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In 1911, Abdullah Timapuri claimed to be the leader (Khalifa) of Ahmadi’s

Intro
Abdullah Timapuri appears on the scene some time in the last years of Mirza Ghulam Ahmad‘s life.  Like other Qadiani claimants of Divine appointment, he created the fine distinction between him being the ‘Mahdi’ while Mirza Ghulam Ahmad was the ‘Messiah’.  His books were published by the same [Riaz Hind Press] that used to publish the books of Mirza Ghulam Ahmad. In fact, the back cover of the book presented below shows the list of his books alongside those of Mirza Ghulam Ahmad, side by side, and the two columns titled ‘Ahmadi Chain’ and ‘Muhammadi Chain’. A substantial part of the rest of the book can be found in the attachments to this page.  Even the name of this book is derived from a ‘revelation’ of Mirza Ghulam Ahmad in which he was given a book by this name, but he never wrote a book with this title. This book, ‘Nahj-al-Musalla’ is filled with the ‘revelations’ and ‘visions’ of Abdullah Timapuri.  Abdullah called himself, in Tafseer Asmani, one of his books, Maamoor minal Allah, Naib Rasool Allah, Muhammad Abdullah, Mazhar E Awal Qudrat e Sani Der Silsila Imam Rubani Hazrat Masih Maood Ghulam Ahmad Qadiani. So Obviously he was claiming big status.  There was also a Maulvi Yar Muhammad who had similar claims.  At the same time Zahir ud Din (also spelled Zahir al_din) was also making claims of prophethood and Khilafat.  Zahir uddin or Al-Din was a clerk in the Canal Department of Gujranwala (see Muhammad Ali, “The Split” 1994 online edition).  Noorudin was thus dealing with 3 claimants, while he wasn’t able to walk, since his leg was amputated and he was vacillating.  It is important to note, that the first claimant of prophethood in Ahmadiyya, after MGA of course was a certain Chiragh ud Din, who was ex-communicated by MGA himself.  We are not sure as to which Yar Muhammad this was.  There were a few in Ahmadiyya history.  Furthermore, it should be noted that Noorudin didn’t care if MGA claimed to be a law-bearing prophet.

He is mentioned by Walter in 1916
Walter wrote his historic book about Ahmadiyya in this era.  He mentioned that there was another claimant.

The Khalifa, Mirza Basheer ud Din Mahmud Ahmad mentions him in 1922
In his book, “Truth About the Split” (1922), he says:

“””In the years 1911 and 1912, some tracts were published by two men named Maulawi Yar
Muhammad and Abdullah Timapuri. Each of these men claimed to be the Imam (leader) of the
Community under special authority from God. There was therefore some danger of people being deceived by their tracts and notices. Hence, Khalifatul Masih Ira was obliged to make an announcement against them in one of his speeches. But the words used by him in the announcement were general and only Abdullah Timapuri was mentioned by name. The words of the announcement were as follows:

“Again, there are young men who are in too great a hurry to write books although they possess neither the wisdom nor the insight required by an author. Mere fancies are of little avail so long as one does not get into touch with facts. Such writings give rise to dissension. If, therefore, difficulties should arise, one ought to seek help from God and have recourse to prayer.  I would warn our members to shun such people. There is a number of them who go about giving publicity to their pretensions.”  (The Badr 25th January 1912). (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

TIMELINE INFO

APRIL-1911
Zahir ud Deen’s book, “Nabi Ullah Ka Zahur” is published (see Muhammad Ali, “The Split” 1994 online edition).  In fact, the Ahmadiyya newspaper, the Al-Badr published an advertisement for it’s sales (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

OCT–1911
The urdu version of the Review of Religions praised Zahir ud Deen’s book, in fact they even called him as a Munshi (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

JAN–1912
Noorudin writes a generalized announcement in the Al-Badr newspaper that some men are giving rise to dissensions.  This seems to be about Maulvi Abdullah Timapuri and Maulvi Yar Muhammad(see Muhammad Ali, “The Split” 1994 online edition).

