ahmadiyyafactcheckblog

Intro
In 2026 (Aug), Maulvi Faran Rabbani abruptly relinquished his waqf (he quit being a Murrabi of the Ahmadiyya Movement USA Inc). He had been an employee of the Ahmadiyya for 13 years.

In 2005 (Sep), Faran Rabbani began working as an employee for the Ahmadiyya Community in Canada, he was assigned to training school, at Mississauga, Ontario, Canada · On-site. He was a student for 6 years and 7 months (See on Linkedin). 

In 2012, Maulvi Faran Rabbani graduated from Jamia Ahmadiyya Canada and was sent to work in the Gambia in West Africa for 6 months to receive hands on training as a missionary and then to Rabwah, Pakistan for administrative training. For a brief period i was in London, UK and then back to Canada. This was over 1 year and 3 months (See on Linkedin). He was also in Rabwah, back and forth. 

In 2013, Maulvi Faran Rabbani was working as Missionary of Ahmadiyya Community Canada + Humanity First Canada Coordinator out of Maple, Ontario, Canada · On-site. He worked there for 1 year. Faran Rabbani was responsible for assisting the Ahmadi asylum seekers coming from Pakistan, Malaysia, Thailand, and Srilanka among others. I was also serving under the outreach/tabligh department to conduct various outreach projects on behalf of the Ahmadiyya Muslim Community of Canada (See on Linkedin). 

In 2014 (Apr), Maulvi Faran Rabbani began working as the Qadiani-Ahmadi Regional Imam of Upper Midwest (Zion, Oshkosh and Minnesota). He worked here for 3 years and 6 months. Maulvi Faran Rabbani was responsible for the spiritual and moral training of an entire region’s membership spanning northern Illinois, Wisconsin, Minnesota, south and north Dakota. Also responsible for propagating the message of Islam Ahmadiyyat (See on Linkedin). 

In 2017 (Sep), Imam Faran Rabbani began working as the Qadiani-Ahmadi Regional Imam/Missionary of Virginia and West Virginia. He worked for 5 years. Faran Rabbani was responsible for the spiritual and moral training of an entire region’s membership covering the entire state of Virginia. Also responsible for propagating the message of Islam Ahmadiyyat (See on Linkedin).

In 2022 (Aug), Maulvi Faran Rabbani began working as an Ahmadiyya Imam out of Detroit, covering the great lakes region in Michigan. He did this for 3 years and 4 months. He was the Qadiani-Ahmadi Imam of the Mahmood Mosque (See on Linkedin). 

In 2025 (Nov), Faran Rabbani was working as an Imam for Ahmadiyya USA INC in the state of Washington (Seattle Jamaat), this also covered the Northwest region, which is Oregon, Idaho & Alaska. Faran Rabbani was responsible for the spiritual and moral training of an entire region’s membership covering the Pacific North-West. Also responsible for propagating the message of Islam Ahmadiyyat (See on Linkedin). 

In 2026 (Aug), rumors are swirling about the Qadiani-Ahmadi Faran Rabbani, in fact, my team and I have intercepted an email which explains everything. In this email, Mukhtar Ahmad Malhi (General Secretary of the USA jamaat). Mukhtar Ahmad Malhi explains how Faran Rabbani was working as a missionary in Seattle, however, he has abruptly been relieved of his Waqf and missionary responsibilities at his own request (a resignation). We have also found a comment on Faran Rabbani’s youtube channel wherein he admitted to quitting (posted in the below). A few years ago, I commented on Rabbani.

Continue reading “Who is Ex-Murrabi, Faran Rabbani?” →

Intro
Rumors are swirling about the Qadiani-Ahmadi Faran Rabbani, in fact, my team and I have intercepted an email which explains everything. In this email, Mukhtar Ahmad Malhi (General Secretary of the USA jamaat). Mukhtar Ahmad Malhi explains how Faran Rabbani was working as a missionary in Seattle, however, he has abruptly been relieved of his Waqf and missionary responsibilities at his own request (a resignation).

We have also found a comment on Faran Rabbani’s youtube channel wherein he admitted to quitting (posted in the below). A few years ago, I commented on Rabbani.

