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Ahmadiyya, Mirza Ghulam Ahmad and the physical RAFFA of Idris (as) aka Enoch (as)

Intro
Per the Torah and Quran, the prophet Enoch (as) in the Quran in Idris (as), was physically raised up (raffa) to heaven before he died, he also died in heaven. In the Torah, the text of the Book of Genesis says Enoch lived 365 years before he was taken by God. The text reads that Enoch “walked with God: and he was no more; for God took him” (Gen 5:21–24), which some Christians interpret as Enoch’s entering Heaven alive. The Quran contains two references to Idris; in Surah Al-Anbiya (The Prophets) verse number 85, and in Surah Maryam (Mary) verses 56–57:

—(The Prophets, 21:85): “And the same blessing was bestowed upon Ismail and Idris and Zul-Kifl, because they all practised fortitude.”

—(Mary 19:56–57): “And remember Idris in the Book; he was indeed very truthful, a Prophet. And We lifted (RAFFA) him to a lofty station”.
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What did MGA write about Idris (as) and his RAFFA?

MGA barely mentioned the prophet Idris (as) in his writings. In Izala Auham, he simply argues that it is impossible to leave from heaven, since 15:48 (15:49 in the Ahmadi Quran) claims as such, however, 15:49 is talking about Muslims in general, not rare incidents of prophets going in and out of heaven. MGA also rejected the physicality of the Miraaj in this same book. Thus, as MGA claimed to be the second coming of Esa (as) he denied that heaven could be ever exited. However, Idris (as) never exited heaven per the Torah, per the Quran, Muhammad (Saw) entered and exited, and per the Quran (4:158-159), Esa (as) entered heaven, and will exit heaven to return to Earth.

1890, in Izala Auham
Izala-e-Auham, Ruhani Khaza’in, vol. 3, pp. 147-148, see Also Essence of Islam, vol–3, page 210

“””That Jesus, son of Mary, will appear in the world by way of transmigration of souls is the worst and most shameful of notions. Those who believe in the transmigration of souls, believe that only an impure person would return to this life, but that those who leave the world, having completed all stages of spiritual perfection, would stay in the house of salvation for a long time. Moreover, according to our belief, God Almighty has promised that those who are admitted to heaven would never be expelled therefrom. It surprises us as to why our divines would want to bring Jesus out of paradise. They relate the tale that Enoch, with the permission of the angel of death, stepped into paradise, and when the angel asked him to come out he refused to do so and recited the verse:

‘…Nor shall they ever be ejected therefrom.’—Al-Hijr, 15:49 (15:48 in the regular Quran)

still they assert that Jesus will return to earth from heaven. Would he not be entitled to benefit from this verse? Is this verse to be considered abrogated in reference to him?””””
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1899-1908
“Jesus in India” (1908), wherein MGA argues how there is:

“a prophecy of the Prophet Idris (Enoch), which says that the ten tribes of Israel who were taken prisoner, escaped from captivity and took refuge in the territory called Arsarah which appears to be another name of the area known as Hazara today, part of the region being called Ghor.”
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Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2017/07/22/mirza-ghulam-ahmad-denied-the-physicality-of-the-miraaj-in-1890-in-izala-auham/

here: http://www.thecult.info/forum/viewtopic.php?f=4&t=387

http://www.thecult.info/forum/viewtopic.php?f=4&t=1601&p=15867&hilit=miraj#p15867

https://ahmadiyyafactcheckblog.com/2017/01/20/quotes-from-izala-auham-1890/

https://ahmadiyyafactcheckblog.com/2016/10/28/izaala-auham-quotes-1891/

https://ahmadiyyafactcheckblog.com/2019/01/29/khutbah-ilhamia-quotes-the-revealed-sermon-april-11th-1900/

https://ahmadiyyafactcheckblog.com/2017/06/27/ahmadis-have-always-lied-about-the-publish-dates-of-izala-auham-1890/

https://ahmadiyyafactcheckblog.com/2017/07/22/mirza-ghulam-ahmad-denied-the-physicality-of-the-miraaj-in-1890-in-izala-auham/

https://ahmadiyyafactcheckblog.com/2019/09/18/mirza-ghulam-ahmad-and-4159-4160-in-the-ahmadiyya-qurans-before-the-death-of-jesus-as/

https://ahmadiyyafactcheckblog.com/2017/08/18/muhammad-ali-writes-that-izala-auham-was-published-in-september-of-1891/

https://ahmadiyyafactcheckblog.com/2017/09/25/mirza-tahir-ahmad-tells-the-world-in-the-90s-that-izala-auham-was-published-in-june-1891/

https://ipfs.io/ipfs/QmXoypizjW3WknFiJnKLwHCnL72vedxjQkDDP1mXWo6uco/wiki/Mohammadi_Begum.html#cite_note-begum-8

B.A. Rafiq, “Truth About Ahmadiyya, online version, https://www.alislam.org/library/book/truth-about-ahmadiyyat/suspension-of-jihad/, Retrieved on 6-7-19).

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #izalaauham #1891

 

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

 

The Ahmadi Khalifa (Noorudin) supported the British government when they shot 20-30 Muslims who were rioting

Intro
We are reporting an incident from August 3rd, 1913, wherein the Ahmadi Khalifa (Maulvi Noorudin, who was living with one leg and immobile) supported the governments actions in shooting 20-30 Muslims who were rioting the decision to tear down a portion of a mosque. Nowadays, Ahmadi’s cry when their mosque’s are torn down or partially demolished, however, when the British were in India, Ahmadi’s benefited and always took the side of the British government. The British government seems to have torn down this small portion of a mosque for a road, in the USA, we would call this as the concept of “Eminent domain”. The “Pagham-e-Sulh” magazine (Lahori-Ahmadi centric) supported Muslims and their agitation against the govt.  Whereas, Noorudin (ra) wrote to the effect that “a bathroom forms no part of a mosque” and he reprimanded Ahmadis from supporting the rioters in the Pagham-e-Sulh. Eventually, Noorudin called this newspaper as “pagham-e-jang”, as a result of the publishing of “Izaharal Haq”.  Whatever his comments were, it is obvious that he was displeased.

Furthermore, after 1914, Qadiani-Ahmadis as led by Khalifa 2 (ra) didnt play a role in supporting Muslim ambitions in the sub-continent, whereas the Lahoris were trying to build bridges with the Muslim community and were even satisfied by converting people to Islam and not Ahmadiyyat.  The tabligh work of Kamalludin sahib in England highlights that concept.  Khalifa 2 (ra) was more concerned with preserving the uniqueness of the Ahmadiyya movement.

Links and Related Essay’s
https://www.law.cornell.edu/wex/eminent_domain

https://academic.oup.com/jaar/article-abstract/XLII/2/263/800495?redirectedFrom=PDF

https://ahmadiyyafactcheckblog.com/2020/03/26/what-is-izharul-haq-no-1-and-izharul-haq-no-2/

https://ahmadiyyafactcheckblog.com/2019/10/26/why-was-the-ahmadiyya-place-of-worship-in-161-murad-district-bahawalpur-partially-demolished-2019/

https://ahmadiyyafactcheckblog.com/?s=Chakwal

https://ahmadiyyafactcheckblog.com/2016/12/14/ahmadiyya-security-fired-first-at-shakiwal/

https://ahmadiyyafactcheckblog.com/2016/12/15/at-chakwal-everyone-is-guilty-all-pakistanis/

https://ahmadiyyafactcheckblog.com/2017/02/17/an-interesting-development-in-the-chakwal-mosque-incident/

https://ahmadiyyafactcheckblog.com/2018/12/30/evidence-which-proves-that-mirza-tahir-ahmad-radicalized-ahmadis-as-soon-as-he-came-to-power-1982/

https://ahmadiyyafactcheckblog.com/2016/11/20/mirza-tahir-ahmad-was-a-vicious-mullah/

https://ahmadiyyafactcheckblog.com/2016/11/28/mirza-tahir-ahmad-radicalized-ahmadis-in-the-80s/

https://ahmadiyyafactcheckblog.com/2018/05/30/ahmadis-are-not-allowed-to-have-minarets-on-their-places-of-worship-in-pakistan-but-ahmadis-wont-listen/

https://ahmadiyyafactcheckblog.com/2019/09/27/any-ahmadi-who-refused-to-join-khuddam-ul-ahmadiyya-is-to-be-subjected-to-3-days-of-complete-social-boycott/

https://ahmadiyyafactcheckblog.com/2017/11/04/mirza-tahir-ahmad-lied-about-ordinance-xx-and-his-exodus-from-pakistan/

https://ahmadiyyafactcheckblog.com/2018/05/24/ahmadiyya-mosque-vandalized-in-sialkot-may-2018-but-its-all-ahmadis-fault-since-they-were-trying-to-build-a-museum-to-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2019/06/29/the-ahmadiyya-newspaper-al-fazl-quotes-and-data/

https://ahmadiyyafactcheckblog.com/2020/03/26/the-paigham-e-sulh-magazine-background-info-and-some-important-quotes/