JUNE–1912
Per Mirza Basheer ud Din Mahmud Ahmad in June of 1912, Zahir Al-Din wrote a letter to the Khalifa asking whom the Jan-1912 announcement was about.  Mirza Basheer ud Din Mahmud Ahmad reports that the Khalifa clarified that Zahir al-Din was good, the announcement was about Maulvi Yar Muhammad and Maulvi Abdullah Timapuri (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

JULY–1912
On July 11th, 1912, per Muhammad Ali, an announcement was published in the Al-Badr wherein Zahir Al- Din was officially ex-communicated by Noorudin (the Khalifa)(see Muhammad Ali, “The Split” 1994 online edition).  The Khalifa called him Zaheer ud Din Arupi.  Arupi is probably the name of the city or village that he was from in India (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

AUGUST–1912
Zahir had repented and was allowed to re-enter the Ahmadiyya Movement at the hand of Noorudin, most likely via a letter of repentance (see Muhammad Ali, “The Split” 1994 online edition).

OCTOBER–1912
In the issue of 14 OCT–1912, Zahir ud Din gets published in the Al-Badr in contempt vs. the Khalifa.  He impertinently writes that he disagrees with the Khalifa on many beliefs (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

APRIL–1913
The second part of his book was published on April 20th, 1913, it was only 12 pages and entitled, “Ahmad Rasul ul Allah, Ka Zahur”, in english as : “Ahmad, the messenger of Allah, his appearance”(see Muhammad Ali, “The Split” 1994 online edition).  In this book, he formulated a new Kalima for Ahmadi’s, which replaced the word “Muhammad” from the Kalima with “Ahmad”, which was a direct reference to (see Muhammad Ali, “The Split” 1994 online edition).  the Khalifa, Mirza Basheer ud Din Mahmud Ahmad agrees that this book was published in April of 1913(See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

MAY-JUNE 1913
A newer Ahmadiyya newspaper, “Al-Haq” tells Ahmadi’s to leave Zahir ud Din, Maulvi Yar Muhammad and Maulvi Abdullah Timapuri alone.  The editor of this newspaper is Mir Qasim Ali.  However, there was no official letter or announcement of ex-communication by the Khalifa, most likely because the Khalifa was out of commission based on his health.  Nevertheless, there is no announcement of ex-communication by the Khalifa.

MARCH–1914
Zahir ud din was made a member of the advisory committee, which was formed at Lahore after the death of Noorudin (vide the Paigham-e-Sulh of 24th March, 1914) and his articles against the family Khilafat found a place in Maulawi Muhammad Ali’s magazine called the Al-Mahdi (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

1918
Zahir ud Din was present at the Lahori-Ahmadi Jalsa of this year and was even allowed to speak (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

Links and Related Essays
http://wiki.qern.org/ha-walters-the-ahmadiya-movement/chapter-ii-2-the-distinctive-claims-of-ahmad—the-expected-mahdi

https://ahmadiyyafactcheckblog.com/2016/06/27/do-ahmadis-believe-in-the-same-kalima-as-muslims/

https://ahmadiyyafactcheckblog.com/2017/02/23/noorudin-didnt-care-if-mirza-ghulam-ahmad-claimed-even-law-bearing-prophethood/

http://www.aaiil.org/text/books/mali/splitahmadiyyamovement/splitahmadiyyamovement.pdf

https://ahmadiyyafactcheckblog.com/2017/03/03/mirza-ghulam-ahmad-got-stroked-during-salaat/

https://ahmadiyyafactcheckblog.com/2017/08/03/islami-qurbani-by-qazi-yar-mohammed-1920-printed-at-riaz-e-hind-press-amritsar-district-kangra/

http://wiki.qern.org/ahmadiyya/organisations/qadiani-claimants/abdullah-timapuri

https://ahmadiyyafactcheckblog.com/2017/05/20/an-ahmadi-claimed-prophethood-in-late-1901-or-early-1902-and-was-boycotted-by-ahmadis-chiragh-din-of-jammu-jamooni/

https://ahmadiyyafactcheckblog.com/2017/01/04/nabi-ullah-ka-zahoor-aka-appearance-of-the-prophet-of-allah-1911-by-muhammad-zahir-al-din/

https://www.alislam.org/library/books/Truth-about-the-Split.pdf

Scan work

 
Here are more pages from his book:

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

Zafrullah Khan’s career defending Ahmadiyya started in 1921, as he visited Rufus Isaacs, the Governor-General of India

Intro
The Ahmadiyya Movement has always been pro-British, since MGA was always pro-British.  In June of 1921, the Ahmadiyya Khalifa sent a delegation of Ahmadi’s to Simla to schmooze the Governor-General of India, The Earl of Reading, Rufus Daniel Isaacs, 1st Marquess of ReadingGCBGCSIGCIEGCVOPC (10 October 1860 – 30 December 1935).  This would be Zafrullah Khan’s first time working with the British via Ahmadiyya, but not his last.

