ahmadiyyafactcheckblog

Intro
Mirza Ghulam Ahmad grew up in a very irreligious household. His father Mirza Ghulam Murtaza never read prayers in his life, likewise, none of his sons read salaat either. There was no mosque in Qadian until 1876, wherein MGA’s father died that same year. In fact, when MGA’s eldest brother got married, they arranged for 22 dancing girls to be brought to Qadian to entertain their guests. In the quote in the below, we have the proof, from MGA’s eldest son, who knew his grandfather intimately, in fact, his grandfather raised him, he wouldnt let MGA teach him anything. Co-incidentally, MGA never led prayers in his life, nor did he ever deliver a Khutbah Juma. As a kid, MGA never went to any masjid and never prayed in congregation.
Continue reading “Mirza Ghulam Ahmad’s father never read Salaat in his entire life” →

Intro
MGA suffered from an extreme amount of ailments his entire life. MGA had toilet attendants his entire life and always locked himself into his toilet at Qadian, in his own house (which was a huge mansion wherein 50 people lived). For all of these ailments, MGA was secretly taking opium. MGA and Noorudin were already making medicines filled with opium, however, they wouldn’t publicaly admit to it. Since, all of MGA’s prayers would have been voided if the public ever found out that MGA was technically high on opium for the majority of his life. Nevertheless, in the below, we have reproduced the reference wherein MGA tells the world that he has a serious urination problem wherein it forced him to piss 100 times a day! Furthermore, this is why MGA never fasted in Ramadhan, since he had tooo many medical problems. This is probably why MGA was forced to wear a dress (Gharara). Tahir Abdur Razzaque talks about it here, at the 3:13 mark.

MGA referred to the famous hadith in Sahih Muslim and Ibn Majah wherein it is described that Esa (as) will descend from heaven wearing 2 yellow garments.
Continue reading “Mirza Ghulam Ahmad’s urination problem was bad, 100 times a day!!!” →

Intro
We have found yet another rare book in the history of Ahmadiyya. Its “Seerat Maseeh e Maud” by the Khalifa himself, Mirza Basheer ud Din Mahmud Ahmad, it was published in 1916 and 1925. In the below, we have posted the original Urdu and a brief english translation. In this book, on page-1, it was written, “Ahmad Akhri Zamana Kaa Rasool”, in english as “Ahmad, The Messenger of the Last Era”. They were essentially asserting that MGA was the last prophet/messenger. This book corresponds exactly, almost word for word with an english book called “Hadhrat Ahmad”, which Ahmadiyya sources claim was initially written in 1916 in urdu, an english edition came out in 1917. In 1967, Zafrullah Khan seems to have written the forward of the book, and many english editions followed thereafter. The death story of MGA is also written therein, specifically about MGA getting injection into his heart (most likely an adreline shot). This injection story was never repeated again in any ahmadi literature.
Continue reading ““”Seerat Maseeh e Maud”” by Mirza Basheer ud Din Mahmud Ahmad (1916 and 1925 edition)” →

Intro
MGA was born in 1840. There was no mosque in Qadian at that time, nor was there any Friday Service that MGA’s father organized at Qadian. Thus, factually, MGA never went to any Juma-prayer uptil the time he began working in Sialkot he never attended any congregational prayers either. In MGA’s biographies, nothing is mentioned on this topic. Interestingly, nowadays, Ahmadi’s accuse me (the writer of this blog) of never attending Juma-Salat at the Qadiani place of worship in Northern California. Well, by 2006, I figured out that Ahmadiyya/Qadianiat was a family business, a total fraud. Thus, I refused to pray with them, I only went to the Ahmadi place of worship to play sports. They are bitter about this. This is the main issue. I joined Islam in 2015, and my entire life in Ahmadiyya has been forgiven. MGA came back from Sialkot in 1868. There was still no mosque in Qadian and thus no regular Friday Sermon. MGA’s father built a mosque in 1876 and died a few months right after. This is the famous Masjid Aqsa at Qadian. One more point, MGA never led prayers in his life, nor did he ever deliver a Friday Sermon. Nor did MGA ever have any oral debates, they were all written exchanges. MGA’s arabic tajweed was terrible too, his arabic also came with a Punjabi accent, he also stuttered terribly and never gave a public speech, thus MGA never had any oral debates. MGA also lied about learning Arabic miraculously overnight.
Continue reading “Where did Mirza Ghulam Ahmad go for Juma? Did he ever attend Juma? What about congregational prayers?” →

