Mirza Ghulam Ahmad said that if the people of Noah (as) had been given the amount of signs that he (MGA) had been given, those people wouldn’t have died terribly

Mirza Ghulam Ahmad disrespected so many Messengers (Rasul’s) of Allah. The list is quite lengthy, Mary, Yusuf (as), Esa (as), Muhammad (saw), the grandchild of Muhammad (saw), Hussain, the list is endless. MGA even claimed that if the signs that were shown to MGA (and the people of India) were shown to the people Noah (as), then the people of Noah wouldn’t have been drowned as such. My brother Omar Khan explains it here (at the 28:20 mark).

We know how MGA disrespected Esa (as). He also disrespected Esa (as)’s mother, Maryam (ra). We have a new quote from the infamous Seeratul Mahdi, wherein MGA was heard to have said that Maryam (ra) was not “truthful” because of her moral disposition, no, it was done to dismiss the divinity of Jesus (as god), not because she was actually “truthful”.
Haqiqatul Wahy, online english edition, page 721
The disrespectful quote towards Noah (as)

“””I have repeatedly announced that even if all my opponents from the east and the west jointly try, they cannot raise any objection against me which was not earlier raised against one or the other of the past Prophets. They always face humiliation because of their connivances and yet they do not discard them. On the other hand, God Almighty is showing so many Signs in my favour that if they had been shown in the days of Nuh, those people would not have drowned. But to whom can I compare such people? They are like the inherently stubborn person who, even upon seeing a bright sunny day, insists that it is night, not day.”””
MGA disrespected so many messengers and prophets of Allah, see in the below
Haqiqatul Wahy, online english edition, page 654

“””There has been no Prophet in the world whose name has not been bestowed upon me. Thus has God said in Barahin-e-Ahmadiyya that I am Adam as, I am Nuh as [Noah], I am Ibrahim as [Abraham], I am Ishaq as [Isaac], I am Ya‘qub as [ Jacob], I am Isma‘il as [Ishmael], I am Musa as [Moses], I am Dawud as [David], I am ‘Isa Ibn-e-Maryam as [ Jesus son of Mary], I am Muhammad sa by way of reflection since God bestowed all these names upon me in that book
and called me:

جری اللّٰہ فی حلل الانبیاء

Meaning: the Messenger of God in the mantles of all the Prophets.”””

Links and Related Essay’s

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa  #AhmadiyyaPersecution #trueislam #islamandpatriotism

Who is Mirza Maghfoor Ahmad?

Mirza Maghfoor is the older brother of the current Khalifa, Mirza Masroor Ahmad. Ahmadiyya sources are claiming that he lives in the USA and has lived here for at least 10+ years. However, this seems strange, we never saw him give any speeches uptil 2010. In 2010, he seems to have been made as the President of the USA Jamaat. Which is the highest position for an Ahmadi in the USA. A quick google search shows that he lives in Bloom, Kansas. Another fake website claims that he lives in Dodge City, Kansas and works at Dodge City Medical Center Of Kansas on their website, they claim that Dr. Ahmad graduated from the Nishtar Medical College in 1971. He works in Dodge City, KS and specializes in General Surgery, Head and Neck Surgery, Other Specialty and Vascular Surgery Dr. Ahmad is affiliated with Western Plains Medical Complex and Meade District Hospital.

Mirza Maghfoor Ahmad has been very aggressive in his approach to Ahmadi’s in the USA, he accused young Ahmadi’s in America as experimenting with alcohol and other drugs. There is more also. Mirza Maghfoor Ahmad explains how young Ahmadi’s in America are leaving Ahmadiyya at an alarming rate.
Minneola Hospital

Dr. Mirza Ahmad is a board certified General Surgeon and a fellow of the American College of Surgeons. He and his wife, Matul, have 3 children and 2 grandchildren. Dr. Ahmad finished residency in 1977 and spent 5 years in a surgical residency finishing in 1982 at Saint Agnes in Baltimore, MD. This is where he worked for 3 years before he moved to practice in Indiana. In 2000, they moved to Dodge City and he performed surgery there for 18 years. Dr. Ahmad now does General Surgery weekly at the Minneola Hospital. When asked what he loves the most about surgery, he says it is helping his patients for a good outcome and a better life. Dr. Ahmad believes “The standard of care here at Minneola Healthcare can’t be compared to anywhere else. Being in a small town hospital doesn’t deprive anyone of the standard of care they deserve. I choose to be here.”
Links and Related Essay’s
#mirzamaghfoorahmad #ahmadiyya #ahmadiyyafactcheckblog

The arabic phrase “Unzila” in 2:4 of the Quran, fully explained

The Qadiani-Ahmadi’s have twisted 2:4 to add MGA’s prophethood, it was done by MGA’s son, Mirza Basheer ud Din Mahmud Ahmad in 1915. Nevertheless, we have posted statistical data on this phrase in the below.
The data

The triliteral root nūn zāy lām (ن ز ل) occurs 293 times in the Quran, in 12 derived forms:

  • six times as the form I verb nazala (نَزَلَ)
  • 62 times as the form II verb nazzala (نَزَّلَ)
  • 183 times as the form IV verb anzala (أَنزَلَ)
  • seven times as the form V verb tanazzalat (تَنَزَّلَتْ)
  • twice as the noun manāzil (مَنَازِل)
  • eight times as the noun nuzul (نُزُل)
  • once as the noun nazlat (نَزْلَة)
  • 15 times as the form II verbal noun tanzīl (تَنزِيل)
  • once as the form II active participle munazzil (مُنَزِّل)
  • once as the form II passive participle munazzal (مُنَزَّل)
  • five times as the form IV active participle munzilīn (مُنزِلِين)
  • twice as the form IV passive participle munzal (مُنزَل)

The translations below are brief glosses intended as a guide to meaning. An Arabic word may have a range of meanings depending on context. Click on a word for more linguistic information, or to suggestion a correction.

Verb (form I) – to descend, to bring down

(17:105:4) nazala it descended وَبِالْحَقِّ أَنْزَلْنَاهُ وَبِالْحَقِّ نَزَلَ
(26:193:1) nazala Has brought it down نَزَلَ بِهِ الرُّوحُ الْأَمِينُ
(34:2:10) yanzilu descends يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنْزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا
(37:177:2) nazala it descends فَإِذَا نَزَلَ بِسَاحَتِهِمْ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ
(57:4:22) yanzilu descends يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنْزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا
(57:16:11) nazala has come down أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ

Verb (form II) – to send down, to reveal

(2:23:6) nazzalnā We have revealed وَإِنْ كُنْتُمْ فِي رَيْبٍ مِمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُوا بِسُورَةٍ مِنْ مِثْلِهِ
(2:90:12) yunazzila sends down بَغْيًا أَنْ يُنَزِّلَ اللَّهُ مِنْ فَضْلِهِ عَلَىٰ مَنْ يَشَاءُ مِنْ عِبَادِهِ
(2:97:7) nazzalahu brought it down قُلْ مَنْ كَانَ عَدُوًّا لِجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَىٰ قَلْبِكَ بِإِذْنِ اللَّهِ
(2:105:11) yunazzala (there should) be sent down مَا يَوَدُّ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَلَا الْمُشْرِكِينَ أَنْ يُنَزَّلَ عَلَيْكُمْ مِنْ خَيْرٍ مِنْ رَبِّكُمْ
(2:176:4) nazzala revealed ذَٰلِكَ بِأَنَّ اللَّهَ نَزَّلَ الْكِتَابَ بِالْحَقِّ
(3:3:1) nazzala He revealed نَزَّلَ عَلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ
(3:93:16) tunazzala (was) revealed إِلَّا مَا حَرَّمَ إِسْرَائِيلُ عَلَىٰ نَفْسِهِ مِنْ قَبْلِ أَنْ تُنَزَّلَ التَّوْرَاةُ
(3:151:12) yunazzil He sent down سَنُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ بِمَا أَشْرَكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا
(4:47:7) nazzalnā We (have) revealed آمِنُوا بِمَا نَزَّلْنَا مُصَدِّقًا لِمَا مَعَكُمْ مِنْ قَبْلِ أَنْ نَطْمِسَ وُجُوهًا
(4:136:9) nazzala He revealed آمِنُوا بِاللَّهِ وَرَسُولِهِ وَالْكِتَابِ الَّذِي نَزَّلَ عَلَىٰ رَسُولِهِ
(4:140:2) nazzala He has revealed وَقَدْ نَزَّلَ عَلَيْكُمْ فِي الْكِتَابِ أَنْ إِذَا سَمِعْتُمْ آيَاتِ اللَّهِ يُكْفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلَا تَقْعُدُوا مَعَهُمْ
(4:153:5) tunazzila you bring down يَسْأَلُكَ أَهْلُ الْكِتَابِ أَنْ تُنَزِّلَ عَلَيْهِمْ كِتَابًا مِنَ السَّمَاءِ
(5:101:16) yunazzalu is being revealed وَإِنْ تَسْأَلُوا عَنْهَا حِينَ يُنَزَّلُ الْقُرْآنُ تُبْدَ لَكُمْ عَفَا اللَّهُ عَنْهَا
(5:112:11) yunazzila send down هَلْ يَسْتَطِيعُ رَبُّكَ أَنْ يُنَزِّلَ عَلَيْنَا مَائِدَةً مِنَ السَّمَاءِ
(6:7:2) nazzalnā We (had) sent down وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَابًا فِي قِرْطَاسٍ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا سِحْرٌ مُبِينٌ
(6:37:3) nuzzila sent down وَقَالُوا لَوْلَا نُزِّلَ عَلَيْهِ آيَةٌ مِنْ رَبِّهِ
(6:37:14) yunazzila send down قُلْ إِنَّ اللَّهَ قَادِرٌ عَلَىٰ أَنْ يُنَزِّلَ آيَةً وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
(6:81:12) yunazzil did He send down وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُمْ بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ عَلَيْكُمْ سُلْطَانًا
(6:111:3) nazzalnā [We] sent down وَلَوْ أَنَّنَا نَزَّلْنَا إِلَيْهِمُ الْمَلَائِكَةَ وَكَلَّمَهُمُ الْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَيْءٍ قُبُلًا مَا كَانُوا لِيُؤْمِنُوا إِلَّا أَنْ يَشَاءَ اللَّهُ
(7:33:20) yunazzil He (has) sent down وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا
(7:71:16) nazzala (has been) sent down سَمَّيْتُمُوهَا أَنْتُمْ وَآبَاؤُكُمْ مَا نَزَّلَ اللَّهُ بِهَا مِنْ سُلْطَانٍ
(7:196:5) nazzala revealed إِنَّ وَلِيِّيَ اللَّهُ الَّذِي نَزَّلَ الْكِتَابَ وَهُوَ يَتَوَلَّى الصَّالِحِينَ
(8:11:6) wayunazzilu and sent down وَيُنَزِّلُ عَلَيْكُمْ مِنَ السَّمَاءِ مَاءً لِيُطَهِّرَكُمْ بِهِ
(9:64:4) tunazzala be revealed يَحْذَرُ الْمُنَافِقُونَ أَنْ تُنَزَّلَ عَلَيْهِمْ سُورَةٌ تُنَبِّئُهُمْ بِمَا فِي قُلُوبِهِمْ
(15:6:4) nuzzila has been sent down وَقَالُوا يَا أَيُّهَا الَّذِي نُزِّلَ عَلَيْهِ الذِّكْرُ إِنَّكَ لَمَجْنُونٌ
(15:8:2) nunazzilu We send down مَا نُنَزِّلُ الْمَلَائِكَةَ إِلَّا بِالْحَقِّ وَمَا كَانُوا إِذًا مُنْظَرِينَ
(15:9:3) nazzalnā have sent down إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ
(15:21:8) nunazziluhu We send it down وَإِنْ مِنْ شَيْءٍ إِلَّا عِنْدَنَا خَزَائِنُهُ وَمَا نُنَزِّلُهُ إِلَّا بِقَدَرٍ مَعْلُومٍ
(16:2:1) yunazzilu He sends down يُنَزِّلُ الْمَلَائِكَةَ بِالرُّوحِ مِنْ أَمْرِهِ عَلَىٰ مَنْ يَشَاءُ مِنْ عِبَادِهِ
(16:44:9) nuzzila has been sent down وَأَنْزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ
(16:89:15) wanazzalnā And We sent down وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً
(16:101:9) yunazzilu He sends down وَإِذَا بَدَّلْنَا آيَةً مَكَانَ آيَةٍ وَاللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوا إِنَّمَا أَنْتَ مُفْتَرٍ
(16:102:2) nazzalahu Has brought it down قُلْ نَزَّلَهُ رُوحُ الْقُدُسِ مِنْ رَبِّكَ بِالْحَقِّ لِيُثَبِّتَ الَّذِينَ آمَنُوا
(17:82:1) wanunazzilu And We reveal وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِلْمُؤْمِنِينَ
(17:93:15) tunazzila you bring down وَلَنْ نُؤْمِنَ لِرُقِيِّكَ حَتَّىٰ تُنَزِّلَ عَلَيْنَا كِتَابًا نَقْرَؤُهُ
(17:95:9) lanazzalnā surely We (would) have sent down لَنَزَّلْنَا عَلَيْهِمْ مِنَ السَّمَاءِ مَلَكًا رَسُولًا
(17:106:8) wanazzalnāhu And We have revealed it وَقُرْآنًا فَرَقْنَاهُ لِتَقْرَأَهُ عَلَى النَّاسِ عَلَىٰ مُكْثٍ وَنَزَّلْنَاهُ تَنْزِيلًا
(20:80:11) wanazzalnā and We sent down وَوَاعَدْنَاكُمْ جَانِبَ الطُّورِ الْأَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوَىٰ
(22:71:7) yunazzil He (has) sent down وَيَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا
(24:43:18) wayunazzilu And He sends down وَيُنَزِّلُ مِنَ السَّمَاءِ مِنْ جِبَالٍ فِيهَا مِنْ بَرَدٍ
(25:1:3) nazzala sent down تَبَارَكَ الَّذِي نَزَّلَ الْفُرْقَانَ عَلَىٰ عَبْدِهِ لِيَكُونَ لِلْعَالَمِينَ نَذِيرًا
(25:25:5) wanuzzila and (will be) sent down وَيَوْمَ تَشَقَّقُ السَّمَاءُ بِالْغَمَامِ وَنُزِّلَ الْمَلَائِكَةُ تَنْزِيلًا
(25:32:5) nuzzila was revealed وَقَالَ الَّذِينَ كَفَرُوا لَوْلَا نُزِّلَ عَلَيْهِ الْقُرْآنُ جُمْلَةً وَاحِدَةً
(26:4:3) nunazzil We can send down إِنْ نَشَأْ نُنَزِّلْ عَلَيْهِمْ مِنَ السَّمَاءِ آيَةً فَظَلَّتْ أَعْنَاقُهُمْ لَهَا خَاضِعِينَ
(26:198:2) nazzalnāhu We (had) revealed it وَلَوْ نَزَّلْنَاهُ عَلَىٰ بَعْضِ الْأَعْجَمِينَ
(29:63:4) nazzala sends down وَلَئِنْ سَأَلْتَهُمْ مَنْ نَزَّلَ مِنَ السَّمَاءِ مَاءً فَأَحْيَا بِهِ الْأَرْضَ مِنْ بَعْدِ مَوْتِهَا لَيَقُولُنَّ اللَّهُ
(30:24:7) wayunazzilu and He sends down وَيُنَزِّلُ مِنَ السَّمَاءِ مَاءً فَيُحْيِي بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا
(30:49:6) yunazzala it was sent down وَإِنْ كَانُوا مِنْ قَبْلِ أَنْ يُنَزَّلَ عَلَيْهِمْ مِنْ قَبْلِهِ لَمُبْلِسِينَ
(31:34:6) wayunazzilu and He sends down إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ
(39:23:2) nazzala has revealed اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُتَشَابِهًا مَثَانِيَ
(40:13:5) wayunazzilu and sends down هُوَ الَّذِي يُرِيكُمْ آيَاتِهِ وَيُنَزِّلُ لَكُمْ مِنَ السَّمَاءِ رِزْقًا
(42:27:10) yunazzilu He sends down وَلَوْ بَسَطَ اللَّهُ الرِّزْقَ لِعِبَادِهِ لَبَغَوْا فِي الْأَرْضِ وَلَٰكِنْ يُنَزِّلُ بِقَدَرٍ مَا يَشَاءُ
(42:28:3) yunazzilu sends down وَهُوَ الَّذِي يُنَزِّلُ الْغَيْثَ مِنْ بَعْدِ مَا قَنَطُوا وَيَنْشُرُ رَحْمَتَهُ
(43:11:2) nazzala sends down وَالَّذِي نَزَّلَ مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَنْشَرْنَا بِهِ بَلْدَةً مَيْتًا
(43:31:3) nuzzila was sent down وَقَالُوا لَوْلَا نُزِّلَ هَٰذَا الْقُرْآنُ عَلَىٰ رَجُلٍ مِنَ الْقَرْيَتَيْنِ عَظِيمٍ
(47:2:7) nuzzila is revealed وَآمَنُوا بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٍ وَهُوَ الْحَقُّ مِنْ رَبِّهِمْ كَفَّرَ عَنْهُمْ سَيِّئَاتِهِمْ
(47:20:5) nuzzilat has been revealed وَيَقُولُ الَّذِينَ آمَنُوا لَوْلَا نُزِّلَتْ سُورَةٌ
(47:26:7) nazzala Allah has revealed ذَٰلِكَ بِأَنَّهُمْ قَالُوا لِلَّذِينَ كَرِهُوا مَا نَزَّلَ اللَّهُ سَنُطِيعُكُمْ فِي بَعْضِ الْأَمْرِ
(50:9:1) wanazzalnā And We have sent down وَنَزَّلْنَا مِنَ السَّمَاءِ مَاءً مُبَارَكًا فَأَنْبَتْنَا بِهِ جَنَّاتٍ وَحَبَّ الْحَصِيدِ
(57:9:3) yunazzilu sends down هُوَ الَّذِي يُنَزِّلُ عَلَىٰ عَبْدِهِ آيَاتٍ بَيِّنَاتٍ
(67:9:9) nazzala has sent down فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ اللَّهُ مِنْ شَيْءٍ
(76:23:3) nazzalnā [We] revealed إِنَّا نَحْنُ نَزَّلْنَا عَلَيْكَ الْقُرْآنَ تَنْزِيلًا

