We know how MGA disrespected Esa (as). He also disrespected Esa (as)’s mother, Maryam (ra). We have a new quote from the infamous Seeratul Mahdi, wherein MGA was heard to have said that Maryam (ra) was not “truthful” because of her moral disposition, no, it was done to dismiss the divinity of Jesus (as god), not because she was actually “truthful”. In 1898, in MGA’s book, Ayyam-us-Sulh, MGA accused Mary (ra) of even meeting up with Joseph before she married him. MGA had stolen most of these disrespectful counter arguments from Lekh Ram and the Hindu’s of India. This quote from Seeratul Mahdi is not dated, thus, we have no idea when it was uttered. We do know that Noorudin always believe that esa (as)’s was born of a biological father (Joseph the carpenter) and MGA had to quiet him in 1904, however, after MGA died, Noorudin seems to have reverted to this belief and thus the Barahin-e-Ahmadiyya vol. 5 seems to hint that Noorudin still negated the immaculate conception concept of the Bible/Quran on the birth of Esa (As). Mirza Ghulam Ahmad claimed that 21:92 of the Quran made him Mary and pregnant and 66:12. Continue reading “Mirza Ghulam Ahmad disputed the status of Esa (as)’s mother as “Siqqidah” in english as “truthful””
It is also spelled as Ayyamus Sulah was published in 1899 and written in 1898, per Ahmadiyya sources (see Hidden Treasures). In english, the title translates as “Age of Peace”, this is an urdu book of about 200 pages and published from the Diya’ul-Islam Press, Qadian. Dr. Basharat Ahmad tells us in his famous Mujadid-e-Azim that it was published in both Persian and Urdu. The Persian edition was published on August 1, 1898, but the Urdu edition was not published until January 1, 1899, because of the need to provide answers to some additional questions in the book. The Qadiani-Ahmadi’s haven’t given this info in their hidden treasures book. This book is mostly about the plague that had already hit British-India. Hani Tahir has also covered this topic in-depth herein. In this book, MGA claimed that the Punjab would not be hit with plague as long as MGA was there and among the people of the Punjab.
Continue reading “Ayyam-us-Sulh, quotes and background info”
The Barahin-e-Ahmadiyya Vol. 1&2 was published in 1879. We have found many announcements from Majmoo-e-Ishtihaarat, Collection of Advertisements.
Mirza Ghulam Ahmad was the classic punjabi fraudster. He had promised the Muslims of the Indian sub-continent 300 arguments in favor of Islam in roughly 1878. However, he only delivered one argument, and that argument was his claim of prophethood, which immediately got him declared as a Kafir by the ulema in India.
The Ahl-e-Hadith Muslims of North India tore up the Barahin-i-Ahmadiyya and sent it back to Qadian in that state (1884-1885 era), these were the Muslims who had invested heavily in the publishing of the Barahin. MGA stopped at one argument and even that was incomplete, see the quote in the below. In 1886, in Surmah Chashmay Arya, MGA again asserted that the Barahin was ready to be published, however, funds were needed. For the next 20 years, this promise remained broken. In 1906-1907 (See Haqiqatul Wahy), MGA and his team of writers of spoke about the creation of Barahin-i-Ahmadiyya Vol. 5. However, it was not completed or published in MGA’s life.
