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Fauzia Faizi confirms that the Mirza family is full of incest and rapists

Intro
The Mirza family are a group of sick people. MGA’s son, the famous Musleh Maud preyed on boys and girls. The British Government allowed him to do whatever he wanted.  A few years ago, Fauzia Faizi did an interview wherein she described the inner workings of the Mirza family, Samina Khan, a German politician also weighed in. Fauzia Faizi also discussed how Mirza Basheer-uddin Mahmud Ahmad was raping his own daughter and etc. Fauzia Faizi is the great grand daughter of a companion of MGA, Dr. Syed Abdus Sattar Shah. She is also the niece of Abd u Rehman Khadim (Author of Ahmadiyya Pocket Book). 

The family of Fauzia Faizi
Her father was Professor Faizi (Faiz-ur-Rehman), he taught at T.I. College in Rabwah, Pakistan for many years. He seems to be related Maulvi Barkat Ali. Her father had 3 brothers and 3 sisters, 7 in total. On her mom’s side she is directly and closely related to Mirza Tahir Ahmad.  Her mom (Seema) was the eldest daughter of to Syed Wali Ullah, who was a son Dr. Syed Abdus Sattar Shah. Seema had 6 siblings, 5 sisters in total and 2 brothers. Fauzia Faizi’s uncle was Malik Aziz-ur-Rehman.

When Syeda Maryam died in 1944
Fauzia Faizi was told that her aunty, Syeda Maryam was physically and mentally tortured by the Khalifa. They said that she died of depression, however, there were other reasons. As soon as she died, the Khalifa, Mirza Basheer-uddin Mahmud Ahmad, who was 55 years old at the time, began frequenting the house of Fauzia Faizi’s mother. Fauzia Faizi’s mother was barely 14 years old at the time. The Khalifa even proposed marriage with her. However, Fauzia Faizi’s grandmother said NO, and was very upset by this proposal.

The Khalifa forces Fauzia Faizi’s mother to marry Professor Faizi
Fauzia Faizi’s mother was forcibly married to Professor Faizi, per the order of the Khalifa.

Video

Links and related Essays
https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

My Maryam – Part I

https://ahmadiyyafactcheckblog.com/2017/08/30/who-are-aziz-bhambri-and-ibrahim-bhambri-the-gangsters-of-rabwah-1974/

https://ahmadiyyafactcheckblog.com/2018/10/09/who-is-dr-abdus-sattar-shah/

https://ahmadiyyafactcheckblog.com/2017/02/18/mirza-mubarak-got-married-before-he-died/

https://ahmadiyyafactcheckblog.com/2018/03/01/some-testimonies-on-the-immoral-life-of-mirza-mahmud-ahmad/

https://ahmadiyyafactcheckblog.com/2017/07/24/basheer-uddin-mahmud-ahmad-was-accused-of-immoral-behavior-at-qadian-1938-he-calls-it-normal/

https://ahmadiyyafactcheckblog.com/2017/07/24/who-is-fakhuruddin-multani/

https://ahmadiyyafactcheckblog.wordpress.com/2017/01/15/in-qadian-mirza-ghulam-ahmad-was-allowed-to-touch-all-women/

https://ahmadiyyafactcheckblog.wordpress.com/2017/04/21/bashir-ahmad-misri-and-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2019/08/07/in-1937-was-the-mirza-family-was-suffering-the-divine-the-wrath-of-their-false-claims/

https://ahmadiyyafactcheckblog.com/2017/07/25/bashir-ahmad-misri-murdered-multani-were-correct-about-mirza-mahmud-in-1937-viceroy-papers/

https://ahmadiyyafactcheckblog.com/2018/05/29/mazhar-multani-son-of-fakhar-uddin-multani-wrote-3-books-vs-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2018/03/25/fakhar-ud-din-multani-on-his-death-bed/

https://ahmadiyyafactcheckblog.com/2018/03/25/new-data-on-the-murder-of-fakhar-ud-din-multani/

https://ahmadiyyafactcheckblog.com/2017/07/24/who-is-fakhuruddin-multani/

https://ahmadiyyafactcheckblog.com/2018/10/20/the-first-time-a-qadiani-ahmadi-murdered-a-muslim-for-criticizing-mirza-ghulam-ahmad-1930/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

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Featured post

Dr. Abdus Salam liked white women, alcohol and a busy British lifestyle

nobelprizeinphysicstoabdussalam_cd304f1f659c6e52ab50fe4c8ec5a1c5ebb1d3d8

Intro
The life of Dr. Salam is not properly explained by Ahmadiyya sources. In this essay, we will present the proper data and leave it to the readers to draw their own conclusions. However, you will notice that during the life of Dr. Salam, he never allowed anyone to mention his second wife (girlfriend) and those circumstances (see the Al-Nahl of 1997, which has 200+ pages of data on Dr. Salam, however, they barely mention his second wife and those 2 amazing kids, see page 200). We (the writers at this blog) don’t see his relationships as a meaning of shame or anything, we are just pointing out that Dr. Dame Louise Napier Johnson, who per British law, was never his wife, instead a life-long girlfriend, was never given any acknowledgement by the Ahmadiyya Movement. We all know that Dr. Salaam eloped with Dr. Johnson in 1968…they were not married in any ceremony. Dr. Salaam didn’t care about any islamic laws, he was above the laws in Ahmadiyya and was never even questioned. However, a few years later, he had an ahmadi-mullah read the Nikkah. His son was born in 1974 (Umar) and a daughter was born in 1982 (Saeeda). Both of these children are shunned by the Ahmadiyya Movement. Dr. Salaam had allegiance to his cult-like religion and he respected the religion of his father, he thus never challenged anything in Ahmadiyya, he also believed that his intelligence was based on a revelation of MGA, in fact, in 1979 at the Jalsa in Rabwah, Salam claimed that it was the prayers of MGA which helped him become a nobel winner. IMHO, he was an Atheist, however, out of respect for his family, he supported Ahmadiyya as much as he could. However, he never had the courage to attempt to solve the dogmatic irregularities of the Ahmadiyya religion, like Yus Asaf and the eclipses. Salam’s life lasted over these years, born-January 1926, died on 21 November 1996. He was born in British-India, he chose to become a Pakistani after 1947, however, he began to hate Pakistan in 1953, right after the 1953 anti-Ahmadiyya riots. He moved out of Pakistan in and began working at Cambridge and joined St John’s College, and took a position as a professor of mathematics, this was in the UK of course. By 1964, when Ahmadi’s were thriving in Pakistan, he decided to help the country of Italy, which is unethical, since Mussolini supported Hitler in WW-2. Nevertheless, per the order of his Khalifa, he worked for Pakistan and Italy simultaneously and as an esteemed College Professor at Cambridge. However, after Ahmadi’s were declared Non-Muslim in 1974, he left his job with the Pakistani government and began to focus on his school of Physics in Trieste, Italy. Oct 1974 to late 1978 seems to be a dead era in his career. In 1979, he won the Nobel Prize in Physics.  In 1979, the President of Pakistan and head military dictator, Zia ul Haq invited Dr. Salaam to Pakistan and gave him full presidential treatment, they asked him to build a center of Physics, he was wined and dined, nevertheless, he still left Pakistan in 1980 and continued to work for Italy. Eventually, he died in 1996 of a rare brain disease wherein he had become a mute and at the house of his 2nd wife. Polygamy in the UK was illegal, hence, his second wife, Dr. Johnson was more like a lifelong girlfriend in British law. Abdus Salaam’s son, Ahmad Salaam, recently gave an interview herein wherein he discusses his father.
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Sources
Singh, Jagjit.  Abdus Salam (1992).

Ghani, Abdul (1982). “Science Advisor to the President (1960–1974)”. Abdus Salam: a Nobel laureate from a Muslim country : a biographical sketch.

abdus-salam-bio–Cosmic Anger, Fraser, Gordon.  (2008).  Free download

Dombey, Norman.  “Abdus Salam: A Reappraisal” (2011)

Mujahid, Kamran.  “The inspiring life of Abdus Salam” (2013)

Al-nahl, an Ahmadiyya magazine, 1997 tribute to Dr. Salam:
Al-Nahl-1997-v008-No_04 – Prof Muhammad Abdus Salam Issue

There are a few bios on Abdus Salaam.  Pervez Hoodboy has also spoke on Dr. Salaam here.  

According to his colleague, Dr. Weinberger, Dr. Salam was fond of “Scotch” whiskey

http://www.irshad.org/brochures/absalam.php

https://salam.ictp.it/

http://www.mujahidkamran.com/articles.php?id=44

http://www.bioch.ox.ac.uk/about/archives2012/louise-johnson-remembered

https://royalsocietypublishing.org/doi/pdf/10.1098/rsbm.1998.0025–“Abdus Salam” by Kibble (1998)

Abdus Salam

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His father was an educational official employed with the British Government
Abdus Salam was born  as a citizen of British-India to Chaudhry Muhammad Hussain and Hajira Hussain, into a Punjabi family that was part of the Ahmadiyya Movement in Islam. In terms of caste-affiliation, they were Jats of Rajput descent from Jhang on his father’s side while his mother was a Kakazai from Gurdaspur.[22][23][24] His grandfather, Gul Muhammad, was a religious scholar as well as a physician[7] while his father was an education officer in the Department of Education of Punjab State in a poor farming district.  It is unclear how any of these people became Ahmadi’s, they are not tied to any of the early converts to Ahmadiyya.

1926–January
Abdus Salam was born in Santokdas in the District of Sahiwal, this is 100 kilometers from modern day Jhang, Pakistan. Abdus Salam’s mother and her family were from Santokdas, his maternal grandfather was working, he also seemed to be an employee of the British government, it in unclear whether he was an Ahmadi or not. The reason that Abdus Salam was born in Santokdas instead of Jhang was because it was some type of cultural custom for their family that when a child is born, he is born in the family home of the woman, instead of the man, most likely because child birth requires great care and etc.  Abdus Salam’s only sister Hamida was also born in Santokdas, however, his additional 6 siblings (boys) were all born in Jhang, British Indian (See Kibble).  Abdus Salam was thus the eldest in a family of 8 children, however, he did have a half sister from his fathers first marriage which makes a total of 9 siblings.

1931
By age 5, it was obvious that Abdus Salam was special.

1931—1940
His parents forced his siblings to serve him food and to clean his clothes and etc. Abdus Salam never worked any manual labor, nor did he play any sports. By today’s standards, he was a privileged kid.

1940
At age 14, Salam scored the highest marks ever recorded for the matriculation (entrance) examination at the Punjab University (See Fraser). There was a huge celebration in the city of Jhang as Salam’s scores were reported to the entire city.

1944
Abdus Salam graduates with a B.A. in Mathematics from Government College University, Lahore. While in Lahore, Abdus Salam went on to attend the graduate school of Government College University.[29]

1946

He received his MA in Mathematics from the Government College University in 1946.[21] That same year, he was awarded a scholarship to St John’s College, Cambridge, where he completed a BA degree with Double First-Class Honours in Mathematics and Physics in 1949. This was a special Punjab Government scholarship to Cambridge program. Salam was really lucky, the head of the Punjab government has been collecting money to help in Allied war effort. The War ended in roughly 1945, there was lots of money that was left over.  150,000 rupees were left over (see Kibble), the head of the Punjab government agreed to allocate this money to the sons of poor farmers to study abroad. However, Salam was not the son of a farmer. Somehow, by buying some land, Salam’s father had qualified to receive the scholarship. On top of that, some other student had unexpectedly dropped out of Cambridge, thus leaving a seat open. The scholarship was totally cancelled the next year, Salam seems to have been the only beneficiary.

Dr. Salam meets Zafrullah Khan in 1946 in Liverpool
Co-incidentally, they both met as Dr. Salaam had arrived in the UK for higher studies.  They both scammed and schemed on behalf of Ahmadiyya their entire life.  However, it is important to note that Dr. Salaam never volunteered for Ahmadiyya and never wrote any articles in support of any Ahmadiyya theory.  He was silent on Jesus in India, the eclipses and many other scientific phenomenon.

1949, August 19th, Salam marries his first cousin
This topic is barely covered by all sources. In this era, Dr. Salam left home for the first time ever, in other words, he left his country, which was British-India, but, by 1947 it was the newly formed country, Pakistan. Salam was back and forth from the UK and Pakistan quite a bit in this era. (see al-Nahl). Salam deeply respected his father and always obeyed him. When he graduated from GC in 1946, he had never gone to the cinema because his father had forbidden him to do so. He was also scolded by his father for playing chess after which he never played the game. He used to say that he owed his success to his father’s prayers.

Dr. Salam married his cousin, Amtul Hafeez (she died in 2007), she was the sister of Col. G.M. Iqbal, 
They had 4 children.  In order of their ages:
Daughter–Dr. Aziza Rahman (born in June of 1950, in Multan), she married Dr. Hameed ur Rehman in the L.A. area
Daughter—Asifa (Born November 1954 in London)
Daughter–Bushra Salam Bajwa (Born in November of 1956 in Pakistan)
Son—-Ahmad Salam (Born in 1960, in the UK)(check his interview here)

Aziza has a PhD in biochemistry, while Ahmad has a degree in Finance and works for a Kuwaiti company from London as an investment banker. All three daughters are housewives.

1951 to 1953
Salam lived in isolation, his wife and daughter lived in Multan, Salam lived in Lahore.  In the future, he would continue to live like this.  He spent the summers of 1952 and 1953 in London.
Salam completed his PhD thesis in 1951: Developments in quantum theory of fields. This was a rather brilliant work: in addition to making his name as a physicist, it resulted in him winning a share of the highly prestigious Adams Prize for mathematical sciences in 1956

In 1953, Dr. Salam moved to Cambridge, with his wife and young daughter Aziza
See Al-Nahl of 1997.

Salam was in love with a girl named Urmilla at the Govt College Lahore
It seems that Dr. Salam was already cheating on his new wife.  See Cosmic Anger.

January of 1954
Abdus Salaam turned his back on Pakistan after the 1953 riots on Ahmadiyya

Is Abdus Salaam a traitor to Pakistan?  Well, in this book, on pages 26-31.  It is stated that Dr. Salaam purposely and willfully was upset with Pakistan and moved away.  He then helped the UK and other countries develop educational programs in terms of physics.

This was the first time that Dr. Salaam turned his back on his country, however, it wasn’t the last.  Singh tells us that Salaam was personally threatened, and the riots were about his close friend, Zafrullah Khan, so Salaam was now eager to leave his people in Pakistan, and he fled to the UK and began giving up all of his islamic ideals on life (see pages 28-29, Singh).

Dr. Salam neglected all 6 of his children
Dr. Salam was so busy being an ambassador for Ahmadiyya, that he never truly enjoyed his life.  He never took a real vacation, nor did he even spend substantial time with his children.  Ahmad Salam stated in an interview for a documentary being made on Salam that he saw so little of his father that when he was six or seven years old he would ask his mother if he could bring his bedding into Salam’s bedroom and put it on the floor just to be close to him. “I wanted to be with him as much as possible.”[27] Two of his daughters have given us valuable glimpses of his family life and his work habits. They write:[28]

“”””His travels took him all over the world Thus, his work left him little time for the family life. … He was quite strict at home, especially where our studies were concerned. He would bring us each workbooks and before going to his college he would set us certain pages that we had to do. Whenever he returned from an overseas trip, he would call us into his room and check on our grades and progress. He encouraged us and gave us confidence by constantly reminding us of one of his favorite sayings, “Do your best and leave the rest to Allah.”…
He himself never stopped working…. My father maintained his meticulous work habits in an unflagging routine punctuated by “catnaps” and endless supplies of sweets and hot tea…He would go to bed around eight or nine o’ clock in the evening, and arise a very few hours later to work in the silent hours before dawn when his level of concentration and creativity would perhaps reach its peak, sustained by a thermos of hot, sweet tea and some snacks that we would place by his bedside before sleeping.””””

Dr. Salam’s nephew, Nasir Iqbal, son of the late Col. G.M. Iqbal
He was with Dr. Salam in his final years in Italy and spent lots of time with Dr. Salam. He gave lots of details about Dr. Salam’s lonely life. His nephew Nasir Iqbal, was employed at ICTP for some time also, call it nepotism.

1954–1956
Salam adjusted to life in the UK with his family.

1957
In 1957, he was invited to take a chair at Imperial College, London, and he and Paul Matthews went on to set up the Theoretical Physics Department at Imperial College.[42] As time passed, this department became one of the prestigious research departments that included well known physicists such as Steven WeinbergTom KibbleGerald GuralnikC. R. HagenRiazuddin, and John Ward. Punjab University conferred Salam with an Honorary doctorate for his contribution in Particle physics.[43] The same year with help from his mentor, Salam launched a scholarship programme for his students in Pakistan. Salam retained strong links with Pakistan, and visited his country from time to time.[44]

1959
At Cambridge and Imperial College he formed a group of theoretical physicists, the majority of whom were his Pakistani students. At age 33, Salam became one of the youngest persons to be elected a Fellow of the Royal Society (FRS) in 1959.[7][7] Salam took a fellowship at the Princeton University in 1959, where he met with J. Robert Oppenheimer[45] and to whom he presented his research work on neutrinos.[46] Oppenheimer and Salam discussed the foundation of electrodynamics, problems and their solution.[47] His dedicated personal assistant was Jean Bouckley.

1960
Abdus Salam returned to Pakistan in 1960 to take charge of a government post that was given to him by President Field Marshal Ayub Khan. From her independence, Pakistan has never had a coherent science policy, and the total expenditure on research and development represent ~1.0% of Pakistan’s GDP.[61] Even the Pakistan Atomic Energy Commission (PAEC) headquarters was located in a small room, and less than 10 scientists were working on fundamental concepts of physics.[62] Abdus Salam replaced Salimuzzaman Siddiqui as Science Advisor, became first Member (technical) of Pakistan Atomic Energy Commission. Abdus Salam expanded the web of physics research and development in Pakistan by sending more than 500 scientists abroad.[63]

1961
In September 1961, Abdus Salam approached President Ayub Khan to set up the country’s first national space agency.[64] On 16 September 1961, through an executive order, Space and Upper Atmosphere Research Commission was established, in which Abdus Salam served as the first director.[64] Before 1960, very little work on scientific development was done, and scientific activities in Pakistan were almost diminished. Abdus Salam called Ishfaq Ahmad, a nuclear physicist, who had left the country for Switzerland where he joined CERN, to Pakistan. With the support of Abdus Salam, PAEC established PAEC Lahore Center-6, with Ishfaq Ahmad as its first director.[65]

1962
In 1962, Salam took his wife and parents to Mecca to perform Umrah, the small pilgrimage. Involving a single lap of the Ka’aba, this can be done at any time of the year, and involves much less organization and effort than the elaborate full pilgrimage, the Hajj. The experience nevertheless impressed him deeply. Every Muslim is supposed to make the full Haj once: making Umrah does not absolve a believer from the responsibility of making the full pilgrimage. But it was to be Salam’s only trip to Saudi Arabia.

