Intro
In 2026 (Oct), Maulvi Razi streamed on youtube and complained endlessly about being taken to court by former-Ahmadi’s for defamation (See the clip on TikTok and Twitter).
Continue reading “Maulvi Razi is crying about being taken to court for defamation!”
Intro
After Dr. Faraz and Affaf Azhar exposed how the Ahmadiyya Jamaat in Canada gets government funding for various things, Ansar Raza has returned and has confessed that his gas is free in Canada and other expenses (see the clip on TikTok and Twitter 37:07 on youtube).
It should be noted that Dr. Faraz pointed that the Ahmadiyya Jamaat in Canada has received 2.5 million in grants and funding from 2017 to 2026 (see 7:25 time stamp). Was this all for gas and other expenses?
Intro
In 2026 (Oct-26), Rabwah Times is reporting that authorities in Malaysia continue to take steps to prevent and monitor the spread of Ahmadiyya or Qadiani teachings, although the complexity of their activities poses challenges.
The Selangor government, in collaboration with the Selangor Islamic Affairs Department (JAIS), is continuously monitoring their activities, especially in areas such as Kampung Nakhoda and Kampung Lakshmana in Gombak. This work involves local authorities, religious institutions and law enforcement agencies.
Selangor Chief Minister Datuk Seri Amiruddin Shari said mosques and sororities play an important role and immediately report any suspicious activity to JAIS. Public awareness programmes are also being conducted to clarify the differences between Ahmadiyya teachings and the beliefs of Ahle Sunnah wal Jamaat.
On October 17, media reports mentioned police raids on two locations in Gombak, one of which was allegedly being used as a place of prayer without permission. The locations, which were said to be gathering places for foreigners, particularly Pakistanis, were being used for activities linked to the Ahmadiyya faith. Six foreigners were arrested for failing to obtain legal documents under immigration laws.
Immigration Department director-general Datuk Zakaria Shaaban explained that the October 17 operation was limited to two unauthorised locations that were being used for religious activities, but did not include the Kampong Nakhod mosque, as stated in initial reports. “These locations were being used as religious centres by foreigners, without permission from the authorities. We also inspected a nearby mosque to check for any possible violations,” he said. Zakaria added that further investigations were underway into the documents and length of stay of the six foreigners arrested.
Amiruddin confirmed that the state surveillance process has been going on for decades, but the laws implemented face legal hurdles because Ahmadiyya followers in Selangor have been declared non-Muslims. “Once declared outside Islam, Sharia law cannot apply to them, unless their activities are against Islamic law or public order,” he said.
JAIS, in collaboration with local residents and mosques, continues to monitor the situation and raise concerns with authorities. Local residents have expressed concerns about traffic congestion due to large gatherings and the legality of foreign visitors.
Nationwide, the Federal Territories Islamic Religious Affairs Department (JAWI) is also involved in the process. Officials say Ahmadiyya followers often migrate or hide their activities through internet platforms, which creates difficulties in operations.
JAWI has identified a few key groups operating across the country, including Ahmadiyya, Mullah Ibrahim, and others. Authorities have requested members of the community to report any suspicious activity via a hotline or email.
Joint operations by the Immigration Department, local councils, police and religious authorities are underway to prevent the spread of Ahmadiyya teachings, with the aim of monitoring unauthorized centers and seizing related materials. The authorities have emphasized the implementation of the legal framework, as well as the protection of public order and national security.
Intro
In 2002-2003, Mirza Tahir Ahmad (the 4th Qadiani Khalifa) was asked if chanda should be paid from gross or net. Mirza Tahir Ahmad emphatically said via gross (before taxes) and also alleged that there was an Ahmadi family in Canada which fell on tough times (couldn’t find a job) and took loans to pay chanda (See the clip on TikTok, Twitter and youtube, 13:46 time stamp), they were soon given the money back in the form of a new job. Mirza Tahir Ahmad encouraged this type of behavior and gave it an example of what an Ahmadi should do. Mirza Tahir Ahmad also said that the Ahmadi’s who want to pay net instead of gross are making excuses as a result of their person shortcomings. Mirza Tahir Ahmad also said that Ahmadi’s need to pay as much chanda as possible, they will be “barkat” (blessings) from it.
Intro
In 1945 (Oct-13), Ahmadiyya sources allege that after the final decision on Palestine was taken by the British. The 2nd Qadiani-Ahmadi Khalifa immediately sent Maulana Sheikh Noor Ahmad Manir and Maulana Rashid Ahmad Chughtai left for Palestine respectively on 13 October 1945, and 23 October 1946, for tabligh in the Arab world.