After MGA died, Noorudin (who was the main ghost writer) wrote BA-5 and had it published in October of 1908, he added that MGA promised 50 volumes and 50=5. MGA didn’t write this at all. In fact, BA-5 isn’t even a continuation of BA 1-4, it is altogether a new book and in-fact contains 3-4 small booklets which were mashed together to create BA-5, one of which is Nusrat ul Haq and at least 40 pages of nonsensical poetry. Continue reading “Announcements about Barahin-i-Ahmadiyya 1879–1882”
Mirza Ghulam Ahmad said that all sects of Islam, all other religions would decline everyday and Ahmadiyya would grow until it takes over the world
We all know how MGA claimed that in 300 years from 1903, all of the world would become Ahmadi. We also know how MGA said that as a result of the plague, people of all religions would die in staggering numbers and Ahmadi’s would take over the world in this manner. We have found another reference from the english-Review of Religions of November 1912, see page 475-477. In this essay, Ahmadiyya editors (Maulvi Sher Ali was the main editor in 1912) write that MGA received a revelation back in 1883, which was published in the Barahin-i-Ahmadiyya vol. 4 of 1884 (See page 401, online english edition)(its posted in the below). In 1883, MGA didn’t clarify as to whose “mouth” this was, he waited 24 years to clarify, and even then he lied (see the Al-Badr ref in the below for 1907). This is part of MGA’s claim of God which he kept denying and masking and is a rip off of the Bahai’s. In this same era (1907), MGA was getting weird revelations which seem to indicate that he was the Son of God, and we all know how in 1893, MGA had the famous revelation/dream wherein he thought he was God.
After MGA died, and via Barahin-i-Ahmadiyya Vol. 5 (see page 199, online english edition), MGA claimed that 3:55 was about him and it meant that: “”those who are outside of this Jama‘at shall continue to diminish day by day. All the Muslim sects that are outside this Jama‘at will decline by the day, and will either enter this Jama‘at or become extinct, just as the Jews declined until only a very few are left. The same will be the end of the opponents of this Jama‘at. The people of this Jama‘at will prevail over others in number and in the strength of their faith.””
In the ROR of Dec-1933, the 2nd Khalifa tells the world that Ahmadiyya must continue grow. It cannot decline. The ROR of Jan-1942 has an essay on the Future of Ahmadiyya and claims that Ahmadiyya will spread, it boasted that the more opposition is faces, the more it will grow.
Continue reading “Mirza Ghulam Ahmad said that all sects of Islam, all other religions would decline everyday and Ahmadiyya would grow until it takes over the world”
Humanity First is under the supervision of the Khalifa, Mirza Masroor Ahmad, however, it is discreet and secret. In the USA, the Khalifa’s brother, Mirza Maghfoor Ahmad is in-charge. The Management team is informal, in reality, the Khalifa is running the organization from the UK and has his cronies in each country carrying out his orders. Ahmadi’s always cry of persecution, however, humanity first operates freely in Pakistan. The Mirza family went out of their way and bribed the United Nations via the UK and gained Special Consultative Status with the Economic and Social Council of the United Nations. However, this was all done fraudulently, Humanity First is basically a tabligh arm of the Mirza family aka Ahmadiyya INC. These same people his money in Panama and got caught during the leaking of the Panama Papers a few years ago. Nevertheless, the Mirza family is using their non-profit status as a method to spread Ahmadiyya, not to genuinely help people. Even the Catholic church has spread throughout the world using similar methods. They have even admitted to raping little boys, and still aren’t shut down. In fact, half of Africa is Christian, and this happened just in the past 200 years, via Christian missionaries, free schools, hospitals and medicine. Ahmadi’s have a lot to hide however, since MGA prayed for the plague to kill off the majority of the world. Further, Humanity First might have been in-concert with Ahmadi-Maulvies who were spreading lies about the number of Ahmadi conversions in the mid-90’s early 2000’s.
Continue reading “Is Humanity First distributing hand sanitizer now?”