In the same year, he met a very young Physics student, Louise Dame NapierJohnson.  Attending an antinuclear proliferation meeting in London in 1962, Salam had met Louise Johnson, then a physics undergraduate at University College London (UCL), who was helping with the meeting’s
administration. It was what the French call un coup de foudre, an emotional lightning strike, such as Salam had not experienced since seeing the inaccessible Urmilla at Government College, Lahore, some twenty years before.  Louise was only 20 years old, and Salam was 36.

In 1964, Salam founded the International Centre for Theoretical Physics (ICTP), Trieste, in the North-East of Italy and served as its director until 1993.[97]
Salam never intended to help Pakistan develop any international science center or nuclear weapons.  However, he played games and acted like he was interested.  His Khalifa most likely controlled Salam, and thus he never helped Pakistan do anything.

1969
His father, Chaudhry Mohammad Hussain dies in Karachi and is buried in a special area of Bahishti Maqbara, in Rabwah, Pakistan.

1958-1974
Dr. Salaam had a change of heart, and this is the most peaceful era of Ahmadis in Pakistan.  In 1958, he was named as the Chief Scientific Advisor to the President, Ayub Khan (see Singh, pages 96-97).  Abdus Salaam was thus able to get lots of Ahmadis hired into the government and etc. This was the era when Ahmadis were Economic Advisors, military generals, and held disproportionate employment with the government. Dr. Salaam wanted to start an international physics center, however, there was a shortage of funds and no projects could ever be funded.  Dr. Salam was a workaholic, he seems to have been working 3 jobs simultaneously in this era.  From 1965 onwards, Dr. Salam was back and forth from Italy to the UK.

His marriage to Louise Johnson
Fraser, “Cosmic Anger”, page 230-231

“Salam and Louise Johnson were married in a Muslim wedding in London in 1968.  An unlikely witness was Paul Mathews, Salam’s long-time research partner  and professor at Imperial. 36.  In Islamic terms, his new relationship was a marriage, so Salam was following the edicts of a religion that expressly forbids fornication. 37.  but on the other hand it was sufficiently distant from a union that had taken place between cousins in Pakistan as not to cause alarm.  The freedom and support that Salam’s unorthodox lifestyle required was freely given on all sides, and the unconventional arrangement worked.  By deft planning and attention to detail, and by supreme forbearance by those involved, Salam was able to manage his unconventional matrimonial affairs, shuttling between Trieste, London and Oxford.  Salam was discreet about all of this, but on the other hand did not keep it secret.  His ‘second family’ became regular summer visitors at Trieste.”
36—Salam would have preferred 2 Muslim witnesses to his new marriage, and this was duly rectified in a second marriage ceremony in 1973.

Dr. Salam had both of his wives living less than a mile apart in 1990–1996 era.

Dr. Salam married Dr. Napier illegally
British law does not allow for polygamy. Hence, Dr. Salam was cheating on his wife of almost 15 + years and having an affair with Dr. Napier. Furthermore, in 1968, Dr. Salam’s eldest daughter was 18 years old, whereas Dr. Salam’s girlfriend was just 26. We are unsure if they ever met in life. Sources tell us that in 1973, a proper nikkah ceremony was held, however, the Ahmadiyya movement has never confirmed this. We know that Dr. Salam was best friends with Zafrullah Khan and a VIP at the London Mosque, hence, anything could be done for him.

Another biography: Dr. Abdus Salam, by Jagjit Singh. Says, he admired Muhammad Iqbal, the poet philosopher.

Singh was silent on Dr. Salaam’s wife, Professor Dame Louise Napier Johnson.

This is the proof that this book was purposely biased.  We all know that Dr. Salaam eloped with Dr. Johnson in 1968…they were not married in any ceremony.  Dr. Salaam didn’t care about any islamic laws, he was above the laws in Ahmadiyya and was never even questioned.  However, a few years later, he had an ahmadi-mullah read the Nikkah.  His son was born in 1974 (Umar) and a daughter was born in 1982 (Saeeda).  Both of these children are shunned by the Ahmadiyya Movement.

How did Dr. Salam meet Dr. Napier?
Singh tells us that in 1968 they seem to have eloped together. In 1968, Salam was living in the Uk and working at the Imperial College.  Salam was also back and forth to Pakistan in these days since he worked as Scientific advisor to Ayub Khan. Dr. Napier finished her studies in 1965, After her PhD, she moved to the laboratory of Frederic M. Richards at Yale University for postdoctoral research in 1966. At Yale she worked as part of a team with Frederic M. Richardsand Hal Wyckoff on the crystal structure of another enzyme, ribonuclease, which was solved shortly after she left: the fourth protein structure solved.[7]  Dr. Napier transferred to the Royal Institution for postgraduate research, she spent a year at Yale and was working as Departmental Demonstrator in the Department of Zoology, University of Oxford.  She became faculty in 1973.  Dr. Salam seems to have been very busy in these days, since his first family was also in the same geographic area, i.e. London.  When Dr. Salam went to pickup his Nobel prize, he had both of his wives with him and wearing a full burka.  Swedish officials seated them in different parts of the auditorium while the King decorated their husband.  Dr. Salam was 42 and Dr. Napier was 28 years old.

Dr. Salam and Dr. Napier had 2 children
They had two children: a son born in 1974(Umar Salam) and a daughter born in 1982 (Syeda Hajira). Johnson’s husband died in 1996. She died on 25 September 2012 in Cambridge, England.[17][5][18] Their whereabouts are unknown.  Their religion is unknown.  Iftikhar Ahmed, a physicist who worked very closely with Salam, recalled them as being “madly in love – it was always ‘my darling’ this, and ‘my darling’ that … I never saw him happier than when he was with Louise”.

Umar Salam
Umar has completed his Ph.D. in mathematics from Cambridge. I remember that it was during a summer of the mid 1980s, that Salam asked me to teach Urdu to Umar. I did so for a few days. When I asked Umar if he was really interested in learning Urdu, Umar said that he was doing it only because his father wanted him to learn Urdu. Interestingly, one day Salam checked the words I had taught him and their transliteration. (this was taken from here: http://www.mujahidkamran.com/articles.php?id=44, see footnote number 31).  (Not sure who this person was who was teaching Dr. Salam’s son Urdu).

Umar Salam and Stephen Hawkings
It seems that they both worked together at the University of Cambridge.  See here: https://realnoevremya.com/articles/2287-stephen-hawking-from-newtons-department-to-einsteins-rostrum

Singh is wrong on Ahmadiyya persecution and the 1974 NA
Singh writes that after legislation was passed, violence vs. Ahmadis broke out..that is an open lie.  He was most likely lied to by Ahmadi-mullahs or other Ahmadis who are fond of lying about their cult-like non-profit business.    In fact, after Oct-7th-1974, the data proves that violence vs. Ahmadis was dead for 4 years until late 1978, even then, these isolated cases are not honest, these people may have been killed in family disputes, not Ahmadiyya related issues. In fact, uptil Ord-XX and 1984 there was 10-years of relative peace for Ahmadi’s in Pakistan.

Salaam turns his back on Pakistan again in Sep-1974
Ahmadis were declared non-Muslim in Sep-1974, and Dr. Salaam resigned immediately. Salaam grew a beard and seems to have changed his lifestyle….or that was the outward behavior.

Oct–1974 to Oct 1979
This seems to be a dead era in the life of Dr. Salam.

When he won the Nobel Prize in roughly Oct 1979
Singh lies to us and claims that Abdus Salaam wasn’t fond of alcohol. He claims that he Salaam only drank grape juice while his colleagues drank wine. However, that is a lie…his colleagues tell us different.

The Ahmadi press mentions Salam
“I am filled with praise and glory to that holy Being Who accepted regular and continuous prayers of my present Imam, my parents and my friends of the Jamaat, thereby gladdening the hearts in the Islamic world and Pakistan”. (Qadiani newspaper Al-Fazl, Rabwah, Dated December 31, 1979).

Q: What do you have to say about the ‘Science Foundation’ established by Islamic Conference?

A: “A step in the right direction, I am indeed happy. But my original proposal was better than the present decision. I had prevailed upon Mr. Bhutto in 1974 to establish a Foundation with a capital of one billion dollars and the Summit Conference had agreed upon it, but nothing happened after that. Then in 1981, General Zia-ul-Haq agreed to raise this issue in the Summit at Taif. The ‘Foundation’ was established but the proposed capital was reduced to only 50 million dollars. I have now learnt that the actual amount received so far by the ‘Foundation’ is only 6 million dollars. You would agree with me that Muslim governments can give more than that”. (Daily ‘Al-Fazl’, Rabwah, Oct. 8,1984).

Zia invites Dr. Salaam to Pakistan From December 15th–23rd of 1979, after he wins the Nobel
After winning the nobel prize, with other scientists, Zia-ul-Haq wooed him to come back to Pakistan and possibly help Pakistan fight off the Soviet occupation of Afghanistan and to . Dr. Salaam didn’t fly on commercial aircraft, instead, he flew on the Presidents aircraft (see pages 96-97, Singh). Salam arrived at the Karachi airport on 12-15-1979 (See Al-Nahl of 1997, page 112), only his Pakistani wife was with him, his British wife was not. On 12-16-79 he visited his sister in Multan. He then flew to Sargodha (in the afternoon)(which is barely 20 miles from Rabwah), he was received at the Pakistani Air Force base in Sarghoda, he was received by Mirza Tahir Ahmad and Mirza Khurshid Ahmad. They then drove to Rabwah under police escort. Dr. Salam attended the Ahmadiyya Jalsa in Rabwah in December of 1979 under govt. escort. On 12-18-1979, he flew from Rabwah to Islamabad via military helicopter. He was received by military and civilian government leaders and was allowed to spend the day and night at “Sindh house”. He met Zia ul Haq on that day also(See Al-Nahl of 1997, pages 112-113). Zia ul Haq then allowed Dr. Salam to read his prayers separately and called him a better Muslim than himself. On 12-19-1979, Sala visited PINSTECH, Major General Shafiq was also there.  On 12-20-1979, Zia gave Salam the country’s highest civilian honour, Nishan-e-Imtiaz, some Ahmadi’s were also there and vouched for all of this info in the Al-Nahl. On 12-21-1979, Salam flew to Peshawar and was again met by all the top military and civilian leaders of that area. Lt. general Fazal Haq was also there. Again they traveled via Military aircraft. In the afternoon, they flew to Lahore. Lt.General Sawar Khan hosted Salam and gave an amazing dinner at the Governor’s house, many Ahmadi’s were there also. On 12-23-1979, Salam gave a speech at the Punjab University of Lahore. A private dinner was arranged wherein mostly Ahmadi’s ate with Dr. Salam. On 12-24-1979, Dr. Salam left via military helicopter for Jhang, many Ahmadi’s were with him. He slept in a government rest house. On 12-25-1979, Salam left Jhang for Sargodha, via military helicopter, he then drove to Rabwah to attend the Jalsa, which lasted until 12-27-1979. On 12-28-1979, Salam was driven by Ahmadi youth to Lahore. On 12-29-1979, Salam headed out for Karachi. On 12-30-1979, he visited Sindh University. Lt. General Abassi hosted dinner of Salam that night, he was the governor of Sindh at that time. On 1-2-1980, Salam returned to England. After that, he got a visa for India (which is really hard) and visited his old teacher in India. Then again in 1987, Zia invited Dr. Salam as an official guest of the Government of Pakistan. When Zia died in 1988, Dr. Salam rejoiced.

He turned his back on Pakistan 3 times
It should be noted that Salaam had many beefs with his own people.  Shortly after visiting Pakistan, he also visited India, with full governmental permission.  In fact, 99% of Pakistani’s are never given access to India after 1947. But Ahmadi’s are given visit visa’s every single year for the Qadian Jalsa.

Norman Dombey on Dr. Salam’s Nobel
Normal Dombey recently posted on the arXiv Abdus Salam: A Reappraisal. PART I. How to Win the Nobel Prize which more or less seems to argue that Salam didn’t deserve his 1979 Nobel. He describes a lot of history I didn’t know, but I’m not completely convinced. Part of the argument seems to be that he stole the idea from Weinberg, and didn’t even know the importance of what he had stolen, but my impression was that no one, not even Weinberg, thought very much of the unified electroweak theory at the time. A quick look at the paper in his collected papers that I take to be the 1968 one that justified the Nobel to him appears to discuss the crucial points: a gauge theory with Higgs mechanism.

Unfortunately I don’t have more time now to look into this history carefully. If someone expert on this history has comments on the Dombey claims, that would be interesting.

April 1984-When Ord-XX passed in Pakistan
He seems to have been living in the UK in this era and never commented on this law.  The Khalifa had moved to London also.

Dr. Abdul Qadeer, our renowned nuclear scientist said about Salam

Q: “What do you have to say for the Nobel Award which Dr. Abdus Salam Qadiani has received”?

A: “That too has been awarded on the basis of motives. Dr. Abdus Salam had been trying to get a Nobel Prize since 1957. At last, on the hundredth birth anniversary of Einstein, the desired Prize was given to him. The fact is that Qadianis have a proper mission operating in Israel since long. Jews wanted to please some like-minded person on the occasion of Einstein�s anniversary and so Dr. Abdus Salam was favored”.  (Weekly Chattan, Lahore, February 6,1986)

1989
By 1989, Dr. Salam was permanently in a wheel chair.  He had fell many times in Trieste, Italy, and now lived as a totally disabled human.  (see Cosmic Anger, page 260).  Salam carried on at Trieste, Italy, however, his speech became incomprehensible.

1993-1996
In the last 3 years of his life, he was mute, he was unable to speak, he was bed-ridden and unable to communicate with anyone.  He died of a rare brain disease.

Salam died in Oxford, Uk in 1996 and his body was transferred to Rabwah
Nasir Iqbal tells us:

“””Nasir told this author that one night Salam fell down in his Trieste residence where he resided all alone. He was hurt and bled and lay on the floor all night as he could not get up. He also was unable to call anyone or raise any kind of alarm. Pierre Agbedjro, who used to drive his official car, went inside his residence around 7.00 AM the next morning and saw him lying where he had fallen.”” (see http://www.mujahidkamran.com/articles.php?id=44).

Apparently his Pakistani wife never wanted to live in Trieste as she felt lonely there.
Salam suffered from PSP – para supranuclear palsy.  Salam seems to have moved back to London while he was dying and eventually died in the house of Dr. Napier, and he lived his final days there.  After Salam died, his body was transported to Rabwah for burial.  Dr. Napier and her son were also in attendance.  Their son was 22 years old.  We are not sure where his daughter was.  Aziza, the eldest daughter of Abdus Salam and probably all of her sisters and brothers were there.

2003
Umar Salam and his mother visited GCU on January 22, 2003 on an invitation from the university. He says a ceremony was held at the Salam Hall, also named after the Nobel Prize winner. He remembers different speakers appreciated the services of the scientist on the occasion.

 

 

Related essays
https://ahmadiyyafactcheckblog.com/2018/05/03/na-of-pakistan-passes-resolution-to-rename-qaus-abdus-salam-centre-to-al-khazini-department/

https://ahmadiyyafactcheckblog.com/2018/08/06/dr-abdus-salam-died-of-a-rare-brain-disease/

https://ahmadiyyafactcheckblog.com/?s=pappas

https://ahmadiyyafactcheckblog.com/2019/10/16/who-is-chaudhry-mohammad-hussain-1891-1969-the-father-of-dr-abdus-salam-salamonnetflix/

https://ahmadiyyafactcheckblog.com/?s=eclipses

http://www.thepersecution.org/facts/h71-80.html

https://ahmadiyyafactcheckblog.com/2018/05/13/dr-abdus-salams-grand-daughter-and-malala-yousafzai-at-the-screening-of-the-new-movie-on-dr-salam/

https://ahmadiyyafactcheckblog.com/2018/08/05/mujahid-kamran-the-inspiring-life-of-abdus-salam-2013/

Abdus Salam – the human side

https://ahmadiyyafactcheckblog.com/2018/08/05/ahmad-salam-speaks/

https://ahmadiyyafactcheckblog.com/2017/11/04/mirza-tahir-ahmad-lied-about-ordinance-xx-and-his-exodus-from-pakistan/

https://en.wikipedia.org/wiki/Louise_Johnson

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Ibn Taymiyyah on the differences between a Nabi (Prophet) and Rasul (Messengers)

Intro
Yasir Qadhi did an entire video on this and explained this in full detail herein. Scholars like Ibn Taymiyyah explain this issue well. Prophets (anbiyaa) brought revelation to nations or peoples that were receptive (e.g., Adam, Idris, Ismaeel, Ishaaq, Dawud, Suleiman or Yahya). Messengers (rusul) were sent to hostile nations that had abandoned revelation (e.g., Nuh, Hud, Saleh, Lut, Yunus, Musa, Yusuf, Isa and Muhammad). Prophets are not messengers, but messengers can be prophets, where they develop followers who are receptive to their message.
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In a Nutshell:
Prophets (anbiya) brought revelation to nations or peoples that were receptive (e.g., Adam, Ismaeel, Ishaaq, Suleiman or Yahya). Messengers (rusul) were sent to hostile nations that had abandoned revelation (e.g., Nuh, Hud, Saleh, Lut, Ibrahim, Musa, Isa, Yusuf and Muhammad). Prophets are not messengers, but messengers can be prophets, where they gain followers who are receptive to their message.

There is wide-spread confusion between the term prophet and messenger (nabi vs rasool), and it is unsurprising the reason is there are significant differences amongst the scholars on this.

Some scholars claimed the Muhammad (saw) was made a prophet when the first sura was revealed. He only became a messenger when the first several verses of sura Mudatthir were revealed. Others argued he was a messenger from the outset.

Evidences

The following evidences are usually cited:

 

What is the difference between a prophet and a messenger (nabi and rasool)?

وَأَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ فَاحْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَٰكِن لِّيَبْلُوَكُمْ فِي مَا آتَاكُمْ فَاسْتَبِقُوا الْخَيْرَاتِ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ

“For each Messenger I sent a Sharia and way of life” (Quran 5:48)

ثُمَّ اَرۡسَلۡنَا رُسُلَنَا تَتۡـرَا​ ؕ كُلَّ مَا جَآءَ اُمَّةً رَّسُوۡلُهَا كَذَّبُوۡهُ​ فَاَتۡبَـعۡنَا بَعۡـضَهُمۡ بَعۡـضًا وَّجَعَلۡنٰهُمۡ اَحَادِيۡثَ​ ۚ فَبُـعۡدًا لِّـقَوۡمٍ لَّا يُؤۡمِنُوۡنَ
Then We sent Our messengers in succession. Every time there came to a nation its messenger, they denied him, so We made them follow one another [to destruction], and We made them narrations. So away with a people who do not believe. (Qur’an 23:44)

اِنَّاۤ اَنۡزَلۡنَا التَّوۡرٰٮةَ فِيۡهَا هُدًى وَّنُوۡرٌ​ ۚ يَحۡكُمُ بِهَا النَّبِيُّوۡنَ الَّذِيۡنَ اَسۡلَمُوۡا لِلَّذِيۡنَ هَادُوۡا وَ الرَّبَّانِيُّوۡنَ وَالۡاَحۡبَارُ بِمَا اسۡتُحۡفِظُوۡا مِنۡ كِتٰبِ اللّٰهِ وَكَانُوۡا عَلَيۡهِ شُهَدَآءَ​​ۚ
Indeed, We revealed the Torah, containing guidance and light, by which the prophets, who submitted themselves to Allah, made judgments for Jews. So too did the rabbis and scholars judge according to Allah’s Book, with which they were entrusted and of which they were made keepers. (Qur’an 5:44)

وَلَـقَدۡ اَرۡسَلۡنَا مِنۡ قَبۡلِكَ فِىۡ شِيَعِ الۡاَوَّلِيۡنَ‏ وَمَا يَاۡتِيۡهِمۡ مِّنۡ رَّسُوۡلٍ اِلَّا كَانُوۡا بِهٖ يَسۡتَهۡزِءُوۡنَ‏
(O Muhammad), certainly We did send Messengers before you among the nations which have gone by and whenever a Messenger came to them, they never failed to mock him. (Qur’an 15:10)

The Prophet (saw) distinguished between both groups:

عَنْ أَبِي ذَرٍ قَالَ : قُلْتُ : يَا رَسُولَ اللهِ، كَمْ الأْنِبَياء ؟ قال :مِائَةُ أَلْفٍ وَأَرْبَعَةٌ وَعِشْرُونَ أَلْفًا ” قُلْتُ: يَا رَسُولَ اللَّهِ: كَمِ الرُّسُلُ مِنْهُمْ؟ قَالَ: ” ثَلَاثُمِائَةٍ وَثَلَاثَةَ عَشَرَ جَمٌّ غَفِيرٌ
The Messenger (saws) was asked by Abu Dharr about the number of Anbiya and Rusul. He (saws) replied there were 124,000 Prophets among whom 315 were Messengers. (Musnad Ahmad, Tabarani and ibn Hibban)

In the other part of this hadith in another narration the Prophet (saw) said prophet Adam (as) is a nabi:

أيُّ الأنبياءِ كان أوَّلَ؟ قال: آدمُ، قلتُ: يا رسولَ اللهِ، ونَبيٌّ كان؟ قال: نعمْ، نَبيٌّ مُكلَّمٌ
“Who was the first nabi? He (the Prophet) sad: Adam.
I said, O Messenger of Allah: ‘Was he a prophet?’
He replied, ‘Yes a nabi whom Allah spoke to.'” (al-Mustadrak 2966)

Some object to these narrations stating the narration is munkar – one of the chains has a weak narrator whilst the other chains omit the part stating “310 were messengers”. But this hadith was narrated on the authority of Abu Dhar, Sadi ibn Ijlan, Jundub ibn Abdullah and Abdullah ibn Sakhr. There are some weak narrations of the hadith, but the meaning was narrated by several chains of narrators and in some authentic narrations as well, which elevates its rank.

On the other hand, there is a narration arguing Nuh (as) was the first rasool as in the narration of shafa’ah in the Day of Judgement:

ولكنِ ائتوا نوحًا، فإنه أولُ رسولٍ بعثه اللهُ إلى أهلِ الأرضِ
“Rather, go to Nuh as he is the first rasool sent to people of the earth.” (Ibn Al-Arabi, Ahkam al-Qur’an, Vol. 4, p. 89)

So, there is a distinction between both terms. The same distinction was also made by Allah:

وَمَآ أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلاَ نَبِيٍّ إِلاَّ إِذَا تَمَنَّىٰ أَلْقَى ٱلشَّيْطَانُ فِيۤ أُمْنِيَّتِهِ فَيَنسَخُ ٱللَّهُ مَا يُلْقِي ٱلشَّيْطَانُ ثُمَّ يُحْكِمُ ٱللَّهُ آيَاتِهِ وَٱللَّهُ عَلِيمٌ حَكِيمٌ

And We did not send before you any messenger or prophet except that when he spoke, Satan threw into it [some misunderstanding]. (Qur’an 22:52)

In another hadith when the Prophet (saw) was teaching al-Bara a du’aa before sleeping:

قَالَ فَرَدَّدْتُهُنَّ لأَسْتَذْكِرَهُنَّ فَقُلْتُ آمَنْتُ بِرَسُولِكَ الَّذِي أَرْسَلْتَ قَالَ ‏”‏ قُلْ آمَنْتُ بِنَبِيِّكَ الَّذِي أَرْسَلْتَ ‏”
“And as I repeated these words to commit them to memory, I said:” I affirm my faith in your Messenger (rasool) whom you sent.”
He said: Say:” I affirm my faith in the Prophet (nabi) whom you sent.” (Muslim 6544)

So, if both terms are the same the Prophet (saw) would have approved his du’a.

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The data

Ibn Taymiyyah advocates another opinion which seems to be the most persuasive of the four. He considers a linguistic perspective, asking what does the term nabi mean.

Surah Naba (verse 2) uses the term to refer to news or information suggesting a nabi is one who informs others with the information he possesses. Rasool, however, means to send a delegate, envoy, emissary or ambassador, to a nation with whom one is usually not on good terms.

From this reasoning, Allah sends messengers to nations who reject him (e.g., Nuh, the first rasool, Lut, Hud, Salih, Yunus, Ibrahim, Musa, Yusuf, Isa and so on upto Muhammad), whilst a prophet is sent to people who already accept him due to their belief in the previous rasool (such as Idris, Yaqub, Ishaaq, Sulayman, Dawud and others).

The people of Adam (as) and Idris (as) did not worship others with Allah as they were created by Allah in a pure way. Later the Shayateen deceived them and made them worshipping others. (Muslim 6853) So the people of Nuh (as) were the first mushrikeen. As ibn Abbas said in interpreting the verse:

كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللَّهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنْذِرِينَ

“Mankind was one ummah; then Allah sent the prophets as bringers of good tidings and warners.” (Qur’an 2:213)

He explained:

كَانَ بَيْنَآدَمَ وَنُوحٍعَشْرُ قُرُونٍكُلُّهُمْ عَلَىشَرِيعَةٍ مِنَ الْحَقِّ، فَاخْتَلَفُوا، فَبَعَثَ اللهُ النَبِيِينَ مُبَشِّرِينَ وَمُنْذِرِينَ
“There were ten centuries between Adam and Nuh. All people followed a shari’ah of truth. They disagreed, so Allah sent nabis, bringers of good tidings and warners.” (Tabari, Jami al-Bayan, Vol. 4, p. 275, )

The same thing was narrated by Qatadah, Ikrimah and others, but Mujahid made it specific:

فَكَانَ أَوَّلَ مَنْ بَعَثَ نُوحًا

“The first who was sent was Nuh.” (Ibn Kathir, Tafseer al-Qur’an al-Adheem, Vol. 1, p. 229)

As the narration above says Nuh (as) was the first rasool, so he was the first rasool when people deviated too much from the divine trajectory. Yusuf (as) also was sent to people who were disbelievers, so he was called rasool.

Ibn Taymiyyah argued:

ٌفَالنَبِيُ هُوَ اّلذِي يُنَبِئُهُ اللهُ، وهُوَ يُنْبِىءُ بِمَا أَنْبَأَ اللهُ بِهِ؛ فَإِنْ أُرْسَِل َمعَ ذَلِكَ إِلَى مَنْ خَالَف أَمْرَ اللّهِ ليُبَلِغَهُ رِسَالَةً مِنَ اللهِ إِلَيهِ؛ فَهُوَ رَسُول

“The nabi is the one whom Allah informs and he informs people of what Allah has told him. But if he was sent with a message to those that go against Allah’s commands, he is a rasool. But if he follows a shari’ah that came before him and is not sent to anyone to convey Allah’s message to them, then he is a nabi and not a rasool.” (Ibn Taymiyyah, al-Nubuwaat, Vol. 2, p. 714)

All the evidences support this view with no contradiction. As such it is the strongest position.

وَلَـقَدۡ اَرۡسَلۡنَا مِنۡ قَبۡلِكَ فِىۡ شِيَعِ الۡاَوَّلِيۡنَ‏ وَمَا يَاۡتِيۡهِمۡ مِّنۡ رَّسُوۡلٍ اِلَّا كَانُوۡا بِهٖ يَسۡتَهۡزِءُوۡنَ‏

(O Muhammad), certainly We did send Messengers before you among the nations which have gone by and whenever a Messenger came to them, they never failed to mock him. (Qur’an 15:10)

أَفَكُلَّمَا جَاءَكُمْ رَسُولٌ بِمَا لَا تَهْوَىٰ أَنْفُسُكُمُ اسْتَكْبَرْتُمْ فَفَرِيقًا كَذَّبْتُمْ وَفَرِيقًا تَقْتُلُونَ

But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed. (Qur’an 2:87)

فَإِنْ كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌ مِنْ قَبْلِكَ جَاءُوا بِالْبَيِّنَاتِ وَالزُّبُرِ وَالْكِتَابِ الْمُنِيرِ

Then if they deny you, [O Muhammad] – so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture. (Qur’an 3:184)

لَقَدْ أَخَذْنَا مِيثَاقَ بَنِي إِسْرَائِيلَ وَأَرْسَلْنَا إِلَيْهِمْ رُسُلًا ۖ كُلَّمَا جَاءَهُمْ رَسُولٌ بِمَا لَا تَهْوَىٰ أَنْفُسُهُمْ فَرِيقًا كَذَّبُوا وَفَرِيقًا يَقْتُلُونَ

We had already taken the covenant of the Children of Israel and had sent to them messengers. Whenever there came to them a messenger with what their souls did not desire, a party [of messengers] they denied, and another party they killed. (Qur’an 5:70)

وَلَقَدْ كَذَّبَ أَصْحَابُ الْحِجْرِ الْمُرْسَلِينَ

And certainly did the companions of Thamud deny the messengers. (Qur’an 15:80)

ذَٰلِكَ جَزَاؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوا وَاتَّخَذُوا آيَاتِي وَرُسُلِي هُزُوًا

That is their recompense – Hell – for what they denied and [because] they took My signs and My messengers in ridicule. (Qur’an 18:106)

وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِنْ قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُوا ثُمَّ أَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ عِقَابِ

And already were [other] messengers ridiculed before you, and I extended the time of those who disbelieved; then I seized them, and how [terrible] was My penalty. (Qur’an 13:32)

Other scholars like Razi argued in a similar vein:

“A nabi is one who is not given a new book, but rather establishes the book which was revealed to the rasool before him. He does not abrogate the book and the code of law which was in vogue before him. He sees the angel in a dream or the rasool of the time informs him that he has been chosen as a nabi.” (Razi, Mafaatih al-Ghayb Vol. 23, p. 43)

References

Alusi, Ruh al-Ma’ani
Baydawi, Anwar at-Tanzeel
Ibn Al-Arabi, Ahkam al-Qur’an
Ibn Kathir, Tafseer al-Qur’an al-Adheem
Ibn Taymiyyah, al-Nubuwat
Nasafi, Madarik at-Tanzeel
Qurtubi, al-Jami li Ahkam al-Qur’an
Shawkani, Fath al-Qadeer
Razi, Mafatih al-Ghayb
Tabari, Jami al-Bayan
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The other 3 opinions

 

Juristic Analysis

The classical scholars held four different opinions on this question.

1. A prophet is the same as a messenger

The first set of scholars argued there was no difference. A prophet (nabi) was the same as a messenger (rasool) and the terms are interchangeable.

This opinion is open to critique because the Qur’an states:

وَمَآ أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلاَ نَبِيٍّ إِلاَّ إِذَا تَمَنَّىٰ أَلْقَى ٱلشَّيْطَانُ فِيۤ أُمْنِيَّتِهِ فَيَنسَخُ ٱللَّهُ مَا يُلْقِي ٱلشَّيْطَانُ ثُمَّ يُحْكِمُ ٱللَّهُ آيَاتِهِ وَٱللَّهُ عَلِيمٌ حَكِيمٌ

And We did not send before you any messenger or prophet except that when he spoke, Satan threw into it [some misunderstanding]. (Qur’an 22:52)

If they had been same, then this verse is repeating the same term, breaking its usual eloquence and precision of wording.

Another argument holds a principle of Arabic grammar states when two similar things are cited together, separated by a waw, then one’s attention is being drawn to the difference between the two (al-mughayarah).

2. Messenger conveys revelation, whilst a Prophet does not

This widespread opinion states a prophet is inspired with revelation but is not expected to convey it, whilst a messenger is obliged to convey it to people.

This opinion is problematic as there is a hadith where the Prophet (saw) says:

عُرِضَتْ عَلَىَّ الأُمَمُ فَجَعَلَ يَمُرُّ النَّبِيُّ مَعَهُ الرَّجُلُ وَالنَّبِيُّ مَعَهُ الرَّجُلاَنِ، وَالنَّبِيُّ مَعَهُ الرَّهْطُ، وَالنَّبِيُّ لَيْسَ مَعَهُ أَحَدٌ
I saw all of the prophets (anbiya) on the day of judgement, and there was a prophet (nabi) with a big group, small group & no group etc. (Bukhari 5752)

This suggests prophets have followers so had conveyed their revelation to others.

It also does not make sense why someone would be inspired by Allah with a message but not expected to convey this message to others.

3. Messengers bring a new Sharia

This opinion argues a messenger is someone who brings a new shariah (code of morals/ethics/laws), abrogating those preceding it, presumably because his qawm had abandoned the previous revelation and were lost. A prophet, however, follows the shariah of the previous messenger presumably because their qawm preserved it and live by it.

This view was supported by a large number of scholars, see:

  • Nasafi, Madarik at-Tanzeel, Vol. 3, p. 108;
  • Baydawi, Anwar at-Tanzeel, Vol. 4, p. 133;
  • Shawkani, Fath al-Qadeer, Vol. 3, p. 461;
  • Qurtubi, al-Jami li ahkam al-Qur’an, Vol. 7, p. 298;
  • Alusi, Ruh al-Ma’ani, Vol. 7, p. 157.

However this faces immediate objections; in sura Ghafir, Yusuf (as) is cited as a messenger (rasool) but he brought no sharia. Allah says:

وَلَقَدْ جَاءَكُمْ يُوسُفُ مِنْ قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي شَكٍّ مِمَّا جَاءَكُمْ بِهِ حَتَّى إِذَا هَلَكَ قُلْتُمْ لَنْ يَبْعَثَ اللَّهُ مِنْ بَعْدِهِ رَسُولًا كَذَلِكَ يُضِلُّ اللَّهُ مَنْ هُوَ مُسْرِفٌ مُرْتَابٌ
“And Yusuf had already come to you before with clear proofs, but you remained in doubt of that which he brought to you, until when he died, you said, ‘Never will Allah send a messenger (rasool) after him.’ Thus does Allah leave astray he who is a transgressor and sceptic.” (Qur’an 40:34)

This verse is the clearest and key evidence in differentiating between both terms. Yusuf (as) was one of Bani Isra’il who followed the shari’ah brought by Musa (as). But what differentiated him from the other nabis of Banu Isra’il (such as Dawud, Sulaiman, Ishaq and others) was that he was sent to a completely disbelieving nation.

Similar Bukhari cites Nuh (as) as the first messenger. Idrees (as) was a prophet coming before Nuh (as).

There are other subdivisions of this view: others argued the nabi is the one who receives the revelation while sleeping (or not receiving at all), but the rasool is the one who receives a revelation through Jibreel (as).

As al-Baydawi says:

قِيلَ: الرَّسُولُ مَنْ جَمَعَ إِلَى الْمُعْجِزَةِ كِتَابًا مُنْزَلًا عَلَيْهِ، وَالنَّبِيُّ غَيْرَالرَّسُولِ، مَنْ لَا كِتَابٍ ، وَقِيلَ: الرَّسُولُ مَنْيَأْتِيهِ الْمَلَكُ بِالْوَحْي، وَالنَّبِيُّ: يُقَالُ لَهُ وَلِمَنْ يُوحَى إِلَيْهِ فِي الْمَنَامِ
“Some said: ‘The messenger is one who combines the performance of miracles the revelation but the prophet is not as he received no book.
Others said: ‘The rasool is the one to whom the angel brings the revelation, but the nabi is the one whom it is (in another way) said to him (maybe like a feeling or inspiration) and who receives revelation while sleeping.’ ” (Baydawi, Anwar at-Tanzeel, Vol. 4, p. 133)

But this is also improbable as prophet Adam – and others – was a nabi and received revelation and spoke to Allah as per the hadith above. Prophet Dawud (as) received a book (al-Zabur) and he was one of the nabis of bani Isra’il who followed the shari’ah of Musa (as).

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Links and Related Essay’s

https://www.islamiqate.com/2150/what-the-difference-between-prophet-messenger-nabi-rasool
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Tags
#ahmadiyya #ahmadi #ahmadiyyafactcheckblog #messiahhascome

The different editions of “wasiyyat” (the will of MGA) and 10% of monthly income for those who own NO property

Intro
Per Ahmadiyya sources, the first urdu edition of Wasiyyat was published in December of 1905. The word-for-word english translation was published in the English ROR of 1906. There was a 2nd edition published in 1907, which seems to be identical to the original. In Islam, assets are divided per the Quran to family members, however, in Ahmadiyya, they were looking to stop this and to steal money from Ahmadi families, hence the introduction of the Wasiyyat Scam. After the split of March-1914, the Lahori-Ahmadi’s published their own english translation of the split by Muhammad Ali.

Per Ahmadiyya sources, many urdu editions were published after this one. However, on the Ahmadiyya website, there is a 2005 english edition which seems to be different than all other editions. In fact, it includes 3 pages from an alleged meeting of the Sadr Anjuman from January of 1906 and it seems to have been signed by Noorudin by July-1906 and MGA. In this extra piece of information, Ahmadiyya strategist were able to collect 10% of someone’s monthly income if they owned no property at all. However, by at least 2003, when Mirza Masroor Ahmad took over, 10% of monthly income and 10-30% of assets after death are collected as part of the Wasiyyat scam.
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1905-December

The first edition (Urdu) of Wasiyyat is published.
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1906-January

An english translation is published in the Review of Religions. There is no appendix, it is identical to the original Urdu edition.