Verb (form IV) – to send down, to reveal

(2:4:4) unzila (is) sent down وَالَّذِينَ يُؤْمِنُونَ بِمَا أُنْزِلَ إِلَيْكَ
(2:4:7) unzila was sent down وَمَا أُنْزِلَ مِنْ قَبْلِكَ وَبِالْآخِرَةِ هُمْ يُوقِنُونَ
(2:22:8) wa-anzala and sent down وَأَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَكُمْ
(2:41:3) anzaltu I have sent down وَآمِنُوا بِمَا أَنْزَلْتُ مُصَدِّقًا لِمَا مَعَكُمْ
(2:57:4) wa-anzalnā and We sent down وَظَلَّلْنَا عَلَيْكُمُ الْغَمَامَ وَأَنْزَلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوَىٰ
(2:59:9) fa-anzalnā so We sent down فَأَنْزَلْنَا عَلَى الَّذِينَ ظَلَمُوا رِجْزًا مِنَ السَّمَاءِ بِمَا كَانُوا يَفْسُقُونَ
(2:90:8) anzala has revealed بِئْسَمَا اشْتَرَوْا بِهِ أَنْفُسَهُمْ أَنْ يَكْفُرُوا بِمَا أَنْزَلَ اللَّهُ
(2:91:6) anzala has revealed وَإِذَا قِيلَ لَهُمْ آمِنُوا بِمَا أَنْزَلَ اللَّهُ قَالُوا نُؤْمِنُ بِمَا أُنْزِلَ عَلَيْنَا
(2:91:11) unzila was revealed وَإِذَا قِيلَ لَهُمْ آمِنُوا بِمَا أَنْزَلَ اللَّهُ قَالُوا نُؤْمِنُ بِمَا أُنْزِلَ عَلَيْنَا
(2:99:2) anzalnā We revealed وَلَقَدْ أَنْزَلْنَا إِلَيْكَ آيَاتٍ بَيِّنَاتٍ
(2:102:18) unzila was sent down يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنْزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ
(2:136:5) unzila (is) revealed قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا
(2:136:8) unzila was revealed وَمَا أُنْزِلَ إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ
(2:159:5) anzalnā We revealed إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَىٰ مِنْ بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ أُولَٰئِكَ يَلْعَنُهُمُ اللَّهُ
(2:164:18) anzala (has) sent down وَمَا أَنْزَلَ اللَّهُ مِنَ السَّمَاءِ مِنْ مَاءٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا
(2:170:6) anzala has revealed وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا مَا أَنْزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا أَلْفَيْنَا عَلَيْهِ آبَاءَنَا
(2:174:5) anzala (has) revealed إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلَ اللَّهُ مِنَ الْكِتَابِ وَيَشْتَرُونَ بِهِ ثَمَنًا قَلِيلًا أُولَٰئِكَ مَا يَأْكُلُونَ فِي بُطُونِهِمْ إِلَّا النَّارَ
(2:185:4) unzila was revealed شَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ هُدًى لِلنَّاسِ
(2:213:10) wa-anzala and sent down وَأَنْزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُوا فِيهِ
(2:231:31) anzala (is) revealed وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ وَمَا أَنْزَلَ عَلَيْكُمْ مِنَ الْكِتَابِ وَالْحِكْمَةِ
(2:285:4) unzila was revealed آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ
(3:3:9) wa-anzala and He revealed وَأَنْزَلَ التَّوْرَاةَ وَالْإِنْجِيلَ
(3:4:5) wa-anzala And (He) revealed مِنْ قَبْلُ هُدًى لِلنَّاسِ وَأَنْزَلَ الْفُرْقَانَ
(3:7:3) anzala revealed هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ
(3:53:4) anzalta You revealed رَبَّنَا آمَنَّا بِمَا أَنْزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ
(3:65:8) unzilati was revealed وَمَا أُنْزِلَتِ التَّوْرَاةُ وَالْإِنْجِيلُ إِلَّا مِنْ بَعْدِهِ
(3:72:8) unzila was revealed آمِنُوا بِالَّذِي أُنْزِلَ عَلَى الَّذِينَ آمَنُوا وَجْهَ النَّهَارِ وَاكْفُرُوا آخِرَهُ
(3:84:5) unzila (is) revealed قُلْ آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ عَلَيْنَا
(3:84:8) unzila was revealed وَمَا أُنْزِلَ عَلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ
(3:154:2) anzala He sent down ثُمَّ أَنْزَلَ عَلَيْكُمْ مِنْ بَعْدِ الْغَمِّ أَمَنَةً نُعَاسًا
(3:199:9) unzila was revealed وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَنْ يُؤْمِنُ بِاللَّهِ وَمَا أُنْزِلَ إِلَيْكُمْ
(3:199:12) unzila was revealed وَمَا أُنْزِلَ إِلَيْهِمْ خَاشِعِينَ لِلَّهِ
(4:60:9) unzila (is) revealed أَلَمْ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُوا بِمَا أُنْزِلَ إِلَيْكَ
(4:60:12) unzila was revealed وَمَا أُنْزِلَ مِنْ قَبْلِكَ يُرِيدُونَ أَنْ يَتَحَاكَمُوا إِلَى الطَّاغُوتِ
(4:61:7) anzala (has) revealed وَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَىٰ مَا أَنْزَلَ اللَّهُ وَإِلَى الرَّسُولِ رَأَيْتَ الْمُنَافِقِينَ يَصُدُّونَ عَنْكَ صُدُودًا
(4:105:2) anzalnā We (have) sent down إِنَّا أَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللَّهُ
(4:113:19) wa-anzala And has sent down وَأَنْزَلَ اللَّهُ عَلَيْكَ الْكِتَابَ وَالْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُنْ تَعْلَمُ
(4:136:14) anzala He revealed آمِنُوا بِاللَّهِ وَرَسُولِهِ وَالْكِتَابِ الَّذِي نَزَّلَ عَلَىٰ رَسُولِهِ وَالْكِتَابِ الَّذِي أَنْزَلَ مِنْ قَبْلُ
(4:162:9) unzila (is) revealed لَٰكِنِ الرَّاسِخُونَ فِي الْعِلْمِ مِنْهُمْ وَالْمُؤْمِنُونَ يُؤْمِنُونَ بِمَا أُنْزِلَ إِلَيْكَ
(4:162:12) unzila was revealed وَمَا أُنْزِلَ مِنْ قَبْلِكَ
(4:166:5) anzala He (has) revealed لَٰكِنِ اللَّهُ يَشْهَدُ بِمَا أَنْزَلَ إِلَيْكَ
(4:166:7) anzalahu He has sent it down لَٰكِنِ اللَّهُ يَشْهَدُ بِمَا أَنْزَلَ إِلَيْكَ أَنْزَلَهُ بِعِلْمِهِ
(4:174:8) wa-anzalnā and We (have) sent down يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمْ بُرْهَانٌ مِنْ رَبِّكُمْ وَأَنْزَلْنَا إِلَيْكُمْ نُورًا مُبِينًا
(5:44:2) anzalnā We revealed إِنَّا أَنْزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ
(5:44:37) anzala has revealed وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الْكَافِرُونَ
(5:45:27) anzala has revealed وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ
(5:47:5) anzala has revealed وَلْيَحْكُمْ أَهْلُ الْإِنْجِيلِ بِمَا أَنْزَلَ اللَّهُ فِيهِ
(5:47:12) anzala has revealed وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ
(5:48:1) wa-anzalnā And We revealed وَأَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ
(5:48:16) anzala has revealed فَاحْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ
(5:49:5) anzala (has) revealed وَأَنِ احْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ
(5:49:16) anzala has revealed وَاحْذَرْهُمْ أَنْ يَفْتِنُوكَ عَنْ بَعْضِ مَا أَنْزَلَ اللَّهُ إِلَيْكَ
(5:59:12) unzila has been revealed هَلْ تَنْقِمُونَ مِنَّا إِلَّا أَنْ آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا
(5:59:15) unzila was revealed وَمَا أُنْزِلَ مِنْ قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَاسِقُونَ
(5:64:21) unzila has been revealed وَلَيَزِيدَنَّ كَثِيرًا مِنْهُمْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ طُغْيَانًا وَكُفْرًا
(5:66:7) unzila was revealed وَلَوْ أَنَّهُمْ أَقَامُوا التَّوْرَاةَ وَالْإِنْجِيلَ وَمَا أُنْزِلَ إِلَيْهِمْ مِنْ رَبِّهِمْ لَأَكَلُوا مِنْ فَوْقِهِمْ وَمِنْ تَحْتِ أَرْجُلِهِمْ
(5:67:5) unzila has been revealed يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ
(5:68:12) unzila has been revealed لَسْتُمْ عَلَىٰ شَيْءٍ حَتَّىٰ تُقِيمُوا التَّوْرَاةَ وَالْإِنْجِيلَ وَمَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ
(5:68:20) unzila has been revealed وَلَيَزِيدَنَّ كَثِيرًا مِنْهُمْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ طُغْيَانًا وَكُفْرًا
(5:81:7) unzila has been revealed وَلَوْ كَانُوا يُؤْمِنُونَ بِاللَّهِ وَالنَّبِيِّ وَمَا أُنْزِلَ إِلَيْهِ مَا اتَّخَذُوهُمْ أَوْلِيَاءَ
(5:83:4) unzila has been revealed وَإِذَا سَمِعُوا مَا أُنْزِلَ إِلَى الرَّسُولِ تَرَىٰ أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُوا مِنَ الْحَقِّ
(5:104:7) anzala has (been) revealed وَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَىٰ مَا أَنْزَلَ اللَّهُ وَإِلَى الرَّسُولِ قَالُوا حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ آبَاءَنَا
(5:114:7) anzil send down رَبَّنَا أَنْزِلْ عَلَيْنَا مَائِدَةً مِنَ السَّمَاءِ تَكُونُ لَنَا عِيدًا
(6:8:3) unzila sent down وَقَالُوا لَوْلَا أُنْزِلَ عَلَيْهِ مَلَكٌ
(6:8:7) anzalnā We (had) sent down وَلَوْ أَنْزَلْنَا مَلَكًا لَقُضِيَ الْأَمْرُ ثُمَّ لَا يُنْظَرُونَ
(6:91:9) anzala revealed وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِذْ قَالُوا مَا أَنْزَلَ اللَّهُ عَلَىٰ بَشَرٍ مِنْ شَيْءٍ
(6:91:17) anzala revealed قُلْ مَنْ أَنْزَلَ الْكِتَابَ الَّذِي جَاءَ بِهِ مُوسَىٰ نُورًا وَهُدًى لِلنَّاسِ
(6:92:3) anzalnāhu We have revealed it وَهَٰذَا كِتَابٌ أَنْزَلْنَاهُ مُبَارَكٌ مُصَدِّقُ الَّذِي بَيْنَ يَدَيْهِ
(6:93:18) sa-unzilu I will reveal وَمَنْ قَالَ سَأُنْزِلُ مِثْلَ مَا أَنْزَلَ اللَّهُ
(6:93:21) anzala (has been) revealed وَمَنْ قَالَ سَأُنْزِلُ مِثْلَ مَا أَنْزَلَ اللَّهُ
(6:99:3) anzala sends down وَهُوَ الَّذِي أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ نَبَاتَ كُلِّ شَيْءٍ
(6:114:7) anzala has revealed أَفَغَيْرَ اللَّهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنْزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا
(6:155:3) anzalnāhu We have revealed it وَهَٰذَا كِتَابٌ أَنْزَلْنَاهُ مُبَارَكٌ فَاتَّبِعُوهُ وَاتَّقُوا
(6:156:4) unzila was revealed أَنْ تَقُولُوا إِنَّمَا أُنْزِلَ الْكِتَابُ عَلَىٰ طَائِفَتَيْنِ مِنْ قَبْلِنَا
(6:157:5) unzila was revealed أَوْ تَقُولُوا لَوْ أَنَّا أُنْزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَىٰ مِنْهُمْ
(7:2:2) unzila revealed كِتَابٌ أُنْزِلَ إِلَيْكَ فَلَا يَكُنْ فِي صَدْرِكَ حَرَجٌ مِنْهُ
(7:3:3) unzila has been revealed اتَّبِعُوا مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ وَلَا تَتَّبِعُوا مِنْ دُونِهِ أَوْلِيَاءَ
(7:26:4) anzalnā We have sent down يَا بَنِي آدَمَ قَدْ أَنْزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَارِي سَوْآتِكُمْ وَرِيشًا
(7:57:17) fa-anzalnā then We send down حَتَّىٰ إِذَا أَقَلَّتْ سَحَابًا ثِقَالًا سُقْنَاهُ لِبَلَدٍ مَيِّتٍ فَأَنْزَلْنَا بِهِ الْمَاءَ
(7:157:39) unzila has been sent down فَالَّذِينَ آمَنُوا بِهِ وَعَزَّرُوهُ وَنَصَرُوهُ وَاتَّبَعُوا النُّورَ الَّذِي أُنْزِلَ مَعَهُ أُولَٰئِكَ هُمُ الْمُفْلِحُونَ
(7:160:29) wa-anzalnā and We sent down وَظَلَّلْنَا عَلَيْهِمُ الْغَمَامَ وَأَنْزَلْنَا عَلَيْهِمُ الْمَنَّ وَالسَّلْوَىٰ
(8:41:21) anzalnā We sent down إِنْ كُنْتُمْ آمَنْتُمْ بِاللَّهِ وَمَا أَنْزَلْنَا عَلَىٰ عَبْدِنَا يَوْمَ الْفُرْقَانِ
(9:26:2) anzala Allah sent down ثُمَّ أَنْزَلَ اللَّهُ سَكِينَتَهُ عَلَىٰ رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ
(9:26:9) wa-anzala and sent down وَأَنْزَلَ جُنُودًا لَمْ تَرَوْهَا
(9:40:24) fa-anzala Then Allah sent down فَأَنْزَلَ اللَّهُ سَكِينَتَهُ عَلَيْهِ وَأَيَّدَهُ بِجُنُودٍ لَمْ تَرَوْهَا
(9:86:2) unzilat was revealed وَإِذَا أُنْزِلَتْ سُورَةٌ أَنْ آمِنُوا بِاللَّهِ وَجَاهِدُوا مَعَ رَسُولِهِ اسْتَأْذَنَكَ أُولُو الطَّوْلِ مِنْهُمْ
(9:97:10) anzala Allah (has) revealed الْأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلَّا يَعْلَمُوا حُدُودَ مَا أَنْزَلَ اللَّهُ عَلَىٰ رَسُولِهِ
(9:124:3) unzilat is revealed وَإِذَا مَا أُنْزِلَتْ سُورَةٌ فَمِنْهُمْ مَنْ يَقُولُ أَيُّكُمْ زَادَتْهُ هَٰذِهِ إِيمَانًا فَأَمَّا الَّذِينَ آمَنُوا فَزَادَتْهُمْ إِيمَانًا
(9:127:3) unzilat is revealed وَإِذَا مَا أُنْزِلَتْ سُورَةٌ نَظَرَ بَعْضُهُمْ إِلَىٰ بَعْضٍ
(10:20:3) unzila is sent down وَيَقُولُونَ لَوْلَا أُنْزِلَ عَلَيْهِ آيَةٌ مِنْ رَبِّهِ
