Intro
The Mirza family are a group of sick people. MGA’s son, the famous Musleh Maud preyed on boys and girls. The British Government allowed him to do whatever he wanted. A few years ago, Fauzia Faizi did an interview wherein she described the inner workings of the Mirza family, Samina Khan, a German politician also weighed in. Fauzia Faizi also discussed how Mirza Basheer-uddin Mahmud Ahmad was raping his own daughter and etc. Fauzia Faizi is the great grand daughter of a companion of MGA, Dr. Syed Abdus Sattar Shah. She is also the niece of Abd u Rehman Khadim (Author of Ahmadiyya Pocket Book). In 2021, a great-great grand-daughter of MGA accused the 5th Khalifa and his gang of admin as sexual predators and rapists.
_______________________________________________________________________________________________The family of Fauzia Faizi Continue reading “Fauzia Faizi confirms that the Mirza family is full of incest and rapists”
Intro
Dr. Salam (29 January 1926 – 21 November 1996) had allegiance to Ahmadiyya, he respected the religion of his father, he thus never challenged anything in Ahmadiyya, he also believed that his intelligence was based on a revelation of MGA (see Tajalliyyat-e-Ilahiyyah, pages 20-21), in fact, in 1979 at the Jalsa in Rabwah, Salam claimed that it was the prayers of MGA which helped him become a Nobel winner. His contributions to the 1979 Nobel Prize award seem to be plagiarized and a result of schmoozing. In fact, Sheldon Glashow (with whom Dr. Salam won the Nobel Prize with) directly accused of Dr. Salam of having no contribution. Interestingly, Salam never attempted to solve the scientific irregularities of the Ahmadiyya religion, like Yus Asaf and the eclipses.
Dr. Abdus Salam was a particle-physicist, which is the closest branch to Nuclear Physics (he explains it himself herein). Born in 1926, he was always a gifted student, there are many stories, he received his MA in Mathematics from the Government College University in 1946. That same year, he was awarded a scholarship (that was supposed to be given to the sons of poor farmers) to St John’s College, Cambridge the UK, where he completed a BA degree with Double First-Class Honours in Mathematics and Physics in 1949.
He then returned to Pakistan and began lecturing at the Government College and Punjab University, Lahore (1951- 1953). After the Ahmadiyya riots of 1953, Dr. Salam hated Pakistan, turned his back on Pakistan and left for Europe. Just a year later, he was hired by the United Nations, he was already schmoozing with the nuclear energy establishment via NATO. He was working as the Scientific Secretary, Geneva Conferences on Peaceful Uses of Atomic Energy in 1955 and 1958. This led Salam to be a Member, Atomic Energy Commission, Pakistan (1958-1974) by President Ayub Khan. In 1958, Dr. Abdus Salam met Sigvard Arne Eklund at the 2nd annual “Geneva Conferences on Peaceful Uses of Atomic Energy”, they made fast friends. In 1961, Sigvard Arne Eklund was named the Director General of the International Atomic Energy Agency, a post that he held until 1981. This connection between Dr. Salam and Sigvard Arne Eklund proved fruitful for Salam, he was able to secure the funding needed for this ICTP in 1964. He worked with Ishrat Hussain Usmani. Salam and Usmani seem to have had a nuclear reactor built in Pakistan by the Canadian Government. Some other great Pakistani physicist’s were Nazir Ahmed, Ishfaq Ahmad Khan, Iqbal Hussain Qureshi and Abdul Qadeer Khan.
In 1962, Salam met a very young Physics student, Louise Dame Napier Johnson. Attending an antinuclear proliferation meeting in London in 1962, Salam had met Louise Johnson, then a physics undergraduate at University College London (UCL), who was helping with the meeting’s
administration. It was what the French call un coup de foudre, an emotional lightning strike, such as Salam had not experienced since seeing the inaccessible Urmilla at Government College, Lahore, some twenty years before. Louise was only 20 years old, and Salam was 36. It should be noted that Ahmadiyya literature never mentions his second wife (girlfriend) and those circumstances (see the Al-Nahl of 1997, which has 200+ pages of data on Dr. Salam, however, they barely mention his second wife and those 2 amazing kids, see page 200, it is nevertheless from a Pakistani newspaper). Dr. Dame Louise Napier Johnson was never his wife, instead a life-long girlfriend. Allegedly, a few years later, he had an ahmadi-mullah read the Nikkah. His son was born in 1974 (Umar) and a daughter was born in 1982 (Saeeda). Both of these children are shunned by the Ahmadiyya Movement.