1-17-1906
Ahmadiyya sources tell us that the appendix was published in the Al-Hakam, however, we don’t have the scan for that yet.
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1906–February

Per the Lahori-Ahmadi’s, via the Badr, 16 February 1906, p. 5, and 23 February 1906, p. 8 contained a more comprehensive rules and regulations of the Sadr Anjuman Ahmadiyya, as approved by the MGA (See page 48) . The Qadiani-Ahmadi’s have never used these references.
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2005

Per the Qadiani-Ahmadi’s, in the 2005 english edition of Wasiyyat (the Will)(See page 46), on July 1st, 1906, Noorudin and MGA approved some new conditions of Wasiyyat. The most important of these would be 10% of monthly income being paid in cases wherein a person owns NO property. We are unsure if this event ever happened, since the Lahori-Ahmadi’s have never mentioned it.
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Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2020/09/29/the-wasiyyat-scam-by-mirza-ghulam-ahmad/

http://cas.loyno.edu/achievements/dr-adil-h-khan-speaks-bbc-about-religious-persecution-and-his-new-book-sufism-ahmadiyya

https://ahmadiyyafactcheckblog.com/2020/02/23/the-muslehmaud-prophecy-is-a-total-fraud/

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Tags
#ahmadiyya #ahmadi #ahmadiyyafactcheckblog #messiahhascome

Omar Khan explains how Mirza Ghulam Ahmad disrespected Muhammad (saw), Noah (as), Yusuf (as) and Esa (as)

Intro
My brother, Omar Khan has made a really good video about Mirza Ghulam Ahmad’s education backgound, as well as MGA’s disrespect towards Muhammad (saw), Noah (as), Yusuf (as). Omar Khan explains how Mirza Ghulam Ahmad called his teacher as a NOKR (urdu word meaning lowly servant). This is highly disrespectful. However, MGA’s family at Qadian were not good people, they were irreligious and worldly people. In fact, it is admitted that MGA’s father never read prayers and hated MGA for being locked up in a room all day and getting high on opium. When MGA’s elder brother got married, 22 dancing girls were hired to entertain the guests at Qadian. Nevertheless, in this video, Omar Khan explains how MGA argued that Muhammad (saw) being buried in the ground and Esa (as) being alive in heaven (enjoying his life) is disrespectful to Muhammad (saw). Omar Khan explains how MGA claimed to be superior to Yusuf (as). Omar Khan explains how MGA disrespected Noah and the story of the flood and he shows how sick MGA’s mind was.
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From 1:27 to 20:00

Omar Khan explains how MGA had initially claimed in Kitab ul Barriyya (1898) that he had worldly teachers, however, just one book later, a few months later in fact, MGA reversed his position and wrote that the Mahdi would not have any worldly teachers, then he claims to have never been taught anything in terms of religion by anyone.
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From 20:00 to 27:35

Omar Khan explains how MGA claimed to be superior to Yusuf (As)(nauzobillah), who was a messenger and prophet. MGA writes in a sick way that he is better than Yusuf (As)(nauzobillah), since he (MGA) never had to go to jail, whereas Yusuf (as) was jailed. So sick!
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From 27:35 to 32:30

Omar Khan explains how MGA arrogantly wrote in Haqiqatul Wahy (1907), He if the signs that were shown in his (MGA) favor were shown to the people of Noah (as), they would have been saved from death via flooding. He even wrote a book called, “Noah’s Ark” in 1902.

Haqiqatul Wahy, online english edition, page 654

“””There has been no Prophet in the world whose name has not been bestowed upon me. Thus has God said in Barahin-e-Ahmadiyya that I am Adam as, I am Nuh as [Noah], I am Ibrahim as [Abraham], I am Ishaq as [Isaac], I am Ya‘qub as [ Jacob], I am Isma‘il as [Ishmael], I am Musa as [Moses], I am Dawud as [David], I am ‘Isa Ibn-e-Maryam as [ Jesus son of Mary], I am Muhammad sa by way of reflection since God bestowed all these names upon me in that book
and called me:

جری اللّٰہ فی حلل الانبیاء

Meaning: the Messenger of God in the mantles of all the Prophets.”””
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32:30 to 35:40

Omar Khan explains how MGA disrespected Esa (as) and Musa (as) simultaneously.

Nurul-Haqq, Part-1, Ruhani Khaza’in, vol. 8, p.353

Urdu transliteration
“””sach to yeah hai, ke masih kee Khud-Khushee ka khial nay unko Khila ker dia””

English translation
“””the truth is, the thought of suicide is what destroyed Esa (As)””

Urdu transliteration
“”Musa nay kaaayn lakh bai gunna bachai mar daalay, Koi Esai nay kahtha ke yeh burra kaam kia”””

English transliteration
“””Moses (as) killed many hundred thousand innocent children, no Christian says that this was bad..”

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35:40 to 37:47

Omar Khan explains how MGA described the migration of Muhammad (saw) to Medina, in a derogatory fashion. MGA basically wrote that Muhammad (saw) ran off in a weak manner (nauzobillah).

Nurul-Haqq, Part-1, p. 64

Urdu transliteration
“”Uskay Rubb nay isko Hukum dee tha, kay vo Medina baag jai”””

English translation
“”God instructed his prophet to run to Medina””
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37:47 to
Tohfah Golarviah, Ruhani Khaza’in, vol. 17, pp. 205, footnote

Omar Khan explains how Mirza Ghulam Ahmad wrote that Muhammad (saw) being buried in the ground and Esa (as) being alive in heaven (enjoying his life) is disrespectful to Muhammad (saw).

Urdu Transliteration
“””maslun, Aan Hazrat SAW kee so burs tak bee umar nah ponche, magar, Hazrat maseeh ab kareebun do hazar burs say zinda mujud hain, aur khuda tala nay Aan Hazrat SAW ke chupanay kayleeay aikh esay zaleel jugga tajweez kee, jo nuhiyat mutufun, tung, aur tareek, aur hasrat al arz kee najasat kee jugga thee, magar hazrat maseeh ko asman per jo bahisht kee jaga aur farishtun kee humistagee ka mukaan hai bolaia, ab butlao, muhubat kis say ziada hay, izzat kis kee ziada kee, qurub ka mukan kis ko deea, aur fir dubarra annay ka sharaf kis ko bukhsha”””

English Translation
“””for example, our Holy Prophet (Saw), didn’t even live up-til 100 years, however, Hazrat Messiah (esa as) has been alive in heaven for 2000 years, and God has hidden away Hazrat (Muhammad) [saw], in an embarrassing place (being buried in the ground)…..whereas Esa (as) is enjoying his life in heaven, with angels….so tell me, who got more love (from allah) who was given more respect? Who was given more closeness, and who was been blessed to come again…..”
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Links and Related Essay’s

https://ahmadiyyafactcheckblog.com/2020/05/29/mirza-ghulam-ahmads-father-never-read-salaat-in-his-entire-life/

https://ahmadiyyafactcheckblog.com/2016/12/29/22-dancing-girls-were-brought-to-qadian-by-the-mirza-family-1848-ish/

https://ahmadiyyafactcheckblog.com/2020/09/29/why-did-mirza-ghulam-ahmad-claim-to-be-noah-asnauzobillah/
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Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa  #AhmadiyyaPersecution #trueislam #islamandpatriotism

The Wasiyyat scam by Mirza Ghulam Ahmad

Intro
Per Dr. Khan’s acacemic work on Ahmadiyya, Wasiyyat was the first ever fixed donation system in Ahmadiyya. This book was published in late 1905, and early 1906 (see ROR). It seems to have remained as unimportant, most Lahori-Ahmadi’s didn’t ascribe to it. In this book, MGA claims that he saw a vision which conveyed to him that the righteous people buried in this heavenly graveyard are destined to go to heaven (see page 22). In fact, MGA said that he saw this in a vision. He also writes, “every kind of blessing has been sent down upon this graveyard and there is no blessing which is not shared by those who are buried in this graveyard” (See page 25). However, MGA (and his team) specifically wrote that by paying at least 10% of monthly income and 10% of assets after death still doesn’t guarantee paradise for any Ahmadi (see page 30, online english edition).
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Paying 10% of wealth doesn’t guarantee heaven

In “The Will” (see page 30, online english edition), MGA specifically wrote that by paying at least 10% of monthly income and 10% of assets after death still doesn’t guarantee paradise for any Ahmadi.

“””Let no ignorant person think that this graveyard and the arrangements for it fall into the category of Bid‘at [an unwarranted religious innovation]. For this arrangement is in accordance with Divine revelation and there is no element of human involvement in it. And let no one wonder how, by just being buried in this graveyard, one can enter Paradise. The idea behind it all is not that this piece of land will make anyone worthy of Heaven; rather the Word of God means that only those will be buried here who are worthy of Heaven. [Author]”””
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1942
During WW-2, on December 28, 1942, during the 1942 Qadian Jalsa, the Khalifa gave a speech named “Nizam-e-Nau”, which translates into english as “The New System”. A verbatim Urdu report of the original was issued in December, 1943, and again in April, 1944, and in March, 1945. In 1944, the Khalifa claimed to be the Musleh Maud.

The speech answers the question, ‘How does Ahmadiyyat, the True Islam, propose to deal with the grave problem of socio-economic inequality in the world?’ The first English edition was published in 1946, it was translated by Muhammad Zafrullah Khan, however, his translation of the title is obviously incorrect, he translated it as “The New World Order of Islam”, which is blatantly wrong. He goes on to leave out many of the embarrassing language that the Khalifa uttered, even Nicholas Evans, author of “Far from the Caliph’s Gaze: Being Ahmadi Muslim in the Holy City of Qadian”, says that it was purposely mis-translated. Its Turkish translation was first printed in 1959. It was revised and reprinted in 1968.
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Controversial comments by MGA in Wasiyyat

1. MGA wrote that his wife and children would be exempt from Wasiyyat and will still be buried in this graveyard (Bahishti Maqbara)(See page 40, online english edition). And anyone who questions this arrangment is a hypocrite (muafiq).

2. MGA said that any Ahmadi who doesn’t enter Wasiyyat is a hypocrite (munafiq)(See page 41, online english edition).
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1942

During WW-2, after  Despite claiming to be non-political, the Qadiani Mirza’s outlined a New World Order in his book “Nizam-e-Nau” during World War 2. In it the Mirza wanted to replace Capitalism and Communism with Wasiyyat. According to his plans, he wanted the whole world to be subscribed to Wasiyyat, and he be the benefeciarry.

  1. Mahmood Ahmad envisioned that if everybody were to give one-third of their assets in this way, in a few generations, most property would have accumulated in the hands of the Jama‘at for the benefit of all humanity.

  2. “Wasiyyat is going to replace capitalism.”

  3. In 1943 Zafrullah Khan, made a English translation of this Ahmadiyya “New World Order”—a mere year after the original Urdu lecture—and yet it contained substantial differences, the most obvious of which was its distinctive new subtitle, New World Order of Islam. It was translated by Muhammad Zafrullah Khan, the highest-profile Ahmadi of his day, who after partition became the first foreign minister of Pakistan.

  4. This shows that Zafrullah Khan was never fit to be a high ranking politician in the first place and was working with his leader the Mirza to advance a Qadiani agenda. The appointment of Zafrulla as Pakistans foreign mister was done under English pressure.

  5. In Nizam-e- Nau the Ahmadiyya caliphate is not presented as a direct successor to worldly political systems: rather, the caliphate is seen to give rise to a private relationship of devotion that has the power to render secular politics defunct.

  6. In other Words, the Qadiani Leaders do not bother with the secular political system, because they want to control people the way they control their own followers through an unconditional oath in which their followers swear to be obedient until death and give property, offspring and life to the command of the Ahmadiyya Caliph.

  7. For many Ahmadis, the fact that the role of Caliph has remained within a single family is felt to be evidence of the efficacy and incorruptibility of their electoral process: it is evidence of the fact that God is indeed responsible for the election of the caliph.

  8. For Qadianis in Qadian, the political problems of the world were overwhelmingly understood to have arisen due to governments and people ignoring the message of the caliphate.

  9. In Qadian, the future of the world and the dawning of a new global order are said to rest on the willingness of individuals and nations to embrace the caliph as their one true global leader.

  10. Yet in spite of the extensive nature of the Jama‘at system in Qadian, the history of the town since 1947 has left it in a uniquely isolated position from the global caliphate. The Point: The Ahmadiyya sect envisions a New World Order for the whole world, but their Main centers Qadian and Rabwah, where they have established their rules are cesspools of rape and sodomy.

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The scan work from Nicholas Evans

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Links and Related Essay’s
http://cas.loyno.edu/achievements/dr-adil-h-khan-speaks-bbc-about-religious-persecution-and-his-new-book-sufism-ahmadiyya

https://ahmadiyyafactcheckblog.com/2020/02/23/the-muslehmaud-prophecy-is-a-total-fraud/

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Tags
#ahmadiyya #ahmadiyyafactcheckblog #ahmadi #messiahhascome

Why did Mirza Ghulam Ahmad claim to be Noah (as)(nauzobillah)

Intro
MGA was very disrespectful. He claimed to be the second coming of many prophets and greater than many messengers and prophets. He even claimed that if the signs that were shown in his (MGA) favor were shown to the people of Noah (as), they would have been saved from death via flooding. He even wrote a book called, “Noah’s Ark” in 1902.
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MGA disrespected so many messengers and prophets of Allah, see in the below
Haqiqatul Wahy, online english edition, page 654

“””There has been no Prophet in the world whose name has not been bestowed upon me. Thus has God said in Barahin-e-Ahmadiyya that I am Adam as, I am Nuh as [Noah], I am Ibrahim as [Abraham], I am Ishaq as [Isaac], I am Ya‘qub as [ Jacob], I am Isma‘il as [Ishmael], I am Musa as [Moses], I am Dawud as [David], I am ‘Isa Ibn-e-Maryam as [ Jesus son of Mary], I am Muhammad sa by way of reflection since God bestowed all these names upon me in that book
and called me:

جری اللّٰہ فی حلل الانبیاء

Meaning: the Messenger of God in the mantles of all the Prophets.”””
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Links and Related Essay’s

https://ahmadiyyafactcheckblog.com/2017/06/18/mirza-ghulam-ahmad-claims-that-he-was-better-then-yusuf-as/

https://ahmadiyyafactcheckblog.com/2020/03/13/mirza-ghulam-ahmad-claimed-that-jesus-example-of-morals-was-quite-worthless-and-misleading/

https://ahmadiyyafactcheckblog.com/2018/05/20/mirza-ghulam-ahmad-accused-maryam-of-meeting-with-joseph-before-her-marriage-with-him/

https://ahmadiyyafactcheckblog.com/2016/10/31/mga-writes-in-opposition-to-the-islamic-view-of-the-miraculous-birth-of-esa-as/

https://ahmadiyyafactcheckblog.com/2017/10/06/anjam-e-athim-1897-quotes/

https://ahmadiyyafactcheckblog.com/2016/11/13/mga-used-lekh-rams-arguments-vs-esa-as/

https://ahmadiyyafactcheckblog.com/2016/11/13/mgas-tirade-against-esa-as-was-too-much/

https://ahmadiyyafactcheckblog.com/2019/11/28/in-1884-mirza-ghulam-ahmad-was-indirectly-denying-quran-349-as-he-denied-the-miracles-of-esa-as/

https://ahmadiyyafactcheckblog.com/2018/02/17/mirza-ghulam-ahmad-quoted-and-commented-on-178-in-1884-in-the-braheen-e-ahmadiyya-vol-4-he-then-connected-178-with-the-return-of-the-messiah/

https://ahmadiyyafactcheckblog.com/2018/02/09/during-the-writing-of-braheen-e-ahmadiyya-mga-masked-his-beliefs-he-was-already-asserting-that-esa-as-died/

https://ahmadiyyafactcheckblog.com/2016/11/14/what-is-maseel-e-maseeh-the-like-of-the-messiah/

https://ahmadiyyafactcheckblog.com/2016/10/27/sir-syeds-view-on-esa-as/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-queen-of-the-princely-state-of-bhopal-invested-heavily-1878-into-mirza-ghulam-ahmad-and-his-braheen-they-were-disappointed-by-the-product/

https://ahmadiyyafactcheckblog.com/2017/12/26/did-mirza-ghulam-ahmad-claim-to-be-the-messiah-in-1889/

https://ahmadiyyafactcheckblog.com/2016/11/14/mga-confuses-all-of-his-readers-in-1891-as-he-claimed-to-be-the-promised-messiah/

https://ahmadiyyafactcheckblog.com/2018/03/06/nusrat-jehan-begum-and-other-women-didnt-get-into-to-mgas-bait-in-1889-and-after-were-they-illiterate/

https://ahmadiyyafactcheckblog.com/2017/07/17/ahmadiyya-leadership-lied-about-the-first-bait-ceremony-in-1889/

http://www.aaiil.org/text/articles/reviewofreligions/raw/reviewreligionsenglish1908.pdf

https://ahmadiyyafactcheckblog.com/2017/12/09/mirza-ghulam-ahmad-was-accused-of-claiming-prophethood-in-the-1879-1884-era/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa  #AhmadiyyaPersecution #trueislam #islamandpatriotism

 

Mirza Ghulam Ahmad said that if the people of Noah (as) had been given the amount of signs that he (MGA) had been given, those people wouldn’t have died terribly

Intro
Mirza Ghulam Ahmad disrespected so many Messengers (Rasul’s) of Allah. The list is quite lengthy, Mary, Yusuf (as), Esa (as), Muhammad (saw), the grandchild of Muhammad (saw), Hussain, the list is endless. MGA even claimed that if the signs that were shown to MGA (and the people of India) were shown to the people Noah (as), then the people of Noah wouldn’t have been drowned as such. My brother Omar Khan explains it here (at the 28:20 mark).

We know how MGA disrespected Esa (as). He also disrespected Esa (as)’s mother, Maryam (ra). We have a new quote from the infamous Seeratul Mahdi, wherein MGA was heard to have said that Maryam (ra) was not “truthful” because of her moral disposition, no, it was done to dismiss the divinity of Jesus (as god), not because she was actually “truthful”.
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Haqiqatul Wahy, online english edition, page 721
The disrespectful quote towards Noah (as)

“””I have repeatedly announced that even if all my opponents from the east and the west jointly try, they cannot raise any objection against me which was not earlier raised against one or the other of the past Prophets. They always face humiliation because of their connivances and yet they do not discard them. On the other hand, God Almighty is showing so many Signs in my favour that if they had been shown in the days of Nuh, those people would not have drowned. But to whom can I compare such people? They are like the inherently stubborn person who, even upon seeing a bright sunny day, insists that it is night, not day.”””
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MGA disrespected so many messengers and prophets of Allah, see in the below
Haqiqatul Wahy, online english edition, page 654

“””There has been no Prophet in the world whose name has not been bestowed upon me. Thus has God said in Barahin-e-Ahmadiyya that I am Adam as, I am Nuh as [Noah], I am Ibrahim as [Abraham], I am Ishaq as [Isaac], I am Ya‘qub as [ Jacob], I am Isma‘il as [Ishmael], I am Musa as [Moses], I am Dawud as [David], I am ‘Isa Ibn-e-Maryam as [ Jesus son of Mary], I am Muhammad sa by way of reflection since God bestowed all these names upon me in that book
and called me:

جری اللّٰہ فی حلل الانبیاء

Meaning: the Messenger of God in the mantles of all the Prophets.”””