(10:24:6) anzalnāhu which We sent down إِنَّمَا مَثَلُ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنْزَلْنَاهُ مِنَ السَّمَاءِ
(10:59:4) anzala (has been) sent down قُلْ أَرَأَيْتُمْ مَا أَنْزَلَ اللَّهُ لَكُمْ مِنْ رِزْقٍ فَجَعَلْتُمْ مِنْهُ حَرَامًا وَحَلَالًا
(10:94:6) anzalnā We have revealed فَإِنْ كُنْتَ فِي شَكٍّ مِمَّا أَنْزَلْنَا إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرَءُونَ الْكِتَابَ مِنْ قَبْلِكَ لَقَدْ جَاءَكَ الْحَقُّ مِنْ رَبِّكَ
(11:12:13) unzila is sent down وَضَائِقٌ بِهِ صَدْرُكَ أَنْ يَقُولُوا لَوْلَا أُنْزِلَ عَلَيْهِ كَنْزٌ
(11:14:6) unzila it was sent down فَإِلَّمْ يَسْتَجِيبُوا لَكُمْ فَاعْلَمُوا أَنَّمَا أُنْزِلَ بِعِلْمِ اللَّهِ
(12:2:2) anzalnāhu We have sent it down إِنَّا أَنْزَلْنَاهُ قُرْآنًا عَرَبِيًّا لَعَلَّكُمْ تَعْقِلُونَ
(12:40:11) anzala (has) sent down سَمَّيْتُمُوهَا أَنْتُمْ وَآبَاؤُكُمْ مَا أَنْزَلَ اللَّهُ بِهَا مِنْ سُلْطَانٍ
(13:1:6) unzila has been revealed وَالَّذِي أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ الْحَقُّ
(13:7:5) unzila has been sent down وَيَقُولُ الَّذِينَ كَفَرُوا لَوْلَا أُنْزِلَ عَلَيْهِ آيَةٌ مِنْ رَبِّهِ
(13:17:1) anzala He sends down أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَسَالَتْ أَوْدِيَةٌ بِقَدَرِهَا
(13:19:4) unzila has been revealed أَفَمَنْ يَعْلَمُ أَنَّمَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ الْحَقُّ كَمَنْ هُوَ أَعْمَىٰ
(13:27:5) unzila been sent down وَيَقُولُ الَّذِينَ كَفَرُوا لَوْلَا أُنْزِلَ عَلَيْهِ آيَةٌ مِنْ رَبِّهِ
(13:36:6) unzila has been revealed وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَفْرَحُونَ بِمَا أُنْزِلَ إِلَيْكَ
(13:37:2) anzalnāhu We have revealed it وَكَذَٰلِكَ أَنْزَلْنَاهُ حُكْمًا عَرَبِيًّا
(14:1:3) anzalnāhu which We have revealed الر كِتَابٌ أَنْزَلْنَاهُ إِلَيْكَ لِتُخْرِجَ النَّاسَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ
(14:32:6) wa-anzala and sent down وَأَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَكُمْ
(15:22:4) fa-anzalnā and We sent down وَأَرْسَلْنَا الرِّيَاحَ لَوَاقِحَ فَأَنْزَلْنَا مِنَ السَّمَاءِ مَاءً
(15:90:2) anzalnā We sent down كَمَا أَنْزَلْنَا عَلَى الْمُقْتَسِمِينَ
(16:10:3) anzala sends down هُوَ الَّذِي أَنْزَلَ مِنَ السَّمَاءِ مَاءً لَكُمْ مِنْهُ شَرَابٌ وَمِنْهُ شَجَرٌ
(16:24:5) anzala has your Lord sent down وَإِذَا قِيلَ لَهُمْ مَاذَا أَنْزَلَ رَبُّكُمْ قَالُوا أَسَاطِيرُ الْأَوَّلِينَ
(16:30:5) anzala has your Lord sent down وَقِيلَ لِلَّذِينَ اتَّقَوْا مَاذَا أَنْزَلَ رَبُّكُمْ قَالُوا خَيْرًا
(16:44:3) wa-anzalnā And We sent down وَأَنْزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ
(16:64:2) anzalnā We revealed وَمَا أَنْزَلْنَا عَلَيْكَ الْكِتَابَ إِلَّا لِتُبَيِّنَ لَهُمُ الَّذِي اخْتَلَفُوا فِيهِ
(16:65:2) anzala has sent down وَاللَّهُ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا
(17:102:5) anzala has sent down قَالَ لَقَدْ عَلِمْتَ مَا أَنْزَلَ هَٰؤُلَاءِ إِلَّا رَبُّ السَّمَاوَاتِ وَالْأَرْضِ
(17:105:2) anzalnāhu We sent it down وَبِالْحَقِّ أَنْزَلْنَاهُ وَبِالْحَقِّ نَزَلَ
(18:1:4) anzala (has) revealed الْحَمْدُ لِلَّهِ الَّذِي أَنْزَلَ عَلَىٰ عَبْدِهِ الْكِتَابَ وَلَمْ يَجْعَلْ لَهُ عِوَجًا
(18:45:7) anzalnāhu which We send down وَاضْرِبْ لَهُمْ مَثَلَ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنْزَلْنَاهُ مِنَ السَّمَاءِ
(20:2:2) anzalnā We (have) sent down مَا أَنْزَلْنَا عَلَيْكَ الْقُرْآنَ لِتَشْقَىٰ
(20:53:10) wa-anzala and sent down وَأَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ أَزْوَاجًا مِنْ نَبَاتٍ شَتَّىٰ
(20:113:2) anzalnāhu We have sent it down وَكَذَٰلِكَ أَنْزَلْنَاهُ قُرْآنًا عَرَبِيًّا وَصَرَّفْنَا فِيهِ مِنَ الْوَعِيدِ
(21:10:2) anzalnā We (have) sent down لَقَدْ أَنْزَلْنَا إِلَيْكُمْ كِتَابًا فِيهِ ذِكْرُكُمْ أَفَلَا تَعْقِلُونَ
(21:50:4) anzalnāhu which We (have) revealed وَهَٰذَا ذِكْرٌ مُبَارَكٌ أَنْزَلْنَاهُ
(22:5:60) anzalnā We send down وَتَرَى الْأَرْضَ هَامِدَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ
(22:16:2) anzalnāhu We sent it down وَكَذَٰلِكَ أَنْزَلْنَاهُ آيَاتٍ بَيِّنَاتٍ وَأَنَّ اللَّهَ يَهْدِي مَنْ يُرِيدُ
(22:63:5) anzala sends down أَلَمْ تَرَ أَنَّ اللَّهَ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَتُصْبِحُ الْأَرْضُ مُخْضَرَّةً
(23:18:1) wa-anzalnā And We send down وَأَنْزَلْنَا مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَسْكَنَّاهُ فِي الْأَرْضِ
(23:24:19) la-anzala surely He (would have) sent down وَلَوْ شَاءَ اللَّهُ لَأَنْزَلَ مَلَائِكَةً
(23:29:3) anzil’nī cause me to land وَقُلْ رَبِّ أَنْزِلْنِي مُنْزَلًا مُبَارَكًا وَأَنْتَ خَيْرُ الْمُنْزِلِينَ
(24:1:2) anzalnāhā We (have) sent it down سُورَةٌ أَنْزَلْنَاهَا وَفَرَضْنَاهَا وَأَنْزَلْنَا فِيهَا آيَاتٍ بَيِّنَاتٍ
(24:1:4) wa-anzalnā and We (have) revealed وَأَنْزَلْنَا فِيهَا آيَاتٍ بَيِّنَاتٍ لَعَلَّكُمْ تَذَكَّرُونَ
(24:34:2) anzalnā We have sent down وَلَقَدْ أَنْزَلْنَا إِلَيْكُمْ آيَاتٍ مُبَيِّنَاتٍ
(24:46:2) anzalnā We have sent down لَقَدْ أَنْزَلْنَا آيَاتٍ مُبَيِّنَاتٍ
(25:6:2) anzalahu Has sent it down قُلْ أَنْزَلَهُ الَّذِي يَعْلَمُ السِّرَّ فِي السَّمَاوَاتِ وَالْأَرْضِ
(25:7:11) unzila is sent down لَوْلَا أُنْزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُ نَذِيرًا
(25:21:7) unzila are sent down وَقَالَ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا لَوْلَا أُنْزِلَ عَلَيْنَا الْمَلَائِكَةُ
(25:48:9) wa-anzalnā and We send down وَأَنْزَلْنَا مِنَ السَّمَاءِ مَاءً طَهُورًا
(27:60:5) wa-anzala and sent down أَمَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنْزَلَ لَكُمْ مِنَ السَّمَاءِ مَاءً
(28:24:11) anzalta You send فَقَالَ رَبِّ إِنِّي لِمَا أَنْزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ
(28:87:8) unzilat they have been revealed وَلَا يَصُدُّنَّكَ عَنْ آيَاتِ اللَّهِ بَعْدَ إِذْ أُنْزِلَتْ إِلَيْكَ
(29:46:16) unzila has been revealed وَقُولُوا آمَنَّا بِالَّذِي أُنْزِلَ إِلَيْنَا
(29:46:18) wa-unzila and was revealed وَأُنْزِلَ إِلَيْكُمْ وَإِلَٰهُنَا وَإِلَٰهُكُمْ وَاحِدٌ
(29:47:2) anzalnā We (have) revealed وَكَذَٰلِكَ أَنْزَلْنَا إِلَيْكَ الْكِتَابَ
(29:50:3) unzila are sent down وَقَالُوا لَوْلَا أُنْزِلَ عَلَيْهِ آيَاتٌ مِنْ رَبِّهِ
(29:51:4) anzalnā revealed أَوَلَمْ يَكْفِهِمْ أَنَّا أَنْزَلْنَا عَلَيْكَ الْكِتَابَ يُتْلَىٰ عَلَيْهِمْ
(30:35:2) anzalnā have We sent أَمْ أَنْزَلْنَا عَلَيْهِمْ سُلْطَانًا فَهُوَ يَتَكَلَّمُ بِمَا كَانُوا بِهِ يُشْرِكُونَ
(31:10:18) wa-anzalnā And We sent down وَأَنْزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَنْبَتْنَا فِيهَا مِنْ كُلِّ زَوْجٍ كَرِيمٍ
(31:21:6) anzala Allah (has) revealed وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا مَا أَنْزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا وَجَدْنَا عَلَيْهِ آبَاءَنَا
(33:26:1) wa-anzala And He brought down وَأَنْزَلَ الَّذِينَ ظَاهَرُوهُمْ مِنْ أَهْلِ الْكِتَابِ مِنْ صَيَاصِيهِمْ
(34:6:6) unzila is revealed وَيَرَى الَّذِينَ أُوتُوا الْعِلْمَ الَّذِي أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ هُوَ الْحَقَّ
(35:27:5) anzala sends down أَلَمْ تَرَ أَنَّ اللَّهَ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ ثَمَرَاتٍ
(36:15:8) anzala has revealed قَالُوا مَا أَنْتُمْ إِلَّا بَشَرٌ مِثْلُنَا وَمَا أَنْزَلَ الرَّحْمَٰنُ مِنْ شَيْءٍ
(36:28:2) anzalnā We sent down وَمَا أَنْزَلْنَا عَلَىٰ قَوْمِهِ مِنْ بَعْدِهِ مِنْ جُنْدٍ مِنَ السَّمَاءِ وَمَا كُنَّا مُنْزِلِينَ
(38:8:1) a-unzila Has been revealed أَأُنْزِلَ عَلَيْهِ الذِّكْرُ مِنْ بَيْنِنَا بَلْ هُمْ فِي شَكٍّ مِنْ ذِكْرِي
(38:29:2) anzalnāhu We have revealed it كِتَابٌ أَنْزَلْنَاهُ إِلَيْكَ مُبَارَكٌ لِيَدَّبَّرُوا آيَاتِهِ
(39:2:2) anzalnā [We] have revealed إِنَّا أَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ فَاعْبُدِ اللَّهَ مُخْلِصًا لَهُ الدِّينَ
(39:6:9) wa-anzala And He sent down وَأَنْزَلَ لَكُمْ مِنَ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ
(39:21:5) anzala sends down أَلَمْ تَرَ أَنَّ اللَّهَ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَسَلَكَهُ يَنَابِيعَ فِي الْأَرْضِ
(39:41:2) anzalnā We revealed إِنَّا أَنْزَلْنَا عَلَيْكَ الْكِتَابَ لِلنَّاسِ بِالْحَقِّ فَمَنِ اهْتَدَىٰ فَلِنَفْسِهِ
(39:55:4) unzila is revealed وَاتَّبِعُوا أَحْسَنَ مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ
(41:14:17) la-anzala surely, He (would have) sent down قَالُوا لَوْ شَاءَ رَبُّنَا لَأَنْزَلَ مَلَائِكَةً فَإِنَّا بِمَا أُرْسِلْتُمْ بِهِ كَافِرُونَ
(41:39:8) anzalnā We send down فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ
(42:15:12) anzala Allah has sent down وَقُلْ آمَنْتُ بِمَا أَنْزَلَ اللَّهُ مِنْ كِتَابٍ
(42:17:3) anzala (has) sent down اللَّهُ الَّذِي أَنْزَلَ الْكِتَابَ بِالْحَقِّ وَالْمِيزَانَ
(44:3:2) anzalnāhu revealed it إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةٍ مُبَارَكَةٍ إِنَّا كُنَّا مُنْذِرِينَ
(45:5:5) anzala Allah sends down وَمَا أَنْزَلَ اللَّهُ مِنَ السَّمَاءِ مِنْ رِزْقٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا
(46:30:6) unzila revealed قَالُوا يَا قَوْمَنَا إِنَّا سَمِعْنَا كِتَابًا أُنْزِلَ مِنْ بَعْدِ مُوسَىٰ
(47:9:5) anzala Allah has revealed ذَٰلِكَ بِأَنَّهُمْ كَرِهُوا مَا أَنْزَلَ اللَّهُ فَأَحْبَطَ أَعْمَالَهُمْ
(47:20:8) unzilat is revealed فَإِذَا أُنْزِلَتْ سُورَةٌ مُحْكَمَةٌ وَذُكِرَ فِيهَا الْقِتَالُ رَأَيْتَ الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ يَنْظُرُونَ إِلَيْكَ
(48:4:3) anzala sent down هُوَ الَّذِي أَنْزَلَ السَّكِينَةَ فِي قُلُوبِ الْمُؤْمِنِينَ
(48:18:14) fa-anzala so He sent down فَأَنْزَلَ السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِيبًا
(48:26:10) fa-anzala Then Allah sent down فَأَنْزَلَ اللَّهُ سَكِينَتَهُ عَلَىٰ رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ
(53:23:9) anzala has Allah sent down سَمَّيْتُمُوهَا أَنْتُمْ وَآبَاؤُكُمْ مَا أَنْزَلَ اللَّهُ بِهَا مِنْ سُلْطَانٍ
(56:69:2) anzaltumūhu who send it down أَأَنْتُمْ أَنْزَلْتُمُوهُ مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنْزِلُونَ
(57:25:5) wa-anzalnā and We sent down وَأَنْزَلْنَا مَعَهُمُ الْكِتَابَ وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْطِ
(57:25:12) wa-anzalnā And We sent down وَأَنْزَلْنَا الْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ
(58:5:13) anzalnā We have sent down وَقَدْ أَنْزَلْنَا آيَاتٍ بَيِّنَاتٍ وَلِلْكَافِرِينَ عَذَابٌ مُهِينٌ
(59:21:2) anzalnā We (had) sent down لَوْ أَنْزَلْنَا هَٰذَا الْقُرْآنَ عَلَىٰ جَبَلٍ لَرَأَيْتَهُ خَاشِعًا
(64:8:6) anzalnā We have sent down فَآمِنُوا بِاللَّهِ وَرَسُولِهِ وَالنُّورِ الَّذِي أَنْزَلْنَا
(65:5:4) anzalahu which He has sent down ذَٰلِكَ أَمْرُ اللَّهِ أَنْزَلَهُ إِلَيْكُمْ
(65:10:13) anzala Has sent down قَدْ أَنْزَلَ اللَّهُ إِلَيْكُمْ ذِكْرًا
(78:14:1) wa-anzalnā And We sent down وَأَنْزَلْنَا مِنَ الْمُعْصِرَاتِ مَاءً ثَجَّاجًا
(97:1:2) anzalnāhu revealed it إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ

Verb (form V) – to descend, to bring down

(19:64:2) natanazzalu we descend وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ
(26:210:2) tanazzalat have brought it down وَمَا تَنَزَّلَتْ بِهِ الشَّيَاطِينُ
(26:221:5) tanazzalu descend هَلْ أُنَبِّئُكُمْ عَلَىٰ مَنْ تَنَزَّلُ الشَّيَاطِينُ
(26:222:1) tanazzalu They descend تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٍ
(41:30:8) tatanazzalu will descend إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا
(65:12:9) yatanazzalu Descends الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ وَمِنَ الْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ الْأَمْرُ بَيْنَهُنَّ
(97:4:1) tanazzalu Descend تَنَزَّلُ الْمَلَائِكَةُ وَالرُّوحُ فِيهَا بِإِذْنِ رَبِّهِمْ مِنْ كُلِّ أَمْرٍ


(10:5:9) manāzila phases هُوَ الَّذِي جَعَلَ الشَّمْسَ ضِيَاءً وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ
(36:39:3) manāzila phases وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّىٰ عَادَ كَالْعُرْجُونِ الْقَدِيمِ


(3:198:13) nuzulan a hospitality تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا نُزُلًا مِنْ عِنْدِ اللَّهِ
(18:102:14) nuzulan (as) a lodging إِنَّا أَعْتَدْنَا جَهَنَّمَ لِلْكَافِرِينَ نُزُلًا
(18:107:10) nuzulan (as) a lodging كَانَتْ لَهُمْ جَنَّاتُ الْفِرْدَوْسِ نُزُلًا
(32:19:9) nuzulan (as) hospitality فَلَهُمْ جَنَّاتُ الْمَأْوَىٰ نُزُلًا بِمَا كَانُوا يَعْمَلُونَ
(37:62:3) nuzulan (as) hospitality أَذَٰلِكَ خَيْرٌ نُزُلًا أَمْ شَجَرَةُ الزَّقُّومِ
(41:32:1) nuzulan A hospitable gift نُزُلًا مِنْ غَفُورٍ رَحِيمٍ
(56:56:2) nuzuluhum (is) their hospitality هَٰذَا نُزُلُهُمْ يَوْمَ الدِّينِ
(56:93:1) fanuzulun Then, hospitality فَنُزُلٌ مِنْ حَمِيمٍ


(53:13:3) nazlatan (in) descent وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ

Verbal noun (form II)

(17:106:9) tanzīlan (in) stages وَقُرْآنًا فَرَقْنَاهُ لِتَقْرَأَهُ عَلَى النَّاسِ عَلَىٰ مُكْثٍ وَنَزَّلْنَاهُ تَنْزِيلًا
(20:4:1) tanzīlan A revelation تَنْزِيلًا مِمَّنْ خَلَقَ الْأَرْضَ وَالسَّمَاوَاتِ الْعُلَى
(25:25:7) tanzīlan descending وَيَوْمَ تَشَقَّقُ السَّمَاءُ بِالْغَمَامِ وَنُزِّلَ الْمَلَائِكَةُ تَنْزِيلًا
(26:192:2) latanzīlu surely, is a Revelation وَإِنَّهُ لَتَنْزِيلُ رَبِّ الْعَالَمِينَ
(32:2:1) tanzīlu (The) revelation تَنْزِيلُ الْكِتَابِ لَا رَيْبَ فِيهِ مِنْ رَبِّ الْعَالَمِينَ
(36:5:1) tanzīla A revelation تَنْزِيلَ الْعَزِيزِ الرَّحِيمِ
(39:1:1) tanzīlu (The) revelation تَنْزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ
(40:2:1) tanzīlu (The) revelation تَنْزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْعَلِيمِ
(41:2:1) tanzīlun A revelation تَنْزِيلٌ مِنَ الرَّحْمَٰنِ الرَّحِيمِ
(41:42:10) tanzīlun A Revelation تَنْزِيلٌ مِنْ حَكِيمٍ حَمِيدٍ
(45:2:1) tanzīlu (The) revelation تَنْزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ
(46:2:1) tanzīlu (The) revelation تَنْزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ
(56:80:1) tanzīlun A Revelation تَنْزِيلٌ مِنْ رَبِّ الْعَالَمِينَ
(69:43:1) tanzīlun (It is) a revelation تَنْزِيلٌ مِنْ رَبِّ الْعَالَمِينَ
(76:23:6) tanzīlan progressively إِنَّا نَحْنُ نَزَّلْنَا عَلَيْكَ الْقُرْآنَ تَنْزِيلًا