Tags

#ahmadiyya #ahmadiyyatrueislam #Ahmadiyyat #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam
#yuzasaf #rozabal #jesusinindia #messiahhascome #BewareOfFalseMessiah
#islamandpatriotism

Maulana Abu Kalamazad was unaware of Mirza Ghulam Ahmad’s claims of prophethood in June of 1908

Intro
His full name is MaulanaSayyid Abul Kalam Ghulam Muhiyuddin Ahmed bin Khairuddin Al-Hussaini. When MGA died, he seems to have written a lengthy obituary (wherein he also says that MGA died of cholera) wherein he didn’t know about MGA’s claim to prophethood, thus, Maulana Abu Kalamazad was in-the-dark about the claims of MGA and gave him a positive review. The English Review of Religions of June 1908, did not mention the obituary of the newspaper Wakil (pronounced Vakil), the reason was that Maulana Abu Kalamazad claimed that MGA died of cholera, which was well known, even the Ahmadi Khalifa (Maulvi Noorudin) wrote the same in June of 1908. Even Farquhar wrote the same in 1915. This is also the word that was used by MGA’s father-in-law, Mir Nasir Nawab in the 1920’s as he narrated to Shaikh Ali Yacub Irfani his autobiography. In 1918, Ahmadi’s told Walter that MGA had died of intestine trouble, which is proof that Ahmadi’s lie openly and are willingly ordered to cover-up the truth and thus, the story was changed in Ahmadiyya history. Nowadays, Ahmadi’s are willfully ignoring the full facts of what Maulana Abu Kalamazad wrote about MGA. It should be noted that Maulana Abu Kalamazad also believed that Esa (As) had died and would never return to Earth, he also disbelieved in the hadith about the Mahdi, that’s probably why he had a good view of MGA in 1908. In 1919, he famously wrote that Ahmadi’s had gone too far by ascribing prophethood to MGA. By 1936, however, his attitude had totally changed, he called both the Qadiani and Lahori branches as mis-guided. Also, read about Abdul Majeed Salik and his testimony about Maulana Abu Kalamazad and MGA’s death.
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His comments when MGA died
(Wakeel, Amritsar), 30th May, 1908
https://www.muslim.org/sa-case/evidence/s20.htm

“That man, that very great man, whose pen was a magic wand and whose tongue spell-binding; that man whose brain was a complex of wonders, whose eye could revive the dying and whose call aroused those in the graves, whose fingers held the wires of revolution and whose fists were electrical batteries; that man who for thirty years was an earth-quake and typhoon for the religious world, who, like the trumpet of Doomsday, awakened those lost in the slumber of life, he has left the world empty-handed. This bitter death, this cup of poison, which entrusted the deceased to dust, will remain on thousands, nay millions of tongues, as words of bitter disappointment and regret. The stroke of death which slaughtered, along with one who was very much alive, the hopes and longings of many, and the wails it raises of lament, will remain in memories for a long time to come.

“The demise of Mirza Ghulam Ahmad sahib of Qadian is not such an event that a lesson should not be learnt from it, nor should it be consigned to the passage of time to efface. Such people who produce a religious or intellectual revolution are not born often. These sons of history, in whom it rightly takes pride, appear but rarely on the world scene, and when they do they bring about a revolution for all to see.

“In spite of our strong differences with Mirza sahib in respect of some of his claims and beliefs, his separation for ever has convinced the educated and enlightened Muslims that one of their very great personages has left them. And with him the mighty defence of Islam against its opponents, which was linked with his person, has come to an end. His special characteristic, that he acted against the enemies of Islam as a victorious general, compels us to express openly our feeling that the grand movement which for so long defeated and trod over our opponents should be continued in the future also.

“Mirza sahib appeared in the front line of devotees who, for the cause of Islam, accepted the dedication to sacrifice their time from the cradle, through the springs and autumns, to their graves in fulfilling the pledge of loyalty to their beautiful beloved Islam. …

“The literature produced by Mirza sahib in his confrontation with the Christians and the Aryas has received the seal of general approval, and for this distinction he needs no introduction. We have to acknowledge the value and greatness of this literature from the bottom of our hearts, now that it has done its work. This is because that time cannot be forgotten nor effaced from the mind when Islam was besieged by attacks on all sides, and the Muslims, who had been entrusted with the defence of Islam by the Real Defender, as the means of defence in this world of causes and means, were lying flat sobbing in the aftermath of their shortcomings, doing nothing for Islam or not being able to do anything for it. …

“Then began that counter-attack from the side of the Muslims in which Mirza sahib had a part. That defence not only shattered to bits the initial influence of Christianity, which it really had due to support from the government, and saved thousands, nay millions, of Muslims from this dangerous attack which would have succeeded, but the talisman of Christianity itself was blown away like smoke. …

“So, this service rendered by Mirza sahib will place the coming generations under a debt of gratitude, in that he fulfilled his duty of the defence of Islam by joining the front rank of those engaged in the jihad by the pen, and he left behind him as a memorial such literature as will last so long as Muslims have blood flowing in their veins and the urge to support Islam remains their prominent national characteristic. Besides this, Mirza sahib performed a very special service for Islam by crushing the poisonous fangs of the Arya Samaj. … His writings against the Arya Samaj shed clear light on the claim that, however much the scope of our defence may be widened in the future, it is impossible that these writings could ever be overlooked.

“Natural intelligence, application and dexterity, and continuous debates, had lent Mirza sahib a special splendour. He had vast knowledge, not only of his own religion, but also of other religions. And he was able to use his vast knowledge with great finesse. In the art of preaching and teaching, he had acquired the accomplishment that the person whom he addressed, of whatever understanding or religion, was thrown into deep thought by his spontaneous reply. India today is an exhibition house of religions, and the number of great and small faiths found here, along with their mutual struggles which announce their existence, cannot be matched anywhere else in the world. Mirza sahib’s claim was that he was the arbiter and judge for them all, but there is no doubt that he possessed a special talent to make Islam pre-eminent among all these religions. This was due to his natural ability, taste for study, and hard work. It is not likely that a man of this grandeur will be born again in the religious world of the Indian sub-continent, who would devote his highest desires in this way to the study of religions.”

 

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1919

The above conclusion drawn from Maulana Abul Kalam’s letter is further corroborated by two of his earlier writings on the subject. The first of these is a passage which occurs in the Maulana’s well-known book the Tadhkirah published in 1919. Writing about Sayyid Muhammad of Jaunpur who claimed to be the Mahdi, the Maulana says: 

”The affair of the Sayyid of whom we are speaking is full of wonder, and various sorts of claims and absurd sayings have been attributed to him. What the followers of a person say need not be paid attention to, for whomever a people take for their religious leader they would raise him to no less a dignity than that of God-bead, and if they are very careful they would not keep him below the position of a prophet. But some recent writers have written things which at first sight cause perturbance. Shah Abdul Haq, the Muhaddath of Delhi, writes:

‘According to Sayyid Muhammad of Jaunpur, every perfection possessed by the Holy Prophet Muhammad was also possessed by Sayyid Muhammad, the only difference being that there it was in asalat (possessed originally) and here it was by tab’iyyat (attained by following), and by following the Holy Prophet he attained to such a place that he became like a prophet.’