As soon as MGA began writing in the Barahin-i-Ahmadiyya, he immediately denied the miracles of Esa (as) as given in the Quran. However, in that book series, he avoided Quran 27:16–22, which discusses how Solomon and David (as) were given a special favor by Allah and allowed to communicate with animals, like birds and ants, in fact, MGA never commented on these specific verses in his entire life. He did call himself Solomon (as)(nauzobillah in the BA-4 and even said, “””Thus, We taught those Signs to Sulaiman [Solomon], meaning my humble self””. However, its unclear what MGA was getting at or setting up. It’s important to note that in 1886, MGA confirmed that Muhammad (saw) did miraculously split the moon, however, after his death it was denied. Similarly, MGA agreed with the common concept of Jinn in Islam, however, after he died, Ahmadi’s denied it also. By 1890, in Izala Auham, MGA denied the physicality of this miracle also. MGA copied Sir Syed’s entire playbook when it came to denying miracles and the unlimited abilities of Allah. In the same book, MGA discusses Chapter 27 again, however, the verses are 43-46-ish. Which was the small miracle of making glass appear to be invisible, in Izala Auham, MGA and his team wrote: “””It appears that this miracle of Jesus was purely intellectual like the miracle of Solomon. History reveals that in those days people were inclined towards the useless pursuit of sleight of hand, which astonished the common people.””. Thus, MGA accused the Jewish prophets of God of deceit. In the below, we have presented all the quotes in terms of Solomon (As) and his miracles in the earliest sources of Ahmadiya. Obviously, in 1917, Muhammad Ali totally denied all the miracles of Solomon in his english commentary of the Quran. Finally, this story started from the Torah (see Proverbs), the Quran simply confirmed it like it confirmed the physical ascension of Idris (as) aka Enoch. Just like it confirmed that Esa (as) flew up to heaven and sat down at the right hand of God.
The islamic position in 2020
Communicating with animals and insects hasn’t been discovered yet. We haven’t figured out the frequency, however, in the future its possible. MGA lived in 19th century science and thus was limited. Einstein hadn’t even written his concept of space-time, nor had the Wright brothers proved that vehicles can fly. Thus, MGA and Ahmadiyya represent an older model of science, and the islamic world in 2020 reflects all the newest scientific discoveries.
_____________________________________________________________________________________________The Quote from BA4, see the online english edition, page 439
“””Thus, We taught those Signs to Sulaiman [Solomon], meaning my humble self. People denied them wrongfully, though their hearts believed [in them]. So, We shall soon strike terror in their hearts. Say, Light has descended from Allah, so do not reject it if you are believers. Peace be on Ibrahim. We purified him and delivered him from grief. We Ourself have done this; therefore you
should follow in the footsteps of Ibrahim.”””
The same quote from the 2009 online english edition of Tadhkirah is a bit different
“””We have instructed Sulaiman [Solomon], meaning this humble one, in those Signs. People have denied them wrongfully and arrogantly, although their hearts have believed in them.”””
______________________________________________________________________________________________ Izala-e-Auham, Ruhani Khaza’in, vol. 3, pp. 251-263, footnote, See also Essence of Islam, vol-3, pages 218–226
“”””Miracles of Jesus
Certain Muslim sects believe that Jesus used to fashion different types of birds and used to invest them with life by breathing into them. On this basis I have been asked that as I claim to be the like of Jesus I should also fashion a bird and make it come alive by breathing into it. It is alleged that millions of birds created by Jesus fly about everywhere and that the like of Jesus should also create some birds.
The answer to all these superstitions is that the verses on which they are based are allegorical and it is the height of faithlessness and patent repudiation of the basic values of Islam to construe them as meaning that God Almighty had deliberately associated Jesus in His attribute of creation; inasmuch as it would be a negation of the Godhead to believe that God Almighty should invest someone else with His special attributes and His Divinity. One of these people was asked if he could distinguish those birds that had been created by God from those that were created by Jesus, but he confessed by remaining silent that he was unable to do so.
The doctrine that some birds are the creation of God Almighty and some are the creation of Jesus is altogether vicious and amounts to polytheism. Anyone holding such a belief cannot be a Muslim….
The miracles of Prophets are of two types. One are heavenly manifestations, in which human design and reason have no part, such as the splitting of the moon, which was a miracle of our lord and master, the Holy Prophet (peace and blessings of Allah be upon him) and was manifested by the limitless power of God Almighty as a sign of the greatness of a righteous and perfect Prophet. Secondly, intellectual miracles, which are manifested through the extraordinary intelligence of a Prophet and which resemble Divine revelation. For instance, the miracle of Solomonas, which was manifested in the shape of:
‘A palace paved smooth with slabs of glass.’—Al-Naml, 27:45
whereby the Queen of Sheba was blessed with faith.