Active participle (form II)

(5:115:4) munazziluhā (will) send it down قَالَ اللَّهُ إِنِّي مُنَزِّلُهَا عَلَيْكُمْ

Passive participle (form II)

(6:114:16) munazzalun (is) sent down وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِنْ رَبِّكَ بِالْحَقِّ

Active participle (form IV)

(12:59:17) l-munzilīna (of) the hosts أَلَا تَرَوْنَ أَنِّي أُوفِي الْكَيْلَ وَأَنَا خَيْرُ الْمُنْزِلِينَ
(23:29:8) l-munzilīna (of) those who cause to land.’ وَقُلْ رَبِّ أَنْزِلْنِي مُنْزَلًا مُبَارَكًا وَأَنْتَ خَيْرُ الْمُنْزِلِينَ
(29:34:2) munzilūna (will) bring down إِنَّا مُنْزِلُونَ عَلَىٰ أَهْلِ هَٰذِهِ الْقَرْيَةِ رِجْزًا مِنَ السَّمَاءِ
(36:28:13) munzilīna (to) send down وَمَا أَنْزَلْنَا عَلَىٰ قَوْمِهِ مِنْ بَعْدِهِ مِنْ جُنْدٍ مِنَ السَّمَاءِ وَمَا كُنَّا مُنْزِلِينَ
(56:69:7) l-munzilūna (are) the Ones to send أَأَنْتُمْ أَنْزَلْتُمُوهُ مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنْزِلُونَ

Passive participle (form IV)

(3:124:13) munzalīna [the ones] sent down أَلَنْ يَكْفِيَكُمْ أَنْ يُمِدَّكُمْ رَبُّكُمْ بِثَلَاثَةِ آلَافٍ مِنَ الْمَلَائِكَةِ مُنْزَلِينَ
(23:29:4) munzalan (at) a landing place وَقُلْ رَبِّ أَنْزِلْنِي مُنْزَلًا مُبَارَكًا وَأَنْتَ خَيْرُ الْمُنْزِلِينَ

See Also

Links and Related Essay’s

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog

“Tuhfa-e-Baghdad” (A Gift for Baghdad), quotes and background info (1893)

This book was published at Munshi Maulvi Ghulam Qadir Fasih’s printing press, which was called the Punjab Press, Sialkot. MGA’s other arabic books, “Shahadatul Quran”, “Anwarul Islam” “Karamatus-Sadiqun” and “Hamamatul Bushra” were also published from there. These were all published in 1893-1894, back-to-back. 5 Arabic books, these were all published after Noorudin moved to Qadian and began living with MGA.

When MGA made his wild claims (1889 –1891), he also claimed to have been accepted in Arabia, Egypt and other arab lands. However, these were all the exaggerations of MGA and his team, they did this in terms of marketing, since no one could verify this support. Nevertheless, we have found a contemporary scholar from Baghdad, Al Syed Abdul Razzaq Qadri , who was staying at Hyderabad Deccan India, he seems to have read the book Aina Kamalat e Islam by MGA, but then gave the book back to its owner. The heretic expressions and false claims of MGA as mentioned in the book made him angry and shocked. In June 1893 he wrote letters to MGA calling him a liar, heretic and liable to be put to death with a sharp sword or killed by burning in the fire, a punishment for heretics. He asked MGA to send him a copy of the book so that he may write a comprehensive reply to what has been stated by MGA in AKI. In response to his letters, MGA did not send the book to him but wrote him a detailed reply comprising mostly of irrelevant personal glorification tall claims and flattery in arabic language. Most parts of arabic text include Quraanic verses and ahadis not having much relevance to the topic. Later on, in 1893 this reply of MGA was published in the shape of a 33 paged book titled as TOHFA E BAGHDAD. In the opening lines Mirza states he would respond to Abdul Razzaq Baghdadi in a civilized manner. However, towards the end of his letter his abusive language overpowered him and he used foul and obnoxious language. This is a short 33 page booklet in Arabic by MGA and his team.


Tuhfa-e-Baghdad, pp. 17-20, Ruhani Khaza’in, vol. 7, p. 21-23, Via Tadhkirah

“”(Arabic): I shall humiliate him who designs to humiliate you. We shall suffice against your scoffers. O Ahmad, God has blessed you. You did not let loose but it was Allah who let loose so that you should warn a people whose ancestors have not been warned and that the way of the
guilty ones might become manifest. Say: I have been commissioned and I am the first of believers. Proclaim: The truth has arrived and falsehood has vanished, falsehood always vanishes away. Every blessing is from Muhammad, may peace and blessings of Allah be upon him, then blessed is he who taught and he who has been taught. Say: If I have invented it, the sin of it is on me. They plan and Allah plans and Allah is the Best of planners. He it is who has sent His Messenger with guidance and the religion of truth so as to make it prevail over every religion. There is no changing the words of Allah. I am with you so be you with Me wherever you might be. Be with Allah wherever you might be. Whatever direction might face there is the countenance of Allah. You are the best people raised for the good of mankind and a source of pride for the believers. Despair not of the mercy of Allah. Hearken, the mercy of Allah is near. Hearken, the help of Allah is near. It will come to you from every distant track. Allah will help you from Himself. Men will help you whom We shall direct from heaven. There is no changing the words of Allah. Today you are in a position of high standing and trust with Us. They will say: ‘This is all his own invention’. Say: Allah is the Source of all this; and then leave them being beguiled by their sport. And who is more unjust than one who invents a lie against Allah? My mercy is on you in matters of the world as well as of faith. You are of those who are helped.””

Good news to you, O My Ahmad, you are My purpose and with Me. I have planted the tree of your honour with My own hand. Is this a matter for wonder for the people? Say: Allah is Wonderful, He chooses whom He wills from among His creatures. He is not called to account for what He does but they are called to account. These are days that We revolve between the people. When Allah helps a believer He makes many envious of him. Deal kindly with people and have mercy on them. You are among them in the position of Musa [Moses]. Then be steadfast under the oppression of the oppressors. Do people imagine that they should be left alone to say: ‘We have believed’; and that they should not be tried? Here is a trial, then be steadfast as those of high resolve were steadfast. Beware, it is a trial from Allah so that He might love you with a great love. Allah will bestow upon you your full reward and your Lord will be pleased with you and will perfect your name. They only mock you. Say: I am one of the truthful; then wait for My Signs for a while. All praise belongs to Allah, Who has made you the Masih Ibn-e-Maryam [Messiah, son of Mary]. Announce: This is the grace of Allah and I eschew every kind of title. I am one of the Muslims. They desire to put out the light of Allah with the breath of their mouths but Allah will perfect His light and will revive the faith. We intend to send down to you Signs from heaven and to scatter your enemies completely. The command of Allah the Gracious, for the vicegerent of Allah who is invested with authority. Then put your trust in Allah and construct the ark under Our supervision and direction. Those who enter into a covenant with you enter into a covenant with Allah; Allah’s hand is above their hands. There are many groups who have become deserving of punishment. They plan and Allah is the Best of planners. Say: I have with me proof from Allah, then will you believe? Say: I have with me proof from Allah, then will you submit? My Lord is with me, He will show me the way. Lord, show me how You do revive the dead. Lord, forgive and show mercy from heaven. Lord, leave me not alone and You are the Best of heirs. Lord, reform the people of Muhammadsa. Our Lord, judge between us and our people with truth. You are the Best of Judges.
They try to frighten you with others than Him. You are under Our care. I have named you Mutawakkil [the one who trusts in God]. Allah praises you from His Throne. We praise you and send down blessings on you. O Ahmad your name will come to an end but My name will not come to an end. Be in the world as if you are a stranger or a traveller. Be of the righteous and the faithful. I have chosen you and have poured My love over you. Hold fast to Unity, to Unity, O children of Faris [Persia]. Give good tidings to those who have believed that they have a standing of truth with their Lord. Do not turn away from Allah’s creatures and be not tired of people and deal kindly with the Muslims. The Company of the Lounge, and how would know what the Company of the Lounge is? You see their eyes streaming with tears. They call down blessings
on you: Our Lord, we have heard a crier calling to the faith. Our Lord, we have believed, then write us down among the witnesses. Wondrous is your standing and near is your reward. With you are
the hosts of the heavens and of the earth. You are to Me like My Unity and My Uniqueness. The time has come that you should be helped and be recognised among people. Blessed are you, O
Ahmad, and deserving of the blessing that Allah has bestowed on you. You have a high standing in My Presence. I have chosen you for Myself and you have a standing with Me of which people have no notion. Allah would not leave you till He separates the unclean from the clean. Look at Yusuf [Joseph] and his glory. Allah is supreme over His commands, but most people know it not. I
decided to appoint a vicegerent and created Adam so that he might establish the law and revive the faith. The book of [My] friend is the Dhulfaqar [sword] of ‘Ali. If faith had ascended to the Pleiades a man from among Abna-e-Faris [children of Persia] would have brought it down. Its oil would well-nigh glow forth even though no fire were to touch it. The Champion of Allah in the mantle of Messengers. Say: If you love Allah, then follow me, Allah will then love you. Call down blessings on Muhammad and the people of Muhammad, the Chief of all mankind and the Seal of the Prophets. Allah will have mercy on you and will safeguard you Himself even if men will not safeguard you. Allah will safeguard you Himself even if no one from the dwellers of the earth will safeguard you. Ruined are the two hands of Abu Lahab and ruined is he. It did not behove him to enter into this affair but in fear. Whatever befalls you is from Allah and know that the end is for the righteous. Warn your near relatives. We shall show them a Sign from among our Signs in the matter of the widow and shall return her to you. This has been settled from Our side and We shall certainly do it. They used to reject Our Signs as false and were of the scoffers. Good tidings to you on the marriage. The truth is from your Lord, then be not of the doubters. We have married her to you. There is no changing the words of Allah. We shall return her to you. Your Lord surely accomplishes that which He determines upon. This is grace from Us so that it should be a Sign for the beholders. Two goats will be slaughtered and all that are upon the earth are mortal. We shall show them Our Signs in the universe and in their own selves, and shall show them the punishment of the disobedient. When the help of Allah comes and the victory and the age turns to us, it will be asked: Is this not the truth? Those who have disbelieved are in patent error. I was a hidden treasure and liked to be known. The heavens and the earth were a solid mass and We
split them asunder. Say: I am but a human being, it is revealed to me that your God is One God and that all good is contained in the Qur’an, to the deeper meaning of which only the pure can
penetrate. I have lived a whole life among you before this, then do you not understand? Say: The only true guidance is the guidance of Allah and my Lord is with me. He will show me the way. Lord, forgive and show mercy from heaven. Lord, I am overcome, do You avenge me. My Lord, my Lord, why have you forsaken me? O ‘Abdul-Qadir I am with you, hearing and seeing. I have planted the tree of My mercy and My power for you with My own hand and today you have with Us a high rank and a position of trust. I am your inevitable recourse. I shall revive you. I have breathed into you the spirit of righteousness from Myself. I have poured My love on you so that you might be nurtured under My care like a seed that puts forth its sprout, then makes it strong; it then becomes thick and stands firm on its stem. We have bestowed upon you a clear victory so that Allah might wipe out your previous and subsequent weaknesses. Then be of the grateful. Is not Allah Sufficient for His servant? Is not Allah aware of those who are grateful? Allah has accepted His servant and has cleared him from what they alleged and he has a high standing in the estimation of Allah. When his Lord manifested Himself on the mountain He broke it into bits and Allah will frustrate the plans of the disbelievers. So that We might make him a Sign for the people and a mercy from Ourself and so that We might bestow upon him glory from Ourself and thus do We reward those who do good. You are with Me and I am with you. Your secret is My secret, the secrets of the friends of Allah cannot be numbered. You are based on clear truth, of high standing in the world and in the hereafter and of those who are close to Allah. A foolish one recognises only the fatal blow. He is My enemy and your enemy, he is like a calf with an inanimate body from which proceeds a meaningless sound. Say: The command of Allah is approaching, so do not be of those who are in a hurry. The moon of the Prophets will come to you and your affair will become manifest. It is incumbent upon Us to help the believers.** So on the day the truth arrives and will be laid open and the losers will suffer loss and will see the neglectful fallen into prostration and supplicating: Lord forgive us, we were in error. No blame is laid upon you today. May Allah forgive you and He is the Most Merciful of those who show mercy. You will die and I will be pleased with you. Peace be on you, you have proven sincere and fortunate. Then enter therein with security. “””
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Per the Quran, all prophets were given KITAB (revelations)

Per the Quran, Chapter 2:213, 3:79, 57:25-26. 6:114 and 6:84-90 proves that Allah gives KITAB, HUKUM and NUBUWAA (revelations, wisdom and prophethood). Thus, all 124,000 prophets who were mentioned in the Quran brought KITAB (divine revelations). KITAB only means divine revelations. In fact, in 6:84–89 mentions 18 prophets and how they all brought KITAB. KITAB never meant an actual book, since books were not common in 7th century. There are 7 additional prophets mentioned in the Quran. In Muhammad Ali’s famous book “Prophethood in Islam” [1915], he asserts that MGA didn’t bring any KITAB (see page 146) and thus MGA could not be a prophet, since the quran is clear that all prophets brought KITAB. Muhammad Ali even quoted MGA’s book, “Shahadat ul Quran” and showed how MGA had in-fact made this argument, i.e., that he wasn’t a prophet since he brought no KITAB (we haven’t located this reference yet). However, Muhammad Ali overlooked the idea that MGA brought the Quran back from the Pleidies, and thus MGA did bring a KITAB, i.e., the quran (nauzobillah). Even after the split, the Qadiani-Ahmadi refused to admit to this. In fact, we haven’t seen any Qadiani or Lahori-Ahmadi attempt to tackle this issue to date. In 1917, in Muhammad Ali’s famous commentary of the Quran, in terms of 6:89, he wrote that all prophets were given a KITAB.
By 1988, Malik Ghulam Farid wrote his commentary on 6:89 and claimed that there were hundreds of prophets who were not given  book, he made other similar arguments.
The 18 prophets mentioned in 6:84–90

Abraham, Isaac, Jacob, Noah, David, Solomon, Job, Joseph, Moses, Aaron, Zachariah, Yahya, Esa, Elias, Ishmael, Elisha, Jonah, Lot. These prophets were specifically given the KITAB.