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Links and Related Essay’s
https://www.youtube.com/watch?v=vVY5MtJJreE

https://ahmadiyyafactcheckblog.com/2017/06/18/mirza-ghulam-ahmad-claims-that-he-was-better-then-yusuf-as/

https://ahmadiyyafactcheckblog.com/2020/03/13/mirza-ghulam-ahmad-claimed-that-jesus-example-of-morals-was-quite-worthless-and-misleading/

https://ahmadiyyafactcheckblog.com/2018/05/20/mirza-ghulam-ahmad-accused-maryam-of-meeting-with-joseph-before-her-marriage-with-him/

https://ahmadiyyafactcheckblog.com/2016/10/31/mga-writes-in-opposition-to-the-islamic-view-of-the-miraculous-birth-of-esa-as/

https://ahmadiyyafactcheckblog.com/2017/10/06/anjam-e-athim-1897-quotes/

https://ahmadiyyafactcheckblog.com/2016/11/13/mga-used-lekh-rams-arguments-vs-esa-as/

https://ahmadiyyafactcheckblog.com/2016/11/13/mgas-tirade-against-esa-as-was-too-much/

https://ahmadiyyafactcheckblog.com/2019/11/28/in-1884-mirza-ghulam-ahmad-was-indirectly-denying-quran-349-as-he-denied-the-miracles-of-esa-as/

https://ahmadiyyafactcheckblog.com/2018/02/17/mirza-ghulam-ahmad-quoted-and-commented-on-178-in-1884-in-the-braheen-e-ahmadiyya-vol-4-he-then-connected-178-with-the-return-of-the-messiah/

https://ahmadiyyafactcheckblog.com/2018/02/09/during-the-writing-of-braheen-e-ahmadiyya-mga-masked-his-beliefs-he-was-already-asserting-that-esa-as-died/

https://ahmadiyyafactcheckblog.com/2016/11/14/what-is-maseel-e-maseeh-the-like-of-the-messiah/

https://ahmadiyyafactcheckblog.com/2016/10/27/sir-syeds-view-on-esa-as/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-queen-of-the-princely-state-of-bhopal-invested-heavily-1878-into-mirza-ghulam-ahmad-and-his-braheen-they-were-disappointed-by-the-product/

https://ahmadiyyafactcheckblog.com/2017/12/26/did-mirza-ghulam-ahmad-claim-to-be-the-messiah-in-1889/

https://ahmadiyyafactcheckblog.com/2016/11/14/mga-confuses-all-of-his-readers-in-1891-as-he-claimed-to-be-the-promised-messiah/

https://ahmadiyyafactcheckblog.com/2018/03/06/nusrat-jehan-begum-and-other-women-didnt-get-into-to-mgas-bait-in-1889-and-after-were-they-illiterate/

https://ahmadiyyafactcheckblog.com/2017/07/17/ahmadiyya-leadership-lied-about-the-first-bait-ceremony-in-1889/

http://www.aaiil.org/text/articles/reviewofreligions/raw/reviewreligionsenglish1908.pdf

https://ahmadiyyafactcheckblog.com/2017/12/09/mirza-ghulam-ahmad-was-accused-of-claiming-prophethood-in-the-1879-1884-era/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa  #AhmadiyyaPersecution #trueislam #islamandpatriotism

Who is Mirza Maghfoor Ahmad?

Intro
Mirza Maghfoor is the older brother of the current Khalifa, Mirza Masroor Ahmad. Ahmadiyya sources are claiming that he lives in the USA and has lived here for at least 10+ years. However, this seems strange, we never saw him give any speeches uptil 2010. In 2010, he seems to have been made as the President of the USA Jamaat. Which is the highest position for an Ahmadi in the USA. A quick google search shows that he lives in Bloom, Kansas. Another fake website claims that he lives in Dodge City, Kansas and works at Dodge City Medical Center Of Kansas on their website, they claim that Dr. Ahmad graduated from the Nishtar Medical College in 1971. He works in Dodge City, KS and specializes in General Surgery, Head and Neck Surgery, Other Specialty and Vascular Surgery Dr. Ahmad is affiliated with Western Plains Medical Complex and Meade District Hospital.

Mirza Maghfoor Ahmad has been very aggressive in his approach to Ahmadi’s in the USA, he accused young Ahmadi’s in America as experimenting with alcohol and other drugs. There is more also. Mirza Maghfoor Ahmad explains how young Ahmadi’s in America are leaving Ahmadiyya at an alarming rate.
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Minneola Hospital
https://minneolahealth.com/mirza-ahmad-m-d/

Dr. Mirza Ahmad is a board certified General Surgeon and a fellow of the American College of Surgeons. He and his wife, Matul, have 3 children and 2 grandchildren. Dr. Ahmad finished residency in 1977 and spent 5 years in a surgical residency finishing in 1982 at Saint Agnes in Baltimore, MD. This is where he worked for 3 years before he moved to practice in Indiana. In 2000, they moved to Dodge City and he performed surgery there for 18 years. Dr. Ahmad now does General Surgery weekly at the Minneola Hospital. When asked what he loves the most about surgery, he says it is helping his patients for a good outcome and a better life. Dr. Ahmad believes “The standard of care here at Minneola Healthcare can’t be compared to anywhere else. Being in a small town hospital doesn’t deprive anyone of the standard of care they deserve. I choose to be here.”
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Links and Related Essay’s
https://health.usnews.com/doctors/mirza-ahmad-211785

https://ahmadiyyafactcheckblog.com/2020/02/08/mirza-maghfoor-ahmad-tells-the-world-that-ahmadiyya-is-dying-fast-in-the-usa-at-the-west-coast-jalsa-usa-2019/

https://doctor.webmd.com/doctor/mirza-ahmad-51744dd6-2911-4f48-ae3f-28b2e34cb47d-overview

https://ahmadiyyafactcheckblog.com/2020/01/29/mirza-maghfoor-ahmad-explains-how-young-ahmadis-in-america-are-leaving-ahmadiyya-at-an-alarming-rate/

https://ahmadiyyafactcheckblog.com/2019/07/14/the-mirza-family-demands-complete-obedience-from-all-ahmadis/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-ahmadiyya-jalsausa-is-a-marketing-event-nothing-else/

https://ahmadiyyafactcheckblog.com/2017/07/30/ahmadis-always-lie-about-conversions-at-the-ukjalsa/

https://ahmadiyyafactcheckblog.com/2018/06/05/mirza-tahir-ahmad-explains-how-and-why-ahmadis-have-always-lied-about-their-global-membership-number/

https://ahmadiyyafactcheckblog.com/2017/08/07/mirza-basheer-uddin-mahmud-ahmad-admits-that-ahmadis-lie-about-their-membership-numbers/

https://ahmadiyyafactcheckblog.com/2017/12/05/who-is-kareem-ahmad-the-ahmadi-mega-donor-indicted-in-federal-court-involuntary-manslaughter/

https://ahmadiyyafactcheckblog.com/2017/02/28/mahershalalhashbaz-alis-conversion-to-ahmadiyya-story/

https://ahmadiyyafactcheckblog.com/2019/03/05/in-1935-the-ahmadiyya-khalifa-lashed-out-at-jamia-students-and-even-called-them-pigs/

https://ahmadiyyafactcheckblog.com/2017/09/14/mirza-ghulam-ahmad-cursed-at-his-critics-even-calling-them-pigs-and-bitches/
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Tags
#mirzamaghfoorahmad #ahmadiyya #ahmadiyyafactcheckblog

The arabic phrase “Unzila” in 2:4 of the Quran, fully explained

Intro
The Qadiani-Ahmadi’s have twisted 2:4 to add MGA’s prophethood, it was done by MGA’s son, Mirza Basheer ud Din Mahmud Ahmad in 1915. Nevertheless, we have posted statistical data on this phrase in the below.
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The data

The triliteral root nūn zāy lām (ن ز ل) occurs 293 times in the Quran, in 12 derived forms:

  • six times as the form I verb nazala (نَزَلَ)
  • 62 times as the form II verb nazzala (نَزَّلَ)
  • 183 times as the form IV verb anzala (أَنزَلَ)
  • seven times as the form V verb tanazzalat (تَنَزَّلَتْ)
  • twice as the noun manāzil (مَنَازِل)
  • eight times as the noun nuzul (نُزُل)
  • once as the noun nazlat (نَزْلَة)
  • 15 times as the form II verbal noun tanzīl (تَنزِيل)
  • once as the form II active participle munazzil (مُنَزِّل)
  • once as the form II passive participle munazzal (مُنَزَّل)
  • five times as the form IV active participle munzilīn (مُنزِلِين)
  • twice as the form IV passive participle munzal (مُنزَل)

The translations below are brief glosses intended as a guide to meaning. An Arabic word may have a range of meanings depending on context. Click on a word for more linguistic information, or to suggestion a correction.

Verb (form I) – to descend, to bring down

(17:105:4) nazala it descended وَبِالْحَقِّ أَنْزَلْنَاهُ وَبِالْحَقِّ نَزَلَ
(26:193:1) nazala Has brought it down نَزَلَ بِهِ الرُّوحُ الْأَمِينُ
(34:2:10) yanzilu descends يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنْزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا
(37:177:2) nazala it descends فَإِذَا نَزَلَ بِسَاحَتِهِمْ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ
(57:4:22) yanzilu descends يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنْزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا
(57:16:11) nazala has come down أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ

Verb (form II) – to send down, to reveal

(2:23:6) nazzalnā We have revealed وَإِنْ كُنْتُمْ فِي رَيْبٍ مِمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُوا بِسُورَةٍ مِنْ مِثْلِهِ
(2:90:12) yunazzila sends down بَغْيًا أَنْ يُنَزِّلَ اللَّهُ مِنْ فَضْلِهِ عَلَىٰ مَنْ يَشَاءُ مِنْ عِبَادِهِ
(2:97:7) nazzalahu brought it down قُلْ مَنْ كَانَ عَدُوًّا لِجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَىٰ قَلْبِكَ بِإِذْنِ اللَّهِ
(2:105:11) yunazzala (there should) be sent down مَا يَوَدُّ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَلَا الْمُشْرِكِينَ أَنْ يُنَزَّلَ عَلَيْكُمْ مِنْ خَيْرٍ مِنْ رَبِّكُمْ
(2:176:4) nazzala revealed ذَٰلِكَ بِأَنَّ اللَّهَ نَزَّلَ الْكِتَابَ بِالْحَقِّ
(3:3:1) nazzala He revealed نَزَّلَ عَلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ
(3:93:16) tunazzala (was) revealed إِلَّا مَا حَرَّمَ إِسْرَائِيلُ عَلَىٰ نَفْسِهِ مِنْ قَبْلِ أَنْ تُنَزَّلَ التَّوْرَاةُ
(3:151:12) yunazzil He sent down سَنُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ بِمَا أَشْرَكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا
(4:47:7) nazzalnā We (have) revealed آمِنُوا بِمَا نَزَّلْنَا مُصَدِّقًا لِمَا مَعَكُمْ مِنْ قَبْلِ أَنْ نَطْمِسَ وُجُوهًا
(4:136:9) nazzala He revealed آمِنُوا بِاللَّهِ وَرَسُولِهِ وَالْكِتَابِ الَّذِي نَزَّلَ عَلَىٰ رَسُولِهِ
(4:140:2) nazzala He has revealed وَقَدْ نَزَّلَ عَلَيْكُمْ فِي الْكِتَابِ أَنْ إِذَا سَمِعْتُمْ آيَاتِ اللَّهِ يُكْفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلَا تَقْعُدُوا مَعَهُمْ
(4:153:5) tunazzila you bring down يَسْأَلُكَ أَهْلُ الْكِتَابِ أَنْ تُنَزِّلَ عَلَيْهِمْ كِتَابًا مِنَ السَّمَاءِ
(5:101:16) yunazzalu is being revealed وَإِنْ تَسْأَلُوا عَنْهَا حِينَ يُنَزَّلُ الْقُرْآنُ تُبْدَ لَكُمْ عَفَا اللَّهُ عَنْهَا
(5:112:11) yunazzila send down هَلْ يَسْتَطِيعُ رَبُّكَ أَنْ يُنَزِّلَ عَلَيْنَا مَائِدَةً مِنَ السَّمَاءِ
(6:7:2) nazzalnā We (had) sent down وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَابًا فِي قِرْطَاسٍ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا سِحْرٌ مُبِينٌ
(6:37:3) nuzzila sent down وَقَالُوا لَوْلَا نُزِّلَ عَلَيْهِ آيَةٌ مِنْ رَبِّهِ
(6:37:14) yunazzila send down قُلْ إِنَّ اللَّهَ قَادِرٌ عَلَىٰ أَنْ يُنَزِّلَ آيَةً وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
(6:81:12) yunazzil did He send down وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُمْ بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ عَلَيْكُمْ سُلْطَانًا
(6:111:3) nazzalnā [We] sent down وَلَوْ أَنَّنَا نَزَّلْنَا إِلَيْهِمُ الْمَلَائِكَةَ وَكَلَّمَهُمُ الْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَيْءٍ قُبُلًا مَا كَانُوا لِيُؤْمِنُوا إِلَّا أَنْ يَشَاءَ اللَّهُ
(7:33:20) yunazzil He (has) sent down وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا
(7:71:16) nazzala (has been) sent down سَمَّيْتُمُوهَا أَنْتُمْ وَآبَاؤُكُمْ مَا نَزَّلَ اللَّهُ بِهَا مِنْ سُلْطَانٍ
(7:196:5) nazzala revealed إِنَّ وَلِيِّيَ اللَّهُ الَّذِي نَزَّلَ الْكِتَابَ وَهُوَ يَتَوَلَّى الصَّالِحِينَ
(8:11:6) wayunazzilu and sent down وَيُنَزِّلُ عَلَيْكُمْ مِنَ السَّمَاءِ مَاءً لِيُطَهِّرَكُمْ بِهِ
(9:64:4) tunazzala be revealed يَحْذَرُ الْمُنَافِقُونَ أَنْ تُنَزَّلَ عَلَيْهِمْ سُورَةٌ تُنَبِّئُهُمْ بِمَا فِي قُلُوبِهِمْ
(15:6:4) nuzzila has been sent down وَقَالُوا يَا أَيُّهَا الَّذِي نُزِّلَ عَلَيْهِ الذِّكْرُ إِنَّكَ لَمَجْنُونٌ
(15:8:2) nunazzilu We send down مَا نُنَزِّلُ الْمَلَائِكَةَ إِلَّا بِالْحَقِّ وَمَا كَانُوا إِذًا مُنْظَرِينَ
(15:9:3) nazzalnā have sent down إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ
(15:21:8) nunazziluhu We send it down وَإِنْ مِنْ شَيْءٍ إِلَّا عِنْدَنَا خَزَائِنُهُ وَمَا نُنَزِّلُهُ إِلَّا بِقَدَرٍ مَعْلُومٍ
(16:2:1) yunazzilu He sends down يُنَزِّلُ الْمَلَائِكَةَ بِالرُّوحِ مِنْ أَمْرِهِ عَلَىٰ مَنْ يَشَاءُ مِنْ عِبَادِهِ
(16:44:9) nuzzila has been sent down وَأَنْزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ
(16:89:15) wanazzalnā And We sent down وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً
(16:101:9) yunazzilu He sends down وَإِذَا بَدَّلْنَا آيَةً مَكَانَ آيَةٍ وَاللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوا إِنَّمَا أَنْتَ مُفْتَرٍ
(16:102:2) nazzalahu Has brought it down قُلْ نَزَّلَهُ رُوحُ الْقُدُسِ مِنْ رَبِّكَ بِالْحَقِّ لِيُثَبِّتَ الَّذِينَ آمَنُوا
(17:82:1) wanunazzilu And We reveal وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِلْمُؤْمِنِينَ
(17:93:15) tunazzila you bring down وَلَنْ نُؤْمِنَ لِرُقِيِّكَ حَتَّىٰ تُنَزِّلَ عَلَيْنَا كِتَابًا نَقْرَؤُهُ
(17:95:9) lanazzalnā surely We (would) have sent down لَنَزَّلْنَا عَلَيْهِمْ مِنَ السَّمَاءِ مَلَكًا رَسُولًا
(17:106:8) wanazzalnāhu And We have revealed it وَقُرْآنًا فَرَقْنَاهُ لِتَقْرَأَهُ عَلَى النَّاسِ عَلَىٰ مُكْثٍ وَنَزَّلْنَاهُ تَنْزِيلًا
(20:80:11) wanazzalnā and We sent down وَوَاعَدْنَاكُمْ جَانِبَ الطُّورِ الْأَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوَىٰ
(22:71:7) yunazzil He (has) sent down وَيَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا
(24:43:18) wayunazzilu And He sends down وَيُنَزِّلُ مِنَ السَّمَاءِ مِنْ جِبَالٍ فِيهَا مِنْ بَرَدٍ
(25:1:3) nazzala sent down تَبَارَكَ الَّذِي نَزَّلَ الْفُرْقَانَ عَلَىٰ عَبْدِهِ لِيَكُونَ لِلْعَالَمِينَ نَذِيرًا
(25:25:5) wanuzzila and (will be) sent down وَيَوْمَ تَشَقَّقُ السَّمَاءُ بِالْغَمَامِ وَنُزِّلَ الْمَلَائِكَةُ تَنْزِيلًا
(25:32:5) nuzzila was revealed وَقَالَ الَّذِينَ كَفَرُوا لَوْلَا نُزِّلَ عَلَيْهِ الْقُرْآنُ جُمْلَةً وَاحِدَةً
(26:4:3) nunazzil We can send down إِنْ نَشَأْ نُنَزِّلْ عَلَيْهِمْ مِنَ السَّمَاءِ آيَةً فَظَلَّتْ أَعْنَاقُهُمْ لَهَا خَاضِعِينَ
(26:198:2) nazzalnāhu We (had) revealed it وَلَوْ نَزَّلْنَاهُ عَلَىٰ بَعْضِ الْأَعْجَمِينَ
(29:63:4) nazzala sends down وَلَئِنْ سَأَلْتَهُمْ مَنْ نَزَّلَ مِنَ السَّمَاءِ مَاءً فَأَحْيَا بِهِ الْأَرْضَ مِنْ بَعْدِ مَوْتِهَا لَيَقُولُنَّ اللَّهُ
(30:24:7) wayunazzilu and He sends down وَيُنَزِّلُ مِنَ السَّمَاءِ مَاءً فَيُحْيِي بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا
(30:49:6) yunazzala it was sent down وَإِنْ كَانُوا مِنْ قَبْلِ أَنْ يُنَزَّلَ عَلَيْهِمْ مِنْ قَبْلِهِ لَمُبْلِسِينَ
(31:34:6) wayunazzilu and He sends down إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ
(39:23:2) nazzala has revealed اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُتَشَابِهًا مَثَانِيَ
(40:13:5) wayunazzilu and sends down هُوَ الَّذِي يُرِيكُمْ آيَاتِهِ وَيُنَزِّلُ لَكُمْ مِنَ السَّمَاءِ رِزْقًا
(42:27:10) yunazzilu He sends down وَلَوْ بَسَطَ اللَّهُ الرِّزْقَ لِعِبَادِهِ لَبَغَوْا فِي الْأَرْضِ وَلَٰكِنْ يُنَزِّلُ بِقَدَرٍ مَا يَشَاءُ
(42:28:3) yunazzilu sends down وَهُوَ الَّذِي يُنَزِّلُ الْغَيْثَ مِنْ بَعْدِ مَا قَنَطُوا وَيَنْشُرُ رَحْمَتَهُ
(43:11:2) nazzala sends down وَالَّذِي نَزَّلَ مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَنْشَرْنَا بِهِ بَلْدَةً مَيْتًا
(43:31:3) nuzzila was sent down وَقَالُوا لَوْلَا نُزِّلَ هَٰذَا الْقُرْآنُ عَلَىٰ رَجُلٍ مِنَ الْقَرْيَتَيْنِ عَظِيمٍ
(47:2:7) nuzzila is revealed وَآمَنُوا بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٍ وَهُوَ الْحَقُّ مِنْ رَبِّهِمْ كَفَّرَ عَنْهُمْ سَيِّئَاتِهِمْ
(47:20:5) nuzzilat has been revealed وَيَقُولُ الَّذِينَ آمَنُوا لَوْلَا نُزِّلَتْ سُورَةٌ
(47:26:7) nazzala Allah has revealed ذَٰلِكَ بِأَنَّهُمْ قَالُوا لِلَّذِينَ كَرِهُوا مَا نَزَّلَ اللَّهُ سَنُطِيعُكُمْ فِي بَعْضِ الْأَمْرِ
(50:9:1) wanazzalnā And We have sent down وَنَزَّلْنَا مِنَ السَّمَاءِ مَاءً مُبَارَكًا فَأَنْبَتْنَا بِهِ جَنَّاتٍ وَحَبَّ الْحَصِيدِ
(57:9:3) yunazzilu sends down هُوَ الَّذِي يُنَزِّلُ عَلَىٰ عَبْدِهِ آيَاتٍ بَيِّنَاتٍ
(67:9:9) nazzala has sent down فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ اللَّهُ مِنْ شَيْءٍ
(76:23:3) nazzalnā [We] revealed إِنَّا نَحْنُ نَزَّلْنَا عَلَيْكَ الْقُرْآنَ تَنْزِيلًا