The PDF work
Ahmadiya Deputation The Leader 27 June 1921

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2019/08/09/mirza-ghulam-ahmad-told-indians-to-pray-for-the-success-of-the-british-government-1897/

https://ahmadiyyafactcheckblog.com/2018/12/03/the-first-bait-form-in-ahmadiyya-included-an-oath-of-loyalty-to-the-british-government-1889-to-1947/

https://ahmadiyyafactcheckblog.com/2017/01/11/the-entire-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/2018/12/25/in-the-early-1890s-mirza-ghulam-ahmad-claimed-that-the-british-governments-control-of-india-would-end-in-8-years/

https://ahmadiyyafactcheckblog.com/2018/06/24/mirza-ghulam-ahmad-supported-the-british-financially-during-the-boer-war-as-he-promoted-the-expansion-of-the-british-government/

https://ahmadiyyafactcheckblog.com/2018/09/20/professor-humphrey-j-fisher-and-j-spencer-trimingham-called-ahmadiyya-a-maritime-implantation-in-west-africa/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1865-1890-and-1909-edition-its-data-and-scans/

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/https://ahmadiyyafactcheckblog.com/2018/12/15/who-is-mirza-ghulam-murtaza-1791-1876/

https://ahmadiyyafactcheckblog.com/2017/10/07/mirza-ghulam-ahmad-feared-the-british-government/

https://ahmadiyyafactcheckblog.com/2017/10/04/the-british-government-allowed-mirza-ghulam-ahmad-to-operate-tax_free/

https://ahmadiyyafactcheckblog.com/2018/01/30/in-1939-italy-banned-ahmadiyya-however-the-british-government-quickly-interceded-on-behalf-of-ahmadiyya/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

The history of the Al-Badr newspaper (1902–1914)

Intro
In 1902, Al-Badr appeared as an Ahmadi newspaper.  The first was Al-Hakam, the ROR came next.  These are the first 3 newspapers in Ahmadiyya history.  The newspaper would run for 11 years, it closed in December of 1913.

1902
The newspaper starts.

1905
Mufti Muhammad Sadiq is ordered to take over the Al-Badr newspaper, since the founder and owner had died.  After the Talim ul Islam School was shut down, MGA made Sadiq as the editor of the Al-Badr.  Since the old owner (Munshi Muhammad Afzal) and editor of the Badr had died (March 21st, 1905).  This was his only job.  Miyan Me‘rajuddin Sahib Umar purchased the Ahmadiyya newspaper Badr when its owner and editor, Babu Muhammad Afzal Sahib passed away, hence, this newspaper continued serving the Jamaat under him until 1913.

May of 1908
The offices of the Al-Badr were moved to Lahore, since MGA was already there.  Noorudin also showed up at Lahore (see “Hakeem Noorudin” by Syed Hasanat Ahmad, page 108, online edition).

1912
Al-Badr started a supplement under the name of Kalaam-i-Amir, which carried the text of the Dars-i-Qur’an, and other assertions of Hadhrat Khalifatul Masih Ira. In the same year, another supplement to Al-Badr was added, the Arabic News, under the editorial direction of Abdul Hayee Arab(see “Hakeem Noorudin” by Syed Hasanat Ahmad, page 129).

1914
The Al-Badr newspaper is forcefully shut down by the British Government.  This was part of the Indian Press Act of 1910 (See Walter).  Details are sketchy.

Links and Related Essays
https://www.alislam.org/book/hakeem-noor-ud-deen/

https://ahmadiyyafactcheckblog.com/2019/08/09/who-is-mufti-muhammad-sadiq-1872-1957/

https://ahmadiyyafactcheckblog.com/?s=Walter

27 July – 2 August

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

“Seerat Ahmad” by Qudratullah Sinnauri

Intro
My team and I have found yet another rare-early biography of MGA.  We have posted scans and quotes in the below.  One of these quotes explains how the plague was raging in Qadian. The 1976 english edition of Tadhkirah also has lots of quotes.

_____________________________________________________________________________________________
Quotes
______________________________________________________________________________________________

Summary of Page 116
Mirza Bashiruddin Mahmoud Ahmad, the second Khalifa narrates that MGA had said once that God has informed him that these non Ahmadi Muslims will keep on diminishing and will finally be extinct one day.