In 1946 (July-18), Qadianis continued their proselytizing activities in those critical days. They traveled over all parts of Palestine in the name of observing the ‘Tabligh Days.’ In a report to Qadian, Ch. Sharif writes: “Owing to hartal (Strike) Tabligh Day was observed on 27 April our Ahmadi brethren formed small groups and went to the cities of Haifa, Nasara, Acca, Tabria, Baisan, Shafa Omer, Sadaf, Jafa, Bait-ul-Laham, Bait-ul-Maqdas, Tel Aviv and Tarsha to give the message of Ahmadiyyat. They distributed about five thousand pamphlets, handbills and booklets among the people. This time, by the grace of God, no untoward incident took place.. In the end of December, I (Ch. Sharif) and Sh. Noor Ahmad went to Jerusalem. I stayed there for 4 to 5 days and got Sheikh Sahib introduced with certain friends. I came back to perform certain important works. Sheikh Noor Ahmad stayed there for a week and introduced the important persons of Jerusalem and Khalil with Ahmadiyya message. That included Mohammad Ali Alajri, President Khalil Municipality, Sheikh Abdullah Tahoob, Mufti of Khalil and all the religious scholars of Masjid-I-Aqsa and Jerusalem. Mr. C.N. Sainek, a Professor of Jewish University, who claimed to have discovered an inscription regarding crucifixion of Jesus, was given Ahmadiyya message. Syed Abdul Razaq accepted Ahmadiyyat at the hands of Sheikh Noor Ahmad. I directed Noor Ahmad to go Acca (Acre) on a very important mission (Italics added). He was surrounded by some goondas (Qadiani call Palestine freedom fighters by this name-compiler). He, however, reached Haifa safely and God saved him from mischief-mongers of Acca.” (See AlFazl Qadian, 18 July, 1946)(via Bashir Ahmad, “British-Jewish connections”).
In 1946 (Aug-1931), in those crucial days when the Jews made every effort to establish a state in Palestine, J.D. Shams’ mission to Middle East had a great significance in many respects. He toured the areas where Arabs were being constantly terrorized and attacked by the Zionist paramilitary organizations. He held discussions with Arab leaders over the Palestine issue in Jerusalem. Sheikh Noor Ahmad, in one of his reports from Palestine to Qadian says: ‘Shams arrived in Haifa from Cairo on 31 August. He was welcomed by the Haifa and Kababir Jama’ats. On 3rd September I (Sheikh Noor Ahmad) along with Shams and Ch. Mohammad Sharif, left for Jerusalem on a very important mission (Italics added). Before that I had spent one month in Jerusalem. We were guided by Alhaj Ilm Din Sialkoti. We are thankful to him. Molvi Shams also met Syed Owfi Abdul Hadi Bey. He expressed his views on Palestine issue and gave him a very important piece of advice’ (See the Al-Fazl of Qadian, 25 October, 1946)(see Bashir Ahmad, “Ahmadiyya, British and Jewish Connections”).
In 1946 (Sep-17), Sheikh Noor Ahmad Manir, after fulfilling the duty of tabligh in Palestine for a few months, reached Syria. During his stay, Palestinian Ahmadis came to Damascus as refugees in extremely poor conditions, and he also arranged their settlement. In this regard, Damascus’s local jamaat showed a great example of sincerity and sympathy and provided every possible assistance to the Palestinian Ahmadi refugees in particular and other refugees in general.
In 1946 (Oct-7), Sheikh Noor Ahmad further states that Shams went to Syria and held a meeting with the Syrian Foreign Minister. After the World-War-II, Syrians had launched a movement against the colonialist as a result of which the French and British troops withdrew in early 1946. Political situation in Syria was very critical. A report of Sheikh Noor Ahmad says: ‘In the morning of 7 October, JD Shams, Syed Munir-ul-Hasani and I left for Damascus. The Syrian Foreign Ministry had been carrying out investigation about me for the last 3 months and had finally allowed me to stay in Syria only for one month. Syria had only recently thrown off the yoke of foreign domination and was undergoing a political turmoil. Syrian authorities kept a close watch on foreigners….Many political parties had started functioning. A few days ago, the Syrian Government arrested thirty spies. During his short stay in Syria Shams met the Prime Minister and the Foreign Minister (See the Al-Fazl of Qadian, 25 October, 1946)(see Bashir Ahmad, “Ahmadiyya, British and Jewish Connections”). From Syria, J.D. Shams moved to Iraq. In Baghdad he held discussions with Syed Taufiq Sadidi, former Prime Minister of Iraq and met Abdulla in Regent Simola. He also saw the members of Al-Jamiat-ul-Hindya( a predominantly Qadiani organization operating in Iraq since early 30s) and exchanged views with them on (Palestine Issue).
In 1948 (Mar-3), after one year of Maulana Rashid Ahmad Chughtai’s arrival in Palestine, the situation in Palestine had become very delicate. Therefore, Maulvi Chaudhry Muhammad Sharif sent him to establish a new mission in East Jordan on 3 March 1948.