It appears that this miracle of Jesus was purely intellectual like the miracle of Solomon. History reveals that in those days people were inclined towards the useless pursuit of sleight of hand, which astonished the common people. People like those who, in the time of the Pharaoh, used to manipulate the forms of serpents and other animals and made them move like living animals, had by the time of Jesus spread into the land of the Jews who had learnt magical tricks from them as is also indicated in the Holy Qur’an. It is, therefore, not a matter of surprise that God Almighty may have instructed Jesus in some method whereby a toy fashioned out of clay could be manipulated by pressing a spring or breathing upon it so as to fly like a bird or to move on its feet. Jesus had worked with his father Joseph for twenty-two years as a carpenter, and carpentry stimulates a man’s mind towards inventing different kinds of machines and mechanical instruments.
Miracles are granted to a person in accord with the faculties that he possesses. As the spiritual faculties of our lord and master, the Holy Prophet (peace and blessings of Allah be upon him) were well developed in the appreciation of spiritual verities, he was accordingly bestowed the miracle of the Holy Qur’an, which is comprehensive of all verities and understandings of the Divine. It should, therefore, not be a matter of surprise if Jesus displayed an intellectual miracle to his opponents, like the one displayed by his ancestor, Solomonas. Such a miracle is not beyond the reach of the intellect inasmuch as in our own time many mechanical experts are able to fashion birds that speak and move and wag their tails. I have also heard that some mechanical birds can even fly. Many such toys are manufactured in Bombay, Calcutta, Europe, America and every year new one are introduced into the market.
As the Holy Qur’an often employs metaphors, these verses can be construed to mean that birds signify the illiterate and simple people whom Jesus chose as his companions, who were like birds under his care, and into whom he breathed spiritual guidance whereby they began to fly.
Moreover, it is possible that such wonders might be performed like a pastime through hypnosis. Those who are experts in ‘amal-ut-tirb [psychokinetic exercises] can, by directing the warmth of their spirits towards certain objects, make them appear as if they were alive. The human soul possesses the capacity of directing its warmth upon a lifeless object so as to make it move as if it was alive. I have seen some practitioners of this phenomenon, who so warmed a wooden tripod by the touch of their hands through the exercise of their animal spirit that it began to move, and though several people mounted on it, it could not be stopped….
It should be remembered that such an object which is fashioned out of clay or wood and is
warmed by a spirit through ‘amal-ut-tirb does not become alive. It remains solid and lifeless; it is only made to move by the warmth of the spirit of the mesmerist. It should also be remembered that the Holy Qur’an does not affirm the movement or flight of such birds, nor their coming to life. It should also be kept in mind that curing diseases and influencing objects with the warmth of the spirit are all branches of mesmerism and there have always been people who healed the paralytics, the lepers and those suffering from tuberculosis through spiritual exercises….It has been conclusively established that, under Divine direction, Messiah, son of Mary, was an expert
in mesmerism, like the Prophet Isaiah, though he was not as great an expert as the latter, because even the bones of Isaiah performed the miracle that when they were brought into contact with a corpse, it came back to life; but the corpses of the two thieves who were nailed
to the cross at the same time with Jesus were not revived through contact with his body. In any case, these mesmeric activities of Jesus were in accord with the thinking of his age for a special purpose. It should, however, be kept in mind that mesmerism is not worthy of such appreciation
as the common people imagine. Had I not looked upon it with contempt and disgust, I could, by the grace of God Almighty and with His support, have performed the same wonders as were performed by Jesus. But I prefer the spiritual method that was followed by the Holy Prophet (peace and blessings of Allah be upon him.) Jesus had adopted this method under Divine direction in view of the earthy and low thinking of the Jews, which had become their second nature. In truth he was not fond of this method.