“Reading these words of Shah Sahib, it occurred to me that in our own days a big section of the followers of the Mirza Sahib of Qadian entertains an exactly similar belief about the Mirza Sahib and lays the foundation of all its ghuluww (exceeding the bounds) and ighraq (exaggeration) on this difference of asalat (possessing originally) and tabe’ijyat (attaining by following)” (pp. 30, 31).
___________________________________________________________________________

1936
http://aaiil.org/text/books/mali/maulanaabulkalamazadahmadiyyamovement/maulanaabulkalamazadahmadiyyamovement.shtml

Maulana Abul Kalam Azad was once drawn by a correspondent of the daily Zamindar [16 June, 1936] of Lahore into the controversy as to the nature of the claims of the Founder of the Ahmadiyyah Movement and the rights of the Ahmadiyya communities to claim a position within Islam. Both these matters were set at rest by the Maulana in the very first passage of his first letter to the said correspondent thus:

“You enquire which one of the two Ahmadi groups follows the true path, the Qadian group or the Lahore one. In my opinion neither is on the true and right path, but the Qadian section has gone too far in its ghuluww, so far that the very fundamentals of Islam have been shaken; for instance, its belief that for faith and salvation the known and admitted doctrines of Islam are not now sufficient and that it is essential to believe in the Mirza Sahib of Qadian. But the Lahore group denies this ghuluww; it neither confesses a faith in the prophethood of the Mirza Sahib nor does it add any new condition to the conditions of faith; where it has stumbled is in the misplaced belief which it has created for the Mirza Sahib.”

_____________________________________________________________________________________________Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2017/08/20/mirza-ghulam-ahmad-died-of-cholera-new-evidence-found-in-aug-2017-the-vakil-newspaper-amritsar-dated-30th-may-1908/

https://ahmadiyyafactcheckblog.com/2018/01/11/abdul-majeed-salik-and-his-relationship-with-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2018/07/15/mufti-muhammad-sadiq-helped-change-the-date-of-birth-of-mirza-ghulam-ahmad-from-1839-40-to-1835/

https://ahmadiyyafactcheckblog.com/2018/12/06/mga-was-born-in-1839-per-the-ror-of-june-1906/

https://ahmadiyyafactcheckblog.com/2017/02/10/ahmadiyya-leadership-lies-about-the-date-of-birth-of-mirza-ghulam-ahmad/

http://www.aaiil.org/text/articles/reviewofreligions/raw/reviewreligionsenglish1908.pdf

https://ahmadiyyafactcheckblog.com/2017/12/31/ahmad-the-messenger-of-the-latter-days-by-mirza-bashir-ud-din-mahmud-ahmad-1924/

Happy Birthday to You Mirza Ghulam

https://ahmadiyyafactcheckblog.com/2017/09/14/mirza-ghulam-ahmad-swears-that-he-was-nearly-60-years-old-in-1901/

https://ahmadiyyafactcheckblog.com/?s=Zikr-e-Habib

https://theartofmisinformation.wordpress.com/2011/09/13/age-of-the-imam-mahdi-as/

https://ahmadiyyafactcheckblog.wordpress.com/2016/12/03/farquhar-claims-that-mirza-ghulam-ahmad-died-of-cholera/

https://ahmadiyyafactcheckblog.wordpress.com/2017/05/27/walter-was-told-by-ahmadiyya-leadership-that-mga-died-of-intestinal-trouble-1917-1918/

https://ahmadiyyafactcheckblog.wordpress.com/2017/05/25/ahmadiyya-leadership-never-gave-a-cause-of-death-for-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.wordpress.com/2016/12/02/mirza-ghulam-ahmad-died-of-an-opium-overdose-1908/

https://ahmadiyyafactcheckblog.wordpress.com/2016/12/20/mirza-tahir-ahmad-authenticated-the-book-hyat-e-nasir-1927/

https://ahmadiyyafactcheckblog.com/2017/12/12/maulana-abu-kalamazad-was-the-editor-of-the-vakil-in-1908-when-mga-died/

https://ahmadiyyafactcheckblog.com/?s=cholera

https://ahmadiyyafactcheckblog.com/2018/04/16/was-maulana-abu-kalamazad-the-editor-of-the-vakil-in-1908-and-his-relationship-with-ahmadis/

https://ahmadiyyafactcheckblog.com/2017/08/20/mirza-ghulam-ahmad-died-of-cholera-new-evidence-found-in-aug-2017-the-vakil-newspaper-amritsar-dated-30th-may-1908/

https://ahmadiyyafactcheckblog.com/2016/12/03/farquhar-claims-that-mirza-ghulam-ahmad-died-of-cholera/

https://ahmadiyyafactcheckblog.com/2016/12/02/mirza-ghulam-ahmad-died-of-an-opium-overdose-1908/

https://ahmadiyyafactcheckblog.com/2019/06/13/new-data-found-on-the-death-of-mirza-ghulam-ahmad-via-cholera-from-june-1908/

https://ahmadiyyafactcheckblog.com/2017/05/27/walter-was-told-by-ahmadiyya-leadership-that-mga-died-of-intestinal-trouble-1917-1918/

https://en.wikipedia.org/wiki/Abul_Kalam_Azad

https://www.muslim.org/sa-case/evidence/s20.htm

https://en.wikipedia.org/wiki/Christianity_in_India

http://aaiil.org/text/books/mali/maulanaabulkalamazadahmadiyyamovement/maulanaabulkalamazadahmadiyyamovement.shtml

Tags
#maulanaabukalamazad #islaminindia #ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian #cholera #deathbycholera

 

The Ahmadi Jamaat in Germany is still pushing homepathic sugar pills for #coronavirus #covid19

Intro
We just covered how the Canadian Jamaat is walking back their statements about homeopathic cures from the Khalifa, and in total embarrassment. The german Jamaat is still heavily pushing homeopathy as Corona prevention. They even added a new one specifically stating that it is based on instructions by the caliph. They also added payment information on their official website where the recommended homeophatic “remedies” can be bought.

My best guess why they are trying to distance the caliph from his own words is that Governments around the world are taking coivd19 seriously and have little tolerance for snake oil salesmen pushing BS cures. They have started suing those people for it. The Canadian Jamaat may have felt the heat as well. Now they are trying to pretend that the caliph never said what he clearly said. Lets see how long it will take until the german Jamaat removes this from their website and starts claiming the opposite of what they are claiming now.

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2020/04/02/the-canada-ahmadi-jamaat-has-asked-its-members-to-stop-sharing-mirza-masroor-ahmads-homeopathic-advice/

https://ahmadiyyafactcheckblog.com/2020/03/23/mirza-ghulam-ahmad-ahmadiyya-plague-and-coronavirus-covid19/

https://ahmadiyyafactcheckblog.com/2020/03/30/ayyamus-sulah-quotes-and-background-info/

https://ahmadiyyafactcheckblog.com/2018/03/06/the-life-and-death-of-maulvi-abdul-karim-sialkoti/

https://ahmadiyyafactcheckblog.com/2019/02/10/what-is-the-talim-ul-islam-high-school-college-at-qadian-and-later-at-rabwah/

https://ahmadiyyafactcheckblog.com/2020/03/21/in-1918-the-ahmadiyya-khalifa-mirza-basheer-ud-din-was-struck-with-the-spanish-flu/

https://ahmadiyyafactcheckblog.com/2018/03/06/the-life-and-death-of-maulvi-abdul-karim-sialkoti/

https://ahmadiyyafactcheckblog.com/2020/03/22/mirza-ghulam-ahmads-announcement-concerning-the-plague-dated-february-6-1898-majmuah-ishtiharat-vol-3-p-5/

https://ahmadiyyafactcheckblog.com/?s=lived+together

https://wiki.qern.org/mirza-ghulam-ahmad/publications/a-revealed-cure-for-the-bubonic-plague

https://books.google.com/books?id=dwceAAAAMAAJ&pg=PA144&lpg=PA144&dq=A+Revealed+Cure+for+the+Bubonic+Plague&source=bl&ots=lFh1C_yejr&sig=4CZ7GjAatAICtlfPCWHPc2o_m3w&hl=en&sa=X&ved=0ahUKEwjsveHZ7NbQAhUKKiYKHZONBs4Q6AEIITAC#v=onepage&q=A%20Revealed%20Cure%20for%20the%20Bubonic%20Plague&f=false

https://ahmadiyyafactcheckblog.com/2018/05/03/the-ahmadiya-movement-by-h-a-walter-religious-life-of-india-series-new-york-oxford-university-press-1918/

Latest instructions from Hazrat Khalifatul Masih regarding coronavirus

https://ahmadiyyafactcheckblog.com/2019/10/10/the-annual-ahmadiyya-jalsa-at-qadian-in-1919/

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https://ahmadiyyafactcheckblog.com/2017/08/07/mirza-basheer-uddin-mahmud-ahmad-admits-that-ahmadis-lie-about-their-membership-numbers/

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The Canada-Ahmadi-jamaat has asked its members to stop sharing Mirza Masroor Ahmad’s homeopathic advice

Intro
The whole world has been grappled with what seems to be a either a biological war, or a deadly virus, nevertheless, the Mirza family Khalifa, Mirza Masroor Ahmad thought it would pass soon and had instructed Ahmadi’s to take the Ahmadiyya jamaat’s vaccine. As surreal as it is to see the jamaat asking Ahmadis to discount the advice of the khalifa, Malik Lal Khan is lying when he says that the advice was meant to be preventative only. His own statement on January 24 promoting this homeopathic cure divides the prescription into prevention and treatment.