Verb (form IV) – to send down, to reveal

(2:4:4) unzila (is) sent down وَالَّذِينَ يُؤْمِنُونَ بِمَا أُنْزِلَ إِلَيْكَ
(2:4:7) unzila was sent down وَمَا أُنْزِلَ مِنْ قَبْلِكَ وَبِالْآخِرَةِ هُمْ يُوقِنُونَ
(2:22:8) wa-anzala and sent down وَأَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَكُمْ
(2:41:3) anzaltu I have sent down وَآمِنُوا بِمَا أَنْزَلْتُ مُصَدِّقًا لِمَا مَعَكُمْ
(2:57:4) wa-anzalnā and We sent down وَظَلَّلْنَا عَلَيْكُمُ الْغَمَامَ وَأَنْزَلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوَىٰ
(2:59:9) fa-anzalnā so We sent down فَأَنْزَلْنَا عَلَى الَّذِينَ ظَلَمُوا رِجْزًا مِنَ السَّمَاءِ بِمَا كَانُوا يَفْسُقُونَ
(2:90:8) anzala has revealed بِئْسَمَا اشْتَرَوْا بِهِ أَنْفُسَهُمْ أَنْ يَكْفُرُوا بِمَا أَنْزَلَ اللَّهُ
(2:91:6) anzala has revealed وَإِذَا قِيلَ لَهُمْ آمِنُوا بِمَا أَنْزَلَ اللَّهُ قَالُوا نُؤْمِنُ بِمَا أُنْزِلَ عَلَيْنَا
(2:91:11) unzila was revealed وَإِذَا قِيلَ لَهُمْ آمِنُوا بِمَا أَنْزَلَ اللَّهُ قَالُوا نُؤْمِنُ بِمَا أُنْزِلَ عَلَيْنَا
(2:99:2) anzalnā We revealed وَلَقَدْ أَنْزَلْنَا إِلَيْكَ آيَاتٍ بَيِّنَاتٍ
(2:102:18) unzila was sent down يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنْزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ
(2:136:5) unzila (is) revealed قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا
(2:136:8) unzila was revealed وَمَا أُنْزِلَ إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ
(2:159:5) anzalnā We revealed إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَىٰ مِنْ بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ أُولَٰئِكَ يَلْعَنُهُمُ اللَّهُ
(2:164:18) anzala (has) sent down وَمَا أَنْزَلَ اللَّهُ مِنَ السَّمَاءِ مِنْ مَاءٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا
(2:170:6) anzala has revealed وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا مَا أَنْزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا أَلْفَيْنَا عَلَيْهِ آبَاءَنَا
(2:174:5) anzala (has) revealed إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلَ اللَّهُ مِنَ الْكِتَابِ وَيَشْتَرُونَ بِهِ ثَمَنًا قَلِيلًا أُولَٰئِكَ مَا يَأْكُلُونَ فِي بُطُونِهِمْ إِلَّا النَّارَ
(2:185:4) unzila was revealed شَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ هُدًى لِلنَّاسِ
(2:213:10) wa-anzala and sent down وَأَنْزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُوا فِيهِ
(2:231:31) anzala (is) revealed وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ وَمَا أَنْزَلَ عَلَيْكُمْ مِنَ الْكِتَابِ وَالْحِكْمَةِ
(2:285:4) unzila was revealed آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ
(3:3:9) wa-anzala and He revealed وَأَنْزَلَ التَّوْرَاةَ وَالْإِنْجِيلَ
(3:4:5) wa-anzala And (He) revealed مِنْ قَبْلُ هُدًى لِلنَّاسِ وَأَنْزَلَ الْفُرْقَانَ
(3:7:3) anzala revealed هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ
(3:53:4) anzalta You revealed رَبَّنَا آمَنَّا بِمَا أَنْزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ
(3:65:8) unzilati was revealed وَمَا أُنْزِلَتِ التَّوْرَاةُ وَالْإِنْجِيلُ إِلَّا مِنْ بَعْدِهِ
(3:72:8) unzila was revealed آمِنُوا بِالَّذِي أُنْزِلَ عَلَى الَّذِينَ آمَنُوا وَجْهَ النَّهَارِ وَاكْفُرُوا آخِرَهُ
(3:84:5) unzila (is) revealed قُلْ آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ عَلَيْنَا
(3:84:8) unzila was revealed وَمَا أُنْزِلَ عَلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ
(3:154:2) anzala He sent down ثُمَّ أَنْزَلَ عَلَيْكُمْ مِنْ بَعْدِ الْغَمِّ أَمَنَةً نُعَاسًا
(3:199:9) unzila was revealed وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَنْ يُؤْمِنُ بِاللَّهِ وَمَا أُنْزِلَ إِلَيْكُمْ
(3:199:12) unzila was revealed وَمَا أُنْزِلَ إِلَيْهِمْ خَاشِعِينَ لِلَّهِ
(4:60:9) unzila (is) revealed أَلَمْ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُوا بِمَا أُنْزِلَ إِلَيْكَ
(4:60:12) unzila was revealed وَمَا أُنْزِلَ مِنْ قَبْلِكَ يُرِيدُونَ أَنْ يَتَحَاكَمُوا إِلَى الطَّاغُوتِ
(4:61:7) anzala (has) revealed وَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَىٰ مَا أَنْزَلَ اللَّهُ وَإِلَى الرَّسُولِ رَأَيْتَ الْمُنَافِقِينَ يَصُدُّونَ عَنْكَ صُدُودًا
(4:105:2) anzalnā We (have) sent down إِنَّا أَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللَّهُ
(4:113:19) wa-anzala And has sent down وَأَنْزَلَ اللَّهُ عَلَيْكَ الْكِتَابَ وَالْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُنْ تَعْلَمُ
(4:136:14) anzala He revealed آمِنُوا بِاللَّهِ وَرَسُولِهِ وَالْكِتَابِ الَّذِي نَزَّلَ عَلَىٰ رَسُولِهِ وَالْكِتَابِ الَّذِي أَنْزَلَ مِنْ قَبْلُ
(4:162:9) unzila (is) revealed لَٰكِنِ الرَّاسِخُونَ فِي الْعِلْمِ مِنْهُمْ وَالْمُؤْمِنُونَ يُؤْمِنُونَ بِمَا أُنْزِلَ إِلَيْكَ
(4:162:12) unzila was revealed وَمَا أُنْزِلَ مِنْ قَبْلِكَ
(4:166:5) anzala He (has) revealed لَٰكِنِ اللَّهُ يَشْهَدُ بِمَا أَنْزَلَ إِلَيْكَ
(4:166:7) anzalahu He has sent it down لَٰكِنِ اللَّهُ يَشْهَدُ بِمَا أَنْزَلَ إِلَيْكَ أَنْزَلَهُ بِعِلْمِهِ
(4:174:8) wa-anzalnā and We (have) sent down يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمْ بُرْهَانٌ مِنْ رَبِّكُمْ وَأَنْزَلْنَا إِلَيْكُمْ نُورًا مُبِينًا
(5:44:2) anzalnā We revealed إِنَّا أَنْزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ
(5:44:37) anzala has revealed وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الْكَافِرُونَ
(5:45:27) anzala has revealed وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ
(5:47:5) anzala has revealed وَلْيَحْكُمْ أَهْلُ الْإِنْجِيلِ بِمَا أَنْزَلَ اللَّهُ فِيهِ
(5:47:12) anzala has revealed وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ
(5:48:1) wa-anzalnā And We revealed وَأَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ
(5:48:16) anzala has revealed فَاحْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ
(5:49:5) anzala (has) revealed وَأَنِ احْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ
(5:49:16) anzala has revealed وَاحْذَرْهُمْ أَنْ يَفْتِنُوكَ عَنْ بَعْضِ مَا أَنْزَلَ اللَّهُ إِلَيْكَ
(5:59:12) unzila has been revealed هَلْ تَنْقِمُونَ مِنَّا إِلَّا أَنْ آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا
(5:59:15) unzila was revealed وَمَا أُنْزِلَ مِنْ قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَاسِقُونَ
(5:64:21) unzila has been revealed وَلَيَزِيدَنَّ كَثِيرًا مِنْهُمْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ طُغْيَانًا وَكُفْرًا
(5:66:7) unzila was revealed وَلَوْ أَنَّهُمْ أَقَامُوا التَّوْرَاةَ وَالْإِنْجِيلَ وَمَا أُنْزِلَ إِلَيْهِمْ مِنْ رَبِّهِمْ لَأَكَلُوا مِنْ فَوْقِهِمْ وَمِنْ تَحْتِ أَرْجُلِهِمْ
(5:67:5) unzila has been revealed يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ
(5:68:12) unzila has been revealed لَسْتُمْ عَلَىٰ شَيْءٍ حَتَّىٰ تُقِيمُوا التَّوْرَاةَ وَالْإِنْجِيلَ وَمَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ
(5:68:20) unzila has been revealed وَلَيَزِيدَنَّ كَثِيرًا مِنْهُمْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ طُغْيَانًا وَكُفْرًا
(5:81:7) unzila has been revealed وَلَوْ كَانُوا يُؤْمِنُونَ بِاللَّهِ وَالنَّبِيِّ وَمَا أُنْزِلَ إِلَيْهِ مَا اتَّخَذُوهُمْ أَوْلِيَاءَ
(5:83:4) unzila has been revealed وَإِذَا سَمِعُوا مَا أُنْزِلَ إِلَى الرَّسُولِ تَرَىٰ أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُوا مِنَ الْحَقِّ
(5:104:7) anzala has (been) revealed وَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَىٰ مَا أَنْزَلَ اللَّهُ وَإِلَى الرَّسُولِ قَالُوا حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ آبَاءَنَا
(5:114:7) anzil send down رَبَّنَا أَنْزِلْ عَلَيْنَا مَائِدَةً مِنَ السَّمَاءِ تَكُونُ لَنَا عِيدًا
(6:8:3) unzila sent down وَقَالُوا لَوْلَا أُنْزِلَ عَلَيْهِ مَلَكٌ
(6:8:7) anzalnā We (had) sent down وَلَوْ أَنْزَلْنَا مَلَكًا لَقُضِيَ الْأَمْرُ ثُمَّ لَا يُنْظَرُونَ
(6:91:9) anzala revealed وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِذْ قَالُوا مَا أَنْزَلَ اللَّهُ عَلَىٰ بَشَرٍ مِنْ شَيْءٍ
(6:91:17) anzala revealed قُلْ مَنْ أَنْزَلَ الْكِتَابَ الَّذِي جَاءَ بِهِ مُوسَىٰ نُورًا وَهُدًى لِلنَّاسِ
(6:92:3) anzalnāhu We have revealed it وَهَٰذَا كِتَابٌ أَنْزَلْنَاهُ مُبَارَكٌ مُصَدِّقُ الَّذِي بَيْنَ يَدَيْهِ
(6:93:18) sa-unzilu I will reveal وَمَنْ قَالَ سَأُنْزِلُ مِثْلَ مَا أَنْزَلَ اللَّهُ
(6:93:21) anzala (has been) revealed وَمَنْ قَالَ سَأُنْزِلُ مِثْلَ مَا أَنْزَلَ اللَّهُ
(6:99:3) anzala sends down وَهُوَ الَّذِي أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ نَبَاتَ كُلِّ شَيْءٍ
(6:114:7) anzala has revealed أَفَغَيْرَ اللَّهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنْزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا
(6:155:3) anzalnāhu We have revealed it وَهَٰذَا كِتَابٌ أَنْزَلْنَاهُ مُبَارَكٌ فَاتَّبِعُوهُ وَاتَّقُوا
(6:156:4) unzila was revealed أَنْ تَقُولُوا إِنَّمَا أُنْزِلَ الْكِتَابُ عَلَىٰ طَائِفَتَيْنِ مِنْ قَبْلِنَا
(6:157:5) unzila was revealed أَوْ تَقُولُوا لَوْ أَنَّا أُنْزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَىٰ مِنْهُمْ
(7:2:2) unzila revealed كِتَابٌ أُنْزِلَ إِلَيْكَ فَلَا يَكُنْ فِي صَدْرِكَ حَرَجٌ مِنْهُ
(7:3:3) unzila has been revealed اتَّبِعُوا مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ وَلَا تَتَّبِعُوا مِنْ دُونِهِ أَوْلِيَاءَ
(7:26:4) anzalnā We have sent down يَا بَنِي آدَمَ قَدْ أَنْزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَارِي سَوْآتِكُمْ وَرِيشًا
(7:57:17) fa-anzalnā then We send down حَتَّىٰ إِذَا أَقَلَّتْ سَحَابًا ثِقَالًا سُقْنَاهُ لِبَلَدٍ مَيِّتٍ فَأَنْزَلْنَا بِهِ الْمَاءَ
(7:157:39) unzila has been sent down فَالَّذِينَ آمَنُوا بِهِ وَعَزَّرُوهُ وَنَصَرُوهُ وَاتَّبَعُوا النُّورَ الَّذِي أُنْزِلَ مَعَهُ أُولَٰئِكَ هُمُ الْمُفْلِحُونَ
(7:160:29) wa-anzalnā and We sent down وَظَلَّلْنَا عَلَيْهِمُ الْغَمَامَ وَأَنْزَلْنَا عَلَيْهِمُ الْمَنَّ وَالسَّلْوَىٰ
(8:41:21) anzalnā We sent down إِنْ كُنْتُمْ آمَنْتُمْ بِاللَّهِ وَمَا أَنْزَلْنَا عَلَىٰ عَبْدِنَا يَوْمَ الْفُرْقَانِ
(9:26:2) anzala Allah sent down ثُمَّ أَنْزَلَ اللَّهُ سَكِينَتَهُ عَلَىٰ رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ
(9:26:9) wa-anzala and sent down وَأَنْزَلَ جُنُودًا لَمْ تَرَوْهَا
(9:40:24) fa-anzala Then Allah sent down فَأَنْزَلَ اللَّهُ سَكِينَتَهُ عَلَيْهِ وَأَيَّدَهُ بِجُنُودٍ لَمْ تَرَوْهَا
(9:86:2) unzilat was revealed وَإِذَا أُنْزِلَتْ سُورَةٌ أَنْ آمِنُوا بِاللَّهِ وَجَاهِدُوا مَعَ رَسُولِهِ اسْتَأْذَنَكَ أُولُو الطَّوْلِ مِنْهُمْ
(9:97:10) anzala Allah (has) revealed الْأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلَّا يَعْلَمُوا حُدُودَ مَا أَنْزَلَ اللَّهُ عَلَىٰ رَسُولِهِ
(9:124:3) unzilat is revealed وَإِذَا مَا أُنْزِلَتْ سُورَةٌ فَمِنْهُمْ مَنْ يَقُولُ أَيُّكُمْ زَادَتْهُ هَٰذِهِ إِيمَانًا فَأَمَّا الَّذِينَ آمَنُوا فَزَادَتْهُمْ إِيمَانًا
(9:127:3) unzilat is revealed وَإِذَا مَا أُنْزِلَتْ سُورَةٌ نَظَرَ بَعْضُهُمْ إِلَىٰ بَعْضٍ
(10:20:3) unzila is sent down وَيَقُولُونَ لَوْلَا أُنْزِلَ عَلَيْهِ آيَةٌ مِنْ رَبِّهِ
(10:24:6) anzalnāhu which We sent down إِنَّمَا مَثَلُ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنْزَلْنَاهُ مِنَ السَّمَاءِ
(10:59:4) anzala (has been) sent down قُلْ أَرَأَيْتُمْ مَا أَنْزَلَ اللَّهُ لَكُمْ مِنْ رِزْقٍ فَجَعَلْتُمْ مِنْهُ حَرَامًا وَحَلَالًا
(10:94:6) anzalnā We have revealed فَإِنْ كُنْتَ فِي شَكٍّ مِمَّا أَنْزَلْنَا إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرَءُونَ الْكِتَابَ مِنْ قَبْلِكَ لَقَدْ جَاءَكَ الْحَقُّ مِنْ رَبِّكَ
(11:12:13) unzila is sent down وَضَائِقٌ بِهِ صَدْرُكَ أَنْ يَقُولُوا لَوْلَا أُنْزِلَ عَلَيْهِ كَنْزٌ
(11:14:6) unzila it was sent down فَإِلَّمْ يَسْتَجِيبُوا لَكُمْ فَاعْلَمُوا أَنَّمَا أُنْزِلَ بِعِلْمِ اللَّهِ
(12:2:2) anzalnāhu We have sent it down إِنَّا أَنْزَلْنَاهُ قُرْآنًا عَرَبِيًّا لَعَلَّكُمْ تَعْقِلُونَ
(12:40:11) anzala (has) sent down سَمَّيْتُمُوهَا أَنْتُمْ وَآبَاؤُكُمْ مَا أَنْزَلَ اللَّهُ بِهَا مِنْ سُلْطَانٍ
(13:1:6) unzila has been revealed وَالَّذِي أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ الْحَقُّ
(13:7:5) unzila has been sent down وَيَقُولُ الَّذِينَ كَفَرُوا لَوْلَا أُنْزِلَ عَلَيْهِ آيَةٌ مِنْ رَبِّهِ
(13:17:1) anzala He sends down أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَسَالَتْ أَوْدِيَةٌ بِقَدَرِهَا
(13:19:4) unzila has been revealed أَفَمَنْ يَعْلَمُ أَنَّمَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ الْحَقُّ كَمَنْ هُوَ أَعْمَىٰ
(13:27:5) unzila been sent down وَيَقُولُ الَّذِينَ كَفَرُوا لَوْلَا أُنْزِلَ عَلَيْهِ آيَةٌ مِنْ رَبِّهِ
(13:36:6) unzila has been revealed وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَفْرَحُونَ بِمَا أُنْزِلَ إِلَيْكَ
(13:37:2) anzalnāhu We have revealed it وَكَذَٰلِكَ أَنْزَلْنَاهُ حُكْمًا عَرَبِيًّا
(14:1:3) anzalnāhu which We have revealed الر كِتَابٌ أَنْزَلْنَاهُ إِلَيْكَ لِتُخْرِجَ النَّاسَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ
(14:32:6) wa-anzala and sent down وَأَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَكُمْ
(15:22:4) fa-anzalnā and We sent down وَأَرْسَلْنَا الرِّيَاحَ لَوَاقِحَ فَأَنْزَلْنَا مِنَ السَّمَاءِ مَاءً
(15:90:2) anzalnā We sent down كَمَا أَنْزَلْنَا عَلَى الْمُقْتَسِمِينَ
(16:10:3) anzala sends down هُوَ الَّذِي أَنْزَلَ مِنَ السَّمَاءِ مَاءً لَكُمْ مِنْهُ شَرَابٌ وَمِنْهُ شَجَرٌ
(16:24:5) anzala has your Lord sent down وَإِذَا قِيلَ لَهُمْ مَاذَا أَنْزَلَ رَبُّكُمْ قَالُوا أَسَاطِيرُ الْأَوَّلِينَ
(16:30:5) anzala has your Lord sent down وَقِيلَ لِلَّذِينَ اتَّقَوْا مَاذَا أَنْزَلَ رَبُّكُمْ قَالُوا خَيْرًا
(16:44:3) wa-anzalnā And We sent down وَأَنْزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ
(16:64:2) anzalnā We revealed وَمَا أَنْزَلْنَا عَلَيْكَ الْكِتَابَ إِلَّا لِتُبَيِّنَ لَهُمُ الَّذِي اخْتَلَفُوا فِيهِ
(16:65:2) anzala has sent down وَاللَّهُ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا
(17:102:5) anzala has sent down قَالَ لَقَدْ عَلِمْتَ مَا أَنْزَلَ هَٰؤُلَاءِ إِلَّا رَبُّ السَّمَاوَاتِ وَالْأَرْضِ
(17:105:2) anzalnāhu We sent it down وَبِالْحَقِّ أَنْزَلْنَاهُ وَبِالْحَقِّ نَزَلَ
(18:1:4) anzala (has) revealed الْحَمْدُ لِلَّهِ الَّذِي أَنْزَلَ عَلَىٰ عَبْدِهِ الْكِتَابَ وَلَمْ يَجْعَلْ لَهُ عِوَجًا
(18:45:7) anzalnāhu which We send down وَاضْرِبْ لَهُمْ مَثَلَ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنْزَلْنَاهُ مِنَ السَّمَاءِ
(20:2:2) anzalnā We (have) sent down مَا أَنْزَلْنَا عَلَيْكَ الْقُرْآنَ لِتَشْقَىٰ
(20:53:10) wa-anzala and sent down وَأَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ أَزْوَاجًا مِنْ نَبَاتٍ شَتَّىٰ
(20:113:2) anzalnāhu We have sent it down وَكَذَٰلِكَ أَنْزَلْنَاهُ قُرْآنًا عَرَبِيًّا وَصَرَّفْنَا فِيهِ مِنَ الْوَعِيدِ
(21:10:2) anzalnā We (have) sent down لَقَدْ أَنْزَلْنَا إِلَيْكُمْ كِتَابًا فِيهِ ذِكْرُكُمْ أَفَلَا تَعْقِلُونَ
(21:50:4) anzalnāhu which We (have) revealed وَهَٰذَا ذِكْرٌ مُبَارَكٌ أَنْزَلْنَاهُ
(22:5:60) anzalnā We send down وَتَرَى الْأَرْضَ هَامِدَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ
(22:16:2) anzalnāhu We sent it down وَكَذَٰلِكَ أَنْزَلْنَاهُ آيَاتٍ بَيِّنَاتٍ وَأَنَّ اللَّهَ يَهْدِي مَنْ يُرِيدُ
(22:63:5) anzala sends down أَلَمْ تَرَ أَنَّ اللَّهَ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَتُصْبِحُ الْأَرْضُ مُخْضَرَّةً
(23:18:1) wa-anzalnā And We send down وَأَنْزَلْنَا مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَسْكَنَّاهُ فِي الْأَرْضِ
(23:24:19) la-anzala surely He (would have) sent down وَلَوْ شَاءَ اللَّهُ لَأَنْزَلَ مَلَائِكَةً
(23:29:3) anzil’nī cause me to land وَقُلْ رَبِّ أَنْزِلْنِي مُنْزَلًا مُبَارَكًا وَأَنْتَ خَيْرُ الْمُنْزِلِينَ
(24:1:2) anzalnāhā We (have) sent it down سُورَةٌ أَنْزَلْنَاهَا وَفَرَضْنَاهَا وَأَنْزَلْنَا فِيهَا آيَاتٍ بَيِّنَاتٍ
(24:1:4) wa-anzalnā and We (have) revealed وَأَنْزَلْنَا فِيهَا آيَاتٍ بَيِّنَاتٍ لَعَلَّكُمْ تَذَكَّرُونَ
(24:34:2) anzalnā We have sent down وَلَقَدْ أَنْزَلْنَا إِلَيْكُمْ آيَاتٍ مُبَيِّنَاتٍ
(24:46:2) anzalnā We have sent down لَقَدْ أَنْزَلْنَا آيَاتٍ مُبَيِّنَاتٍ
(25:6:2) anzalahu Has sent it down قُلْ أَنْزَلَهُ الَّذِي يَعْلَمُ السِّرَّ فِي السَّمَاوَاتِ وَالْأَرْضِ
(25:7:11) unzila is sent down لَوْلَا أُنْزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُ نَذِيرًا
(25:21:7) unzila are sent down وَقَالَ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا لَوْلَا أُنْزِلَ عَلَيْنَا الْمَلَائِكَةُ
(25:48:9) wa-anzalnā and We send down وَأَنْزَلْنَا مِنَ السَّمَاءِ مَاءً طَهُورًا
(27:60:5) wa-anzala and sent down أَمَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنْزَلَ لَكُمْ مِنَ السَّمَاءِ مَاءً
(28:24:11) anzalta You send فَقَالَ رَبِّ إِنِّي لِمَا أَنْزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ
(28:87:8) unzilat they have been revealed وَلَا يَصُدُّنَّكَ عَنْ آيَاتِ اللَّهِ بَعْدَ إِذْ أُنْزِلَتْ إِلَيْكَ
(29:46:16) unzila has been revealed وَقُولُوا آمَنَّا بِالَّذِي أُنْزِلَ إِلَيْنَا
(29:46:18) wa-unzila and was revealed وَأُنْزِلَ إِلَيْكُمْ وَإِلَٰهُنَا وَإِلَٰهُكُمْ وَاحِدٌ
(29:47:2) anzalnā We (have) revealed وَكَذَٰلِكَ أَنْزَلْنَا إِلَيْكَ الْكِتَابَ
(29:50:3) unzila are sent down وَقَالُوا لَوْلَا أُنْزِلَ عَلَيْهِ آيَاتٌ مِنْ رَبِّهِ
(29:51:4) anzalnā revealed أَوَلَمْ يَكْفِهِمْ أَنَّا أَنْزَلْنَا عَلَيْكَ الْكِتَابَ يُتْلَىٰ عَلَيْهِمْ
(30:35:2) anzalnā have We sent أَمْ أَنْزَلْنَا عَلَيْهِمْ سُلْطَانًا فَهُوَ يَتَكَلَّمُ بِمَا كَانُوا بِهِ يُشْرِكُونَ
(31:10:18) wa-anzalnā And We sent down وَأَنْزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَنْبَتْنَا فِيهَا مِنْ كُلِّ زَوْجٍ كَرِيمٍ
(31:21:6) anzala Allah (has) revealed وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا مَا أَنْزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا وَجَدْنَا عَلَيْهِ آبَاءَنَا
(33:26:1) wa-anzala And He brought down وَأَنْزَلَ الَّذِينَ ظَاهَرُوهُمْ مِنْ أَهْلِ الْكِتَابِ مِنْ صَيَاصِيهِمْ
(34:6:6) unzila is revealed وَيَرَى الَّذِينَ أُوتُوا الْعِلْمَ الَّذِي أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ هُوَ الْحَقَّ
(35:27:5) anzala sends down أَلَمْ تَرَ أَنَّ اللَّهَ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ ثَمَرَاتٍ
(36:15:8) anzala has revealed قَالُوا مَا أَنْتُمْ إِلَّا بَشَرٌ مِثْلُنَا وَمَا أَنْزَلَ الرَّحْمَٰنُ مِنْ شَيْءٍ
(36:28:2) anzalnā We sent down وَمَا أَنْزَلْنَا عَلَىٰ قَوْمِهِ مِنْ بَعْدِهِ مِنْ جُنْدٍ مِنَ السَّمَاءِ وَمَا كُنَّا مُنْزِلِينَ
(38:8:1) a-unzila Has been revealed أَأُنْزِلَ عَلَيْهِ الذِّكْرُ مِنْ بَيْنِنَا بَلْ هُمْ فِي شَكٍّ مِنْ ذِكْرِي
(38:29:2) anzalnāhu We have revealed it كِتَابٌ أَنْزَلْنَاهُ إِلَيْكَ مُبَارَكٌ لِيَدَّبَّرُوا آيَاتِهِ
(39:2:2) anzalnā [We] have revealed إِنَّا أَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ فَاعْبُدِ اللَّهَ مُخْلِصًا لَهُ الدِّينَ
(39:6:9) wa-anzala And He sent down وَأَنْزَلَ لَكُمْ مِنَ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ
(39:21:5) anzala sends down أَلَمْ تَرَ أَنَّ اللَّهَ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَسَلَكَهُ يَنَابِيعَ فِي الْأَرْضِ
(39:41:2) anzalnā We revealed إِنَّا أَنْزَلْنَا عَلَيْكَ الْكِتَابَ لِلنَّاسِ بِالْحَقِّ فَمَنِ اهْتَدَىٰ فَلِنَفْسِهِ
(39:55:4) unzila is revealed وَاتَّبِعُوا أَحْسَنَ مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ
(41:14:17) la-anzala surely, He (would have) sent down قَالُوا لَوْ شَاءَ رَبُّنَا لَأَنْزَلَ مَلَائِكَةً فَإِنَّا بِمَا أُرْسِلْتُمْ بِهِ كَافِرُونَ
(41:39:8) anzalnā We send down فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ
(42:15:12) anzala Allah has sent down وَقُلْ آمَنْتُ بِمَا أَنْزَلَ اللَّهُ مِنْ كِتَابٍ
(42:17:3) anzala (has) sent down اللَّهُ الَّذِي أَنْزَلَ الْكِتَابَ بِالْحَقِّ وَالْمِيزَانَ
(44:3:2) anzalnāhu revealed it إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةٍ مُبَارَكَةٍ إِنَّا كُنَّا مُنْذِرِينَ
(45:5:5) anzala Allah sends down وَمَا أَنْزَلَ اللَّهُ مِنَ السَّمَاءِ مِنْ رِزْقٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا
(46:30:6) unzila revealed قَالُوا يَا قَوْمَنَا إِنَّا سَمِعْنَا كِتَابًا أُنْزِلَ مِنْ بَعْدِ مُوسَىٰ
(47:9:5) anzala Allah has revealed ذَٰلِكَ بِأَنَّهُمْ كَرِهُوا مَا أَنْزَلَ اللَّهُ فَأَحْبَطَ أَعْمَالَهُمْ
(47:20:8) unzilat is revealed فَإِذَا أُنْزِلَتْ سُورَةٌ مُحْكَمَةٌ وَذُكِرَ فِيهَا الْقِتَالُ رَأَيْتَ الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ يَنْظُرُونَ إِلَيْكَ
(48:4:3) anzala sent down هُوَ الَّذِي أَنْزَلَ السَّكِينَةَ فِي قُلُوبِ الْمُؤْمِنِينَ
(48:18:14) fa-anzala so He sent down فَأَنْزَلَ السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِيبًا
(48:26:10) fa-anzala Then Allah sent down فَأَنْزَلَ اللَّهُ سَكِينَتَهُ عَلَىٰ رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ
(53:23:9) anzala has Allah sent down سَمَّيْتُمُوهَا أَنْتُمْ وَآبَاؤُكُمْ مَا أَنْزَلَ اللَّهُ بِهَا مِنْ سُلْطَانٍ
(56:69:2) anzaltumūhu who send it down أَأَنْتُمْ أَنْزَلْتُمُوهُ مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنْزِلُونَ
(57:25:5) wa-anzalnā and We sent down وَأَنْزَلْنَا مَعَهُمُ الْكِتَابَ وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْطِ
(57:25:12) wa-anzalnā And We sent down وَأَنْزَلْنَا الْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ
(58:5:13) anzalnā We have sent down وَقَدْ أَنْزَلْنَا آيَاتٍ بَيِّنَاتٍ وَلِلْكَافِرِينَ عَذَابٌ مُهِينٌ
(59:21:2) anzalnā We (had) sent down لَوْ أَنْزَلْنَا هَٰذَا الْقُرْآنَ عَلَىٰ جَبَلٍ لَرَأَيْتَهُ خَاشِعًا
(64:8:6) anzalnā We have sent down فَآمِنُوا بِاللَّهِ وَرَسُولِهِ وَالنُّورِ الَّذِي أَنْزَلْنَا
(65:5:4) anzalahu which He has sent down ذَٰلِكَ أَمْرُ اللَّهِ أَنْزَلَهُ إِلَيْكُمْ
(65:10:13) anzala Has sent down قَدْ أَنْزَلَ اللَّهُ إِلَيْكُمْ ذِكْرًا
(78:14:1) wa-anzalnā And We sent down وَأَنْزَلْنَا مِنَ الْمُعْصِرَاتِ مَاءً ثَجَّاجًا
(97:1:2) anzalnāhu revealed it إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ

Verb (form V) – to descend, to bring down

(19:64:2) natanazzalu we descend وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ
(26:210:2) tanazzalat have brought it down وَمَا تَنَزَّلَتْ بِهِ الشَّيَاطِينُ
(26:221:5) tanazzalu descend هَلْ أُنَبِّئُكُمْ عَلَىٰ مَنْ تَنَزَّلُ الشَّيَاطِينُ
(26:222:1) tanazzalu They descend تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٍ
(41:30:8) tatanazzalu will descend إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا
(65:12:9) yatanazzalu Descends الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ وَمِنَ الْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ الْأَمْرُ بَيْنَهُنَّ
(97:4:1) tanazzalu Descend تَنَزَّلُ الْمَلَائِكَةُ وَالرُّوحُ فِيهَا بِإِذْنِ رَبِّهِمْ مِنْ كُلِّ أَمْرٍ

Noun

(10:5:9) manāzila phases هُوَ الَّذِي جَعَلَ الشَّمْسَ ضِيَاءً وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ
(36:39:3) manāzila phases وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّىٰ عَادَ كَالْعُرْجُونِ الْقَدِيمِ

Noun

(3:198:13) nuzulan a hospitality تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا نُزُلًا مِنْ عِنْدِ اللَّهِ
(18:102:14) nuzulan (as) a lodging إِنَّا أَعْتَدْنَا جَهَنَّمَ لِلْكَافِرِينَ نُزُلًا
(18:107:10) nuzulan (as) a lodging كَانَتْ لَهُمْ جَنَّاتُ الْفِرْدَوْسِ نُزُلًا
(32:19:9) nuzulan (as) hospitality فَلَهُمْ جَنَّاتُ الْمَأْوَىٰ نُزُلًا بِمَا كَانُوا يَعْمَلُونَ
(37:62:3) nuzulan (as) hospitality أَذَٰلِكَ خَيْرٌ نُزُلًا أَمْ شَجَرَةُ الزَّقُّومِ
(41:32:1) nuzulan A hospitable gift نُزُلًا مِنْ غَفُورٍ رَحِيمٍ
(56:56:2) nuzuluhum (is) their hospitality هَٰذَا نُزُلُهُمْ يَوْمَ الدِّينِ
(56:93:1) fanuzulun Then, hospitality فَنُزُلٌ مِنْ حَمِيمٍ

Noun

(53:13:3) nazlatan (in) descent وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ

Verbal noun (form II)

(17:106:9) tanzīlan (in) stages وَقُرْآنًا فَرَقْنَاهُ لِتَقْرَأَهُ عَلَى النَّاسِ عَلَىٰ مُكْثٍ وَنَزَّلْنَاهُ تَنْزِيلًا
(20:4:1) tanzīlan A revelation تَنْزِيلًا مِمَّنْ خَلَقَ الْأَرْضَ وَالسَّمَاوَاتِ الْعُلَى
(25:25:7) tanzīlan descending وَيَوْمَ تَشَقَّقُ السَّمَاءُ بِالْغَمَامِ وَنُزِّلَ الْمَلَائِكَةُ تَنْزِيلًا
(26:192:2) latanzīlu surely, is a Revelation وَإِنَّهُ لَتَنْزِيلُ رَبِّ الْعَالَمِينَ
(32:2:1) tanzīlu (The) revelation تَنْزِيلُ الْكِتَابِ لَا رَيْبَ فِيهِ مِنْ رَبِّ الْعَالَمِينَ
(36:5:1) tanzīla A revelation تَنْزِيلَ الْعَزِيزِ الرَّحِيمِ
(39:1:1) tanzīlu (The) revelation تَنْزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ
(40:2:1) tanzīlu (The) revelation تَنْزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْعَلِيمِ
(41:2:1) tanzīlun A revelation تَنْزِيلٌ مِنَ الرَّحْمَٰنِ الرَّحِيمِ
(41:42:10) tanzīlun A Revelation تَنْزِيلٌ مِنْ حَكِيمٍ حَمِيدٍ
(45:2:1) tanzīlu (The) revelation تَنْزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ
(46:2:1) tanzīlu (The) revelation تَنْزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ
(56:80:1) tanzīlun A Revelation تَنْزِيلٌ مِنْ رَبِّ الْعَالَمِينَ
(69:43:1) tanzīlun (It is) a revelation تَنْزِيلٌ مِنْ رَبِّ الْعَالَمِينَ
(76:23:6) tanzīlan progressively إِنَّا نَحْنُ نَزَّلْنَا عَلَيْكَ الْقُرْآنَ تَنْزِيلًا