Continue reading “Did Murabbi Faran Rabbani get fired from being a Qadiani-Ahmadi Maulvi in Aug-2026?” →

Intro
In 2026 (Aug), I was on a TikTok live hosted by a Muslim brother (@absconditusverita) and he was engaging with the Qadiani-Ahmadi’s. I recognized @haqiqatislam01, I have seen him around for a few years. However, as soon as I tried to engage him, he began cussing at me and wouldn’t stop. @haqiqatislam01 then openly told Muslim brother (@absconditusverita) that he will never engage me and only cuss at me.

Continue reading “Who is Haqiqat? The German Ahmadi on TikTok as @haqiqatislam01” →

Intro
It seems that Maulvi Razi was forced to remove the defamatory and slanderous language (he called Dr. Izhar a murtad) that he used for Dr. Izhar Khan in his recent review of the Huddersfield seminar wherein former Ahmadi’s spoke about their experiences (Read the write-up by Sohail Bawa in the below). 

In the UK, there are laws which prevent religious businesses like AMAUK and others to refrain from slandering their former members or writing defamatory content vs. people (See the Defamation Act of 2013). This is exactly what Maulvi Razi did in his video, he called Dr. Izhar Khan a “murtad”, which means that Dr. Izhar Khan left Islam, which is a total lie. 

Nevertheless, Dr. Izhar Khan emailed the AMAUK (President Rafiq Hayat) and the video was scrubbed and the relevant slander/defamation was removed. In the email, the official Jamaat media team said that Ahmadi Answers (Maulvi Razi) is not an official AMAUK youtube channel. However, this is a disingenuous behavior by the AMAUK and they know it. Even MGA denied that the Al-Hakam was an official voice of Ahmadiyya and 50 years later, his sons and grandsons denied that Al-Fazl was their official mouthpiece. 

Continue reading “In 2026 (Aug), Maulvi Razi slandered Dr. Izhar Khan and was forced to remove that part” →

Intro
In 2026 (Aug-25), Maulvi Iftekhar Ahmad tweeted about Ibn Sirin say that the Mahdi will be equal to a prophet and presented this as argument in favor of MGA being a prophet and Mahdi simultaneously. Maulvi Iftekhar Ahmad also argued that Ibn Sirin said that “He will be ranked above some Prophets”. However, this is an independent statement of a tabi’i and not hujjah upon Muslims. It should also be pointed out that why isn’t the independent testimony of multiple tabi’in sufficient to establish what the early Muslims believed about the physical raising of Jesus, and his return? Technically, MGA made up this argument in RK-7, p. 295, Hamamatul-Bushra. Ibn Sīrīn also affirmed the finality of prophethood, but Qādiānis become deaf, dumb and blind when it comes to other creedal (and more established) statements from him.

If Ahmadi’s take based on an independent statement of a tabi’i, then what about these?

“..on the authority of Mujahid: God raised Jesus up to Himself alive.” ”

..on the authority of Abu Zur’ah al-Saybani: Jesus, son of Mary, was raised up from Mount Sinai with oil. He said: God sent a wind that carried him until he ran, then God raised him up to heaven”

“Narrated by Al-Hasan al-Basri, who said: The Messenger of Allah (peace and blessings of Allah be upon him) said to the Jews: “Indeed, Jesus has not died, and he will return to you before the Day of Resurrection”

“Narrated by al-Ḥasan al-Baṣrī…He said it means the death of sleep; Allah raised him while he was asleep.”

Citing Muhammad ibn Ali ibn Abi Talib: “..He said, There is no one among the People of the Scripture but that angels come to him, striking his face and his back, and then it is said: ‘O enemy of Allah! Jesus is the Spirit of Allah and His Word; you lied about Allah and claimed..”..that he was Allah. Jesus did not die; rather, he was raised to the heavens, and he will descend before the Hour is established—so that no Jew or Christian remains without believing in him.'”

“From Abu Rafi… who said: Jesus, son of Mary, was raised up while wearing a coarse woolen garment, a pair of shepherd’s boots, and carrying a sling used to cast stones at birds”

“Abdullah ibn Abi Ja‘far narrated to us, from his father, from Al-Rabi‘, regarding the phrase “I will take you” (*inni mutawaffika*): He said it refers to the taking of the soul during sleep; Allah raised him up while he was asleep.”