Intro
During WW-2, on December 28, 1942, during the 1942 Qadian Jalsa, the Khalifa gave a speech named “Nizam-e-Nau”, which translates into english as “The New System”. A verbatim Urdu report of the original was issued in December, 1943, and again in April, 1944, and in March, 1945. The speech answers the question, ‘How does Ahmadiyyat, the True Islam, propose to deal with the grave problem of socio-economic inequality in the world?’ The first English edition was published in 1946, it was translated by Muhammad Zafrullah Khan, however, his translation of the title is obviously incorrect, he translated it as “The New World Order of Islam”, which is blatantly wrong. He goes on to leave out many of the embarrassing language that the Khalifa uttered, even Nicholas Evans, author of “Far from the Caliph’s Gaze: Being Ahmadi Muslim in the Holy City of Qadian”, says that it was purposely mis-translated. Its Turkish translation was first printed in 1959. It was revised and reprinted in 1968. This was presented at the 1942 Jalsa at Qadian. A verbatim Urdu report of the original was issued in December, 1943, and again in April, 1944, and in March, 1945. In 1944, the Khalifa claimed to be the Musleh Maud. “Nizam-e-Nau”, which translates into english as “The New System” was published in the ROR of Sep-Nov-1944 and published on Nov-10-1944. The ROR of Feb-1945 reports on the activities of the Qadiani-Ahmadi’s in Calcutta. Qadiani’s were at the Gita Jayanti Conference, Mr. D.A.K. Khadim (on Nov 26, 1944) and Mr. Abdus Samad Khan Chowdhaury. Mr. D.A.K. Khadim highlighted the Ahmadi belief in Krishna, Rama, Buddha, Zoroaster and Confucius. In the middle of Dec-1944, D.A.K. Khadim attended an informal meeting (of the Indian Cultural Association), then, on Dec-25 another meeting was held (Fellowship of Faiths), D.A.K. Khadim gave additional speeches, D.A.K. Khadim and his colleagues also attended the Radical Democrats Conference. The 2nd Khalifa’s “New World Order” was distributed. D.A.K. Khadim then went to “Satsanga Asrama in the District of Pabna” and attended another conference in Jan of 1945. The 2nd Khalifa’s “New World Order” was distributed again. Majlis Khuddam Ul Ahmadiyya bought 150 copies of “New World Order” and were selling it. The ROR of June-1946 reports that the “New World Order” was published by Tahrik-i-Jadid, the price is 1 rupee and it was translated into english by Muhammad Zafrullah Khan and Professor Qazi Muhammad Aslam, they also point out that there was another english translation of this book published in the ROR of Nov-1944.

1942

During WW-2, after  Despite claiming to be non-political, the Qadiani Mirza’s outlined a New World Order in his book “Nizam-e-Nau” during World War 2. In it the Mirza wanted to replace Capitalism and Communism with Wasiyyat. According to his plans, he wanted the whole world to be subscribed to Wasiyyat, and he be the benefeciarry.

1. Mahmood Ahmad envisioned that if everybody were to give one-third of their assets in this way, in a few generations, most property would have accumulated in the hands of the Jama‘at for the benefit of all humanity.

2. “Wasiyyat is going to replace capitalism.”

3. In 1943 Zafrullah Khan, made a English translation of this Ahmadiyya “New World Order”—a mere year after the original Urdu lecture—and yet it contained substantial differences, the most obvious of which was its distinctive new subtitle, New World Order of Islam. It was translated by Muhammad Zafrullah Khan, the highest-profile Ahmadi of his day, who after partition became the first foreign minister of Pakistan.

4. This shows that Zafrullah Khan was never fit to be a high ranking politician in the first place and was working with his leader the Mirza to advance a Qadiani agenda. The appointment of Zafrulla as Pakistans foreign mister was done under English pressure.

5. In Nizam-e- Nau the Ahmadiyya caliphate is not presented as a direct successor to worldly political systems: rather, the caliphate is seen to give rise to a private relationship of devotion that has the power to render secular politics defunct.

6. In other Words, the Qadiani Leaders do not bother with the secular political system, because they want to control people the way they control their own followers through an unconditional oath in which their followers swear to be obedient until death and give property, offspring and life to the command of the Ahmadiyya Caliph.

7. For many Ahmadis, the fact that the role of Caliph has remained within a single family is felt to be evidence of the efficacy and incorruptibility of their electoral process: it is evidence of the fact that God is indeed responsible for the election of the caliph.

8. For Qadianis in Qadian, the political problems of the world were overwhelmingly understood to have arisen due to governments and people ignoring the message of the caliphate.

9. In Qadian, the future of the world and the dawning of a new global order are said to rest on the willingness of individuals and nations to embrace the caliph as their one true global leader.

10. Yet in spite of the extensive nature of the Jama‘at system in Qadian, the history of the town since 1947 has left it in a uniquely isolated position from the global caliphate. The Point: The Ahmadiyya sect envisions a New World Order for the whole world, but their Main centers Qadian and Rabwah, where they have established their rules are cesspools of rape and sodomy.