Active participle (form II)

(5:115:4) munazziluhā (will) send it down قَالَ اللَّهُ إِنِّي مُنَزِّلُهَا عَلَيْكُمْ

Passive participle (form II)

(6:114:16) munazzalun (is) sent down وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِنْ رَبِّكَ بِالْحَقِّ

Active participle (form IV)

(12:59:17) l-munzilīna (of) the hosts أَلَا تَرَوْنَ أَنِّي أُوفِي الْكَيْلَ وَأَنَا خَيْرُ الْمُنْزِلِينَ
(23:29:8) l-munzilīna (of) those who cause to land.’ وَقُلْ رَبِّ أَنْزِلْنِي مُنْزَلًا مُبَارَكًا وَأَنْتَ خَيْرُ الْمُنْزِلِينَ
(29:34:2) munzilūna (will) bring down إِنَّا مُنْزِلُونَ عَلَىٰ أَهْلِ هَٰذِهِ الْقَرْيَةِ رِجْزًا مِنَ السَّمَاءِ
(36:28:13) munzilīna (to) send down وَمَا أَنْزَلْنَا عَلَىٰ قَوْمِهِ مِنْ بَعْدِهِ مِنْ جُنْدٍ مِنَ السَّمَاءِ وَمَا كُنَّا مُنْزِلِينَ
(56:69:7) l-munzilūna (are) the Ones to send أَأَنْتُمْ أَنْزَلْتُمُوهُ مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنْزِلُونَ

Passive participle (form IV)

(3:124:13) munzalīna [the ones] sent down أَلَنْ يَكْفِيَكُمْ أَنْ يُمِدَّكُمْ رَبُّكُمْ بِثَلَاثَةِ آلَافٍ مِنَ الْمَلَائِكَةِ مُنْزَلِينَ
(23:29:4) munzalan (at) a landing place وَقُلْ رَبِّ أَنْزِلْنِي مُنْزَلًا مُبَارَكًا وَأَنْتَ خَيْرُ الْمُنْزِلِينَ

See Also

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Links and Related Essay’s
http://corpus.quran.com/qurandictionary.jsp?q=nzl

https://ahmadiyyafactcheckblog.com/2018/05/01/ahmadiyya-leadership-began-twisting-the-quranic-verse-in-24-in-1915/

https://ahmadiyyafactcheckblog.com/2018/05/01/the-qadiani-branch-of-ahmadis-published-an-english-translation-and-commentary-of-the-quran-in-1915/

https://ahmadiyyafactcheckblog.com/2016/09/26/ahmadiyya-and-469-everything-you-need-to-know/

https://ahmadiyyafactcheckblog.com/2018/05/01/ahmadiyya-leadership-began-twisting-the-quranic-verse-in-24-in-1915/

https://ahmadiyyafactcheckblog.com/2019/01/30/haqiqat-un-nubuwwat-1915-by-mirza-basheer-uddin-mahmud-ahmad-some-quotes-and-data/

https://ahmadiyyafactcheckblog.com/2017/09/25/al-qaulul-fasl-by-the-khalifa-mirza-basheer-uddin-mahmud-ahmad-early-1915/

https://ahmadiyyafactcheckblog.com/2016/10/02/ahmadis-lie-about-735-of-the-quran/

https://ahmadiyyafactcheckblog.com/2020/09/12/ahmadis-believe-that-623-of-the-quran-announces-that-mirza-ghulam-ahmad-is-the-second-coming-of-muhammad-sawnauzobillah/

https://ahmadiyyafactcheckblog.com/2017/09/27/the-qadiani-ahmadis-declared-that-mga-was-ismuhu-ahmad-in-quran-616-not-muhammad-saw-then-changed-it-later/

https://ahmadiyyafactcheckblog.com/2017/09/25/al-qaulul-fasl-by-the-khalifa-mirza-basheer-uddin-mahmud-ahmad-early-1915/

https://ahmadiyyafactcheckblog.com/2020/02/28/aina-e-kamalat-e-islam-quotes-and-background-info/

https://ahmadiyyafactcheckblog.com/2017/12/05/from-1901-to-roughly-1924-ahmadis-believed-mgamuhammad/

https://ahmadiyyafactcheckblog.com/2019/04/26/hani-tahir-on-ijazul-masih-the-miracles-of-the-messiah/

http://www.ahmadiyya.org/qadis/mm/pahmad.htmhttps://ahmadiyyafactcheckblog.com/2019/06/30/tuhfa-e-golarhviyyah-by-mirza-ghulam-ahmad-1902/

https://ahmadiyyafactcheckblog.com/2018/10/24/some-important-facts-to-know-about-the-official-5-volume-commentary-of-the-quran-by-ahmadiyya-inc/

https://www.alislam.org/library/profile/malik-ghulam-farid/

https://ahmadiyyafactcheckblog.wordpress.com/2016/10/16/the-causes-of-internal-dissensions-in-the-ahmadiyya-movement-by-kwaja-kamaluddin-1914/

https://ahmadiyyafactcheckblog.com/2018/08/01/prophethood-among-the-followers-of-muhammad-by-maulana-sayyid-muhammad-ahsan-of-amroha-oct-1913-in-tashhizul-azhan/

https://ahmadiyyafactcheckblog.com/2017/05/20/an-ahmadi-claimed-prophethood-in-late-1901-or-early-1902-and-was-boycotted-by-ahmadis-chiragh-din-of-jammu-jamooni/

https://ahmadiyyafactcheckblog.com/2016/09/30/maulvi-abdul-kareem-claims-prophethood-per-mga-maulvi-amrohi-disagrees/

https://ahmadiyyafactcheckblog.com/2019/01/13/what-is-arbain-a-book-by-mga-and-his-team-of-writers/

https://ahmadiyyafactcheckblog.com/2018/04/23/in-1891-when-mga-made-his-big-claims-he-denied-prophethood-mufti-sadiq-was-heavily-involved/

https://ahmadiyyafactcheckblog.com/2017/12/09/mirza-ghulam-ahmad-was-accused-of-claiming-prophethood-in-the-1879-1884-era/

https://ahmadiyyafactcheckblog.com/2017/12/09/mirza-ghulam-ahmad-was-considered-a-kafir-in-1884-before-his-wild-claims/

https://ahmadiyyafactcheckblog.com/2017/12/26/some-rare-books-from-the-1901-1902-era-which-refute-mgas-claim-to-prophethood/

https://ahmadiyyafactcheckblog.com/2016/09/30/maulvi-sanuallah-acknowledges-that-mga-claimed-prophethood-in-nov-1901/

https://ahmadiyyafactcheckblog.com/2017/10/12/mirza-sultan-ahmad-son-of-hazrat-mirza-ghulam-ahmad-on-finality-of-prophethood/

https://ahmadiyyafactcheckblog.com/2016/12/11/eik-ghalti-ka-izala-aka-correction-of-an-error-was-re-published-on-march-1-1914/

https://ahmadiyyafactcheckblog.com/2017/01/16/hani-tahir-explains-mirza-ghulam-ahmads-prophethood-and-pre-1901-vs-post-1901/

https://ahmadiyyafactcheckblog.com/2017/11/21/a-few-months-after-becoming-khalifa-mirza-mahmud-ahmad-waffled-on-his-fathers-prophethood/

https://ahmadiyyafactcheckblog.com/2016/06/27/do-ahmadis-believe-in-the-same-kalima-as-muslims/

https://ahmadiyyafactcheckblog.com/2016/09/30/mga-explains-how-he-misunderstood-his-prophethood-in-1880-and-realized-it-later-on/

https://ahmadiyyafactcheckblog.com/2017/02/23/noorudin-didnt-care-if-mirza-ghulam-ahmad-claimed-even-law-bearing-prophethood/

https://wikiislam.net/wiki/Dunya_and_akhira_word_count_in_the_Qur%27an

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog

“Tuhfa-e-Baghdad” (A Gift for Baghdad), quotes and background info (1893)

Intro
This book was published at Munshi Maulvi Ghulam Qadir Fasih’s printing press, which was called the Punjab Press, Sialkot. MGA’s other arabic books, “Shahadatul Quran”, “Anwarul Islam” “Karamatus-Sadiqun” and “Hamamatul Bushra” were also published from there. These were all published in 1893-1894, back-to-back. 5 Arabic books, these were all published after Noorudin moved to Qadian and began living with MGA.

When MGA made his wild claims (1889 –1891), he also claimed to have been accepted in Arabia, Egypt and other arab lands. However, these were all the exaggerations of MGA and his team, they did this in terms of marketing, since no one could verify this support. Nevertheless, we have found a contemporary scholar from Baghdad, Al Syed Abdul Razzaq Qadri , who was staying at Hyderabad Deccan India, he seems to have read the book Aina Kamalat e Islam by MGA, but then gave the book back to its owner. The heretic expressions and false claims of MGA as mentioned in the book made him angry and shocked. In June 1893 he wrote letters to MGA calling him a liar, heretic and liable to be put to death with a sharp sword or killed by burning in the fire, a punishment for heretics. He asked MGA to send him a copy of the book so that he may write a comprehensive reply to what has been stated by MGA in AKI. In response to his letters, MGA did not send the book to him but wrote him a detailed reply comprising mostly of irrelevant personal glorification tall claims and flattery in arabic language. Most parts of arabic text include Quraanic verses and ahadis not having much relevance to the topic. Later on, in 1893 this reply of MGA was published in the shape of a 33 paged book titled as TOHFA E BAGHDAD. In the opening lines Mirza states he would respond to Abdul Razzaq Baghdadi in a civilized manner. However, towards the end of his letter his abusive language overpowered him and he used foul and obnoxious language. This is a short 33 page booklet in Arabic by MGA and his team.

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Quotes

Tuhfa-e-Baghdad, pp. 17-20, Ruhani Khaza’in, vol. 7, p. 21-23, Via Tadhkirah

“”(Arabic): I shall humiliate him who designs to humiliate you. We shall suffice against your scoffers. O Ahmad, God has blessed you. You did not let loose but it was Allah who let loose so that you should warn a people whose ancestors have not been warned and that the way of the
guilty ones might become manifest. Say: I have been commissioned and I am the first of believers. Proclaim: The truth has arrived and falsehood has vanished, falsehood always vanishes away. Every blessing is from Muhammad, may peace and blessings of Allah be upon him, then blessed is he who taught and he who has been taught. Say: If I have invented it, the sin of it is on me. They plan and Allah plans and Allah is the Best of planners. He it is who has sent His Messenger with guidance and the religion of truth so as to make it prevail over every religion. There is no changing the words of Allah. I am with you so be you with Me wherever you might be. Be with Allah wherever you might be. Whatever direction might face there is the countenance of Allah. You are the best people raised for the good of mankind and a source of pride for the believers. Despair not of the mercy of Allah. Hearken, the mercy of Allah is near. Hearken, the help of Allah is near. It will come to you from every distant track. Allah will help you from Himself. Men will help you whom We shall direct from heaven. There is no changing the words of Allah. Today you are in a position of high standing and trust with Us. They will say: ‘This is all his own invention’. Say: Allah is the Source of all this; and then leave them being beguiled by their sport. And who is more unjust than one who invents a lie against Allah? My mercy is on you in matters of the world as well as of faith. You are of those who are helped.””

Good news to you, O My Ahmad, you are My purpose and with Me. I have planted the tree of your honour with My own hand. Is this a matter for wonder for the people? Say: Allah is Wonderful, He chooses whom He wills from among His creatures. He is not called to account for what He does but they are called to account. These are days that We revolve between the people. When Allah helps a believer He makes many envious of him. Deal kindly with people and have mercy on them. You are among them in the position of Musa [Moses]. Then be steadfast under the oppression of the oppressors. Do people imagine that they should be left alone to say: ‘We have believed’; and that they should not be tried? Here is a trial, then be steadfast as those of high resolve were steadfast. Beware, it is a trial from Allah so that He might love you with a great love. Allah will bestow upon you your full reward and your Lord will be pleased with you and will perfect your name. They only mock you. Say: I am one of the truthful; then wait for My Signs for a while. All praise belongs to Allah, Who has made you the Masih Ibn-e-Maryam [Messiah, son of Mary]. Announce: This is the grace of Allah and I eschew every kind of title. I am one of the Muslims. They desire to put out the light of Allah with the breath of their mouths but Allah will perfect His light and will revive the faith. We intend to send down to you Signs from heaven and to scatter your enemies completely. The command of Allah the Gracious, for the vicegerent of Allah who is invested with authority. Then put your trust in Allah and construct the ark under Our supervision and direction. Those who enter into a covenant with you enter into a covenant with Allah; Allah’s hand is above their hands. There are many groups who have become deserving of punishment. They plan and Allah is the Best of planners. Say: I have with me proof from Allah, then will you believe? Say: I have with me proof from Allah, then will you submit? My Lord is with me, He will show me the way. Lord, show me how You do revive the dead. Lord, forgive and show mercy from heaven. Lord, leave me not alone and You are the Best of heirs. Lord, reform the people of Muhammadsa. Our Lord, judge between us and our people with truth. You are the Best of Judges.
They try to frighten you with others than Him. You are under Our care. I have named you Mutawakkil [the one who trusts in God]. Allah praises you from His Throne. We praise you and send down blessings on you. O Ahmad your name will come to an end but My name will not come to an end. Be in the world as if you are a stranger or a traveller. Be of the righteous and the faithful. I have chosen you and have poured My love over you. Hold fast to Unity, to Unity, O children of Faris [Persia]. Give good tidings to those who have believed that they have a standing of truth with their Lord. Do not turn away from Allah’s creatures and be not tired of people and deal kindly with the Muslims. The Company of the Lounge, and how would know what the Company of the Lounge is? You see their eyes streaming with tears. They call down blessings
on you: Our Lord, we have heard a crier calling to the faith. Our Lord, we have believed, then write us down among the witnesses. Wondrous is your standing and near is your reward. With you are
the hosts of the heavens and of the earth. You are to Me like My Unity and My Uniqueness. The time has come that you should be helped and be recognised among people. Blessed are you, O
Ahmad, and deserving of the blessing that Allah has bestowed on you. You have a high standing in My Presence. I have chosen you for Myself and you have a standing with Me of which people have no notion. Allah would not leave you till He separates the unclean from the clean. Look at Yusuf [Joseph] and his glory. Allah is supreme over His commands, but most people know it not. I
decided to appoint a vicegerent and created Adam so that he might establish the law and revive the faith. The book of [My] friend is the Dhulfaqar [sword] of ‘Ali. If faith had ascended to the Pleiades a man from among Abna-e-Faris [children of Persia] would have brought it down. Its oil would well-nigh glow forth even though no fire were to touch it. The Champion of Allah in the mantle of Messengers. Say: If you love Allah, then follow me, Allah will then love you. Call down blessings on Muhammad and the people of Muhammad, the Chief of all mankind and the Seal of the Prophets. Allah will have mercy on you and will safeguard you Himself even if men will not safeguard you. Allah will safeguard you Himself even if no one from the dwellers of the earth will safeguard you. Ruined are the two hands of Abu Lahab and ruined is he. It did not behove him to enter into this affair but in fear. Whatever befalls you is from Allah and know that the end is for the righteous. Warn your near relatives. We shall show them a Sign from among our Signs in the matter of the widow and shall return her to you. This has been settled from Our side and We shall certainly do it. They used to reject Our Signs as false and were of the scoffers. Good tidings to you on the marriage. The truth is from your Lord, then be not of the doubters. We have married her to you. There is no changing the words of Allah. We shall return her to you. Your Lord surely accomplishes that which He determines upon. This is grace from Us so that it should be a Sign for the beholders. Two goats will be slaughtered and all that are upon the earth are mortal. We shall show them Our Signs in the universe and in their own selves, and shall show them the punishment of the disobedient. When the help of Allah comes and the victory and the age turns to us, it will be asked: Is this not the truth? Those who have disbelieved are in patent error. I was a hidden treasure and liked to be known. The heavens and the earth were a solid mass and We
split them asunder. Say: I am but a human being, it is revealed to me that your God is One God and that all good is contained in the Qur’an, to the deeper meaning of which only the pure can
penetrate. I have lived a whole life among you before this, then do you not understand? Say: The only true guidance is the guidance of Allah and my Lord is with me. He will show me the way. Lord, forgive and show mercy from heaven. Lord, I am overcome, do You avenge me. My Lord, my Lord, why have you forsaken me? O ‘Abdul-Qadir I am with you, hearing and seeing. I have planted the tree of My mercy and My power for you with My own hand and today you have with Us a high rank and a position of trust. I am your inevitable recourse. I shall revive you. I have breathed into you the spirit of righteousness from Myself. I have poured My love on you so that you might be nurtured under My care like a seed that puts forth its sprout, then makes it strong; it then becomes thick and stands firm on its stem. We have bestowed upon you a clear victory so that Allah might wipe out your previous and subsequent weaknesses. Then be of the grateful. Is not Allah Sufficient for His servant? Is not Allah aware of those who are grateful? Allah has accepted His servant and has cleared him from what they alleged and he has a high standing in the estimation of Allah. When his Lord manifested Himself on the mountain He broke it into bits and Allah will frustrate the plans of the disbelievers. So that We might make him a Sign for the people and a mercy from Ourself and so that We might bestow upon him glory from Ourself and thus do We reward those who do good. You are with Me and I am with you. Your secret is My secret, the secrets of the friends of Allah cannot be numbered. You are based on clear truth, of high standing in the world and in the hereafter and of those who are close to Allah. A foolish one recognises only the fatal blow. He is My enemy and your enemy, he is like a calf with an inanimate body from which proceeds a meaningless sound. Say: The command of Allah is approaching, so do not be of those who are in a hurry. The moon of the Prophets will come to you and your affair will become manifest. It is incumbent upon Us to help the believers.** So on the day the truth arrives and will be laid open and the losers will suffer loss and will see the neglectful fallen into prostration and supplicating: Lord forgive us, we were in error. No blame is laid upon you today. May Allah forgive you and He is the Most Merciful of those who show mercy. You will die and I will be pleased with you. Peace be on you, you have proven sincere and fortunate. Then enter therein with security. “””
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Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2019/12/12/who-is-munshi-maulawi-ghulam-qadir-sahib-fasih-the-uncle-of-allama-iqbal/

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Tags
#ahmadiyya #ahmadis #messiahhascome #ahmadiyyafactcheckblog

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