One evil characteristic of this physical practice is that a person who continues to employ his emotional and intellectual faculties to heal physical maladies suffers a serious decline of the spiritual capacities, which heal spiritual ills through their influence, and is not able to achieve any remarkable success in illumining and purifying souls. That is why Jesus, who healed those afflicted with physical ailments with this method, was not able to achieve any noticeable success in impressing hearts with guidance and the Unity of God and steadfastness of faith. But the Holy Prophet (peace and blessings of Allah be upon him), who did not pay any attention to physical matters, and concentrated on stimulating spiritual guidance in the hearts of his people, was most successful in purifying the souls and helped thousands of God’s creatures to achieve it to the highest degree. He achieved matchless success in the spiritual reform of mankind and in bringing about inner change. The dead, whom Jesus revived by the practice ‘amal-ut-tirb, died within a few minutes, as the warmth of the spirit and its life was only temporarily stimulated in them, but those who were spiritually revived by our Holy Prophet (peace and blessings of Allah be upon him) shall live forever.
My designation of mesmerism as ‘amal-ut-tirb, in which Jesus had acquired some proficiency, is under Divine direction. God Almighty disclosed to me that this art is ‘amal-ut-tirb, and it is concerning this that I received the revelation:
‘This is the tirb of whose reality people are unaware.’ It must be realized that God Almighty is Unique in respect of every one of His attributes and does not associate anyone in them. The emphasis which the clear and unambiguous verses of the Holy Qur’an give to this subject
is well known. As Allah, hallowed be His name, says:
That is: ‘God is He Who alone owns the kingdom of the heavens and the earth. He has no partner. He has no son nor has he any partner in His kingdom. He has created everything and has placed limits on their bodies, their power, and their life. The pagans have taken gods— beside that True God—who have not created anything and are themselves created. They do not determine any harm or benefit for themselves and do not control life nor death nor resurrection.’
God Almighty has here clearly affirmed that there is no Creator besides Him. In another verse, it is stated that the whole world together cannot create even a fly. Then it is stated that no one beside Him has control over death and life and resurrection. Had it been His way to associate any one of His creatures in these attributes, He would have made an exception of them and would not have taught His absolute Unity.
It may be asked why then has Allah the Glorious, employed the expression, ‘You will create’ with reference to Jesus. The answer would be that this is a metaphoric use of the expression as in the verse:
‘So blessed be Allah, the Best of creators.’—Al-Mu’minun, 23:15
Without a doubt God Almighty is the true Creator and those who fashion toys of clay or wood are also creators but only metaphorically so, because their works are mere show and have no reality.
If it is asked why it is not permissible for Jesusas to have fashioned birds under Divine direction which could fly by his breathing into them, by way of a miracle, the an-swer is that God does not make anyone the master of death and life or harm and benefit. Prophets seek miracles through prayer and supplication and do not possess the power to work miracles like a man has the power to use his hands and feet. Thus the power of creation is one of those Divine attributes that are never bestowed upon man and is distinct from a miracle. The essence of a miracle is that God Almighty, in order to demonstrate the truth and honour of a Prophet and the powerlessness and
helplessness of his opponents, manifests something that is extraordinary or beyond imagination by His special design or in response to the prayer or supplication of the Prophet. But it is done in a manner which is not inconsistent with His attributes of Unity, Holiness and Perfection and which does not permit of anyone else’s power or design.
It is not a miracle that God Almighty should invest a human being with the power of fashioning birds of clay, which would become real birds with flesh and bones and blood and all the limbs of animals when he breathes into them. If God Almighty can make someone the agent of His attribute of creation in the case of birds, He can also bestow the full agency of His attribute of creation. In this event, partnership in Divine attributes would become permissible, though only
under His direction and permission, and the comprehension of the true Creator would become doubtful in the presence of such creators whose creations would become indistinguishable
from God’s. This would not be a form of miracle; it would be partnership in Godhead.