The other 7 prophets that are mentioned in the Quran are Adam, Idris, Saleh, Hud, Shuab(Jethro), Dhulkifl (Ezekiel) and Muhammad (saw). These prophets were also given KITAB.
2:213 of the Quran


“”Mankind was [of] one religion [before their deviation]; then Allah sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over the Scripture except those who were given it – after the clear proofs came to them – out of jealous animosity among themselves. And Allah guided those who believed to the truth concerning that over which they had differed, by His permission. And Allah guides whom He wills to a straight path.””
3:79 of the Quran


“”It is not for a human [prophet] that Allah should give him the Scripture and authority and prophethood and then he would say to the people, “Be servants to me rather than Allah,” but [instead, he would say], “Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied.”””
57:25–26 of the Quran

25—-“”We have already sent Our messengers with clear evidences and sent down with them the Scripture and the balance that the people may maintain [their affairs] in justice. And We sent down iron, wherein is great military might and benefits for the people, and so that Allah may make evident those who support Him and His messengers unseen. Indeed, Allah is Powerful and Exalted in Might.””

26—“””And We have already sent Noah and Abraham and placed in their descendants prophethood and scripture; and among them is he who is guided, but many of them are defiantly disobedient.”””SAHIH INTERNATIONAL

6:114 of the Quran


[Say], “Then is it other than Allah I should seek as judge while it is He who has revealed to you the Book explained in detail?” And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.


84–And We gave to Abraham, Isaac and Jacob – all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good.

85–And Zechariah and John and Jesus and Elias – and all were of the righteous.

86–And Ishmael and Elisha and Jonah and Lot – and all [of them] We preferred over the worlds.

87–And [some] among their fathers and their descendants and their brothers – and We chose them and We guided them to a straight path.

88–That is the guidance of Allah by which He guides whomever He wills of His servants. But if they had associated others with Allah, then worthless for them would be whatever they were doing.

89–Those are the ones to whom We gave the Scripture and authority and prophethood. But if the disbelievers deny it, then We have entrusted it to a people who are not therein disbelievers.

90–Those are the ones whom Allah has guided, so from their guidance take an example. Say, “I ask of you for this message no payment. It is not but a reminder for the worlds.”

91—And they did not appraise Allah with true appraisal when they said, ” Allah did not reveal to a human being anything.” Say, “Who revealed the Scripture that Moses brought as light and guidance to the people? You [Jews] make it into pages, disclosing [some of] it and concealing much. And you were taught that which you knew not – neither you nor your fathers.” Say, ” Allah [revealed it].” Then leave them in their [empty] discourse, amusing themselves.

1988, the 5-volume commentary by Malik Ghulam Farid

Malik Ghulam Farid wrote his commentary on 6:89 and claimed that there were hundreds of prophets who were not given  book, he made other similar arguments.

The word Kitab in the Quran
2:44, 2:53, 2:78, 2:78, 2:79, 2:85, 2:87, 2:101, 2:101, 2:113, 2:121, 2:129, 2:144, 2:145, 2:146, 2:151, 2:159, 2:174, 2:176, 2:177, 2:213, 2:231, 2:235, 2:285, 3:3, 3:7, 3:7, 3:19, 3:20, 3:23, 3:23, 3:48, 3:78, 3:78, 3:78, 3:79, 3:79, 3:100, 3:119, 3:164, 3:184, 3:186, 3:187, 4:24, 4:44, 4:47, 4:51, 4:54, 4:105, 4:113, 4:127, 4:131, 4:136, 4:136, 4:136, 4:140, 5:5, 5:5, 5:15, 5:44, 5:48, 5:48, 5:57, 5:110, 6:20, 6:38, 6:89, 6:91, 6:114, 6:114, 6:154, 6:156, 6:157, 7:37, 7:169, 7:169, 7:170, 7:196, 8:75, 9:29, 9:36. 10:1, 10:94, 11:17, 11:110, 12:1, 13:1, 13:36, 13:39, 13:43, 15:1, 16:64, 16:89, 17:2, 17:4, 17:58, 18:1, 18:27, 18:49, 18:49, 19:12, 19:16, 19:30, 19:41,19:51, 19:54, 19:56, 21:104, 23:49, 24:33, 25:35, 26:2, 27:40, 28:2, 28:43, 28:52, 28:86, 29:27, 29:45, 29:47, 29:47, 29:51, 30:56, 31:2, 32:23, 33:6, 34:44, 35:29, 35:25, 35:31, 35:32, 37:117, 39:1, 39:2, 39:41, 39:69, 40:2, 40:53, 40:70, 41:45, 42:14, 42:17, 42:52, 43:2, 43:4, 44:2, 45:2, 45:16, 46:2, 46:12, 57:16, 57:25, 57:26, 62:2, 66:12, 74:31, 74:31, 98:4.
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Mirza Ghulam Ahmad claimed that Muhammad (saw) did in fact kill 10,000 Jews, simply for opposing him

In 1907, in MGA’s famous book, “Haqiqatul Wahi” (Reality of Revelations)[1907], in the online english edition, MGA writes that since the Jews of Medina (Banu Quraizah) opposed Muhammad (Saw), 10,000 of them were massacred. Per our records, MGA doesn’t seem to have ever commented on this before or after, if he did, we are willing to add those quotations and adjust this essay and all of our essay’s. The context is a list of questions that were given to MGA. In this specific instance, MGA is covering question #3, which involves the famous ex-Ahmadi, Dr. Abdul Hakim Khan,  MGA is arguing that per the Quran, 5:33 (5:34 for Qadiani-Ahmadi’s), all of those opponents of MGA deserve to die like Muhammad (Saw) killed the Jews. Ironically, Ahmadiyya editors claim that MGA didn’t mean 10,000, it was a typo, it should be 1,000. MGA also quotes 3:4 (3:5 for the Qadiani-Ahmadi’s), as he argues that the disbelievers will be given a punishment, a severe chastisement. This statement is contrary to all of MGA’s peace preaching. These arguments are showing how MGA feels about his opponents and how he wants them all to die, specifically Dr. Abdul Hakim Khan.

Ironically, by 2020, the Qadiani-Ahmadi community has denied this altogether. After 2012, per, Muhammad (saw) never ordered the murder of the Banu Quraizah, and it was only 600 of them. However, MGA argued that “”those monotheists were ruthlessly killed simply
because of their rejecting and fighting the Messenger””. 

The reference from “Haqiqatul Wahi” (Reality of Revelations)[1907]

“”””Again, He says in the Holy Quran elsewhere:

Surah al-Ma’idah, 5:34

Meaning: ‘Verily the retribution of those who wage war against God and His Messenger and hasten to create disorder in the earth is nothing but that they be slain or crucified or their hands and feet be cut off on opposite sides, or they be exiled and kept incarcerated. This is the
disgrace for them in this world, and in the Hereafter they shall suffer a great punishment.’

Therefore, if in the sight of God Almighty the disobedience and defiance of our Noble Prophet was an inconsequential matter, then why did the Book of Allah contain the commandment to harshly punish the disbelievers who were monotheists (for example the Jews) with death, and that, too, in a variety of ways? And why were such grave punishments inflicted when there were monotheists on both sides and there was no polytheist in either group? Despite this, no mercy was shown to the Jews, and those monotheists were ruthlessly killed simply because of their rejecting and fighting the Messenger, so much so that once 10,000 Jews were killed in a single day although they had denied and defied only in defence of their own faith. They were staunch monotheists in their own estimation and believed God to be One.

However, it ought to be borne in mind that, though thousands of Jews were slain, it was not to force them to accept Islam, but was only because they had fought against the Messenger of God. That is why, in the sight of God, they were worthy of punishment and their blood was spilled upon the earth like water.”””
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Who is Dr. Abdul-Hakim Khan, the famous Ex-Ahmadi?

Dr. Abdul Hakeem Khan is a very controversial figure in the world of Ahmadiyya, especially in terms of how MGA began calling Muslims as Kafirs in 1906. Abdul Hakeem Khan was a follower of MGA since at least 1886 (See Haqiqatul Wahi), since MGA himself admitted to this fact. Abdul Hakeem Khan was most likely a follower of Noorudin and thus followed Noorudin to MGA in 1889.

He left Ahmadiyya publicly in 1906 and later predicted that MGA would die in 1908. His main beef with MGA was on 2:62 on Salvation. In 1906, he wrote a series of books vs. MGA entitled, Zikrul-Hakim, in one of these he discussed the death of Maulvi Abdul Karim. Further, he caused MGA to begin to do open Takfir of the Muslim world. Dr. ‘Abdul-Hakim Khan, also wrote a booklet “al-Masihud-Dajjal”, which refers to MGA. Dr. Khan accuses MGA of telling lies, he calls MGA a dajjal [deceiver], corrupt, and an embezzler. In his booklet, al-Masihud-Dajjal, he has listed a number of my ‘vices’. He calls MGA as selfish, egotistical, arrogant, Antichrist, Satan, ignorant, insane, great liar, lazy, corrupt, one who breaks his word, and an embezzler. Dr. Khan then toured the major cities of the Punjab like Lahore, Amritsar, and the rest, delivering public lectures and invariably ascribing all kinds of misdeeds to MGA, ridiculing MGA, and declaring
MGA to be dangerous to the world; more dangerous than even the Devil. This was not all, he also publicly announced in each lecture, in the presence of hundreds of people that God had revealed to him: ‘During the next three years, this man [i.e. me] would die on account of his being a liar and an impostor.’ On 14 August 1906, Maulawi Nur-ud-Din received another letter from Dr. Khan, wherein he says that God Almighty had informed him on 12 July 1906 about MGA’s demise to the effect that MGA shall die within a period of three years from this date (by 1909).

Haqiqatul Wahi is written in the summer of 1906, with just small portions written in 1907, Abdul-Hakim Khan is 64 times.

However, after MGA died, in 1911, his son, Mirza Basheer ud Din Mahmud Ahmad confirmed them.


He is mentioned in MGA’s famous list of 313 companions of MGA of 1896 (See Dard). He is listed as number 159, his name is written as Dr. Abdul Hakim Khan of Patiala.

MGA mentions Abdul Hakeem Khan on page 69 of the online english edition of “”A Gift for the Queen”” (Tohfa-e-Qaisariyyah). Abdul Hakeem Khan donated 2 rupees towards the Diamond Jubilee of the Queen.


Some new information has emerged in terms of Dr. Khan of Patiala. In this video, Mirza Masroor tells the world that Noorudin supervised this Tafsir by Dr. Khan, nonetheless, they threw the book out since it might make their library filthy. MGA on 2:62.

His Urdu Tafsir—Tafseerul Quran BilQuran

The video

His Urdu Tafsir was published in 1900
pdf page 123/316
Narration no. 665

” Dr M Ismail narrated to me that Dr Abdul Hakeem Khan Murtadd used to see many dreams. The structure of his skull was such that he will get Ilham or dreams everytime he gets a nap or sleep. He used to come to qadian from the age when he was a student. Once he came to qadian after a long time on a long leave. Here he used to narrate his tafseer to mgaq everyday between maghrib and isha prayers, and expected parises.

The reasons and beleifs that he mentioned at the time he became murtad are now part of “ghair Mubaeen” (lahori group). ……….Once they proposed that there should be no mention of mgaq and ahmadiyyat in “review” (the magazine) instead, there should be general islamic essays to have more publication. Upon this mgaq showed his anger and said BY LEAVING ME OUT, DO YOU WANT TO PRESENT DEAD ISLAM? Abdul Hakim Khan wrote to mgaq that you’r servent of Islam not Islam itself but mgaq differed with this statement (and said) that his existence is the spirit of islam itself. ”

The scans

He donated towards the building of the Minaret ul Masih. He is listed as #33, his name is spelled out as Doctor Abdul Hakim Khan, Narnaul (Patiala State)[See Dard].
See page 44 of the ROR of 1905 to see the announcement of the english commentary of the Quran. 

