Intro
The Mirza family are a group of sick people. MGA’s son, the famous Musleh Maud preyed on boys and girls. The British Government allowed him to do whatever he wanted. A few years ago, Fauzia Faizi did an interview wherein she described the inner workings of the Mirza family, Samina Khan, a German politician also weighed in. Fauzia Faizi also discussed how Mirza Basheer-uddin Mahmud Ahmad was raping his own daughter and etc. Fauzia Faizi is the great grand daughter of a companion of MGA, Dr. Syed Abdus Sattar Shah. She is also the niece of Abd u Rehman Khadim (Author of Ahmadiyya Pocket Book). In 2021, a great-great grand-daughter of MGA accused the 5th Khalifa and his gang of admin as sexual predators and rapists.
_______________________________________________________________________________________________The family of Fauzia Faizi Continue reading “Fauzia Faizi confirms that the Mirza family is full of incest and rapists”
Intro
Dr. Salam (29 January 1926 – 21 November 1996) had allegiance to Ahmadiyya, he respected the religion of his father, he thus never challenged anything in Ahmadiyya, he also believed that his intelligence was based on a revelation of MGA (see Tajalliyyat-e-Ilahiyyah, pages 20-21), in fact, in 1979 at the Jalsa in Rabwah, Salam claimed that it was the prayers of MGA which helped him become a Nobel winner. His contributions to the 1979 Nobel Prize award seem to be plagiarized and a result of schmoozing. In fact, Sheldon Glashow (with whom Dr. Salam won the Nobel Prize with) directly accused of Dr. Salam of having no contribution. Interestingly, Salam never attempted to solve the scientific irregularities of the Ahmadiyya religion, like Yus Asaf and the eclipses.
Dr. Abdus Salam was a particle-physicist, which is the closest branch to Nuclear Physics (he explains it himself herein). Born in 1926, he was always a gifted student, there are many stories, he received his MA in Mathematics from the Government College University in 1946. That same year, he was awarded a scholarship (that was supposed to be given to the sons of poor farmers) to St John’s College, Cambridge the UK, where he completed a BA degree with Double First-Class Honours in Mathematics and Physics in 1949.
He then returned to Pakistan and began lecturing at the Government College and Punjab University, Lahore (1951- 1953). After the Ahmadiyya riots of 1953, Dr. Salam hated Pakistan, turned his back on Pakistan and left for Europe. Just a year later, he was hired by the United Nations, he was already schmoozing with the nuclear energy establishment via NATO. He was working as the Scientific Secretary, Geneva Conferences on Peaceful Uses of Atomic Energy in 1955 and 1958. This led Salam to be a Member, Atomic Energy Commission, Pakistan (1958-1974) by President Ayub Khan. In 1958, Dr. Abdus Salam met Sigvard Arne Eklund at the 2nd annual “Geneva Conferences on Peaceful Uses of Atomic Energy”, they made fast friends. In 1961, Sigvard Arne Eklund was named the Director General of the International Atomic Energy Agency, a post that he held until 1981. This connection between Dr. Salam and Sigvard Arne Eklund proved fruitful for Salam, he was able to secure the funding needed for this ICTP in 1964. He worked with Ishrat Hussain Usmani. Salam and Usmani seem to have had a nuclear reactor built in Pakistan by the Canadian Government. Some other great Pakistani physicist’s were Nazir Ahmed, Ishfaq Ahmad Khan, Iqbal Hussain Qureshi and Abdul Qadeer Khan.