Some wise people try to solve the dilemma of polytheism by asserting that the birds which Jesus created did not live for any length of time but fell down and died after a short flight. But this explanation would help only if it is held that those birds were not invested with true life but only appeared to be alive for a short time as a result of mesmeric influence….
The Holy Qur’an affirms that Jesus had been given the power to do these things as an exercise of his natural capacity, which is inherent in every human being. Jesus was not unique in this respect. Such capacity is being demonstrated in our own age. The miracles of Jesus were
rendered bizarre and doubtful by the pool which had existed even before the birth of Jesus, and which also displayed wonders and a single dip into which bestowed healing upon all those afflicted with diseases such as paralysis, leukoderma, leprosy etc. And there were others who
manifested similar extraordinary signs later on, and there was no such pool to cast doubt on their manifestations.
The belief that Jesus fashioned birds of clay and made them come alive as real birds by breathing into them, is entirely false and polytheistic. It was only an exercise of mesmeric capacity that had been developed to some degree by his spiritual propensity. It is also possible that he made use of clay from the pool that had been activated by the Holy Spirit. His miracle was only a kind of sleight of hand and the clay remained only clay like the Samaritan’s calf. Ponder over it, because this is a magnificent point; no one comprehends it except those who have been granted great wisdom.””””””
______________________________________________________________________________________________Links and Related Essay’s
In 1882-1884, Mirza Ghulam Ahmad was indirectly denying Quran 3:49, as he denied the miracles of Esa (as)
Mirza Ghulam Ahmad and the Splitting of the Moon incident of Muhammad
Mirza Ghulam Ahmad seems to have supported the common theory of Jinn in Islam
Sir Syed was the first Muslim in India to ever say that all hadith on the Mahdi were weak…MGA copied
Mirza Ghulam Ahmad denied the physicality of the Miraaj in 1890/1891 in Izala Auham and in 1893 in Humamatul Bushra
Mirza Ghulam Ahmad denied the physicality of the Miraaj in 1890/1891 in Izala Auham and in 1893 in Humamatul Bushra
Mirza Ghulam Ahmad’s first debate–1886, a written debate with Murlidhar
The Life & Character of the Seal of the Prophets(saw) – Part 14
Maulana Nur-ud-Din wrote a book entitled “Nur-ul-Din” (1904)–MGA was born in 1839
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #trueislam
A group of Ahmadi’s who were living in Lahore, British India in 1913 got approval from the Khalifa (Noorudin) to publish this magazine. It was another Ahmadiyya magazine, there were just a few at the time, the english ROR, the urdu ROR, the al-Badr was shut down by the British government towards the end of 1913, and the Al-Hakam. In the early part of June-1913 the first edition of the “Paigham-e-Sulh” was issued from Lahore, and towards the middle of the same month the Al-Fadl (6-18-1913)(also spelled Al-Fazl) made its appearance from Qadian (See ROR of Jan-1940 also). Sayyid Inamullah Shah was a manager of the Paigham-e-Sulh, as was Babu Manzur Ilahi. The archives can be found here.
Continue reading “The Paigham-e-Sulh magazine, background info and some important quotes”
These are some interesting documents in the history of the split in Ahmadiyya. These two articles were published in the “Pagham-e-Sulah”, “Message of Peace” in english, magazine (which was owned by Lahori-Ahmadi’s). Both of these tracts were published about the
middle of November 1913. They followed one another with an interval of one or two days. The first tract had four pages and the second eight pages. Both of them instead of bearing the name of the writer were anonymously subscribed to “one who invited Ahmadis to the last Will of the Promised Messiah”. These 2 essay’s (Izharul Haq No. 1 and Izharul Haq No. 2) reached most places packed in printed covers belonging to the office of the Paigham-e-Sulh. Following this, Babu Manzur Elahi, and Syed Inamullah Shah, manager of the Paigham-i-Sulha, expressed agreement with the views embodied in this tract; and in an open letter addressed to “Ansarullah”, held this organisation to blame. Naturally, then, the Ansarullah replied by bringing out a similar tract entitled Khilafat-i-Ahmadiyya. This tract was published on November 23, 1913. In the appendix of this tract we read:
“If we fail to express our thanks to Hazrat Khalifatul Masih I, it would be the height of ingratitude on our part. In spite of his old age, and great pressure of his duties as head of the Movement, he read the MS of this tract then gave permission for it to be published with a kind promise of prayer in furtherance of the aim and purpose of the tract.” (See “Truth Prevails” by Qazi Muhammad Nazeer).