He writes an english commentary of the Quran, it seems to be the first ever by an Ahmadi.

His english Tafsir was published in 1905. The Holy Quran with a Commentary by Dr Abdul Hakim

On page 112 of this Tafsir, the Ahmadi author argues that Esa (As) was born from biological parents, this seems to confirm what MGA and his team wrote in 1891, in Izala Auham, i.e. that Esa (As) was raised by his father, Joseph.  Muhammad Ali split in 1914 and his Tafsir was published in 1917 wherein he made the same argument, i.e. that Esa (As) was fathered biologically by Joseph and the Qadianis never objected.


He quits Ahmadiyya and MGA writes private letters to him which are published by Dr. Khan the following year. In these private letters, MGA writes that all of those who reject him are non-Muslim, per Allah, even those Muslims who haven’t heard of MGA. His main beef with MGA is on the salvation of Non-Muslims. Dr. Khan argued that Christians and Jews didn’t have to follow Allah and were still allowed to get to heaven, if they were good people.

Dr. ‘Abdul-Hakim Khan, writes a booklet “al-Masihud-Dajjal”, which refers to MGA. Dr. Khan accuses MGA of telling lies, he calls MGA a dajjal [deceiver], corrupt, and an embezzler. In his booklet, al-Masihud-Dajjal, he has listed a number of my ‘vices’. He calls MGA as selfish, egotistical, arrogant, Antichrist, Satan, ignorant, insane, great liar, lazy, corrupt, one who breaks his word, and an embezzler. Dr. ‘Abdul-Hakim Khan also writes his series, Zikr ul Hakim.

Dr. Khan gets another book published, Zikr-ul Hakim, wherein he writes that Ahmadi’s are worshipping MGA. He also explains that he was a follower of MGA for 25 years, which takes us to 1881.

See ‘Abdul-Hakim’s booklet Dhikrul-Hakim, page 12, VIA Haqiqatul Wahi

“”There was one Maulawi, Muhammad Hasan Baig, a maternal cousin of mine who was bitterly opposed to your gracious self. I was informed concerning him, in a dream, that if he persisted in his opposition of the Messiah of the Age, he would die of plague. His residence was outside the city in a well-ventilated and commodious house. I had related this dream to his real brother, uncle, and other relatives. A year later, he did die of plague. “”

Zikrul Hakim No 4.pdf
Zikrul Hakim No 4

Zikrul Hakim No 5

Zikrul Hakim no 4 exclusively consist of the letters written between Dr and Mirza Ghulam – the reason for the Dr abdul Hakim to write, collate this book was to let the world know -as to what happen between them. There was no internet/emails or telephones -that is how we communicate with people -and in those days the normal way of communication in that time was to write letters and the general understanding was that each party will publish those letters to let the world know “the facts” – as Mirza ghulam did not publish letters which were written to him by Dr Abdul Hakim – Dr took upon himself to publish them.

“So the entire Qur’an Majid is filled with the praise of God, and has made Tawhid and purification of the soul as the basis for salvation, and not embracing faith in Muhammad”
Reference: Al-Zikr al-Hakim No. 4; p. 12, footnote
“He (the Prophet) never said that if any Jew, Christian, worshiper of God, righteous person does not accept me then he will not attain salvation…The Prophet (Sallallahu ‘alayhi wasallam) never said anywhere that all of the worshipers of God and righteous people are Jahannami (going to Hell) until and unless they believe in me.” (ibid)


Qadiyanis published ISHTIHAR against me in and Albadar and did not publish my letters to MGA, so i published them. On 13th May, on the basis of a dream, I published that I take my BAIAT back till Mirza Qadiyani correct his mistakes. The articles about him in my tafsir would be termed as doubtful and if Mirza did not correct and announce his apology, I will break his BAIAT and would remove him from my tafseer. Since there is no chance of his correction and announcement of apology so I have removed articles mentioning him from my tafseers. These corrected pages have been sent to buyers for correction of tafseer with them.

I have repented from Allah s.wt. for accepting the claims of Masih e Maoud, Mehdi and Mujaddid by Mirza Qadiyani for the following reasons in brief.

1st: Excommunication of all muslims who do not believe in mirza, declaring them to be hell bound and saying that maintaining relationship with them is HARAM.He further says that Allah swt informed me that it is HARAM for u to offer prayer behind a denier, falsifier and a hesitant . Then He published in Alhakam dated 24th May, 1905, that he who marries his sons or daughters to non Ahmadi are out of my Jamaat.
In recent correspondence he expunged the condition of denier, falsifier and hesitant he kept writing to me that 1.3 billion muslims who do not believe in him are out of pail of Islam and are hell bound irrespective of fact whether Ahmadi tabligh reached to them or not. I Wrote to him that we may not excommunicate to those of Ummat e Muhammadia who do not excommunicate us.Ahmadis may be allowed to offer prayer with them. He got so infuriated on this that he declared me a MURTAD. (Heretic). And reply to me senselessly.

Second : The faith that deliverance depend only on accepting Mirza is a cursed theory. It not only negate the whole world but it also pose a challenge to the powers of Allah. Because the item most needed in world has been created in abundance by Allah air, water, so if deliverance depended on faith in mirza then Allah s.w.t. Would have created love. of Mirza in the human nature. : Demanding such iman was against Allah s.w.t ,s characteristic of Rahman
Third: This iman is against the characteristic of RAHIMIYAT Because deliverance would not be granted to one who does not believe in Mirza , means Allah is not Raheem

Fourth. It is also against the powers of Allah as Maliki Youmiddin .it suspends this power as deliverance not possible without acceptance of Mirza.

Fifth : This theory of Mirza is against all powers of Allah . So if u believe in above instructions of Mirza Your Kalima would be like this :
“LA ILAHA ILLALL MIRZA” because per Mirza basis of deliverance is not obeying Allah Swt but obeying Mirza Qadiyani.

The scan


Zikrul Hakim page 40-42

Last night before going to bed, I called my God and made my humble prayers and said O my God you say in Quraan that i would forgive every thing except shirk whereas your Masih e Maoud (mirza) says Allah will not forgive disbelieving in me and will forgive everything else. Now should i deny your words or the words of your Masih?

I said to my God O my Sustainer you have always ignored my weaknesses and forgave my mistakes. U also know that what ever good deeds I do are only for your sake and to please U. U always answered my prayers, assisted me sympathised to me. U r not cruel, harsh and ungrateful like Mirza Ghulam Qadyani.

To the core of my heart i am ever ready to accept truth but it is self praising, self worshipping and harsh Mirza who did not reply to me. So what should I do. After this submission i saw a dream that Colonel Fateh Muhammad Khan came to me Abdul Ghani khan is also seen and asking for treatment of his father,s appendicitis. He showed me a prescription containing many anti gastric medicines and told me that these medicines did not work. Then I told Fateh Muhammad Khan that Mirza had removed me from his Jamaat. It has been good for me that i have been removed from Jamaat for the sake of truth. Then in the dream I say who is mirza in front of Allah and say very soon thunderbolt might fall from sky on this jamaat and kill them all.

On the basis of this dream I am writing to you again that Moosa a.s ordered murder of those who committed shirk whereas you support such peoples of your Jamaat. Now I present comparison of your revelations with Quraan.
* In Your ilham you say, may God give me authority over fire. Quraan says Allah has the authority on everything and the rule on the day of judgement.
* Your ilham says about yourself Ya Shamsu wa Ya Qamaru. (Sun and moon) But i say your light has not illuminated even Qadiyan and your family.
* Quraan says All praise to Allah, whereas your ilham says Allah praises you in the heavens.
* You say people in France Italy and Columbia killed by earthquake due to my disobedience. On the contrary, your worst enemies and opponents like Molvi Muhaammad Hussain, Sanaullah Amritsari, Owner of Paisa Akhbar and Peshawari Group have not been killed despite their worst opposition.

For God sake you test yourself and your jamaat on this standrad as to how much u and jamaat worship Allah and how much do u worship a man. I request you to return my first letter as i want to publish this correspondence so that good natured peoples could benefit from this. If u do not return it, i will publish it with the help of my memory because i dont have its copy.

Was the tragic death of Molvi Abdul Karim not a sufficient cause for u to avoid making mockery of others agonies? but regretfully the childish attitude prevalent on u all the time has made u much proud, ignorant and heartless. It was you who used to make mockery of the miracles of Hazrat Essa a.s, now with excessive ilham and prophesies u have made a joke of yourself . The taste of Quraanic knowledge is absolutely missing from u and Jamaat. U could not present a single academic miracle which was the need of the hour. U could have written a miraculous commentary of holy Quraan that could have decided the differences and could have reformed peoples and provide guidance to the masses.
Humble self
Abdul Hakim Khan
Assistant Surgeon
From Tarauri, District Karnal India.

Zikrul Hakim NO. 4 page-28 


The scan



Dr. Abdul Hakim Khan Patialvi was a keen follower of MGAQ, remained in his jamaat for 20 years. Then he found wrongdoings of Mirza and violation of Quraanic teachings and commandments of Allah Swt by MGAQ and his Jamaat. He made correspondence with MGAQ and Molvi Nooruddin for reform and correction but both MGAQ and Nooruddin rejected his criticism. This correspondence is very lengthy contains heavy Arabic and Persian idioms and phrases, studded with Quraanic verses and ahadis. So it is not easy to be translated in english word to word in a short time. However, I have tried to present central idea of the correspondence as under:-

Subhanallah what a logic is this, Quraan teaches us to say salam but u deny and do not say salam to me in your letter. U termed my word of Basis of salvation (madar e nijat) as vague whereas your whole letter is vague. 
I have always been the truth seeker. I am the same Abdul Hakim whose translation and commentary of Quraan has been greatly admired by Mirza Qadiyani. Whenever i read my tafseer to mgaq he could not advise a valuable points, he only said admiration. However i got valuable correction addition of points and advise from you whenever I read it over to u. He could not advise on the debate of Hazrat Suleman a.s and said I will explain it to u after consulting a book, WHICH WAS never found by him ever.

I took allegiance of Mirza in the hope of my spiritual and knowledge uplift which could not be achieved. Unfortunately, after my reform request, this very tafseer and my other books have been returned stuffed in gunny bag reached to me in a bad shape.

In the beginning Mirza sb used to say that I am only Maseel e Masih then a masih mehdi, sub ordinate prophet, better than all prophets and then Allah s son then Allah states his praise in the heavens thus committing shirk. Not only this he went to the extent of insulting other prophets and chosen persons.

His claim that earthquake in other parts of world have come due to my rejection, is also a foolish idea, how can Allah punish those with earthquake who have not even heard of MGAQ and his claims. It did not happen in the time of Harat Muhammad s.a.w that He was rejected and victimised by peoples of Makkah but peoples of other areas are killed.So Noorddin sb support of this argument of mirza does not suit to a person of your calibre.

I believe in Allah and his prophets alike as Quraan says کل امن با اللہ وملائکتہ وکتبہ ورسلہ لا نفرق بین احد من الرسلہ
But Mirza denied this verse when he said ” believing in Allah and prophets is of no use unless one does not believe in me. He published that God Says O Ahmed if u were not there I wouldn,t have created skies. He did hundreds of such things against Islam and Quraan. Few of which are described here as under:-
Donations were asked for, and mostly received for publishing baraheen and other books but books were not published as per commitment nor the money received as charity or Zakat was returned. Such money is being eaten up.
Excessive lies.
When there was no funds for publishing of baraheen why Reward Ishtihar of thousands of Rs were published. Why peoples were abused with Haramzada without Devine knowledge.
Abusive and obnoxious Language
Molvis who were opposing for the sake of Islam were called as waladul haram, (illegitimate), swine , cursed, satan, blind, etc etc
What Mirza do is that collect Chanda upto 700 or 800 per month arranged best food for himself and others, amber musk. Kewra, tonics, dry fruits and kernels are made available and used abundantly. 
I to 1.5 mound was supplied daily from Lahore during the illness of Molvi Abdul Karim. Bivi sahiba had so much jewellery that Mirza has mortgaged his garden to her for a loan of Rs. 1000 cash and jewellery worth Rs. 4000, Traveled upto Dehli in upper class of train for the sake of Bivi sahiba only. Whereas Hazrat Muhammad s.A.w. Has spent a simple life in a small house, had food after 3 days mostly. Now tell me should I follow Hazrat Muhammad s.a.w or the comfortable life of Mirza Qadiyani. 
Hazrat Muhammad s.a.w made the arabs pagan as brother to each others Today with his abusive language and false claims created a divide and schism that can not be repaired. 
Should we follow mirza on the issue of Hajj or the Quraan which instruct the rich men to perform Hajj.
He asked for zakat money for his books and sold them on highest price.
HE SAID GOD SAYS TO ME THAT U r from me and Iam from u. To me u r like my son.
Construction minarat in Qadiyan is useless and waste of money and against ahadis.
It is absolutely against islam and Quraan and an insult to the prophets and quraam.o hadis.
MIRZA IMPOSED MONTHLY CHANDA FOR EACH MEMBER in case of non payment his name will be struck down from bayaat.

I am ready to accept any true advise but cant tolerate with above mentioned ideas of mirza which are against Quraan o sunnah.
Humble self Abdul Hakim Khan 
Now residing at Trouri District Karnal.