Scan

______________________________________________________________________________________________
“Seerat e Ahmad” by Qudratullah Sinauri, pages 176-177

“””Babu Fakhruddin sb Clerk “Taraqqi e Islam narrates that in the beginning of 1908 he went to his native town Multan. His father had not entered into the ahmadiyya jamaat. He objected that you call Qadian as Darul aman (the house of peace), whereas dozens of peoples have died out of plague in Qadian. In fact Darul Aman is my city of Multan, where plague has not spread and peoples of Multan are safe. When in Qadian, I mentioned this to Hazrat sb replied that ask your father to wait for some time, as god has told him that plague would spread at every village and town. So after some time plague spread in Multan as well killing 100 peoples a day.”””

The scan of this quote

 

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2019/08/11/the-1976-english-edition-of-tadhkirah-now-available-for-free-download/

https://ahmadiyyafactcheckblog.com/2019/08/11/the-little-known-ahmadiyya-will-convert-the-whole-world-prophecy/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

The 1976, English edition of Tadhkirah, now available for free download

Intro
We have located, found and fully scanned the 1976 English edition of Tadhkirah.  This was the first ever English edition and translated by Muhammad Zafrullah Khan.  We have taken a keen interest to look up and find these older Ahmadiyya books and then compare them and then point out cases of Ahmadiyya editing.

The free download
Tazkira 1976 Zafrullah Khan

Takfir in 1906 is still there
See page 346

MGA called his sister-in-law a prostitute
See page 338

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2016/11/16/2009-tadhkirah-vs-the-2004-tadhkirah-in-terms-of-takfir/

https://ahmadiyyafactcheckblog.com/2018/09/26/al-fazl-september-1917-proves-ahmadiyya-takfir-towards-all-sunnis-shias/

https://ahmadiyyafactcheckblog.com/2016/11/17/ahmadis-editing-their-books-on-piggot/

https://ahmadiyyafactcheckblog.com/2018/09/26/al-fazl-september-1917-proves-ahmadiyya-takfir-towards-all-sunnis-shias/

https://ahmadiyyafactcheckblog.com/2017/05/25/mirza-ghulam-ahmad-says-that-any-muslim-who-believes-in-abrogation-is-a-kafir/

https://ahmadiyyafactcheckblog.com/2018/01/18/in-1923-mirza-basheer-uddin-mahmud-ahmad-the-ahmadi-khalifa-he-ordered-ahmadis-to-stop-doing-takfir-on-muslims/

https://ahmadiyyafactcheckblog.com/2018/08/17/muhammad-ali-the-eventual-lahori-ahmadi-was-always-against-takfir-whereas-the-family-of-mga-was-not-1914/

https://ahmadiyyafactcheckblog.com/2018/06/29/report-of-the-court-of-inquiry-constituted-under-punjab-act-ii-of-1954-to-enquire-into-the-punjab-disturbances-of-1953/

https://ahmadiyyafactcheckblog.com/2018/01/20/a-fake-ahmadiyya-response-to-our-essays-which-expose-ahmadiyya-takfir-from-ahmadi-answers-com/

https://ahmadiyyafactcheckblog.com/2017/12/22/mirza-nasir-ahmad-discussed-his-fathers-and-uncles-statements-on-takfir-in-1974-at-the-national-assembly-hearings/

https://ahmadiyyafactcheckblog.com/2017/12/18/ali-rizvi-mentions-the-lies-of-qasim-rashid-in-his-book-in-terms-of-takfir-from-ahmadis-to-muslims/

https://ahmadiyyafactcheckblog.com/2017/11/25/kashif-chaudhry-is-at-it-again-he-continues-to-accuse-muslims-in-america-of-takfir-and-calls-them-terrorists/

https://ahmadiyyafactcheckblog.com/2017/08/22/ahmadiyya-takfir-and-their-cover-up-job/

https://ahmadiyyafactcheckblog.com/2017/05/25/mirza-ghulam-ahmad-did-takfir-in-1890-1891-new-research/

https://ahmadiyyafactcheckblog.com/2019/01/30/haqiqat-un-nubuwwat-1915-by-mirza-basheer-uddin-mahmud-ahmad-some-quotes-and-data/

https://ahmadiyyafactcheckblog.com/2017/12/22/mirza-nasir-ahmad-discussed-his-fathers-and-uncles-statements-on-takfir-in-1974-at-the-national-assembly-hearings/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

The little known, Ahmadiyya will convert the whole world prophecy

Intro
We all know that the Mirza family’s overall goal is global dominance.  They have been seeking their own country and have ambitions for much more.  This is probably why they lied about conversions rates throughout their history.  Nevertheless, we are collecting all statements from MGA and his sons and grandson’s wherein they told their flock how Ahmadiyya will takeover the world.  Mirza Masroor Ahmad has also said the same in some interviews.

