Intro
The Mirza family are a group of sick people. MGA’s son, the famous Musleh Maud preyed on boys and girls. The British Government allowed him to do whatever he wanted. A few years ago, Fauzia Faizi did an interview wherein she described the inner workings of the Mirza family, Samina Khan, a German politician also weighed in. Fauzia Faizi also discussed how Mirza Basheer-uddin Mahmud Ahmad was raping his own daughter and etc. Fauzia Faizi is the great grand daughter of a companion of MGA, Dr. Syed Abdus Sattar Shah. She is also the niece of Abd u Rehman Khadim (Author of Ahmadiyya Pocket Book). In 2021, a great-great grand-daughter of MGA accused the 5th Khalifa and his gang of admin as sexual predators and rapists.
_______________________________________________________________________________________________The family of Fauzia Faizi Continue reading “Fauzia Faizi confirms that the Mirza family is full of incest and rapists”
Intro
Dr. Salam (29 January 1926 – 21 November 1996) had allegiance to Ahmadiyya, he respected the religion of his father, he thus never challenged anything in Ahmadiyya, he also believed that his intelligence was based on a revelation of MGA (see Tajalliyyat-e-Ilahiyyah, pages 20-21), in fact, in 1979 at the Jalsa in Rabwah, Salam claimed that it was the prayers of MGA which helped him become a Nobel winner. His contributions to the 1979 Nobel Prize award seem to be plagiarized and a result of schmoozing. In fact, Sheldon Glashow (with whom Dr. Salam won the Nobel Prize with) directly accused of Dr. Salam of having no contribution. Interestingly, Salam never attempted to solve the scientific irregularities of the Ahmadiyya religion, like Yus Asaf and the eclipses.
Dr. Abdus Salam was a particle-physicist, which is the closest branch to Nuclear Physics (he explains it himself herein). Born in 1926, he was always a gifted student, there are many stories, he received his MA in Mathematics from the Government College University in 1946. That same year, he was awarded a scholarship (that was supposed to be given to the sons of poor farmers) to St John’s College, Cambridge the UK, where he completed a BA degree with Double First-Class Honours in Mathematics and Physics in 1949.
He then returned to Pakistan and began lecturing at the Government College and Punjab University, Lahore (1951- 1953). After the Ahmadiyya riots of 1953, Dr. Salam hated Pakistan, turned his back on Pakistan and left for Europe. Just a year later, he was hired by the United Nations, he was already schmoozing with the nuclear energy establishment via NATO. He was working as the Scientific Secretary, Geneva Conferences on Peaceful Uses of Atomic Energy in 1955 and 1958. This led Salam to be a Member, Atomic Energy Commission, Pakistan (1958-1974) by President Ayub Khan. In 1958, Dr. Abdus Salam met Sigvard Arne Eklund at the 2nd annual “Geneva Conferences on Peaceful Uses of Atomic Energy”, they made fast friends. In 1961, Sigvard Arne Eklund was named the Director General of the International Atomic Energy Agency, a post that he held until 1981. This connection between Dr. Salam and Sigvard Arne Eklund proved fruitful for Salam, he was able to secure the funding needed for this ICTP in 1964. He worked with Ishrat Hussain Usmani. Salam and Usmani seem to have had a nuclear reactor built in Pakistan by the Canadian Government. Some other great Pakistani physicist’s were Nazir Ahmed, Ishfaq Ahmad Khan, Iqbal Hussain Qureshi and Abdul Qadeer Khan.
In 1962, Salam met a very young Physics student, Louise Dame Napier Johnson. Attending an antinuclear proliferation meeting in London in 1962, Salam had met Louise Johnson, then a physics undergraduate at University College London (UCL), who was helping with the meeting’s
administration. It was what the French call un coup de foudre, an emotional lightning strike, such as Salam had not experienced since seeing the inaccessible Urmilla at Government College, Lahore, some twenty years before. Louise was only 20 years old, and Salam was 36. It should be noted that Ahmadiyya literature never mentions his second wife (girlfriend) and those circumstances (see the Al-Nahl of 1997, which has 200+ pages of data on Dr. Salam, however, they barely mention his second wife and those 2 amazing kids, see page 200, it is nevertheless from a Pakistani newspaper). Dr. Dame Louise Napier Johnson was never his wife, instead a life-long girlfriend. Allegedly, a few years later, he had an ahmadi-mullah read the Nikkah. His son was born in 1974 (Umar) and a daughter was born in 1982 (Saeeda). Both of these children are shunned by the Ahmadiyya Movement.