In 1964, with funding from the United Nations, Dr. Abdus Salam opened the ICTP. Recently, Qaiser Raja did a really expose’ of Dr. Abdus Salam and his shenanigans via Paul Dombey. In terms of being a schmoozer, Dr. Abdus Salam used ICTP’s fund to woo members of the Nobel Prize committee, like Paul Dirac and Waller, with all expense paid trips to Trieste. In fact, Waller visited every single summer for about 10 years, all expenses paid. Paul Dirac even had his birthday celebrated therein (1972) via huge parties wherein most likely alcohol was consumed and food was thrown around lavishly. In fact, the entire idea of the ICTP seems to be a scam to steal scientist from developing countries and use them in the West accordingly. But why were they wasting money on such lavishness? Nevertheless, it worked out for Dr. Abdus Salam, he used the ICTP to fraternize with other famous physicists like Werner Heisenberg, Eugene Paul Wigner, Hans Albrecht Bethe, Hendrik Casimir and Rudolf Peierls. Dr. Abdus Salam also revealed that by the mid 1980’s, the USA, UK and others (NATO) were against the ICTP.
From 1971 until 1978, Paul Dirac nominated Dr. Abdus Salam for the Nobel Prize on various accounts. In 1976, Erik Wilhelm Hulthén became the head of the Nobel Prize Committee and Salam devised a scheme that most likely land him the Nobel Prize. Dr. Salam even jokingly prayed to God for success in his diabolical scheme. Frank Close even tells a stories wherein Dr. Salam was dying to be associated with Weinberg and his theories. Yet again, in 1978, Paul Dirac wrote a letter of Recommendation and nominated Dr. Abdus Salam to win a Nobel Prize.
Nevertheless, per the order of his Khalifa, he worked for Pakistan and Italy simultaneously and as an esteemed College Professor at Cambridge. However, after Ahmadi’s were declared Non-Muslim in 1974, he left his job with the Pakistani government and began to focus on his school of Physics in Trieste, Italy. Oct 1974 to late 1978 seems to be a dead era in his career.
In 1979, he won the Nobel Prize in Physics. In 1979, the President of Pakistan and head military dictator, Zia ul Haq invited Dr. Salaam to Pakistan and gave him full presidential treatment, they asked him to build a center of Physics, he was wined and dined, nevertheless, he still left Pakistan in 1980 and continued to work for Italy.
In 1990, via the Muslim Sunrise of the 3rd Quarter, a speech of Dr. Abdus Salam from 1984 is reproduced. This was a speech allegedly given by Dr. Abdus Salam in Paris, France, in a meeting wherein “Islam and the West” was being discussed, at the UNESCO house on April-27-1984. In this speech, Dr. Abdus Salam quoted 88:17 of the Quran, however, it seems to be portions of 88:17 to 88:20. Dr. Abdus Salam also quoted 3:188 (3:189 in the Kadiani Koran) and portions of 3:189 (3:190 in the Kadiani Koran). Dr. Abdus Salam argued that Muslims scientist had already discovered much of what the Europeans had recently discovered. Dr. Salam quoted Ibn Khaldun, Al-Biruni, Ibn-i-Sina, Ibn-al-Haitham, Ibn Rushd, and connected Al-Ghazzali to the decline in Islamic sciences. He even quoted Chapter 2:1-3 of the Quran. Dr. Salam mentioned Einstein as the greatest physicist of all time and Heisenberg, he also mentioned Galileo.
Eventually, he died in 1996 of a rare brain disease wherein he had become a mute and at the house of his 2nd wife. Polygamy in the UK was illegal, hence, his second wife, Dr. Johnson was more like a lifelong girlfriend in British law. Abdus Salaam’s son, Ahmad Salaam, recently gave an interview herein wherein he discusses his father.
Continue reading “Dr. Abdus Salam liked white women, alcohol and a busy British lifestyle”
Intro
On Jan 31, 2026, Abbas Khan aka “Mosque to the Cross” gave a follow up interview as to why he converted to Christianity from Qadianism. Check out my notes on his first interview herein. It should also be noted that in April-2026, he interviewed on TikTok and lied about knowing Nabeel Qureshi and Dr. Shah with #Ahmadiyyafactcheckblog. Abbas Khan is clearly an idiot who refuses to read and write and learn. See my review on his first video herein.