“Seerat Ahmad” by Qudratullah Sinnauri
This book was an early era biographical book on the life of MGA.  On page 116, Mirza Bashiruddin Mahmoud Ahmad, the second Khalifa narrates that MGA had said once that God has informed him that these non Ahmadi Muslims will keep on diminishing and will finally be extinct one day.

The scan work

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2017/09/07/the-goal-of-ahmadiyya-is-to-acquire-their-own-country/

https://ahmadiyyafactcheckblog.com/2017/01/15/are-ahmadis-the-fastest-growing-islamic-sect-the-world-christian-encyclopedia-opened-and-evaluated/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

When Mirza Nizam ud Din’s daughter died, Mirza Ghulam Ahmad was very happy

Intro
Mirza Ghulam Ahmad was vicious against his near relatives in Qadian, India.  They opposed MGA, since MGA wanted to marry his 12-year old triple niece, Muhammadi Begum.  In March of 1888, MGA’s niece (the daughter of Mirza Nizam ud Din) died and MGA published an announcement in jest.  MGA also published a 31-month prophecy about his near relatives, the prophecy failed, but Ahmadi editors tried to fix it.  It was further claimed by him that he made this prophecy before noteable Hindus who signed an agreement in writing with him in this regard. He said these hindus wanted to see some Sign of truthfulness of Islam. He gave the names of these Hindus as Pandit Bharamal, Pandit Beejnath, Bishandas Brahman and Bishendas Khatri. See Majmoa Ishtiharat, Vol-1, page 95.

Lekh Ram challenged MGA’s data

Pandit Lekhram, an opponent of Mirza Ghulam Ahmad contacted the above named Hindus to know the factual position. The said hindus denied to have signed agreement with Mirza or having heard of a prophecy like this from him. They told Lekhram that they are all illiterates, unable to read and write. Mirza sb noted down their names on a piece of paper saying that he would tell them HARAM, (they said haram instead of Ilham out of ignorance).

Pandit Lekhram then published an Ishtihar that Mirza sb is telling a lie that he made agreement and prophesied regarding Loss of Mirza Nizam Din. The said ishtihar is available in his book Kulliyat Ariya Musafir Vol-3.

Pandit Lekhram proved that :-
No agreement was signed with Mirza by hindus.

No prophesy was made by Mirza qadiani and Nothing regarding death or calamity to Mirza Nizamdin was mentioned by Mirza Ghulam qadiani before these hindus.

Mirza Ghulam Qadiani fabricated a false story to catch up the opportunity on the death of Mirza Nizam Din’s daughter.  Further, one wonder as to how the death of daughter of Mirza Nizam, obviously a muslim, can be the sign of truthfulness of Islam?

The scan work

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2018/12/11/who-is-mirza-nizam-ud-din-1845-the-first-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/?s=Lekh

https://ahmadiyyafactcheckblog.com/2019/01/22/in-1885-mirza-ghulam-ahmad-published-a-31-month-prophecy-vs-his-own-extended-family/

https://ahmadiyyafactcheckblog.com/2016/11/24/mirza-imam-ud-din-the-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://en.wikipedia.org/wiki/Aqsa_Mosque,_Qadian

https://ahmadiyyafactcheckblog.com/2018/12/09/who-is-mirza-ghulam-muhi-ud-din-mirza-ghulam-ahmads-paternal-uncle-died-in-1866/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/?s=Muhammadi+Begum

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

 

Mirza Ghulam Ahmad told Indians to pray for the success of the British Government (1897)

Intro
In 1897, June 20 and 21, were declared to be the dates on which the Diamond Jubilee of Queen Victoria was to be celebrated through out India. MGA issued a leaflet on June 7, 1897, asking his followers to reach Qadian before June 20 for this purpose.  Many years later, the report of this Jalsa were published in book form as part of the Ruhani Khuzain collection.  It was called as “Jalsa-e-Ahbab” or in english as “A Gathering of Friends” (as translated in Hidden Treaures).  It covers 37 pages in Urdu and was printed at the Diya’ul-Islam Press, Qadian, however, the first copy (edition) is missing from the records.