The Khalifa also stated:

“From the outset, after consultation with some homeopaths, I advised about the use of certain homeopathic remedies, as a precautionary measure as well as for treatment. May Allah the Almighty grant cure through them.

– Mirza Masroor Ahmad (March 6th, 2020) https://www.alislam.org/friday-sermon/2020-03-06.html
_____________________________________________________________________________________________

The breaking story from Canada
https://www.reddit.com/r/islam_ahmadiyya/comments/fsr1yl/canada_jamaat_asks_members_to_stop_sharing_mirza/

Malik Lal Khan, the Amir of Jamaat Ahmadiyya Canada, asked local jamaat presidents on Monday. to tell Ahmadis to stop sharing Mirza Masroor Ahmad’s guidance on the coronavirus.

On January 24,
Mirza Masroor Ahmad, as he has done so many times, saw a minor crisis and an opportunity to build his power by telling them to begin a regular regimen of homeopathic medicine to both prevent and treat the illness.

At first, Ahmadi apologists (and fanboys) said that there was nothing wrong with homeopathy, it just hadn’t been proven yet because it couldn’t be proven in the same way as allopathic medicine. Then they said that there was nothing wrong with it because Mirza Masroor didn’t tell anyone to not use allopathic medicine, i.e. actual medicine.

Think about it. In what is likely the greatest crisis the world has faced in the last 75 years, the so-called caliph of god told us to take worthless sugar pills and his defenders are left saying that his advice didn’t cause any actual harm.

Even this wasn’t enough, because this week, the jamaat was forced to issue a statement asking people to not share posts “about homeopathic prescriptions which includes the name of Syedna Hazrat Klifatul-Masih V”. This is a clear reference to his advice from January 24, which was published in Al Fazl.

As surreal as it is to see the jamaat asking Ahmadis to discount the advice of the khalifa, Malik Lal Khan is lying when he says that the advice was meant to be preventative only. His own statement on January 24 promoting this homeopathic cure divides the prescription into prevention and treatment.

For so long the jamaat has pushed homeopathic medicine and a vague sense of the apocalypse being around the corner in order to build enthusiasm and keep people in a loose sense of dread that must bring them to the mosque. Mirza Masroor Ahmad clearly thought he would follow the usual tactic of seeing something on the news and tell people that it was a divine sign, meaning that they should take some homeopathic medicine for the next six weeks.

I don’t think they foresaw just how big this would get, just how dangerous this would get and how ridiculous their advice of taking sugar pills would look in retrospect. After first saying that homeopathic was effective but also that it’s just the personal opinion of the caliph, now they will deny that this happened at all.

Edit: I think that they were simply overwhelmed by the scale of this crisis, but does anyone have any ideas as to what caused this about-face?

_____________________________________________________________________________________________

Scans


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https://books.google.com/books?id=dwceAAAAMAAJ&pg=PA144&lpg=PA144&dq=A+Revealed+Cure+for+the+Bubonic+Plague&source=bl&ots=lFh1C_yejr&sig=4CZ7GjAatAICtlfPCWHPc2o_m3w&hl=en&sa=X&ved=0ahUKEwjsveHZ7NbQAhUKKiYKHZONBs4Q6AEIITAC#v=onepage&q=A%20Revealed%20Cure%20for%20the%20Bubonic%20Plague&f=false

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https://ahmadiyyafactcheckblog.com/2017/08/25/an-ahmadiyya-splinter-sect-held-a-jalsa-in-sweden-1st-jalsa-salana-sweden/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-ahmadiyya-jalsausa-is-a-marketing-event-nothing-else/

https://ahmadiyyafactcheckblog.com/2017/07/30/ahmadis-always-lie-about-conversions-at-the-ukjalsa/

https://ahmadiyyafactcheckblog.com/2018/08/12/average-ahmadis-are-not-allowed-to-shake-hands-with-the-opposite-sex/

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https://ahmadiyyafactcheckblog.com/2017/07/16/the-ahmadiyya-jalsausa-is-a-marketing-event-nothing-else/

https://ahmadiyyafactcheckblog.com/2017/01/14/ibrahim-noonan-is-on-twitter-while-at-the-jalsa-in-ireland/

https://ahmadiyyafactcheckblog.com/2018/06/05/mirza-tahir-ahmad-explains-how-and-why-ahmadis-have-always-lied-about-their-global-membership-number/

https://ahmadiyyafactcheckblog.com/2017/08/07/mirza-basheer-uddin-mahmud-ahmad-admits-that-ahmadis-lie-about-their-membership-numbers/

Tags
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Who was Dr Syed Muhammad Husain Shah (1878–1939)?

Intro
Researched and written by Chaudhry Masud Akhtar, Secretary, AAIIL, Hayward, California, USA.  Dr Syed Muhammad Husain Shah was born in 1878 in Lakki Marwat in District Bannu, North West Frontier Province of India (now Pakistan), where his father, Khan Bahadur Syed Alim Shah, was posted as Assistant Settlement Officer in the Civil Service of the British Government in India. The family actually hailed from the village Kala Chichi in Tehsil (Sub-district) Shakargarh, District Gurdaspur in Punjab Province. Having passed his early years in Lakki Marwat, he could understand Pushto, the lingua franca of that area. He went to school in Scotch Mission High School, Sialkot where, amongst others, Allama Dr Sir Muhammad Iqbal was his classmate with whom he had a very friendly relationship which lasted for a whole lifetime. After completion of his education at Sialkot he joined Medical College at Lahore and obtained his L.M.S Degree in 1899. Unfortunately, his father passed away the same day on which the result of the Medical Degree Examination was announced. After graduation, he was employed in the Department of Health Services of the Government of Punjab.

Coming to the fold of Ahmadiyyat

In 1901-02, when Dr Syed Muhammad Husain Shah was posted in Gurdaspur on special duty for the treatment of plague patients, Syed Amir Shah, a cousin of his, who was an Assistant Tehsildar and already an Ahmadi, took him to Qadian to see the Promised Messiah. The Shah sahib, as Dr Syed Muhammad Husain Shah was commonly known amongst his colleagues, friends and family members, narrates the events of his taking bai‘at at the hands of the Promised Messiah in these words:

“Before my visit to Qadian for the first time I was thinking of it as a gaddi (spiritual court), like the gaddies of other pirs, but when I arrived there I had a problem in recognizing Hazrat Sahib as he was sitting amidst other people, so I had to enquire as to who amongst them was the Promised Messiah. This unassuming behaviour of the Promised Messiah registered a deep impression on my mind. A person amongst the gathering asked the Promised Messiah to request his followers to grow beards as most of his followers were clean-shaven. In reply, Hazrat Mirza sahib said that he was more concerned about the hearts of the people, and once those are reformed the beards will automatically follow. After returning from Qadian, I kept thinking that such a person cannot be an imposter and I decided that I should join his Jama‘at (community of followers). So I again went to Qadian and took bai‘at (pledge of allegiance) at the hands of the Promised Messiah.”

Some time later after that the Shah sahib was permanently posted at Lahore. In those days, he, along with Khwaja Kamal-ud-Din, Dr Mirza Yaqub Beg and Shaikh Rahmatullah, used to go to Qadian every weekend to spend time in the company of the Promised Messiah.