“Matar al-Warraq says concerning innī mutawaffīka: Taking you from this world, not a taking by death”

Ibn Zayd said regarding the verse, “Indeed, I will take you”: “He has not yet died; he will [eventually] kill the Dajjal, and he will die.”

Continue reading “Did Ibn Sirin say that the Mahdi will be equal to a prophet?” →

Intro
In 1910, Zia Inayat Khan was born in western India in 1882 to a family of mystically inclined
professional musicians travelled to San Francisco (see “A Hybrid Sufi Order at the Crossroads of Modernity” [PhD diss., Duke University, 2006], 226. and Bowen, “A History of Conversion to Islam in the United States, Volume 1, White American Muslims before 1975”, page 215).

In 1911 (Apr-16), the Royal Musicians gave a presentation at San Francisco’s Vedanta Society temple (See Bowen) and in attendance was the person who would become Inayat Khan’s first and most important American disciple: Ada Martin. Born Ada Ginsberg in San Francisco in 1871 (See Bowen) Ada’s parents—both of whom were Russian Jewish immigrants—were of the intellectual type; her father was an artist and her mother, who came from a family of rabbis and Jewish mystics, a scholar. Ada herself, by her late teens, had begun studying religion, philosophy, and mysticism, and after marrying and bearing a daughter, the young mother also dedicated much of her free time to philanthropic activities. In the early 1900s, Ada’s interest in religion and mysticism intensified; she read more, sought out spiritual teachers, and, according to Samuel Lewis, her most well known follower, even joined Edouard Blitz’s Martinist Order, presumably by way of the Groupe Indépendent d’Etudes Esotériques (g.i.e.e.). She later changed her name to Rabia Martin.

In 1912 (Jul-12), the Sufic Order of America (School of Philosophy and Spiritual Culture) launched at 1504 O’Farrell st. SF. Public lectures will at 8PM. The first public lecture will be on “The Sufic Message” on Wednesday and then on Friday afternoon at 3PM on the topic of “Spirit and Matter”, this lecture will be by Mrs. R. Ada Martin (See also The San Francisco Examiner of Sun, Jul 28, 1912 ·Page 75). These announcements continued until The San Francisco of Examiner Sun, Nov 10, 1912 ·Page 85.

In 1914 (Nov-8), the San Francisco Examiner of Sun, Nov 08, 1914 ·Page 13 reports that the there is a meeting at the Sufi Temple at 1333 California St on Friday at 8PM. Hosted by MRS. R. ADA MARTIN.

In 1915 (Apr-18), her name was Rabia Martin as early as 1915 (See San Francisco Chronicle of Sun, Apr 18, 1915 ·Page 20).

In 1947 (Aug-30), Murshida Rabia Martin passed away in San Francisco. She died at her home at 46 Ashbury St. SF. Funeral services will be held at the Sinai Memorial Chapel at 3PM at Divisadero Street at Geary. Entombment will follow at the Portals of Eternity (See the San Francisco Examiner of Sun, Aug 31, 1947 ·Page 21).

Continue reading “Who is Mrs. Ada R. Martin of San Francisco?” →

Intro
In the 1960’s, Chaudhry Abdul Haleem Tayyab was born. He alleges that his father’s name is Masd Muhammad Sahib (he was a school teacher)(I can’t hear it) and he was a companion of MGA. His grandfather Chaudhary Ameer Baksh (from the village of Hara, which is close to Qadian)(I can’t hear it).

In the 1970’s, he attended the Talim ul Islam High School in Rabwah for only year. He knew the famous Bambri guy.

In 1989, he was working as Qaid zilla Lahore, this extended to Sahiwal Qasur and Ankara.

In 1995, he was made Nazir-e-Ala for Ansarullah in Lahore.

In 2001 (Sep-1), he landed in Canada on an immigration asylum visa. His sons were already here. His big brother, Abdul Hakeem was already in Canada too. He began working as Naib Sadr Ansarullah and Qaid Tabligh. He was on the National Amila in Canada. Also working in many national capacities and Naib Ameer. He worked in this capacity until 2019.

In 2004, he was involved in the kidnapping of Nasir Ahmed vs. Hakim.