Content? (from Hidden Treasures)
The book gives particulars of the gathering, which was held in Qadian.  In response to his call, 225 Ahmadis gathered at Qadian on June 19, 1897, from distant parts of India. Meetings were held on June 20, and lectures were delivered in six languages, Urdu, Arabic, Persian, English, Punjabi and Pashto. The speakers included Hadrat Maulavi Hakim Nur-ud-Din, Maulavi ‘Abdul Karim, Maulavi Burhan-ud-Din of Jhelum and Maulavi Jamal-ud-Din. A congratulatory telegram was sent to Lord Elgin, the Viceroy of India, on June 20, 1897. Prayers were offered and the poor of the town were fed throughout June 20-22, and a feast was held on the June 21. Streets, mosques and houses were illuminated on evening of June 22. In short, this blessed gathering continued from June 20 to June 22, 1897 and it was organized with a joint contribution from the followers of the Jama‘at.

Quotes

“The True way of celebrating Eid is to pray for the British Government success”

“”…………………………… Even Hakeem nooruddin is quoted by Mirza Qadyani to say that “We are so much indebted by the benefits of this British Government on us Muslims and by our Qur’an it is obligatory by Our obedience to this government and our self sacrifices. Does any one exist in this world that by their religion they can fulfill the rights of Government of British from their faithful hearts and from their Good intentions……………………..”

(As written by Mirza Qadyani on moment of Eid in his book Quoted in Roohani khazyian 15- Page 596 – chapter : Roodad jalsa dua )

Scan work

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2018/12/03/the-first-bait-form-in-ahmadiyya-included-an-oath-of-loyalty-to-the-british-government-1889-to-1947/

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https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/https://ahmadiyyafactcheckblog.com/2018/12/15/who-is-mirza-ghulam-murtaza-1791-1876/

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https://ahmadiyyafactcheckblog.com/2017/10/04/the-british-government-allowed-mirza-ghulam-ahmad-to-operate-tax_free/

https://ahmadiyyafactcheckblog.com/2018/01/30/in-1939-italy-banned-ahmadiyya-however-the-british-government-quickly-interceded-on-behalf-of-ahmadiyya/

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#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

Who is Mufti Muhammad Sadiq (1872–1957)?

Intro
Per Ahmadiyya sources only, he was born in Bhera, Pakistan on January 11, 1872(which was in British India at that time), which is roughly 100 miiles from modern day Rabwah, he died in Rabwah on January 13, 1957 at age 85.  Muhammad Sadiq was a student of Noorudin in Jammu (roughly 1880–1890).  Per Ahmadiyya sources, he was dropped off by his father (Mufti Inaytullah Qureshi Usmani) for religious training in the 1880’s, his father died before 1889, his mother, Faiz Bibi, joined Ahmadiyyat between 1896 and 1897, per Ahmadiyya sources only.  Per the order of Noorudin, he visited Qadian in later 1890 and signed the Bait form, however, he might have also been present at Ludhiana for the firs bait in 1889, since so many lies have been told about this entire event.  He would go back and forth, from his job in Jammu to Qadian quite frequently.  He was never a Mufti, this title was given to him by MGA and other Ahmadi’s, who also seem to have called his father a Mufti, which is also wrong.  In the 1920’s, they also began to call him as Dr., however, we have proved that he had posted fake degrees while he was in America, just in an attempt to fulfill a prophecy of MGA wherein it was stated Mufti Muhammad Sadiq would get degrees.

His wife and children?
Per Ahmadiyya sources, in late 1900, when Mufti Muhammad Sadiq moved to Qadian, he moved in with his 2 children and wife.  They all lived with MGA, in his inner circle, inside of MGA’s mansion.  We are unclear on when they moved out or whatever happened to these kids.

—Son, Muhammad Manzur Umar (born in roughly 1895).
—Son, Abdus Salam Umar (born in roughly 1889). See Seerat Ashab-e-Ahmad video, at the 12:45 mark).  The name of his wife is also unknown.

1880’s
His father sends him to Jammu to learn Islam from Noorudin.

Late 1890
He travels to Qadian and meets MGA with a letter from Noorudin, vouching for him.  He was working at Jammu Highschool, Noorudin helped him get this job.  He seems to have read Fath e Islam in this era, which again proves that this book was written and published in early 1890, contrary to Ahmadiyya sources.  Maulvi Abdul Kareem was also working in Jammu in those days and he also vouched for Sadiq.

1891 in Ludhiana
While MGA had his famous debates going on, Mufti Muhammad Sadiq was working as a spy on MGA’s behalf.