Below is almost a word for word translation of “”3 pages in two episodes page no 381-383″”

More so they declared 1.3 billion muslims, who were muslims since last 13 centuries, as kafir without doing tabligh. When only 3 to 4 lectures on toheed and greatness of Allah swt were delivered, ahmadis got disturbed. One namely Abdul Ghani Khan said to me from Jamaat side as to why I do not mention the name of Ghulam Qadiyani in my lectures. I said i have been describing the Hamd e bari which is the tafseer of surah Al hamd and haven,t come to the Rabbul Alameen, AlRahman iraheem maliki yomiddin as yet as only after that I would come to the praise of Muhammad s.a.w. Then i would present praise of Mirza Qadiyani. Some people said the praise of Allah and His Toheed was the mission of Mirza too, but this did not satisfy hard liner of jamaat and they increased hue and cry on the issue. One day Abdul ghani said while describing touheed e bari taala , u consider mentioning of Mirza Ghulam Qadiyani as shirk but i consider it a shirk if u describe praise of Allah and do not mention Mirza Qadiyani. This attitude made me sad.

I kept emphasising on the point that no body can be perfect until he follows all orders and injunctions of Quraan. To be stuck and remain adamant on one issue and leave the other is extreme ignorance. Quraan also supports this view point. Quraan says.” People chopped of Quraan into pieces” it says on other place” behold Allah,s rope and dont be divided”. Quraan says arrogance is the basis of Fasad. But the crazy followers of Mirza would not listen to the voice of Quraan.

By chance Molvi Mubarak Ali of Sialkot visited Patiala and started his Waaz. I requested him to stress on the points of greatness of Quraan, need for Quraanic teachings and following all Quraanic commands, in his sermons. It was my opinion that If we could succeed in creating love of Quraan in our Jamaat, that would resolve many problems. Or at least make Quraanic teachings as much popular in our jamaat as the Ishtahar of Mirza Qadiyani published in Akhbar Al badar and Alhakam. Molvi Mubarak Ali stressed the above points in his lectures. Qadiyanis immediately realised that these lectures were being delivered on my wish so they prevailed upon Him and soon Molvi sb started his lectures on same old pattern containing justifications of Mirza ,s prophethood from Qur’an and in all of lectures he proved Mirza to be a complete reincarnation of Muhammad S.A.W. This increased my displeasure and hopelessness.

Then khawaja Kamaluddin and Molvi Muhammad Ali sb, on the recommendations of Molvi Inshaullah Khan decided that from now on, only general islamic Articles would be published in Review of Religion Qadiyan and those containing special debates on Mirza Qadiyani would be published as special supplements for only qadiyanis or for those who request for such supplements. I felt great comfort on this decision and said to my self that there are high calibre intellectuals amongst the ahmadies. Now everything will be done according to Quraanic teachings and our message would spread all over world in a good manner. But this happiness could not last longer. Mirza,s fast lovers and hard liner created fuss and opposed the decision by making remarks about 1300 hundred old islam in AlBadar and Alhakam that should we present the dead islam to the world.



May i ask them as to how come there is nothing like Mari fat, or life present in Quraan? Do islam and Allah swt were given new life today by Mirza Qadiyani and were dead earlier. To cool of the fire of opposition by hard liners, Molvi Muhammad Ali has to re announce his belief and faith in Ahmadiyya انا للاہ و انا الیہ راجعون

In those days I applied for 3 months optional leave with the intention to move to Qadiyan and start my lectures on the Quranic topics according to its sequence. I was hoping to create Quraanic understanding amongst Ahmadis. But i could not remain patient and started correspondence on some important proposals with MGAQ. As a result of which Mirza Qadiyani ordered my IKHRAJ from his Jamaat.
This correspondence has been published separately under the title AZZIKRUL HAKIM NO 4. This book can be obtained from Manager Matba Azizi Tarouri District Karnal by sending money order of 1 anna. Mare Reading of this correspondence would reveal to the reader as to of what knowledge, vision and character is Mirza Ghulam Qadiyani.

I write to him something, he understands other, on each issue I present Quranic evidence and he rejects it holding it to be my personal opinion. He declares Muslims as kafir and the whole world to be hell bound without any reason. Declares Allah and Quraan as dead until it is without mirza ,s association. He urges that all calamities ie earth quakes, volcanic ruptures, accidents, epidemics, be that in Italy or Ecuador, or any where in the world, are happening due to my falsification and rejection by the inhabitants may they be aware of Mirza or not.

He does not considers the calamities as a result of disobedience of Allah and his prophet Muhammad s.a.w. He thinks Allah to be his orderly or a lunatic. (Nauzubillah) that is bent upon destroying the world out of the love of Mirza without thinking as to who are His actual falsifiers. Whenever there is a destruction anywhere in the world happens, Mirza and his followers feel pleasures saying this is another sign of Mirza’s truthfulness. They anxiously wait for the destruction of the world and death of opponents. The more is the destruction the more they enjoy.


MGA publishes Haqiqatul Wahi, 1907, Abdul-Hakim Khan is 64 times. MGA denies calling his deniers as non-Muslims in any books of his or announcement. However, MGA cleverly doesn’t add private letters. 



The scan

Ahle Hadith, 12 June 1908

“But, we expected this to happen soon, as had been announced by Dr. Abdul Hakim of Patiala. The doctor had stated, ‘My revelation concerning Mirza of Qadian, which may kindly be published, is that: (1) The Mirza will die on the 21st day of Saavan, 1965 (4th August, 1908) of a fatal disease. (2) A distinguished woman of the family of Mirza shall also die.’ [Weekly Ahle Hadith: 15.5.1908]. However, we cannot refrain from saying what is true. Had the doctor stopped at what he had stated before, that is, his prediction of Mirza’s death within fourteen months and not fixed a specific date as he has done then those objections could have never been raised as are being raised today by the Paisa Akhbar of the 27th, wherein it is stated that had the prophecy been left as, ‘up to the 21st of Saavan’ and not altered to, ‘on the 21st of Saavan’ it would have, indeed, been wonderful. But alas, his revelation that Mirza will die on the 21st of Saavan, that is 4th of August, has been published in the Ahle Hadith issue of 15th May, 1908. We wish that he would have left his earlier revelations unaltered, without giving a specific date. Then there could have been no excuse.”


From Mirza Masroor Ahmad’s Friday Sermon of 22-Jul-2016

“”When Abdul Hakeem announced his renunciation of Ahmadiyyat, Hazrat Khalifatul Masih I called upon his students and asked them to take out Abdul Hakeems’s commentary from his library so that Allah Almighty be not unhappy or angry to me because of that. Although it was the commentary of the Holy Quran and the commentary of several verses were written in consultation with Hazrat Khalifatul Masih I but still he ordered such an action because he had left the religion and so the wrath of Allah is on him. Some people make an objection that when there is sort of a punishment from the Jama’at towards someone or some action has been taken, then that person says that the action taken against me is wrong and presents a comparative situation where other people have not been penalized.This objection is not something new. In every era, such objections have arisen. People do it today and have been doing it in the past too. Therefore, mentioning such people Hazrat Musleh Maud(ra) says that the fact of the truth is that in order to keep the system right there is one circle of unity and oneness. Hazrat Musleh Maud(ra) says that certain things due to their particular trial (fitna) are considered very significant due to the specific situation. Due to the trial which is instantly there, sometimes the actions are taken in a very different way. But the people who criticize the decisions they do not consider this and are simply very fond of criticizing. Many people say like this and then they gather supporters, thus these punished people are not aware. What methods should be adopted for spreading the word of God (tabligh) and how shall this be done? Regarding this Hazrat Musleh Maud(ra) has mentioned that at this time the preaching work is done through distribution of pamphlets and brochures but these pamphlets cannot be carried for long due to their weight. ……”””””””””””””
Links and Related Essay’s

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

Mirza Ghulam Ahmad claimed that the Quran, 77:11 (77:12 in the Qadiani Quran), was about his coming

MGA claimed many quranic verses were about his arrival, the list is getting long, 1:7, 2:4, 48:2961:09 and 9:32, 21:107, 10:16, 17:8, 18:83, 61:6, 62:3 and many others. We have also recently found 77:11. In “Shahadat ul Quran” (Testimony of the Quran)[1893], via the online english edition, on page 26, MGA clearly claims that this verse 77:11 (77:12) was revealed about his own coming. In this verse, MGA argued that RUSUL means MESSENGERS, and also encompasses the Muhaddatheen of the islamic ummah (he was referring to himself).
The Quote

“”At one place it is stated: 

‘And when the messengers are brought at their appointed time’ (77:11 of the Quran)

This is, in fact, a reference to the coming of the Promised Messiah. And it means to say that he will come exactly on time. It should be remembered that in the word of God the term rusul is applied to the singular as well as to one who is not a messenger……………””””
[Tohfah-e-Golarhviyyah, Ruhani Khaza’in, vol. 17, pp. 241-244].  (See also Essence of Islam, Vol. 4).

“””Among the arguments which prove that I am the Promised Messiah, there are some signs that are personal to the Promised Messiah. A major sign among them is that the Promised Messiah must appear in the latter days as set out in the Hadith:

It will be in the latter days when tribulations will abound and the age will be approaching its end.

There are two kinds of indications to prove that these are the last days in which the Messiah should appear.

The signs set out in the Qur’an and the Ahadith which indicate the approach of the Day of Judgement and which have been clearly fulfilled. As, for instance, the eclipse of the sun and the moon in the month of Ramadan which is indicated in the verse:

Al-Qiyamah, 75:10

Then there is the discarding of camels as a means of transportation, as is clearly indicated in the verse:

Al-Takwir, 81:5

And the multiplication of irrigation canals which is obvious from the verse:

Al-Infitar, 82:4

And the continuous falling of stars as indicated in:

Al-Infitar, 82:3

And the occurrence of famines and the spread of epidemics and the scarcity of rain as contained in:

Al-Infitar, 82:2

And a total eclipse of the sun; thus spreading darkness as stated in:

Al-Takwir, 81:2

And the moving of the mountains as is generally understood to be the meaning of the verse:

Al-Takwir, 81:4

And the rising of the fortunes of the people who are wild, lowly, and unacquainted with noble Islamic virtues, as is obvious from the verse:

Al- Takwir, 81:6

And the multiplication of the means of communication and travel, whereby it will become easy for people to meet one another, which is an accepted interpretation of the verse:

Al- Takwir, 81:8

And publication of books, pamphlets and letters in all countries, as indicated in:

Al- Takwir, 81:11

And the corruption of the inner condition of the divines, who are the stars of Islam, which is a clear purport of the verse:

Al- Takwir, 81:3

and the spread of innovations, errors, and all kinds of disobedience and vices, as indicated in the verse:

Al-Inshiqaq, 84:2

All these signs of the approach of the Day of Judgement have been manifested and the world is in the grip of a great revolution…

Then there is the verse in Surah Al-Mursalat which indicates that a great sign of the approach of the Day of Judgement is that someone should appear and with his coming the number of Messengers should be determined.

This means that the last Khalifah in the chain of successors in the Islamic dispensation, whose name is the Promised Messiah and the awaited Mahdi, shall make his appearance in the last days. The verse is:

Al-Mursalat 77:12

i.e., the time when number of the Messengers will be determined. This means that with the appearance of the last Khalifah, the number of Messengers which had been determined by Divine decree and had been hidden, shall become manifest. This verse also clearly shows that the Promised Messiah will be from among the Muslims.”””””

In Muhammad Ali’s famous english commentary of the Quran, he didn’t connect MGA with this verse (77:11).

5-volume commentary of the Quran by Malik Ghulam Farid

Malik Ghulam Farid also says that this verse 77:11 refers to MGA.

Links and Related Essay’s

 Misconception Removed

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #trueislam

Why did Mirza Ghulam Ahmad claim to be Ibrahim (as)?

Mirza Ghulam Ahmad was given free reign by the British Government to make the wildest claims. We know he claimed to be the 2nd coming of Adam (as), Jesus (as), and Muhammad (Saw)(nauzobillah). However, MGA also claimed to be the second coming of Ibrahim (as) and Moses (as). In 1900, MGA was claiming that 20 yeasr ago, his god named him Ibrahim (as)(nauzobillah), however, we haven’t found that reference as of yet.
The quotes
ArbainRoohany Khazaen, Vol. 17, P. 420; Arbain Vol. 3, P. 30-31/37

“In the Braheen-e-Ahmadia, God has declared me Ibrahim, since he said:  
‘Salam – Ala – Ibrahim …’ Which means: ‘Salutation on Ibrahim (i.e. this humble person). We truly made friends with him and saved him from every anxiety. And (O you who follow him), let the place of Ibrahim’s steps be the place of your prayers. That is, obey him completely so that you may attain salvation’.”

Arbain, Roohany Khazaen, Vol. 17, P. 420; Arbain Vol. 3, P. 31-32

“Wa Attakhozu Men Maghame Ibrahim Masla’ This is a verse of the Holy Quran; on this occasion it means to say: Perform your prayers and maintain your beliefs on the pattern of Ibrahim who has been sent (Mirza Qadiani), and mold yourself on his model in every matter.”

Arbain, Roohany Khazaen, Vol. 17, P. 421; Arbain Vol. 3, P. 32

“Similar is the verse ‘Wa Attakhozu Men Maghame Ibrahim Masla’.  It contains a hint that at a time when the Ummah of Muhammad(SAW) will become divided into many groups, then during the last era an Ibrahim (Mirza of Qadian) will be born and out of all the groups that group will be saved which follows this Ibrahim.”

Links and Related Essay’s

#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome

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