In 1948 (Dec-5), the 2nd Qadiani-Ahmadi Khalifa praised this timely action of Chaudhry Muhammad Sharif Sahib, the missionary in charge, and said that just as East Punjab had suffered greatly, a similar fate befell Palestine due to the onslaught by the Jews; and our Jamaat found itself amid this perilous situation. Some members of Haifa’s jamaat had relocated to Damascus ahead of the riots, while details about the others remained elusive. Realising the urgency of the circumstances, Chaudhry Muhammad Sharif Sahib, the missionary in charge, portrayed astuteness and promptly dispatched one of the preachers to East Jordan. Given the uncertainty encircling our circumstances, he instructed the preacher to establish a new centre in the region. This strategic action mirrored the approach adopted when departing from Qadian (Al Fazl, 5 December 1948, p. 3).
In 1949 (Dec-17), Sheikh Noor Ahmad Manir returned to Rabwah.
Intro
In 1945 (Oct-13), Ahmadiyya sources allege that after the final decision on Palestine was taken by the British. The 2nd Qadiani-Ahmadi Khalifa immediately sent Maulana Sheikh Noor Ahmad Manir and Maulana Rashid Ahmad Chughtai left for Palestine respectively on 13 October 1945, and 23 October 1946, for tabligh in the Arab world.
In 1948 (Mar-3), after one year of Maulana Rashid Ahmad Chughtai’s arrival in Palestine, the situation in Palestine had become very delicate. Therefore, Maulvi Chaudhry Muhammad Sharif sent him to establish a new mission in East Jordan on 3 March 1948.
In 1948 (Dec-5), the 2nd Qadiani-Ahmadi Khalifa praised this timely action of Chaudhry Muhammad Sharif Sahib, the missionary in charge, and said that just as East Punjab had suffered greatly, a similar fate befell Palestine due to the onslaught by the Jews; and our Jamaat found itself amid this perilous situation. Some members of Haifa’s jamaat had relocated to Damascus ahead of the riots, while details about the others remained elusive. Realising the urgency of the circumstances, Chaudhry Muhammad Sharif Sahib, the missionary in charge, portrayed astuteness and promptly dispatched one of the preachers to East Jordan. Given the uncertainty encircling our circumstances, he instructed the preacher to establish a new centre in the region. This strategic action mirrored the approach adopted when departing from Qadian (Al Fazl, 5 December 1948, p. 3).
Intro
In 2025, there are only 5,596 total Ahmadi men and boys under 40 in the USA. This is a sign of death. And 1 million in MKA-chanda collected, that’s $178 per person. This was announced at the Opening Session of the 56th National Ijtema of Majlis Khuddamul Ahmadiyya USA and Majlis Atfalul Ahmadiyya USA, held at Baagh-e-Ahmad, New Jersey, on October 9, 2026 by Maulvi Abdullah Dibba.
Interestingly, Maulvi Abdullah Dibba (who is also working as Sadr Majlis Khuddamul Ahmadiyya USA) says that young Ahmadi men are in crisis and keep marrying outside of Ahmadiyya.
–At 42:17, Dibba says that you won’t find young Ahmadi’s in Ahmadiyya temples in the USA, they are empty! Only old Ahmadi’s from the older generation! See the clip on TikTok and Twitter.
–At 44:37, Dibba is disappointed at Ahmadi’s in the USA (this is if Dibba would have written an imaginary letter to MGA, 34:49 time stamp). Dear MGA, if you were to ask us today what we have done with your legacy, with regret, all we can say is that we pray we have more to report next time.
Attendance is like 200 thus far in the photo’s.
–74 new applications for Wasiyyat (paying 10% instead of 6.25%). 146 new moosian?
–432 Google certifications.
–MKA store made 27k.
–400 new immigrants were contacted.
–53 new maubeen reached? New converts?
–1,957 attended the MKA-National Ijtema, this is 25% of the total Khuddam.
–6k Khuddam and Atfal in the USA.
–At 39:44 time stamp, Wasiyyat still isn’t at 50%.
–At 40:40, young Ahmadi men are in crisis and keep marrying outside of Ahmadiyya.
–At 42:17, Dibba says that you won’t find young Ahmadi’s in Ahmadiyya temples in the USA, they are empty! Only old Ahmadi’s from the older generation!
–At 44:37, Dibba is disappointed at Ahmadi’s in the USA (this is if Dibba would have written an imaginary letter to MGA, 34:49 time stamp). Dear MGA, if you were to ask us today what we have done with your legacy, with regret, all we can say is that we pray we have more to report next time.
Intro
There are like 10 chanda paying Ahmadi’s in the Sacramento, California area. See these photo’s. A total of roughly 50 Ahmadi’s, men, women and children.
Continue reading “There are like 10 chanda paying Ahmadi’s in the Sacramento, California area”
Intro
In 2026 (Oct), Ansar Raza streamed with Ameer Abbas on his “Awakening History” youtube channel.
When asked as to why MGA promoted and supported the evil British Empire, Ansar Raza responded by accusing Muslims of colonialism and even Muhammad (Saw) via expansion of Muslim empires. Ansar Raza specifically mentioned India for colonialism and referenced the evil of the Mughal Empire (see the clip on TikTok and Twitter 55:00 on youtube).