In 1962, Salam met a very young Physics student, Louise Dame Napier Johnson. Attending an antinuclear proliferation meeting in London in 1962, Salam had met Louise Johnson, then a physics undergraduate at University College London (UCL), who was helping with the meeting’s
administration. It was what the French call un coup de foudre, an emotional lightning strike, such as Salam had not experienced since seeing the inaccessible Urmilla at Government College, Lahore, some twenty years before. Louise was only 20 years old, and Salam was 36. It should be noted that Ahmadiyya literature never mentions his second wife (girlfriend) and those circumstances (see the Al-Nahl of 1997, which has 200+ pages of data on Dr. Salam, however, they barely mention his second wife and those 2 amazing kids, see page 200, it is nevertheless from a Pakistani newspaper). Dr. Dame Louise Napier Johnson was never his wife, instead a life-long girlfriend. Allegedly, a few years later, he had an ahmadi-mullah read the Nikkah. His son was born in 1974 (Umar) and a daughter was born in 1982 (Saeeda). Both of these children are shunned by the Ahmadiyya Movement.
In 1964, with funding from the United Nations, Dr. Abdus Salam opened the ICTP. Recently, Qaiser Raja did a really expose’ of Dr. Abdus Salam and his shenanigans via Paul Dombey. In terms of being a schmoozer, Dr. Abdus Salam used ICTP’s fund to woo members of the Nobel Prize committee, like Paul Dirac and Waller, with all expense paid trips to Trieste. In fact, Waller visited every single summer for about 10 years, all expenses paid. Paul Dirac even had his birthday celebrated therein (1972) via huge parties wherein most likely alcohol was consumed and food was thrown around lavishly. In fact, the entire idea of the ICTP seems to be a scam to steal scientist from developing countries and use them in the West accordingly. But why were they wasting money on such lavishness? Nevertheless, it worked out for Dr. Abdus Salam, he used the ICTP to fraternize with other famous physicists like Werner Heisenberg, Eugene Paul Wigner, Hans Albrecht Bethe, Hendrik Casimir and Rudolf Peierls. Dr. Abdus Salam also revealed that by the mid 1980’s, the USA, UK and others (NATO) were against the ICTP.
From 1971 until 1978, Paul Dirac nominated Dr. Abdus Salam for the Nobel Prize on various accounts. In 1976, Erik Wilhelm Hulthén became the head of the Nobel Prize Committee and Salam devised a scheme that most likely land him the Nobel Prize. Dr. Salam even jokingly prayed to God for success in his diabolical scheme. Frank Close even tells a stories wherein Dr. Salam was dying to be associated with Weinberg and his theories. Yet again, in 1978, Paul Dirac wrote a letter of Recommendation and nominated Dr. Abdus Salam to win a Nobel Prize.
Nevertheless, per the order of his Khalifa, he worked for Pakistan and Italy simultaneously and as an esteemed College Professor at Cambridge. However, after Ahmadi’s were declared Non-Muslim in 1974, he left his job with the Pakistani government and began to focus on his school of Physics in Trieste, Italy. Oct 1974 to late 1978 seems to be a dead era in his career. In 1979, he won the Nobel Prize in Physics. In 1979, the President of Pakistan and head military dictator, Zia ul Haq invited Dr. Salaam to Pakistan and gave him full presidential treatment, they asked him to build a center of Physics, he was wined and dined, nevertheless, he still left Pakistan in 1980 and continued to work for Italy. Eventually, he died in 1996 of a rare brain disease wherein he had become a mute and at the house of his 2nd wife. Polygamy in the UK was illegal, hence, his second wife, Dr. Johnson was more like a lifelong girlfriend in British law. Abdus Salaam’s son, Ahmad Salaam, recently gave an interview herein wherein he discusses his father.
Continue reading “Dr. Abdus Salam liked white women, alcohol and a busy British lifestyle”
Intro
James Lomax (1886-1957) was born on October 14, 1886, in Abbeville, South Carolina. After attending school in Columbia, South Carolina, he traveled north to Chicago, where he was an early member of the Moorish Science Temple of America (MST) in 1926. He was appointed to lead the MST temple in Detroit. In this era, he was also known as Lomax Bey and Ali Mohammed Bey and became a regional governor of the group, but in 1929, after some doubt about the veracity of the MST teachings, he left to pursue authentic religious knowledge (See Bowen).