In 1964, with funding from the United Nations, Dr. Abdus Salam opened the ICTP. Recently, Qaiser Raja did a really expose’ of Dr. Abdus Salam and his shenanigans via Paul Dombey. In terms of being a schmoozer, Dr. Abdus Salam used ICTP’s fund to woo members of the Nobel Prize committee, like Paul Dirac and Waller, with all expense paid trips to Trieste. In fact, Waller visited every single summer for about 10 years, all expenses paid. Paul Dirac even had his birthday celebrated therein (1972) via huge parties wherein most likely alcohol was consumed and food was thrown around lavishly. In fact, the entire idea of the ICTP seems to be a scam to steal scientist from developing countries and use them in the West accordingly. But why were they wasting money on such lavishness? Nevertheless, it worked out for Dr. Abdus Salam, he used the ICTP to fraternize with other famous physicists like Werner Heisenberg, Eugene Paul Wigner, Hans Albrecht Bethe, Hendrik Casimir and Rudolf Peierls. Dr. Abdus Salam also revealed that by the mid 1980’s, the USA, UK and others (NATO) were against the ICTP.
From 1971 until 1978, Paul Dirac nominated Dr. Abdus Salam for the Nobel Prize on various accounts. In 1976, Erik Wilhelm Hulthén became the head of the Nobel Prize Committee and Salam devised a scheme that most likely land him the Nobel Prize. Dr. Salam even jokingly prayed to God for success in his diabolical scheme. Frank Close even tells a stories wherein Dr. Salam was dying to be associated with Weinberg and his theories. Yet again, in 1978, Paul Dirac wrote a letter of Recommendation and nominated Dr. Abdus Salam to win a Nobel Prize.
Nevertheless, per the order of his Khalifa, he worked for Pakistan and Italy simultaneously and as an esteemed College Professor at Cambridge. However, after Ahmadi’s were declared Non-Muslim in 1974, he left his job with the Pakistani government and began to focus on his school of Physics in Trieste, Italy. Oct 1974 to late 1978 seems to be a dead era in his career. In 1979, he won the Nobel Prize in Physics. In 1979, the President of Pakistan and head military dictator, Zia ul Haq invited Dr. Salaam to Pakistan and gave him full presidential treatment, they asked him to build a center of Physics, he was wined and dined, nevertheless, he still left Pakistan in 1980 and continued to work for Italy. Eventually, he died in 1996 of a rare brain disease wherein he had become a mute and at the house of his 2nd wife. Polygamy in the UK was illegal, hence, his second wife, Dr. Johnson was more like a lifelong girlfriend in British law. Abdus Salaam’s son, Ahmad Salaam, recently gave an interview herein wherein he discusses his father.
Continue reading “Dr. Abdus Salam liked white women, alcohol and a busy British lifestyle”
Intro
Just recently, in a movie called “Heretic” (2024), the Kadiani Koran was shown by Maulvi Sher Ali.
Continue reading “Kadiani Koran shown in the movie “Heretic” (2024)”
Intro
In 1894, MGA and his team of writers, in an Arabic book, argued that prophets getting killed does not disprove their claim and nor is it disrespectful. There are many prophets who were killed in their mission, Yahya (as) and his father (Zacharia [as]) are examples of this (See Bro Imtiaz, 1:32:50 time stamp)(RK-7, p. 200, Hamamatul-Bushra).
In 1902, MGA and his team of writers argued that the prophet Zakariyyā aka Zechariah (as) hurriedly married Maryam (as) off to Joseph the Carpenter while she was already pregnant (nauozobillah))(see Nasim-e-Da‘wat, RK-19, p. 381).
Continue reading “Mirza Ghulam Ahmad and the Prophet Zakariyyā aka Zechariah (as)”
Intro
In 1908 (Oct), via Barahin-i-Ahmadiyya V-5, MGA and his team of writers quoted 4:157 of the Quran (4:158 in the Kadiani Koran) 13 times, partially at times too. In one instance, MGA argued that “”according to the Jewish belief, a person who is killed on the cross becomes accursed and is not spiritually exalted towards God; rather, he goes down towards Satan. Now, God Almighty had to settle in the Holy Quran whether Hadrat ‘Isa was spiritually exalted towards God or not. Hence, God first removed this misconception of the Jews that Hadrat ‘Isa was killed on the cross, declaring that it was merely a conjecture which God had cast into their minds. ‘Isa was not killed through crucifixion so he cannot be considered accursed; rather, he was spiritually exalted as other believers are””” (BA-5, online English edition, page 70).
