only had one meaning and it is also confirmed as such in all classical Islamic literature. Nabeel Al-Khalidly alleges that Islamic scholars of the past, present and last century that have denied the “physical ascension” of Eisa (as). Nabeel Al-Khalidly never gave any references.

At 0:51, Nabeel Al-Khalidly alleges that Islamic beliefs are not formed per ijma. In a disrespectful way, Nabeel Al-Khalidly says that Muslims believed that epilepsy was caused by Jinn and even had ijma on it.

At 1:50, Nabeel Al-Khalidly alleges that the entire Quranic story of the physical ascension of Eisa (as) was taken from Wahb ibn Munabbih. Nabeel Al-Khalidly tells the world that his strategy with Islam is to never use hadith for foundational concepts in Islam, the Quran is for that, hadith can only be used in a supplemental way.

At 7:15, Nabeel Al-Khalidly argues that 3:55 is a strong indicator that Eisa (as) was never put on the cross.

At 7:48, Nabeel Al-Khalidly quotes 5:110 of the Quran and argues that Eisa (as) was not touched. Nabeel Al-Khalidly alleged that Allah didn’t want to tell us everything.

At 9:24, Nabeel Al-Khalidly argues that he doesn’t think a prophet would ever get put on a cross while naked and etc. Nabeel Al-Khalidly totally rejects the idea that Eisa (as) was put on the cross.

At 9:47, Nabeel Al-Khalidly acknowledges that Sheikh Asrar Rashid pointed out that 4:158 is the strongest evidence that Eisa (as) didn’t die and was physically lifted, body and soul. Nabeel Al-Khalidly says that Allah could have been clearer (Naozobillah).

At 10:57, Nabeel Al-Khalidly accuses Muslims all around the world of confirmation bias for believing that raffa’a in 4:158 is a physical lifting denoting Eisa (as) getting physically lifted to the 2nd heaven, where he currently us. Nabeel Al-Khalidly says that this is against the Maturidi creed. Nabeel Al-Khalidly accused Muslims of projecting their personal whims onto the Quran.

At 11:10, Nabeel Al-Khalidly argued that raffa’a in 4:158 can mean, “saved or aided or protected or to have your status raised”. Nabeel Al-Khalidly argued that a person on the cross was cursed by God (to the enemies). Nabeel Al-Khalidly argued that this is not how a prophet dies. Nabeel Al-Khalidly forgot that he had previously admitted that Eisa (as) was never even on the cross, nor was Eisa (as) ever touched, thus, there was no humiliation that Eisa (as) would have needed his status raised for.

At 11:31, Nabeel Al-Khalidly argued that Eelay-hee in 4:158 means that Allah will take care of all the affairs of Eisa (as), i.e., Allah will “save/aid/protect and with divine assistance”, Allah will specifically take care of them.

At 12:05, Nabeel Al-Khalidly showed a reference from Mufti Muhammad Abduh, from his Kufree book, Tafsir Al-Manar, in this quote, the sahih hadith about the physical descent of Eisa (As) is scoffed at hadith are relegated to a tertiary existence.

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How many Ahmadi’s are there in Brampton, Canada?

Intro
It seems that Brampton, Canada has the most Ahmadi’s per mile than any other place in the western hemisphere. Ahmadiyya sources allege that there are roughly 10,000 Ahmadi’s live in Brampton, Ontario. The community centers around Masjid Mubarak (located at 10545 Hurontario St), which serves as a major hub for local Ahmadis. The city of Brampton has honored the community by naming local landmarks, including “Ahmadiyya Park” and “Ahmadiyya Gate”.

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The Ahmadiyya Movement in Harrisburg, PA is also celebrating Thanksgiving!

Intro
In 2026 (Oct), the Ahmadiyya Movement in Harrisburg, PA (at the Hadee mosque) is inviting their neighbors to celebrate Thanksgiving dinner. The contact info of Maulvi Zafrullah Hanjra is also given. 717-547-5331.

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Atif Mian blames Islam for Pakistan’s sluggish economy

Intro
In 2026 (Oct), the Pakistani Initiative youtube channel posted a video wherein a major conversation on Pakistan’s economic future happened. It was moderated by Dr. Reza Baqir, former Governor of the State Bank of Pakistan, this discussion brings together leading international economic thinkers and senior Pakistani policymakers to explore the choices that will shape Pakistan’s future. Famous Qadiani-Ahmadi Professor Atif Mian was also there as well as his teacher, Nobel Prize-winning economist Daron Acemoglu. 