The Shah sahib was a devout and pious Muslim and a sincere devotee of the Promised Messiah. From the day he joined Ahmadiyyat he used to give 1/3rd of his income to the Ahmadiyya causes and spent money generously in the cause of religion and other good causes. As a regard of his sincere devotion and sacrifices in the cause of Islam, the Promised Messiah held him in great esteem, and whenever he visited him, the Promised Messiah would stand up in respect to receive him. When the Sadr Ahmadiyya Anjuman was formed in 1905, the Promised Messiah nominated him as a member of its Central Committee, which was the supreme executive body to manage the affairs of the Movement. He held this position until the split in the Ahmadiyya Movement in 1914. Thereafter, he became one of the five founding members of the Ahmadiyya Anjuman Isha‘at Islam Lahore.

A renowned but God-fearing physician of his time

Dr Syed Muhammad Husain Shah was a renowned physician of his time. Doctors in the employment of Government were allowed to carry on their private practice after their duty hours and during weekends. During the remaining lifetime of Promised Messiah, both Dr Mirza Yaqub Beg and the Shah sahib used to visit Qadian every weekend at a great monetary sacrifice just to be in the company of Promised Messiah. Even then Allah amply rewarded them and both of them had a lucrative private practice earning them thousands of rupees, a large sum in those days. How renowned a physician the Shah sahib was, is evident from the fact that Dr Sir Muhammad Iqbal, in his letters to Bilgrami (a well-known poet), invited him to come to Lahore so that he could take him to Dr Syed Muhammad Husain Shah for treatment. As a physician, the Shah sahib did not insist upon receiving fees from his patients. Whatever someone chose to pay would be quietly put in his pocket. Many of his patients were poor, and he would see them without any fees and also give them money from his own pocket to purchase medicines and food. He was a saintly person, never hungry for money; instead, he used to spend generously for multifarious humanitarian causes.

A compassionate person

Dr Muhammad Husain Shah was a very compassionate human being who cared not only about the needs of others but also helped them in the matters of their welfare. When he purchased a big chunk of land on Ferozepur Road, which he later developed and named Muslim Town, he built his house on it and also built homes for his near needy relatives who could not afford to build a house for themselves. He built a house for his dispenser, Shukar Deen, and for his other personal servants. He also built a house for Pandit Qadir Baksh, a Brahmin convert to Islam. He transferred the ownership of these buildings in their names. He not only brought them to live near him but also paid for their education, arranged and bore the expenses for their marriages and even purchased agricultural lands for them in Khanpur District and Bhopal. Amongst others, the parents of Begum Zeenat Fida Husain and Colonel Amjad Husain, father of Syed Mushahid Husain and Syed Mutahir Husain, are examples of such beneficiaries. This was not limited to his near relatives. He helped many other Muslim students, without any distinction of being an Ahmadi or not, in obtaining higher education. The late Hameed Nizami, who after independence became the Publisher-Editor of Pakistan’s well-known daily newspaper Nawa-i-Waqt, was an example of one such beneficiary. Mr. Nizami was treated like a family member and he kept this relationship with the Shah sahib’s offspring until his death.

Dr Muhammad Husain Shah was also a big supporter and benefactor of the Anjuman Hamayat-i Islam and was a member of its Board of Directors for a long time. This Anjuman was created for the promotion of education of Muslims of the Punjab Province, and established and ran the Islamia College, Lahore and many other high schools for Muslim boys and girls.

In 1918, the Government approached the Central Anjuman (AAIIL) with the offer that it was willing to release some revolutionary Muslim youths who were detained for their enthusiastic anti-Government activities provided the Anjuman agreed to reform them and channel their energies towards the propagation of Islam work. As a result of this move, Muhammad Iqbal Shadai and Syed Mustafa Kamil were handed over to the AAII, Lahore. The Shah sahib took Iqbal Shadai into his personal care and he lived in his house in Ahmadiyya Buildings for a couple of years. Thereafter, in 1920, when the Hijrat Movement started, he migrated from India and after obtaining a doctorate degree from a European University became well known in the Muslim world as Dr Iqbal Shadai. Dr Shadai held the Shah sahib in high respect and always remembered him respectfully as one remembers his own father.

Murree Hills was the summer capital of the Government of Punjab. In those days, non-government civilians were not allowed to visit Murree. When the Shah sahib first came to Murree in the summer of 1924 he learnt about the poverty of the common man residing in villages and gali jats surrounding Muree. These people were living in a constant state of starvation, and tuberculosis (TB) was rampant in the area. Most of the land, being hilly or with thick forests, was not cultivatable, hence these people had no proper means of income. The population of the area was predominantly Muslim. Tthe Shah sahib not only rendered them free medical treatment but also paid for the cost of medicines in addition to giving them money for nutritious food to help them recover. He was so moved by the miserable economic conditions of those people that he hosted a meeting of land owners of the area along with the officials of the Agriculture Department, the Revenue Department and the Department of Cooperative Societies and urged upon them the need of advancing money to these poor landowners to purchase seedlings and plant fruit trees on the slopes of their land to bring them some income. Many of the fruit gardens of that area are the remnants of the Shah sahib’s efforts in that regard.

Furthermore, many of the Shah sahib’s patients were suffering from TB. During the summer months he used to send them to an infirmary in Simla. Many of them would return to him in Murree complaining that the doctors in Simla, the majority of whom were Hindus, did not pay proper attention to the treatment of Muslim patients till payment of gratification. Since many patients in the area surrounding Murree too were also suffering from TB, therefore the Shah sahib felt the need to building a clinic in that area. He talked to government officials as well as landlords of the area but to no avail. Ultimately, he decided to go it alone. In 1928, he purchased 25 acres of land in Samli near Murree to build a clinic. When the transfer documents for the land were yet to be signed, his son, B.H. Syed, who was a final year medical student, advised him to rethink the decision. B.H. Syed (who later became Colonel Dr B.H. Syed and retired as Director of Health Services, Government of West Pakistan) asked his father to consider that since he was about to retire from service in two years and he, B.H. Syed, was still in medical school, where the money will come from to finance such an expensive project. He went on to say that people establish non-profit corporations or trusts for such undertakings and his father was planning to go into this project alone and finally he pleaded that his father rethink rationally as there was still time to walk out of the deal. In reply, Dr Syed Muhammad Husain Shah said, “My son, I too have a ‘trust,’ a very reliable ‘trust.’ When the son enquired as to which and where was that trust, the Shah sahib responded: “Muhammad Husain has a trust with Allah, and whenever I decide to undertake a project for the betterment of mankind I just do it with my best intention, then Allah Himself provides the means because betterment of mankind is Allah’s own job which He takes care of.” So the deed was signed. A clinic was established with the Shah sahib’s own income from his medical practice and after independence it was handed over to the Government of Pakistan by the Shah sahib’s descendents and today it is the largest hospital in Pakistan where more than 350 beds are available for the treatment of TB patients. The Shah sahib was right. Allah is taking care of it.

He excelled in hospitality

Dr Syed Muhammad Husain Shah was a very hospitable person. During his last visit to Lahore in 1908, the Promised Messiah, along with his family, was staying in the Shah sahib’s house in Ahmadiyya Buildings. A large number of people were coming to visit him and everyone was served food and refreshments. During this period the Shah sahib’s wife kept busy the whole day in getting food prepared for guests and visitors so much so that the Promised Messiah said: “Our stay has caused much inconvenience to our daughter” (referring to the Shah sahib’s wife).

After the split in the Ahmadiyya Movement in 1914, when the Ahmadiyya Anjuman Isha‘at Islam Lahore (AAIIL) was formed, Maulana Muhammad Ali was staying in a room in the house of the Shah sahib until a house was built for him adjacent to the Ahmadiyya Buildings Mosque. Maulana Muhammad Ali moved into this house and brought his family there.

Maulana Abdul Haque Vidyarthi, along with his family, was living in another room on the ground floor of the Shah sahib’s house. Another room on the ground floor was being used as the Anjuman’s office as there was no office building yet. Another large room on the ground floor was being used as guest house where beds for 25-30 persons were provided and the Shah sahib had detailed a personal servant whose duty it was to look after the needs of guests. The food for guests was supplied and prepared from the Shah sahib’s home.