Continue reading “Mirza Ghulam Ahmad and 4:157 of the Quran (4:158 in the Kadiani Koran)”
Intro
I have already covered the story in terms of Alexander Russel Mohammed Webb as a colonial prophet, a fake Muslim and a racist. However, it should be noted that Webb’s usage of the word “Nigger” was only found in Webb’s diary, of which snippets were published almost 100 years after Webb died in the book “A Muslim in Victorian America: The Life of Alexander Russell Webb” by Umar F. Abd Ullah in 2006.
Who was Webb calling a Nigger? It was a well known Ahmadi named Maulvi Hassan Ali (See Webb’s diary entry of 8 December 1892)(via “A Muslim in Victorian America: The Life of Alexander Russell Webb” by Umar F. Abd Ullah). Webb also used the term “nigger” for some Hindu’s whom he thought had stole his oranges (See Webb’s diary entry of 12 December 1892)(via “A Muslim in Victorian America: The Life of Alexander Russell Webb” by Umar F. Abd Ullah). Webb exclaimed: “Went to my cracker box where I left two oranges and found that one of them had disappeared—niggers who slept in the wash-room must have nipped it.”
Knight told us that Webb, “treated his new religious affiliation like other white men of his time treated entire nations: he marched in and immediately claimed to own it. (…) Webb argued that South Asian Muslims, whom he sometimes called “niggers” in his journals, were so caught up in “ignorance and superstition” that they understood Islam no better than cows or horses. (…) Over a hundred years later, it’s still a problem. (…) When a white guy wears the hats of brown guys and talks about “reviving the Islamic spirit,” it might be time to run fast” (Knight 2013b)(See Juliette Galonnier – When ‘White Devils’ join the Deen). According to Knight, white American converts’ intentions to reform Islam are condescending and dangerous, reproducing the patterns of white imperialist projects. In a similar vein, white convert Umar Lee fustigates on his blog the “white liberals” who converted to Islam with a view of reforming the religion: “there seems to be a breed of white liberals and leftists who accepted Islam after 9-11 and immediately after taking shahada were already trying to reform the religion. (…) Sorry, but this to me smacks of a form of cultural imperialism by white westerners” (Lee 2009b).
In 1916, when Webb died, Webb’s memorial service was held at the Unitarian Church, conducted by Reverend Elizabeth Padgham, the Knights of Pythias of the Rutherford Lodge were the pall bearers (See The Light of April, 8, 1944)(See The Light (16 April 1944) — www.alahmadiyya.org). This proves that Webb was always a fake Muslim and simply masqueraded as a Muslim for money and to protect the interests of the US Government. The death story was given by Webb’s daughter (Mary Caroline Alyea) to Nadira Osman in 1944.
Continue reading “Alexander Russell Muhammad Webb secretly used the word “nigger” for non-whites”
Intro
On 1-18-25, Bro Imtiaz debated Saleem Meer on the topic of “Truthfulness” Or Falsehood of Mirza Ghulam Qadiani. This is part of a 4 series debate. The first was on 1-4-25, Part-2 was on 1-11-25, and Part-3 was today. The final debate is Amir Haq vs. Saleem Meer on the topic of Yuz Asaf, this was supposed to have been done 4 years ago, however, Saleem Meer ran off and refused.
Saleem Meer spoke very disrespectfully about Muhammad (saw)(see herein on twitter and tiktok)(56:31 on youtube).
Intro
A few years ago, Maulvi Razi quoted Ibn Taymiyya and argues that when someone quotes a scholar, we must understand their words by their own writings (See the clip on TikTok and Twitter)(See Bro Imtiaz presenting this quote, 1:26:38). Ibn Taymiyyah said that anyone who doesn’t do this is lying against them and doing tahreef.
This is ironic, since Maulvi Razi is the master of quoting out of context, which he learned from MGA. In one example, in 1891, MGA alleged that Ibn Abbas (ra) said that Eisa (as) died (mumeetuka), however, MGA refused to quote all the other statements of Ibn Abbas on Eisa (As), like the substitution theory.
Nevertheless, Maulvi Razi made this a rule, and now, we will hang him by it.
Intro
It seems that MGA and his team of writers were silent on 2:80 of the Quran (2:81 in the Kadiani Koran). This verse is key in understand if Hell is eternal or not. Per 2:80, the Jews thought that Hell was temporary, Allah refuted them with this verse (see Tafsir ibn Kathir). We checked Tafseer-e-Sagheer in terms of 2:80 of the Quran (2:81 in the Kadiani Koran) and there is nothing of note.