1895
He seems to have been in Qadian during the double eclipse during Ramadhan.  He also moved to Lahore wherein he got a job in the Office of Accountant General as a clerk, where he worked till 1901.  Nevertheless, he came to Qadian every Sunday to help with editing work.

1900-1901
He moves to Qadian, with his wife and 2 kids and begins to live exclusively with MGA, in MGA’s house.  He was also involved in writing vs. Pir Mehr Ali Shah in this era.  His room was above MGA’s, and thus he heard all the conversations in the mansion.

1902
He writes to Dowie and Piggot on behalf of MGA and issues death prophecies.

1903-1904
He traveled with MGA to his court cases.  This was the famous case of Karam Din.  It seems that MGA was denied a chair in this court case and thus, Ahmadiyya sources tell us that Mufti Muhammad Sadiq would sit on the ground and MGA would hover above him, in some weird type of way.  He was also a teacher at the Talim ul Islam Middle and High School in this era.  Mufti Muhammad Sadiq was ill in these days and was given drugs by Noorudin and MGA which has high levels of opium in them.

1905
After the Talim ul Islam School was shut down, MGA made Sadiq as the editor of the Al-Badr.  Since the old owner (Munshi Muhammad Afzal) and editor of the Badr had died (March 21st, 1905).  This was his only job.

May 1908
Ahmadiyya sources tell us that the offices of the Al-Badr newspaper were moved to Lahore, along with Noorudin and Maulvi Ahsan Amrohi.  However, Mufti Muhammad Sadiq is not mentioned.

May 28, 1908
Ahmadiyya sources tell us that Mufti Muhammad Sadiq was in Qadian and read out the announcement of Noorudin’s unanimous election as Khalifa (see Quotes from the Al-Badr, Issue of June 8, 1908, see also “Hakeem Noorudin” by Syed Hasanat Ahmad, pages 112-113).

Late-1909-1910
He was sent on a preaching tour of British-India and admitted that he didn’t openly teach that MGA was a prophet.

1912
In the Al-Badr, he wrote an essay entitled: What was the occupation of the Promised Messiah?

1913-1914
The Al-Badr newspaper is shut down by force by the British Government.  Some governmental archives show how the Al-Badr and Nur Afshan newspapers were beefing with each other and causing lots of strife, the Ahl-e-Hadis newspaper was also involved.  It seems that Mufti Muhammad Sadiq became a Christian in this era.  See here—Religious Controversy between Nur Afshan and Ahmadiyya 3

1914–March
He is totally missing from scene by 1914.

1915–1917
He seems to have been the editor of the Sadiq, which was a new and short lived newspaper (See Walter).

1917
Mufti Sadiq left for England on March 10, 1917 as a missionary. He remained involved in the propagation of Islam during his voyage. He reached London on April 17, 1917, and joined Qazi Muhammad Abdullah who was already active in spreading the message of Islam. Mufti Sadiq spent about two and a half years in England and published many tracts during his stay.

1920
Mufti Sadiq sailed from England on January 26, 1920, and reached Philadelphia in the second week of February. The immigration department blocked his entry into the U.S.A. on the grounds that he was not allowed to preach the message of God.  Sadiq set up his first headquarters in April 1920 at 1897 Madison Avenue in New York City.  On October, 1920, Dr. Sadiq moved the headquarters of the Ahmadiyya mission to Chicago because of its central location. He purchased a house in an affluent area of Chicago, at 4448 S. Wabash, and converted it to a mosque.

1921
He launches the Muslim Sunrise, a new newspaper which would be the mouthpiece of Ahmadiyya in America.  He lies and claims that there are 700,000 Ahmadi’s in the world.

1923
He left America, and returned to Qadian, British India on Sep­tember 18, 1923, and arrived in Darul Aman on December 4, 1923 in the afternoon.

1924
When the Khalifa left for the his tour of the UK, he left Mirza Bashir Ahmad and Mufti Muhammad Sadiq as in-charge.

1926
Different departments were joined together with Sadr Anjuman Ahmadiyya (central executive body of the Community) in 1926 and Mufti Sadiq served as Head of Foreign Affairs, and later as Head of General Affairs, sometimes supervising both divisions. He also continued to pursue writing and public speaking.  He writes and publishes the controversial book, “Zikr-e-Habeeb”, wherein many details of MGA’s life are accidentally revealed.  In this book, he also helped to change MGA’s year of birth from 1839 to 1835.