It is unknown if Professor Muhammad Elzadeen (aka Lomax Bey, Ali Mohammed Bey, Mehmat Ali, Ali Mehmet Bey, Ez Al Deen and James Lomax) interacted with the Qadiani-Ahmadi’s in the 1920’s.
In 1925, he became the “Sheik of the Chicago Grand Temple” (p. 19) on 1 October (See Fathie Abdat).
In 1927, Lomax Bey was made in-charge of the Detroit Temple.
In 1928, a photo appeared wherein Professor Ezzeldeen can be seen.
In 1929 (Feb-15), Lomax Bey allegedly violated some rules and was called a traitor. Lomax-Bey broke with the MSTA and founded the short-lived Mohammedan Church Temple/Mohammedan Temple of America in Lansing, Michigan. Abdat presents this as a sign of his increasing identification with Sunni Islam. After a gun battle on 12 March 1929, Drew Ali expelled Lomax-Bey from the MSTA.
In 1930 (May 26), the Reno Gazette-Journal of Mon, May 26, 1930 ·Page 4 reported that a Detroit area Negro named James Lummax was telling his fellow Negro’s to leave America for Turkey.
In 1930 (May-31), The Chicago Defender of Sat, May 31, 1930 ·Page 1 alleged that Negro American’s were seeking a homeland in Turkey, led by James Lummax, aka Ali Mehmed Bey is the leader of this delegation.
In 1930 (June-30), Mehmet Ali was in Instanbul Turkey, he was called a “Moslem Moses”. Mehmat Ali begged to the President of Turkey, Mustepha Kamal Pasha to give black people in America some free land so that they can resettle. Mehmat Ali specifically asked for land on the shores of the Bosphorus and alleged that there was already an American community therein (See The Macon Telegraph of Mon, Jun 30, 1930 ·Page 11 and 10+ newspapers)(See also “The Chicago Defender” of Sat, May 31, 1930 ·Page 1).
In 1930, he traveled to Turkey under the name Ali Mohammed Bey to deliver a petition to Turkish leader Kemal Ataturk on behalf of African Americans facing Jim Crow, lynchings and legal segregation in the United States. 1 The petition included a proposal to relocate a group of his followers to Turkey to settle on any underpopulated farming land. He had the idea that African Americans could be free only by owning and farming their own land. A concept with deep roots in American and African American history. For him, land was the key to the liberation. In the end, his hopes to relocate to Turkey did not materialize, but was advised that his efforts to gain higher religious knowledge would best be realized in Egypt where there many Islamic scholars and teachers. With some financial assistance from the Turks, he was able to travel to Egypt where he arrived in 1931.
In 1939 (Jan-31), Professor Muhammed Ez Al Deen is announced as the leader of the Negro Moslem Mission at 155 Madison St, NY (See the Buffalo Courier Express of Tue, Jan 31, 1939 ·Page 18). In 1939 (Feb-1), Prof. Muhammed Ez Al Deen objected to the phrase “Negro Moslem” which was reported in the Buffalo Courier of Jan-31-1939. Prof. Muhammed Ez Al Deen said that they should be called “Arab Moslem” and anyone who is from the blood of Muhammad (Saw) is an Arab, color doesn’t matter (See Buffalo Courier Express of Wed, Feb 01, 1939 ·Page 18).
In 1957, Muhammad Elzadeen aka Lomax Bey, Ali Mohammed Bey, Mehmat Ali, Ali Mehmet Bey, Ez Al Deen and James Lomax died.
Intro
In 1911, 3 years after MGA, the Ahmadiyya Movement published a writ wherein it alleged that MGA hated the word “Maulvi” and considered a cuss word towards himself if anyone call him a Maulvi (See al-Badr, vol. 11, nos. 8-9, dated 30 November 1911, p. 3, via Malfuzat-1, online English edition, page 8)(listen to Sara Naz explaining this).