Intro
In the early 1890’s, Haji Abdullah Browne aka Alfred Browne was a British convert to Islam via Abdullah Quilliam and his Liverpool Muslim Institute. From 1895 to roughly 1925, he lived in Egypt (30 years)(see “The French occupation: a historiographical view” by Jaimee Hunsdon).
In 1893, he was published in Muhammad Alexander Russell Webb’s Muslim World newspaper in 1893. It was later published as a separate pamphlet by Webb. This represents the first reprinting with a new introduction documenting Browne’s importance to the nascent Islam community in England and the United States at the end of the 19th century. Hajee Abdullah Browne who had been sub-editor of the Crescent just prior to Webb publishing the first issue of the Moslem World in May 1893. Both Quilliam and Browne were featured in the Moslem World’s premiere issue; specifically, there was Quilliam’s poem “Moslem Morning Hymn” and an article discussing a lecture by Hajee Browne in Liverpool.
In 1893 (Nov), Browne had broken ties with the LMI and left for London the month before Webb’s paper was published, and had an excerpt of his book published in the Moslem World for
November 1893. In that issue, there also appeared an announcement of the formation of the ‘Anjuman Angrezi’ (English Society) in London with Browne as the president, an organisation, “To promote the study, and propagate the knowledge of Islam […] as a religious social and political system.” In the midst of the later American Muslim turmoil, Webb described Browne as, “One of the most earnest and devout of English Moslems,” and “One of the most intelligent and well-informed of English Moslems.” Browne and Quilliam seem to have had a falling out as the former was never again mentioned in LMI news sources after leaving the LMI, this despite Browne’s continued work in promoting Islam in London with the Anjuman Angrezi and in Egypt with his Egyptian Herald. Thus, Webb’s characterization of Browne may have been a dig at Quilliam as he extolled Browne’s virtues without ever mentioning the British standard bearer of Islam in his paper. Other LMI members also had items published in the Moslem World, including two poems by William Obeid-Ullah Cunliffe as well as advertisements for his book The Disintegration of Christianity (1893), and a lecture on India by Moulvie Mahomed Barakat-Ullah.
In 1895, Hajji Abdullah Browne, would meet “Mahmoud Salem Bey” in Alexandria and became his guest for some time, where Browne edited the Egyptian Herald, which advocated “the administrative autonomy of Egypt and the interests of Islam throughout the world”, and was financed by the Ottomans (See 11. Abd-Allah, U. F. 2006. A Muslim in Victorian America: The Life of Alexander Russell Webb. Oxford University Press. p. 75; Wood, H. F., 1896. Egypt under the British. London, Chapman & Hall. Pp. 122-123).
In 1907, he published “Bonaparte in Egypt and the Egyptians of Today” by Haji A. Browne.
In 1907, he died (See Al-Ahari).
Continue reading “Who is Haji Abdullah Browne aka Alfred Browne?”
Intro
In 2022, Muhammad Al-Ahari proved that articles published anonymously in the Review of Religions (ROR)(by Maulvi Muhammad Ali), were also published by The Muhammadan Book and Tract Depot of Lahore later on in the 1920’s.The Mohammadan Tract and Book Depot which also published the works of two others converts and propagandists –Muhammad Alexander Russell Webb of New York and Sheikh-ul-Islam Abdullah Quilliam of Liverpool. These works were first published in Lahore in the 1890’s.
In 1893, a book by Maulvi Abdul Hamid Snow. was published in Lahore, British-India via The Mohammadan Tract and Book Depot, Punjab entitled, “The Merits of Islam”. The Mohammadan Tract and Book Depot, Punjab also published “The Prayer Book for Muslims“.
In 1893, The Mohammadan Tract and Book Depot, Punjab published “The Propagation of Islam”, A Lecture Delivered in English by Nawab Mohsan-ul-Mulk Bahadur (1893). The future plans of spreading Islam in America are laid out, Alexander Webb, Haji Abdullah Arab and Maulvi Hassan Ali are mentioned. On page 46, they allege that Webb is trustworthy and won’t steal the money.
In 1897, the “The Mohammadan Tract and Book Depot, Punjab published “The Gospel of Ahmad: the great Arabian prince, prophet and philosopher” by Maulvi Hamid Snow.
In the 1920’s, the old articles of Maulvi Muhammad Ali were re-printed at The Mohammadan Tract and Book Depot, Punjab, Lahore, British-India.
Continue reading “The Muhammadan Book and Tract Depot in Lahore”