1927
He was sent to Ceylon (now Sri Lanka) in 1927.  Mufti Sadiq returned to Qadian on November 6, 1927, after completing his mission in Ceylon. He then visited several cities in India (including Kinanoor Cant., Paingadi, Calicut, Bengalore, Calcutta, Brahman Barhya, Dacca, Rangpur) at the direction of Khalifatul Masih II for Tabligh purposes.

1928
he visited Ka­rachi and Calcutta. He traveled to Sri Lanka once again to introduce the teachings of True Islam.

1934
He was sent to the tomb of Yuz Asaf and wrote a book about it.

1935
He became Private Secretary to Khalifatul Masih II in 1935.  He conducted the Nikah ceremony of Khalifatul Masih II with Syedah Maryam Siddiqa on September 30, 1935, and delivered a faith-inspiring address at the time.

1937
He retired himself from the day-to-day duties of Sadr Anjuman in 1937 because of ill health but continued to render religious services as usual.

1947
He migrated to Lahore from Qadian with the Khalifa and then later to Rawbah.

1952
He is sent to Africa by the Khalifa for management and preaching.  He was in Sierra Leone and was sent to Liberia to officially start the Ahmadiyya mission there.

1957
He passed away on January 13, 1957. Khalifatul Masih II led the Namaz-i-Janaza (Funeral Prayer) of this devotee of the Promised Messiah. He was buried in Bahishti Maqbara, Rabwah, Pakistan.

Links and Related Essays
https://www.alislam.org/book/hakeem-noor-ud-deen/

https://ahmadiyyafactcheckblog.com/2017/01/02/mufti-muhammad-sadiq-was-a-student-of-noorudin-pre-1891/

https://ahmadiyyafactcheckblog.com/2017/07/17/ahmadiyya-leadership-lied-about-the-first-bait-ceremony-in-1889/

http://wiki.qern.org/mirza-ghulam-ahmad/biography/followers/mufti-muhammad-sadiq

https://en.wikipedia.org/wiki/Bhera

https://www.alislam.org/v/6101.html

https://www.alislam.org/v/30.html

Mufti Muhammad Sadiq r.a. – An Early Ray of Western Sunrise

https://ahmadiyyafactcheckblog.com/?s=Karam+Din

https://ahmadiyyafactcheckblog.com/2018/03/06/the-life-and-death-of-maulvi-abdul-karim-sialkoti/

https://ahmadiyyafactcheckblog.com/2019/02/10/what-is-the-talim-ul-islam-high-school-college-at-qadian-and-later-at-rabwah/

https://ahmadiyyafactcheckblog.com/2019/08/05/mufti-muhammad-sadiq-travelled-to-the-tomb-of-yuz-asaf-in-1934/

https://ahmadiyyafactcheckblog.com/2019/02/06/zikr-e-habib-by-mufti-muhammad-sadiq-1936/

https://ahmadiyyafactcheckblog.com/2018/07/15/mufti-muhammad-sadiq-helped-change-the-date-of-birth-of-mirza-ghulam-ahmad-from-1839-40-to-1835/

https://ahmadiyyafactcheckblog.com/2018/04/24/what-was-the-occupation-of-the-promised-messiah-by-mufti-muhammad-sadiq/

https://ahmadiyyafactcheckblog.com/2018/04/23/in-1891-when-mga-made-his-big-claims-he-denied-prophethood-mufti-sadiq-was-heavily-involved/

https://ahmadiyyafactcheckblog.com/2017/10/31/in-1921-mufti-muhammad-sadiq-claimed-that-there-were-700000-ahmadis-in-the-world/

https://ahmadiyyafactcheckblog.com/2017/08/11/mirza-ghulam-ahmad-frequented-british-opera-houses-in-the-punjab-per-mufti-muhammad-sadiq-his-companion/

https://ahmadiyyafactcheckblog.com/2017/06/23/mufti-muhammad-sadiq-was-drugged-by-mirza-ghulam-ahmad/

  1.  Elijah Muhammad and Islam By Herbert Berg pg. 18
  2. ^ Islam in the African-American Experience By Richard Brent Turner pg.124-5, 130
  3. ^ We are All Moors: Ending Centuries of Crusades Against Muslims and Others By Anouar Majid pg 81
  4. ^ Islam in the African-American Experience By Richard Brent Turner pg.116
  5. ^ Elijah Muhammad and Islam By Herbert Berg pg. 19
  6. ^ Islam in the African-American Experience By Richard Brent Turner pg.121Tags
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