In April-2026, he also streamed on Tiktok about his book and he mentioned #Ahmadiyyafactcheckbog overtly.
Continue reading “Mosque to Cross, Part-2, second interview, Abbas Khan”
Intro
In 2026 (Mar), Ansar Raza sat down with the “Ask Islam” team of Qadiani-Ahmadi Maulvi’s and discussed the prophethood of MGA. The host is Maulvi Mubasher Ahmad Tishna and Maulvi Aneeq Ahmad is the extra Moorabbi (all 3 are living in Canada).
Ansar Raza says Ahmadi’s believe in a new prophet (MGA) and this is per the Quran and hadith (See the clip on TikTok, Twitter and 7:07). Ansar Raza says that the Quran says 1 nabi will come and the hadith says “Nabi-Ullah” 4 times and there is another hadith which says that there is NO Prophet between Muhammad (Saw) and Eisa (as)(the messiah). Ansar Raza also quoted the famous hadith from Ibn Maja wherein it is stated that “That Ummah can never die which has me at one end, and the Messiah, son of Mary, at the other” (Ibn Maja, Bab Al-I’atisam Bis-Sunnat)(See also Kanzul amal hadith 38671, vol 14 page 266). It is also found in it is found in Kanz al-Ummal (Hadith #38671) and mentioned in Al-Jami’ al-Saghir (#7384). However, it should be noted that this was not found in Ibn Maja and thus, the Qadiani’s lied.
Ansar Raza presents 3:81 (3:82 in the Kadiani Koran) of the Quran and says that this verse proves that a new prophet will come in the future. Ansar Raza also presents 4:69 (4:70 in the Kadiani Koran) and 7:35 (7:36 in the Kadiani Koran). Ansar Raza says these 3 verses prove that after Muhammad (saw) a prophet will come. Ansar Raza even says that it is mandatory (fard) that Muslim’s must accept a new prophet after Muhammad (saw)(See the clip on twitter, TikTok and at 25:28).
Continue reading “In 2026, Ansar Raza says that MGA is the LAST PROPHET in time”
Intro
In 2004, the Ahmadiyya Movement in the UK opened a property with a building in Bordesley, Birmingham, England (See ROR of Apr-2004). It is also called the Darul Barakaat Mosque. It was built in 2004, and can accommodate 1000 worshippers, with a further 1000 worshippers in the adjoining halls.
The area where the temple stands upon was used as a primary school for girls back in 1889 and continued to do so until it became derelict in the 1970s. The site was bought for £200 by the Ahmadiyya Muslim Community in 1996 and was inaugurated by Mirza Masroor Ahmad in 2004.
Continue reading “The Ahmadiyya temple in Birmingham, UK was bought for only 200 pounds?”
Intro
After the total failure of the “Moslem World” newspaper, as well as Webb’s fallout with Lant and Nabakoff, Alexander Mohammed Russell Webb launched the “The Voice of Islam” as a replacement in Aug-1894, however, this new packaging also failed by the end of 1894. The 3rd iteration of a newspaper by Webb was called “Moslem World and Voice of Islam”, which suffered the same fate, it ran for fourteen monthly issues from January 1895 to February 1896. Thus, Webb who was an experienced newspaper man, had totally failed in launching 3 newspapers.