In the beginning there used to be 50-60 persons for Maghrib prayer who all dined together in the Mosque afterwards. This food too was prepared in the Shah sahib’s home, after which Isha prayers were offered and then people would disperse to their homes. Later, food would be prepared in turn in the homes of Maulana Muhammad Ali, Dr Mirza Yaqub Beg and Khwaja Kamal-ud-Din.

Even when Dr Muhammad Husain Shah had moved to his new home in Muslim Town, there still used to be 40-50 persons joining him in partaking food at dinner time. Taking dinner in the company of his friends, family members and his other relatives or even those whom he was helping financially or otherwise had become second nature with him. This was a real sense of community based on the teachings of Islam.

The Shah sahib’s great passion for tableegh

Dr Syed Muhammad Husain Shah had a deep passion for tabligh (propagation) of Islam. While visiting a patient, if some religious matter was asked by the patient or his family, the Shah sahib used to spend hours disseminating the true teachings of Islam, quite forgetting that he still had to visit and see other patients. During his service he used to preach Islam to his European bosses and he was much respected by them for his high moral character and knowledge in the field of religion. Many of his near relatives became members of the Jama‘at as a result of his propagation work.

When the decision was taken in 1910 during Maulana Nur-ud-Din’s time to open a mission in England, Dr Syed Muhammad Husain Shah offered his services for the mission and got approval for an extended period of leave from his job in spite of the fact that his family and close relatives were opposed to the idea. However, on other grounds, Khwaja Kamal-ud-Din was allowed to go to England where he established a mission in London in 1912, which was shortly afterwards, in the summer of 1913, moved to Woking.

When Dr Ambedekar, a political leader of the Untouchables (low caste Hindus), announced that due to the inhuman treatment of the untouchables at the hands of Hindus, the untouchables had no option but to embrace other religions where they may be treated more humanly, Christian missionaries gained a lot of converts. the Shah sahib got a month’s leave from his job and, taking Maulana Sadr-ud-Din along, went to Bombay for propagation of Islam amongst the untouchables.

Some pagan tribes in the Punjab Province, who were descendents of the original population of India and who had taken refuge in thick forests at the time of the arrival of the Aryans in India, were living in various districts of the Punjab after these forests had been cleared for the making of irrigation canals during British Rule. They were called Sansi and were not allowed to live in settled areas. Many of them lived in Montgomery District (now Sahiwal District). The Shah sahib initiated an Islamic propagation mission in that area and simultaneously he took up the matter with the District and Provincial Administration for recognition of their fundamental human rights, especially their right to live in settled areas rather than moving around as nomads. His efforts bore fruit and a large number of them converted to Islam. Maulvi Shafqat Rasul, who was later a missionary of AAIIL in Fiji, was a son of the headman of this tribe who had embraced Islam.

His services for the cause of Ahmadiyyat

Dr Syed Muhammad Husain Shah regularly sent one third of his monthly income to Qadian until 1914, and thereafter to AAII Lahore. In addition to that, he generously donated funds on appeals for various projects of the Anjuman:

  1. In 1908, at considerable cost, he completed the expansion of Masjid-i Nur. He also purchased a plot of land on which he built a house in Qadian, which he later gave to the Promised Messiah’s family as a gift.
  2. In 1910, he purchased land in the Ahmadiyya Buildings compound, Lahore and got the Mosque built on it. Further, he paid the cost of building a gallery attached to the Mosque for the ladies on land which was donated by Khwaja Kamal-ud-Din.
  3. In 1914, when Maulana Muhammad Ali migrated from Qadian, he lived for a few months in a room on the first floor of Dr Sahib’s home. This was the same room in which the Promised Messiah had stayed during his last visit to Lahore in May 1908 and in which he breathed his last. The Shah sahib built a house adjacent to the Mosque for the residence of the Head of the Community and Maulana Muhammad Ali moved into it and brought his family to live with him. He resided in that home for twenty years until he moved to his own home, which he built in Muslim Town. Thereafter, the next Head,Maulana Sadr-ud-Din resided in that house until he passed away in 1981. The Shah sahib transferred ownership of the house to AAII Lahore as a gift in 1921.
  4. In 1914, the AAII Lahore was founded and the Shah sahib was made its Financial Secretary. There were not many members at that stage and it meant starting from scratch. Expenses for all the projects of the Anjuman at that time were mostly borne through the financial sacrifices of the Shah sahib, Dr Mirza Yaqub Beg and Shaikh Rahmatullah.
  5. The Shah sahib obtained a large parcel of land for abadkari (making cultivable) in Khanpur District in Bahawalpur State. When, after clearing the forest, it was made cultivable, the State granted rights of permanent ownership. At that stage the Shah sahib not only got share of ownership for his near relatives but also created a Waqf (Trust) of 25 acres in favour of AAII Lahore, wherefrom the income was received annually by the Central Anjuman.
  6. When the Shah sahib purchased quite a large section of land by the Canal Bank on Ferozepur Road, Lahore to be developed into a Muslim town, he reserved 10 acres in it to be called Ahmadiyya Basti, wherein land was offered to the members of the Jama‘at at a nominal price. Only Maulana Muhammad Ali, Maulana Abdul Haque Vidyarthi, Maulvi Murtaza Khan, Master Faqirullah, Deputy Muhammad Sadiq and Ch. Rahmat Khan Bahadur built their homes there, while many others sold out the land at a higher price.
  7. The Shah sahib also built amosque in Muslim Town, which was known as Masjid-e-Aisha, in memory of his mother. He also built a well for water supply, wudu etc., and a house for the muezzin, and also created a waqf (trust) of an acre of land in favour of the AAII Lahore wherein the Anjuman later built the Idara Taleem-ul-Quran School for Missionary Training.
  8. The Shah sahib donated a house and three acres of land to the AAII Lahore in Samli Sanatorium as a gift which the Central Anjuman, after independence, gave as a gift to the Government for expansion of the sanatorium.
  9. In 1938, the Shah sahib transferred the ownership of his two houses in Ahmadiyya Buildings to the AAII Lahore as a gift. On one of these the Anjuman later built the Promised Messiah Memorial Hall while the other was being used by Maulana Ahmad Yar as his residence.
  10. The Shah sahib made a waqf (trust) of one and a quarter acres of land in favour of the Anjuman in the Shah Jamal area, Lahore in the name of his wife, Daulat Bibi. This lot was later sold for 48 thousand Rupees and the money was used in the construction of the Promised Messiah Memorial Hall.
  11. The Shah sahib donated sizeable amounts towards the construction of the building of the Muslim High School in Ahmadiyya Buildings, the construction of the Berlin Mosque, and for the purchase of 1000 acres of agricultural land in Chak No. 6 near Okara (most of this land was taken away by the Government under Land Reforms in 1966). His wife had donated her 40-tola golden bangles towards the construction of the minarets of the Berlin Mosque.
  12. In 1937, the Shah sahib obtained 15000 acres of land in Bhopal State under the Abadkari Scheme. Out of this he got 1000 acres for himself and his near relatives and 500 acres for AAII Lahore. This required clearing of forest trees. Some work was started on it but neither the Anjuman nor the Shah sahib’s descendents pursued it after his death in 1939. This land was taken over by the Government of India in 1961.

From the above it is evident that Dr Syed Muhammad Husain Shah was one of the main donors of the Anjuman. Allah gave him much money and he spent it in the way of Allah quite generously, never saving for the future. Out of his large income he used to give a few hundred Rupees to his mother for household expenses. After the passing away of his mother he gave this money to his wife and after her passing away, to his daughter. He never asked them for accounts when they told him that the money was finished; instead he would give them more. The rest of the money he used to give to Pandit Qadir Baksh, who served as his banker. Pandit sahib used to spend money according to the instruction of the Shah sahib and when he ran out he would inform the Shah sahib who would give him more. The Shah sahib had so much trust in Pandit Qadir Baksh that he never asked for accounts from him. The Shah sahib did not keep more than five rupees in his own pocket.

From group photograph taken January 1931

Ahmadiyya brotherhood

A few days before his death on an Eid occasion, when all his family members and near relatives had assembled for celebrating Eid, the Shah sahib addressed them in these words:

“When someone passes away he leaves wealth and property for his descendents, but I am leaving another form of wealth for you and that is our brotherhood which the Promised Messiah made for us.”