Continue reading “Mirza Ghulam Ahmad said that the word “Maulvi” was a curse word”
Intro
In Canada, Dr. Maood Bin Tahir is a dirty Qadiani-Ahmadi lawyer involved with immigration fraud for Ahmadi’s. In 2026, he represented Munir Ahmad Malhi after his refugee status was revoked by Canadian courts because Malhi was a known police officer turned criminal in Pakistan. Munir Ahmad Malhi is also a Qadiani-Ahmadi and got asylum in Canada in 2020.
Dr. Maood Bin Tahir is also the President of the Ahmadiyya lawyers Association in Canada.
Intro
In 2020, Munir Ahmad Malhi, a former head constable with Pakistan’s Punjab Police Service, came to Canada with his wife and initially won refugee protection due to risks of persecution as an Ahmadi. However, the federal government later argued he was complicit in systemic abuses committed by the police force, including torture and extrajudicial killings.
In 2024, Canada’s Immigration Division ruled Malhi inadmissible and ordered his deportation, finding he knowingly and significantly contributed to the police force’s crimes, even without direct involvement.
In 2026, in a Jan. 6 decision, the Federal Court overturned that ruling, saying the tribunal failed to properly consider key factors such as the mixed nature of the police force and Malhi’s low rank within it. The judge ruled the decision was unreasonable and sent the case back for reconsideration by a different decision-maker. Malhi now gets another opportunity to argue his case to remain in Canada.
Maud Tahir (a well known Qadiani Real Estate agent) was his lawyer and can be seen in this instagram video.
Intro
A Qadiani-Ahmadi in Canada, Mr. Irfan Ahmad recently had his refugee status revoked by the Canadian Citizenship and Immigration Department. It seems that he was accepted for re-settlement in Canada in 2014 under the “Convention refugee abroad” program on the basis that he required protection from Pakistan on account of his Ahmadi faith.
However, via investigation, Mr. Irfan Ahmad travelled to Pakistan on his Pakistani passport six times between January 2016 and March 2022, for a total of 336 days. Based on these facts, a Canadian Immigration court ruled that Mr. Irfan Ahmad voluntarily “reavailed himself” and thus his refugee status was automatically revoked. In 2026, Mr. Irfan or his lawyer argued that this finding was unreasonable and that he had compelling reasons to return, namely, for marriage, for the birth of his child, and to attend to his parents’ illness and funeral.
The Refugee Protection Division (RPD) rejected all of the Applicant’s submissions, finding, among other things, there was inconsistency related to the Applicant’s identification of the agents of persecution. The RPD considered the Applicant’s testimony about precautionary measures in Pakistan such as travelling at night and remaining at home as much as possible, but found his activities, such as bringing his family to Pakistan and having a wedding with 80-90 guests, irreconcilable with his alleged subjective fear of persecution. The RPD accepted that the Applicant did not know he risked his status in Canada by travelling to Pakistan but found it to be only a relevant factor rather than a determinative one
In the end, the Judge ruled that the application for judicial review is granted. Thus, Mr. Irfan Ahmad seems to have been given another chance to prove that he wants to be a Canadian citizen. Jamie Sarkonak wrote a detailed article in the NP just in January about the judge here, Avvy Go, who has made similar decisions. On the face of them, they are clearly not rational decisions. I remember her conclusion, also deserving of an article in the NP, where Eritreans who had Swedish citizenship claimed asylum here, and this judge allowed them to stay because they said their older child would be prejudiced if not allowed to complete the school year here (instead of in Sweden, I guess). I don’t know what transpired afterwards. Why is this person still on the bench?
Intro
In 1929, after masquerading as an East Indian Yogi and collecting large sums of money, Hazrat Ismet Ali was found out to be a West Indian Negro (See The Philadelphia Tribune of Thu, Aug 08, 1929 ·Page 8). Sheikh Ismet Ali and his wife Mrs. Cajzoran Ali (aka Amber Stein, a white woman) were masquerading and spreading lies and running the the Kaaba Alif Educational Center (on 57th st) in NY until their treasurer (John H. House) turned on them. House testified in court against Ali and his wife and proved that Ali was a negro and pretending to be East Indian in a fraudulent scheme (See the Daily News of Sun, Jul 21, 1929 ·Page 29).