In 1894 (May-25), in the “Voice of Islam” newspaper, it is reported that Nafeesa M.T. Keep was elected as secretary of the “American Muslim Brotherhood”. The election was held in the reading room of “The Moslem World Co.”, No. 30 East 23d St. NY. Nafeesa M.T. Keep is also on the “Board of Publications”. The Vice President is C. Omar MacCoun, the Librarian is Ahmed Hamouda, the assistant librarian is R. Othman White, the Treasurer is H. Ali Lewis. H. Ali Lewis is also on the “Board of Publications”, as well as C. Omar MacCoun and R. Othman White. On the Advisory Board are 3 people, E. A. Arnold, H. Fatima Peabody and Khaled D. Hutchins (See Aug-1894 edition of the “Voice of Islam”). James S. Laidlaw has an essay and short poem in this edition of the “Voice of Islam” (Aug-1894 edition). H.A. Lewis is also the “Business Manager” of the “Voice of Islam” and “American Moslem Brotherhood”. Interestingly, a mission in Lahore is discussed called the Anjuman-i-Islam wherein young boys are being taught, this is called the Islamic College. The Nawab of Bahawalpur has given money for orphan boys and via the “Anjuman-i-Himayat-e-Islam“. Many books are listed for sale, a book by Haji Abdullah Browne entitled, “The Evidences of Islam” (from London). Barkatullah also has a book for sale, entitled, “Eleven Months’ Mussulman Work at Hyderabad (Deccan), India, as well as a book by G.W. Leitner (of the Woking Mosque), entitled, “Mohammedanism”. Webb‘s book, “Islam in America” is the most expensive book, $50 for 75 pages. “Education and Literature of the Women of Turkey” by Senorita Esmeralda Cervantes, for $15. A book by Goolam Muhammed bin Hajee Hafiz Sadek Randeri, entitled, “The Touchstone of Philosophers”. There is also a book by Shaikh Faizullah-bhai (Fellow of the University of Bombay and headmaster of the “Anjuman-i-Islam” schools), entitled, “A Moslem Present”, for $35, this book is an anthology of Arabic poems about the Prophet and the faith of Islam. There is also a book entitled, “Al Bahsul-Jaleel” or “The Delhi Controversy” between Maulvi Sharful Haq Kadri Jalali, translated by S. Abdul Haq sahib and for $15. There is also a book for sale entitled, “The Hero as Prophet” by Thos Carlyle for $15 (See also the New York Herald of Wed, Jul 25, 1894 ·Page 5).
In 1894 (July-16), The New York Times of Mon, Jul 16, 1894 ·Page 1 reported that the editor of the “Voice of Islam” newspaper, an older woman named Nefeesa M.T. Keep is barricaded inside the business offices of the “Voice of Islam” newspaper, owned by Alexander Mohammed Russell Webb and the “Moslem World Publishing Company” (See also the New York Herald of Tue, Jul 17, 1894 ·Page 2)(See also the New York Herald of Wed, Jul 25, 1894 ·Page 5).
In 1894 (Aug), the first ever edition of the “Voice of Islam” newspaper was published. By the end of 1894, it was discontinued.
Continue reading ““The Voice of Islam” (1894) newspaper by Alexander Webb and his Ahmadi friends”
Intro
In Abu Abad, District Khushab, Muslims Up in Arms in Protest Against Qadiani Facilitation, via Ktv News.
Intro
In 2026 (Mar), Bro Imtiaz showed how Maulvi Razi admitted to closing his eyes and following the beliefs of the 2nd Qadiani-Ahmadi Khalifa, Mirza Basheer ud Din in terms of if Eisa (As) spoke in the cradle (mahd) or not (See 3:46 and 5:110 of the Quran)(See the clip on TikTok and Twitter).
Continue reading “Maulvi Razi admits that he follows Ahmadiyya blindly (Mar-2026)”
Intro
In 1893, via “Ainah Kamalate Islam” (See page 598), MGA and his team of writers alleged that Ibrahim (as) was speaking in such a manner three times that apparently was construed as lying. MGA and his team of writers presented this as an example of an unfounded allegation.
Continue reading “Per Mirza Ghulam Ahmad, did Ibrahim (as) lie 3 times?”
Intro
Ghasitpura is a village in Faisalabad District, Punjab (Ghaseetpura) and mostly a Qadiani village, this was told to us by Dimble Bhai on TikTok, who is an Ex-Qadiani and grew up therein.
In 2018, there was an incident wherein some minarets were removed (See on twitter).
Intro
In 1892-1893 (See A’ina-e-Kamalat-e-Islam, page 598, online English edition), MGA and his team of writers wrote vs. Batalvi. They alleged that Batalvi was making wild allegations against MGA just like how true prophets like Musa (as) and Eisa (as) were accused. They alleged that these allegations were good behavior, however, it was reported as vile behavior. MGA and his team of writers gave the example of Eisa (as) going into a home of an adulteress and allowing her to use perfume on his body, however, this perfume, she had not earned lawfully and Eisa (as) never stopped her too. MGA and his team of writers argued that these were good behaviors in the shape of words and deeds, which are considered utterly absurd and disgraceful in the view of men like Batalvi.