In this discussion, Atif Mian and Nobel Prize-winning economist Daron Acemoglu proved that they have no idea what is going on in Pakistan and with its economy. In his closing statement, Pakistan’s Federal Minister for Finance and Revenue, Senator Muhammad Aurangzeb said he disagreed with the statements of the professor (See 1:17:17) in terms of AI investing.

In his closing statement, Atif Mian blames the religion of Islam for all of Pakistan’s problems (he is clearly promoting Qadianism)(1:15:15). Atif Mian even argued that Pakistan should invest in EV’s and even gave irrelevant stats about it.

In terms of remittances, workers’ remittances are the largest and most dependable source of non-debt external financing for the Economy of Pakistan, making up roughly 9.9% of the country’s Gross Domestic Product (GDP). Atif Mian was against this!

Pakistan’s Federal Minister for Finance and Revenue, Senator Muhammad Aurangzeb explained how Pakistan has been accepted in the 10-year Country Partnership Framework (CPF) for Pakistan covering fiscal years 2026 to 2035 (FY26–FY35), making Pakistan the first country to launch this extended operational model with the World Bank. This is estimated at 40 billion.

In conclusion, they didn’t discuss the newest energy related discoveries either.

In reality, Pakistan is living off of loans from the World Bank (owes 40 billion) and IMF (currently owes 10 billion), this is the business model of Pakistan + remittances. This is impossible to change in the next 20 years. The only area of growth that will change Pakistan is the recent discovery of oil and gas under the water off-shore of Pakistan. Pakistan is not investing in AI since its own population is a hindrance when robots start taking more jobs. Furthermore, Pakistan is owned by the USA and is reliant on the USA in total. Increasing the tax rate will not help at all! Pakistan is an investment center for the USA. They also didn’t tell us how much US dollars are owned by Pakistan.

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The Waqfe Nau Scam!

Intro
In 1987 (Apr-3), Mirza Tahir Ahmad began targeting Ahmadiyya children and created the “The Waqfe-Nau Scam (listen to khatam.info explaining why it’s unislamic). Mirza Tahir Ahmad was so sick, he called “The Waqfe Nau Scan” as like human sacrifice. In Islam, you can’t give away something you don’t own (See Sunan al-Nasa’i 4613, Sunan Abi Dawud 3503), thus, this is a new biddah invented by Mirza Tahir Ahmad.

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The Ahmadiyya Abode of Peace Building is via government funding, via subsidies

Intro
The AMJC does accept government funding. In 2025, it accepted 207k from the Canadian government. In 2024, it was 285k and in 2023 it was 195k. This is contrary to the lies of Ansar Raza. This is through a program called Canada Summer Jobs. Humanity First in Canada also gets government funding. Similar accounts were earmarked for “Ahmadiyya Abode of Peace Building”.  The Ahmadiyya Abode of Peace is a residential and community building located at 3001 Finch Avenue West in North York (Toronto), Ontario, Canada. It is a high-rise apartment building (around 14 to 16 storeys) featuring roughly 166 to 176 residential units spanning 1 to 3 bedrooms (approx. 615 to 856 sq. ft.). Situated in the Black Creek area, close to Humber College, York University, local shopping plazas, and public transit routes (TTC). The Ahmadiyya Abode of Peace also has a prayer room that accommodates 250, was actually approved in the 1990s as part of a provincial program to encourage non-profits and religious groups to build affordable housing, according to its property manager. Dr. Aslam Daud is on the board of directors for the Ahmadiyya Abode of Peace building non-profit corporation. The city provides a $1.7-million subsidy for 94 rent-geared-to-income units under a five-year agreement, which began Jan. 1-2017, that restricts tenants to “members of the Ahmadia Jama’at.” There are eight such buildings in Toronto, catering to Muslims, Macedonians, Germans and seniors who are Christian, Chinese, Greek, Hungarian or Lithuanian. Karin Tahir, Ahmadiyya Abode of Peace’s property manager in 2017.

In 2017, a young white Canadian wheelchair user has been taken off the waiting list for a publicly subsidized apartment because he is not a member of the Ahmadi community that established the building — a practice that, while legal, raises concerns that accommodations for cultural and religious groups could be limiting access to affordable housing. According to a letter that arrived at his mother’s house last week, Austin Lewis, 21, was removed from the waiting list at the Ahmadiyya Abode of Peace building on Finch Ave. W in North York because he is not a member of their faith.

In 2025, The Ahmadiyya Abode of Peace is expanding with a 5 & 4-storey mixed-use seniors’ apartment, gymnasium, library, daycare and community space designed by AIG Architects for The Ahmadiyya Abode of Peace on the southwest corner of Finch Avenue West and Ardwick Boulevard in Toronto’s Humbermede neighbourhood.


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