He went on to say:

“You may have noticed that whenever I felt sick the members of the Ahmadiyya brotherhood came from far and near to enquire about my health. This religious brotherhood is far superior to other kinds of brotherhood. Such sincere, loving and caring brotherhood you will not find elsewhere. Keep this brotherhood intact. This is a very useful thing.”

The Shah sahib himself was an embodiment of the tradition of this brotherhood. He would always walk an extra mile to fulfil the calls of this brotherhood. Dr Saeed Ahmad Khan recalled an instance to illustrate this character of the Shah sahib, and thus he wrote:

“I was posted at Peshawar in July of 1929. While treating a rabies patient, her sputum fell in my eyes. It necessitated that I receive preventive inoculation. Such preventive injections were administered at Murree. I sent a telegram to the Shah sahib and left for Murree. When I arrived at the Murree bus stop I was surprised to see that the Shah sahib, along with some family members, was waiting for me there. His house was at a distance of about three to four miles from the bus stop. It was located on a hilltop and the whole distance had to be walked up the slope. I was the age of his children and could not believe that he would be so caring as to undertake all the trouble of coming personally to receive me. This left a deep impression of his high moral character on my mind. I stayed in his home for fourteen days and had a chance to see in person the Shah sahib’s virtuous family life, his high moral character, his observances of religious duties, his hospitality and his emotions of brotherhood and sympathy. In fact, the Shah sahib was a very great human being and his pious life was a model for others. Those fourteen days which I passed in the company of that pious person, I will never forget in my life. This is a great and invaluable experience of my life.”

His interest in other movements for the betterment and rights of Muslims

The Shah sahib used to take an interest in the political and social movements of Muslims in India. He was a supporter of the Freedom Movement. When the movement for using locally produced goods was launched by Gandhi, the Shah sahib became its quiet advocate by wearing locally manufactured clothes and also having his family do the same. He was actively engaged in the Anjuman-i Hamayat-i Islam and was one of its major donors. His view about the Freedom Movement was that Ahmadis had to be sympathetic to it but should not actively participate in it. Our job was propagation of Islam, and we should let other Muslims actively participate in politics.

After 1930, when the Muslim League emerged as an active political party, all of the Shah sahib’s sympathies were with that party. The Shah sahib financed Mr. Hameed Nizami and Colonel Amjad Husain Syed (who were students in those days) for publishing a two-page daily newspaper entitled Hurriyat. In this newspaper, and through Mr. Hameed Nizami and Colonel Amjad Husain Syed, the Shah sahib the disseminated the Muslim League political viewpoint.

Return to Allah

The Shah sahib had been suffering from high blood pressure for some years. On 26 April, 1939, during Tahajjud prayers when the Shah sahib was in the state of prostration, he became unconscious. When he did not rise from prostration after a long time, his wife checked on him, and finding him unconscious, sent for Dr Basharat Ahmad who was living in Muslim Town. He tried his best but the Shah sahib did not regain consciousness and ultimately at quarter past eight on the same evening he breathed his last. Inna li-llahi wa inna ilai-hi raji’on (“We belong to Allah and to Him do we return.”)

The next day a very large number of people, both Ahmadis and non-Ahmadis, joined in his funeral prayer, which was led by Maulana Muhammad Ali.


Webmaster’s Note: The compiler of the above biography, Masud Akhtar Choudry, lived in Muslim Town for many years in his younger days, and has sometimes recounted his personal memories of Dr Syed Muhammad Husain Shah. This article is taken from the HOPE bulletin of the California branch of the Ahmadiyya Anjuman Isha‘at Islam Lahore, April 2008, with some editing by this webmaster.

At this link, see the obituary of Dr Syed Muhammad Husain Shah in The Light, English weekly of the Lahore Ahmadiyya Movement, April 1939.


Tribute by Maulana Muhammad Ali

At the passing away of Dr Syed Muhammad Husain Shah, Maulana Muhammad Ali issued a message to the Lahore Ahmadiyya community in its Urdu organ Paigham Sulh, and in his Friday khutba while mentioning the unique personality of the Shah sahib and the services he rendered to the religion he said that, notwithstanding his previous financial sacrifices, the Shah sahib had just now donated property worth 52 thousand Rupees to the Jubilee fund and after that he agreed to give 200 Rupees per month permanently to support the Dutch mission. Maulana Muhammad Ali wrote:

“This high rank of excellence was in fact in fulfilment of the trust that the Promised Messiah had reposed in the late Shah sahib. When the Promised Messiah was informed by Allah of his own approaching death he made an Anjuman as his successor, and while selecting fourteen members for it he picked four from Lahore. These four were: the late Shaikh Rahmatullah, Khwaja Kamal-ud-Din, Dr Mirza Yaqub Baig and the Shah sahib. The excellence and sin­ceri­ty with which these four carried out the task entrusted to them by Hazrat Mirza sahib seems to be indicated in this Divine revelation: ‘In Lahore are our virtuous members’. These four friends had such passion to serve the Divine religion that they would travel from Lahore to attend every meeting of the Anjuman in Qadian and were always in the forefront in providing financial help. … I held the position of Secretary of the Anjuman. The advice of these four revered friends was a source of strength for me, and their sincerity made a deep impression on me.

This was how, at the beginning of 1906, there began that friendship between the five of us which developed to the stage that we five became, as it were, one mind and heart. Now four of these friends, one by one, have gone to meet their Lord, and even though I see all around me true, sincere and faithful friends in our Jama‘at but after the departure of these four I feel somewhat alone. But ‘Allah is my Friend in this world and the hereafter’.

These four friends have set such a unique example of faithfulness, and of constancy and sincerity in the service of the religion, that it has few parallels today. The Messiah sent by God identified certain virtuous men to carry on his mission after him, and after Maulana Nur-ud-Din these four were the most prominent in this regard who bore the burden of work in practice. They discharged the trust placed upon them by the Promised Messiah so faithfully that they ever kept on making progress in the way of Allah.”

(Paigham Sulh, 4 May 1939, p. 3)


Respected by Allama Dr Sir Muhammad Iqbal

In the book Makatib Iqbal Banam Garami (‘Letters of Iqbal addressed to Maulana Garami’), published by the Iqbal Academy, Lahore (1st edition 1969, 2nd edition 1981), there is a letter by Iqbal, dated 4 January 1920, in which he recommends that this Maulana come to Lahore to get medical treatment from Dr Muhammad Husain. The compiler of the book has added a note to inform readers about Dr Syed Muhammad Husain Shah, which is as follows:

“Dr. Muhammad Husain was a renowned physician of Lahore. He was originally from Shakar Garh and was a friend of Iqbal. He was his class fellow till matriculation. He died on 26 April 1939 due to a stroke (Mujahid-i Kabir, 1962, p. 236). Colonel Dr. Bashir Husain, retired Director, Health Services, West Pakistan, is his son. He was a very wealthy and generous man, and gave thousands of Rupees for the propagation of Islam. He built the Samli Sanatorium and then handed it over to the government. Whenever Dr. Muhammad Husain Shah paid a visit to Iqbal, the Allama would stand up to greet him, and show him the same respect when seeing him off. The love and sincerity between them can be gauged from this.” (p. 159)

Here is the image of the extract from the original book:

Links and Related Essay’s
http://ahmadiyya.org/personalities/dr-smh-shah.htm

https://ahmadiyyafactcheckblog.com/2018/07/29/who-is-allama-muhammad-iqbal/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian #drabdussalam #abdussalam #salamonnetflix #drsalam #zia #ziaulhaq #ordxx

Who is Colonel Dr. Syed Bashir Husain?

Intro
We continue to track Ahmadi’s who were in the British military. We have found a Lahori-Ahmadi, the son of Dr. Syed Muhammad Hussain Shah, his name is Colonel Dr. Syed Bashir Husain, in 1928, he was in his final year of medical college later on in 1947, he became, Director of Health Services, Government of West Pakistan.