In 1895, MGA alleged that via the Bible, a beautiful prostitute is sitting so close to Jesus as though she is embracing him. Sometimes she massages his head with perfume or holds his feet, and sometimes she lays her beautiful black hair on his feet and plays in his lap. In this situation Mr. Messiah is sitting in ecstasy. If someone rises to object he is scolded. Besides his young age, the habit of alcoholism and being a bachelor, a beautiful prostitute is lying in front of him touching her body with his. Is this the behavior of a virtuous person? And what evidence or proof is there that Jesus did not get sexually aroused by the touch of the prostitute? Alas! Jesus could not even have the facility of sexual intercourse with a wife of his own after passing his glance upon that adulteress. What sexual excitement would have been provoked by the touching of that wretched adulteress and her playfulness! The sexual excitement and arousal would have done its work to the extreme. This is the reason why Jesus could not even open his mouth to say, ‘Oh adulteress! Keep away from me’. It is well established in the Bible that that woman was one of the prostitutes, notorious for adultery in the entire city (See Nur-ul-Quran, Roohani Khazain vol 9 p.449).
In 1897-1898, MGA alleged that Jesus had an inclination for prostitutes, perhaps due to his ancestral relationship with them, otherwise no pious man could allow a young prostitute to touch his head with her filthy hands and massage his head with the unclean perfume purchased with the earnings of adultery and rub his feet with her hair. Let the intelligent judge what sort of character such a person must possess (See Zamimah Anjam Atham, Roohani Khazain Vol 11 p.291).
In 1902, MGA alleged that Maseeh (Jesus) was not more pious than the righteous people of that period. Rather the Prophet Yahya (John) is superior to Maseeh because he did not drink alcohol and it was never heard that an unchaste woman came and anointed him with perfume of her unchaste earning or touched his body with her hands and hair. Or some non-mahram young women came to his service. That is the reason God called Yahya in Quran as Husoor (chaste) but He did not use such a name for Maseeh as such stories were prohibitive to name him so. Further, Hazrat Isa (AS) repented for his sins at the hands of Yahya who is called John by Christians and was made Elijah later on (See RK-18, page-220, page 3 of the online English edition.
In 1903, after alleging that Eisa (as) was fond of prostitutes in many books (See A’ina-e-Kamalat-e-Islam, RK, v5, p597-Urdu)(See Nur-ul-Quran, RK-v9 p.449-Urdu)(Zamimah Anjam Atham, RK, V-11 p.291)(2016 edition of Malfuzat, Volume-3, Page 279-Urdu, Initially Published in Rabwah, 1961, in Urdu, covering the period from November 1901 to October 14, 1902), MGA added the argument that Eisa (as) was getting oil massages from prostitutes while Allah was revealing the injil to him (See Malfuzat, Vol. 3, page 289-Urdu,1903, via Al hakam Jild 6 number 40. 10 Nov 1902 pg 3).
In 2024 (Feb-3), Bro Imtiaz streamed on Dawah Wise (30:10 time stamp) and explained how MGA made the argument that Eisa (as) was getting oil massages from prostitutes while Allah was revealing the injil to him (See Malfuzat, Vol. 3, page 289-Urdu,1903, via Al hakam Jild 6 number 40. 10 Nov 1902 pg 3).
In 2026 (38:24 timestamp), in response to this, in March-2026, Maulvi Razi alleged that MGA wasn’t quoting the Bible word-for-word when he alleged that “Eisa (as) was getting oil massages from prostitutes while Allah was revealing the injil to him”. Maulvi Razi also called it “ilzami jawab”. However, in all of Razi’s references, there wasn’t a single example of anyone else alleging that “Eisa (as) was getting oil massages from prostitutes while Allah was revealing the injil to him”, that remains unique to MGA. Maulvi Razi also called it “Istadlaal” (Reasoning) via ilzami jawab. Maulvi Razi even blamed Muslim ulema in some commentaries for adding stories (See the clip on Tiktok and Twitter). As far as going into the house of a prostitute, MGA wrote this in A’ina-e-Kamalat-e-Islam, page 598, online English edition, however, that is not the case in Luke 7:36-50. In Luke 7:36-50, Jesus was invited to the house of the Pharisees, not some adulteress.
In 2026 (46:50), Bro Imtiaz mentioned how MGA accused Eisa (as) of getting oil massages whilst simulataneously getting the injil revealed by angels, via Allah.
1903, Malfuzat, Vol. 3, page 289