In “Izharul Haq” the point was argued that Qudrat-i-Thania in Al- Wasiyyat could not mean the Institution of Khilafat, since the Khalifa, in any case, would be a human being, with a limited span of life, while the Promised Messiah had stated that the Qudrat-i-Thania would stay with the Jama’at forever. One answer given in Khilafat-i-Ahmadiyya was that this expression stood
for a chain of successive Khalifas, which was the interpretation given by the Promised Messiah himself. To support this view a quotation was given from Al-Wasiyyat, where the manifestation of two powers is mentioned, with a specific reference to Hazrat Abu Bakr, as an instance of how Qudrat-i-Thania worked after the death of the Holy Prophet, to promote the emergence of Hazrat Abu Bakr as the first Khalifa.
The Khalifa, covered these article/tracts in 1922 in some detail, however, he refused to publish copies (see “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, online english edition of 2007). Muhammad Ali also covered them and also refused to publish copies. A reply was published under the direction of Noorudin (per Qadiani sources) in the form of two tracts. The first was named Khilafat-e-Ahmadiyya (published by the Anjuman Ansarullah, Qadian), and was a reply to the tract Izharul Haq No, 1. The second was named Izhar-e-Haqiqat (published by the Anjuman Ansarullah, Qadian), and furnished a reply to Izharul Haq No. 2. Both these tracts were shown to and were corrected by Hadrat Khalifatul Masihra. At one place, Hadrat Khalifatul Masihra added these words: “A thousand shames upon the Paigham-e- Sulh, which in publishing its letter delivered to us a declaration of war and cast the apple of discord.” After the publication of these tracts everything was quiet for some time. The manager of the Paigham-e-Sulh and Babu Manzur Ilahi had to sue for Hadrat Khalifatul Masih’s pardon and the whole affair seemed to have closed. The basis of the objection in “Izharul Haq” was that Qudrat-i-Thania had been visualised in Al-Wasiyyat as everlasting, while a Khalifa, being a human being had only a limited span of life. The answer given in Khilafat-i-Ahmadiyya, page 17. was that the Promised Messiah had himself written “And after me, there would be other personalities who would be manifesters of the Qudrat-i-Thania.” In “Izharul Haq II”, thirty holes where picked in the Khilafat of Hazrat Khalifatul Masih I. The reply to this was “lzhar-i-Haqiqat”, which said, among other things, that these were the plots and conspiracies beginning to be hatched against the Institution of Khilafat, in the days of Hazrat Khalifatul Masih I himself.(See “Truth Prevails” by Qazi Muhammad Nazeer).
Continue reading “What is Izharul Haq No. 1 and Izharul Haq No. 2”
The Quran confirms lots of stories from the Torah and Bible, one such example is that of Idris (as), the Torah said that he physically ascended to heaven and so did the Quran (see 19:56-57). In terms of Esa (as) 4:158 corresponds directly with Mark-16:19 and proves that Esa (as) did in fact, physically ascend to heaven and then sit down next to Allah. Even the billboard at the Yuz Asaf shrine indicates the same connection. MGA was totally silent on 19:56-57 and Idris (as) aka Enoch, specifically as it had to relate to his physical ascension to heaven and his death in heaven.
Continue reading “Mark 16:19 of the Bible confirms 4:158 of the Quran”