In 1930 (Jan-18), Master Hazrat Ismet Ali was sentenced to 1 to 5 years last week for operating a confidence game. Ali was found guilty, however, his white wife was not (See The Chicago Defender of Sat, Jan 18, 1930 ·Page 10).
In 1930 (Oct-28), the Times-Picayune of Tue, Oct 28, 1930 ·Page 3 reported that E.C. Williams aka Hazrat Ismet Ali stole 50k U.S. dollars from naive followers of his. E.C. Willams was caught in Trinidad (See also Lincoln Journal Star of Tue, Oct 28, 1930 ·Page 4). His name is also written as Ali Ghulam Ismet Ali.
In 1930 (Nov-25), the British government refused to allow Elkener Williams to be extradited back to the USA (See The Windsor Star of Tue, Nov 25, 1930 ·Page 1).
In 2025, Al-Ahari wrote about him and his wife, “The Power of Silence and the White Carnation”.
Intro
In 2026 (Jan), Ahmadi’s from the USA (Virginia)(Via “This Week with Hujoor”, Jan-2) had a meeting with Mirza Masroor Ahmad and complained about Ahmadi’s not willing to do manual labor jobs (wherein their hands get dirty) at Ahmadiyya events (see the clip on TikTok and Twitter). Most Ahmad’s are the nerdy type, weak, too skinny, lack of effort, womanly body and soft in general. I saw this in my 35 years as an Ahmadi. This is why I would object at “Waqar-e-Amal” when I was a kid, the Ahmadi leadership would make me do all the work and the nerd-type Ahmadi’s were given easier jobs which any nerd could do. I also worked 7 days a week, hard manual labor and looked down on those humans who I knew couldn’t perform on my level.
Intro
2:253 of the Quran (via Tafsir ibn Kathir)(2:254 in the Kadiani Koran) only means that it is not up to creation to decide which Prophet is better, for this is Allah’s decision. The creation is only required to submit to, obey and believe in Allah’s decision. Ibn Kathir quoted the famous hadith of Muhammad (Saw) wherein it was stated that humans should not compare prophets and their ranks (See Sahih al-Bukhari 3414, 3415).
However, the Qadiani-Ahmadi’s allege that 2:253 of the Quran (via Tafsir ibn Kathir)(2:254 in the Kadiani Koran)(1988 Quranic commentary in English) itself differentiates between prophets and separates law-bearing from non-law bearing and even alleges that Allah spoke directly to Law-bearing prophets only (a total lie).
In 1886, MGA argued that this verse was about Muhammad (saw) only (See Surmah Chashm Arya, RK, V-2, pp. 232-301, footnote, Via Essence of Islam, V-1, 235-248).
In 1896, via “Philosophy of the Teachings of Islam” (See pages 194-195), MGA quoted 2:253 of the Quran (2:254 in the Kadiani Koran) and argued that even common people speak to Allah and there are ranks, of which prophets have the highest.
In 1906-1907, via “Haqiqatul Wahi” (page 187), MGA and his team argued that his verse meant that Muslims were ordered to follow Muhammad (saw) and seek to become like him via attributes, zilli.
Continue reading “Mirza Ghulam Ahmad and 2:253 of the Quran (2:254 in the Kadiani Koran)”
Abstract
This paper examines the white famous white converts to Islam and their political motives with Muslim populations all over the world. After the famous mutiny of 1857, Sir William Muir wrote a critical exposition of Islam which served as an abstract report to the British Government explaining how their colonial business model was under attack by the biggest demographic of people in the world, Muslims. Alexander Webb, Quilliam, Khalid Sheldrake and eventually Fard (the last white prophet) would be the result of phenomenon of the “white prophet” who was introduced to Muslim populations as authoritative figure in the Islamic Sharia.