In 2023, he is still working as Refugee Sponsorship and Settlement Desk (RSSD) Canada, in collaboration with Religious Refugee Services (RRS) Canada, hosted a conference on 27 and 28 May 2023, reported the Chairman of RSSD Canada Abdul Haleem Tayyab.

Continue reading “Who is Chaudhry Abdul Haleem Tayyab from Canada?” →

Intro
In 2009, two Ahmadi’s sued each other in the Superior Court of Justice in Ontario, Canada, Ahmed v. Hakim. Nasir Ahmed is the plaintiff and ABDUL HAKIM, CHAUDHRY ABDUL KAREEM DOGAR a.k.a. DOGAR CHAUDHRY ABDUL, HARINDER SIGH GAHIR, TARIZ T. SHAH, AMER HAKEEM DOGAR and THE ITALIAN CANADIAN SAVINGS & CREDIT UNION LIMITED are the defendants. There are 3 Dogar brothers involved in this, Chaudhary Abdul Kareem Dogar, Amer Hakeem Dogar and Abdul Chaudhary Dogar, some of the names might be mixed up. This was posted by Affaf Azhar in Aug-2026.

In this case (which began in 2004), Nasir Ahmed is claiming that he was kidnapped by friends of Abdul Hakim, Chaudhry Abdul Kareem Dogar, and Amer Hakeem Dogar, and persons in Pakistan named Humayoun Rashid Chaudhary and Mahmood Waheed Dogar to kidnap the Plaintiff, hold him against his will for 23 days, subject him to harsh and cruel abuse and defraud him of title to his condominium …and … to fraudulently withdraw the sum of $3,000 from the Plaintiff’s TD bank  account. He claims damages from them in the sum of $500,000 for kidnapping and false imprisonment. The plaintiff was kidnapped at gun point and taken to the Rasheed Hospital and held hostage.

In the end, the Judge ruled in 2009 that this was some kind of illegal immigration scheme, designed to bring Karim’s daughters into Canada, at whatever cost, and by whatever means.  The scheme failed.

Continue reading “Ahmadi’s kidnap each other too, the case of Ahmed v. Hakim (2009) and an illegal immigration scheme” →

Intro
In 1911 (Apr-16), the Royal Musicians gave a presentation at San Francisco’s Vedanta Society temple (See Bowen) and in attendance was the person who would become Inayat Khan’s first and most important American disciple: Ada Martin. Born Ada Ginsberg in San Francisco in 1871 (See Bowen) Ada’s parents—both of whom were Russian Jewish immigrants—were of the intellectual type; her father was an artist and her mother, who came from a family of rabbis and Jewish mystics, a scholar. Ada herself, by her late teens, had begun studying religion, philosophy, and mysticism, and after marrying and bearing a daughter, the young mother also dedicated much of her free time to philanthropic activities. In the early 1900s, Ada’s interest in religion and mysticism intensified; she read more, sought out spiritual teachers, and, according to Samuel Lewis, her most well known follower, even joined Edouard Blitz’s Martinist Order, presumably by way of the Groupe Indépendent d’Etudes Esotériques (g.i.e.e.). She later changed her name to Rabia Martin.

In 1912 (Jul-12), the Sufic Order of America (School of Philosophy and Spiritual Culture) launched at 1504 O’Farrell st. SF. Public lectures will at 8PM. The first public lecture will be on “The Sufic Message” on Wednesday and then on Friday afternoon at 3PM on the topic of “Spirit and Matter”, this lecture will be by Mrs. R. Ada Martin (See also The San Francisco Examiner of
Sun, Jul 28, 1912 ·Page 75). These announcements continued until The San Francisco of Examiner Sun, Nov 10, 1912 ·Page 85.

In 1916 (Jun-19), his son Vilayat Inayat Khan was born.

In 1926, the San Francisco Bulletin of Sat, Feb 20, 1926 ·Page 9 reports that at the Sufic Temple at 1373 Post St, SF, near Gough, an address will be given by Inayat Kahn at 8PM (should be Inayat Khan). Inayat Kahn is listed as a world famous Author, Mystic and Seer.

In 1971, his grandson, Zia Inayat Khan was born and is also a Sufi. 

Continue reading “Who is Hazrat Inayat Khan and his ‘Sufic Order in America’” →