The famous Ahmadi Generals
The first ever Ahmadi General was General Nazir Ahmad (1947), he was mentioned in the famous list of 199 Ahmadi officers that was presented to the boundary commission in 1947. Colonel Mirza Daud Ahmad was also mentioned in the list, he is a grandson of MGA. After him came General Abdul Ali Malik and General Akhtar Hussain Malik (these 2 are brothers), Zafar Ahmad Chaudhry, Major General Iftikhar Janjua, Major General Ijaz Amjad, Brigadier General Ijaz Ahmad Khan, Brigadier General Waqiuz Zaman, the Lahori-Ahmadi Major General Abdul Saeed Khan, and we are still adding to the list. There were also those were super trusted by the colonist back in 1947, they were Major Malik Habib-ullah (who died at the age of a 100) (from Dhulmial), Captain Nizam ud Din (he was the father of Brigadier General Mohammad Iqbal Khan) and Captain Umar Hayat (father of Commander Yousaf), Major-General Nasir Ahmad Chaudhry is another. In terms of Medical Doctors, Dr. Major Shah Nawaz, Commander Dr. Abdul Latif (ww-2 era) were some of the first. During Zia’s era, Lt-Gen Mahmood-ul-Hassan and his protege Major General Dr. Mahmood ul Hassan Noori who was probably the last Qadiani to make it to the rank of General.

Famous Ahmadi officer’s who almost made General
Major Syed Maqbool Ahmad was a colleague of Zia and one of the founders of ISI.

Nasir Ahmad Faruqi (a Lahori-Ahmadi)
He was the principal secretary for Ayub Khan from 1959 to 1969 as well as Chief Election Commissioner of Pakistan for the 1965 election, which was totally rigged. The elections in Pakistan were under his control in 1970 also.

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Hadees-e-Arzoo Mandi: An autobiography by Lt. Gen. Mahmud-ul-Hassan, A review by the grandson of Mahmood ul Hassan,Shaukat Ali Jawaid).

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https://www.palgrave.com/gp/book/9781137499592

https://www.independent.co.uk/news/world/europe/father-in-germany-strangled-19-year-old-daughter-in-honour-killing-after-she-was-caught-stealing-a6670541.html

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https://ahmadiyyafactcheckblog.com/2018/05/30/ahmadis-are-not-allowed-to-have-minarets-on-their-places-of-worship-in-pakistan-but-ahmadis-wont-listen/

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https://ahmadiyyafactcheckblog.com/2018/09/21/who-is-mirza-sharif-ahmad-the-son-of-mirza-ghulam-ahmad/

https://en.wikipedia.org/wiki/Battle_of_Imphal

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Hazrat Mirza Nasir Ahmad

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https://ahmadiyyafactcheckblog.com/2017/02/17/ahmadiyya-in-pakistan-by-s-e-brush-1955/

http://listofqadiani.blogspot.com/

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Kashif N Chaudhry

@KashifMD

Major Gen. Iftikhar Janjua Shaheed, only Pakistani general to have laid his life during military combat was an Ahmadi Muslim. 

 

Kashif N Chaudhry

@KashifMD

Pakistan’s 1st Chief of Air Staff & leading general in Pakistan Air Force, Air Marshal Zafar Ahmad Chaudhry, was also Ahmadi. 

 

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian #drabdussalam #abdussalam #salamonnetflix #drsalam #zia #ziaulhaq #ordxx

Mufti Abu Layth and Responding to Qadiani Trolls

Intro
Ahmadi-trolls are running around social media during this pandemic and bothering everyone, super trolling, they don’t answer our questions and see everything as a competition. Mufti Abu Layth has recently responded to what seems to be the owner of the Ahmadi.Answers website and youtube channel. Enjoy the video. Mufti Abu Layth has had previous run-ins with the Ahmadi troll teas, sir here. He covered the Muhammadi Begum saga also. He also covers the issue of MGA’s eyes and why they could never fully open, it was a combination of issues, MGA was on opium regularly since the 1870’s and he was most likely blind by 1889 and never wore reading glasses either.

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2019/02/16/who-is-muhammadi-begum-1875-1965/

https://ahmadiyyafactcheckblog.com/2020/01/15/in-1924-ahmadis-were-soooo-embarrassed-about-mgas-eyes-that-they-edited-them/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa  #AhmadiyyaPersecution #trueislam #islamandpatriotism #muftiabulayth

“Mirqatul-Yaqeen” a biography on the life of Noorudin, published in 1912

Intro
Also spelled Mirqat-ul-Yaqin, was an autobiography that was published by the order of Noorudin himself. Noorudin had always published his own books from a different press than MGA. The full name of the book is “Mirqatul yaqeen fi hayat e Nooruddin”(published in 1912, press info is not given) by Akbar Shah Khan of Najibabad before his death. In 1904, during MGA’s life, “Nur ud Din” was published, this book seems to be an extension that. Nooruddin was violently dragged by horse for what seems to be several miles. He was dragged so bad that his leg had to be amputated and he became totally bed-ridden for the last 3-4 years of his life. In another quotation, Noorudin seems to boast that MGA’s widow is his personal prostitute. Yet another quotation shows how Noorudin was always ok with homosexuality. Mirqatul Yaqeen was then published in the 1950’s with many edits (by the Lahori-Ahmadi’s), and then again in the 1970’s with heavy editing. The controversial line was as follows: “”that Hazrat Umar (ra) was a khalifa of a Prophet and now his son (i.e Nuruddin) is the first Khalifa of a Prophet””. The family tree of Maulana Nur-ud-Din which appears in it (which ends with the names of his sons subsequently expelled from the Qadiani Jamaat), the book refers to Badr, 28 March 1912 as the source of the table. At this link is a scanned image of that page from Badr. The words, “and now his son (i.e Nuruddin) is the first Khalifa of a Prophet”, are stated there to be written by the Editor, who was Mufti Muhammad Sadiq. But what does Maulana Nur-ud-Din himself say? On the very same page, after the table, there is quoted a statement by him saying: “At this time, the God of us all is one, our Book is one, our Rasul is one, our qibla is one, and our Imam is one.” That “one Rasul” of ours is the Holy Prophet Muhammad, he is the only Rasul we have, and that “one Imam” is HMGA.

Then there are the contents of the book Mirqat-ul-Yaqin itself. What beliefs does the Hazrat Maulana himself mention in it? Quite close to the beginning of the book a letter by the Maulana, written in December 1908 (after becoming Khalifa) to the editor of a magazine, is quoted under the heading “Beliefs and creed, in his own words by the Ameer-ul-Mumineen”.

The first half of the letter deals only with his beliefs about Islam, without mentioning HMGA. In the second half, the claims of HMGA which are mentioned are:

1. recipient of revelation,
2. imam and mujaddid and khalifa according to the khilafat verse of the Quran. (This would mean that HMGA is the khalifa according to that verse).
3. Mahdi
4. Promised Messiah
5. Claim that Jesus has died
6. Claim that Jesus cannot return

After all this, he comes to the last point 7 which is:

“He made thousands of prophecies which came true … he believed the Holy Prophet to be Khatam-un-nabiyyin … No doubt he wrote that I am a Nabi in the meaning of one who makes prophecies”.

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2018/01/03/nooruddin-fell-off-of-his-horse-in-1909-and-was-dragged-until-he-almost-died/

https://ahmadiyyafactcheckblog.com/2017/04/25/was-mirza-ghulam-ahmads-wife-a-concubine-aka-laundi-of-noorudin/

https://ahmadiyyafactcheckblog.com/2017/04/25/was-mirza-ghulam-ahmads-wife-a-concubine-aka-laundi-of-noorudin/

https://ahmadiyyafactcheckblog.com/2017/04/21/nooruddin-promoted-homosexuality-and-so-did-mga-and-mahmud-ahmad/

https://ahmadiyyafactcheckblog.com/2018/01/03/nooruddin-fell-off-of-his-horse-in-1909-and-was-dragged-until-he-almost-died/

https://ahmadiyyafactcheckblog.com/2017/04/21/nooruddin-promoted-homosexuality-and-so-did-mga-and-mahmud-ahmad/

https://ahmadiyyafactcheckblog.com/2017/11/05/mirza-ghulam-ahmad-embarrassed-noorudin-in-1891/

https://ahmadiyyafactcheckblog.com/2017/01/02/mufti-muhammad-sadiq-was-a-student-of-noorudin-pre-1891/

https://ahmadiyyafactcheckblog.com/2017/12/17/nooruddin-treated-mirza-ghulam-ahmad-for-impotency-and-many-others-with-opium/

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