Continue reading ““Nizam-e-Nau” by Mirza Basheer ud Din Mahmud Ahmad (1942)” →

Intro
This entry is based on  an English translation of the Urdu text available in one of Mirza Mahmud’s books, Mash-ale Rah, pages 207 and 208. Mash-ale Rah is collection of all of Musleh Maud’s speeches. In english as “The torch that guides the way”.

In the entire history of Ahmadiyya, starting from the late 1800s till today, we’ve seen extensive softening of language used, especially when speeches and writings are presented externally in non-Urdu languages (primarily English). Take for example the way that Mirza Ghulam Ahmad firmly labeled anyone who didn’t accept him as a non-Muslim:

“”God Almighty has disclosed to me that whoever has been apprised of my advent and does not accept is me is not a Muslim and is accountable to God “”(source)

We would never hear the current Khalifa say such words, especially not on screen. Similarly, we see an interesting divide in how chanda was institutionalized as compulsory, but is not really much of a concern today to people as a guarantee of their membership (an Ahmadi user on the subreddit has claimed that only 35% of members pay chanda).

The title of the post comes from the writings of Mirza Mahmud describing how the organization of Khudam-ul-Ahmadiyya is compulsory for all male members aged between 15 and 40:

“””If someone doesn’t register their name in Khuddam-ul-Ahmadiyya in this 15 day period, we will sue them. Then whose crime [not registering] is proved, they shall be ostracized for three days. Nobody would be allowed to talk to them in these 3 days. Fathers won’t be allowed. Mothers won’t be allowed. Wives won’t be allowed. Sons won’t be allowed. And nor would any close relative or friend be allowed. During this period it is the duty of mothers, fathers, wives, kids and all other relatives that they throw him out of their home like a dirty rag is thrown out of a home.”””

The families who heard such rhetoric back then are likely dead today. But Mirza Mahmud was seemingly a man of god and at the time forced young Ahmadis into working for the Jamaat, with coercive and manipulative tactics. It is no surprise a book such as this one has not been translated in English and these quotes are not put on banners at Khuddam Ijtimas, instead sticking to the diplomatic nations cannot be reformed without the reformation of the youth.

Today, these forms of control exist but in much subtler ways – while you are not explicitly told that your membership is contingent on helping the Jamaat or paying your chanda, there really aren’t any options for you to simply leave the Jamaat. It’s a brand you’re expected to carry for the rest of your life, because the alternative is for your parents, extended relatives, and friends to ostracize you to the degree which non-Ahmadiyyat has been connotated through internal narratives as the worst possible state to be in.

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Intro
Mirza Ghulam Ahmad failed in his attempts to marry his triple niece, Muhammadi Begum. Over the years, many different Ahmadi’s have come up with creative responses. However, a new response has been seen by a fire-brand-Ahmadi-ex-president says that Muhammad (Saw) had predicted that he would do the Hajj/Umra in Year 6, and failed, and thus MGA also misunderstood his prediction, i.e., Muhammadi Begum. However, this Ahmadi isn’t capable of giving references, since he never went to college. Nevertheless, he blamed Muhammad (saw) and ridiculed him, just to support MGA. This is what Ahmadi’s get in trouble over, blaming Muhammad, then they cry persecution, its sooo ironic. Further, after conducting basic research on this topic, it is obvious that Muhammad (saw) never predicted doing Hajj/Umra in Year 6, in fact, the quran never mentions any dream/vision that failed. Chapter 48 of the Quran mentions the entire incident. Tafsir Ibn Kathir tells us that the Prophet never said his dream would happen immediately, he said it would eventually happen. In contrast, Mirza Ghulam Ahmad claimed that his marriage with Muhammadi Begum was TAQDIR E MUBRAM, that can not be avoided,(meaning Taqdir e Mubram Haqiqi). Muhammad (Saw) never said anything close to this.
Continue reading “Ahmadi’s love blaming Muhammad (saw), every time a prophecy of Mirza Ghulam Ahmad failed” →

Intro
Tahir Abdur Razzaq has exposed Ahmadiyya many times, we are using this space to archive his videos. They are mostly in punjabi.
_____________________________________________________________________________________________The videos

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Intro
This book was published in 1893 in Urdu, from the Punjab Press, Sialkot. The full book is available in english by the Lahori-Ahmadi’s. In 2021, the Qadiani-Ahmadi’s published an english translation for the first time ever. Sadat Anwar recently posted a quote from this book also.

This book has the famous quote wherein MGA called anyone who thinks less of the British Government as illegitimate and bastard. In this book, MGA Mirza Ghulam Ahmad claimed that the Quran, 77:11 (77:12 in the Qadiani Quran), was about his coming, in fact, the famous phrase Ar-Rasul is mentioned by MGA as about one person (MGA)(see page 36 and 102, online english edition). This totally contradicts MGA’s core argument on 3:144 (that the word ALL is in the verse).
Continue reading “Shahadat-ul-Quran, quotes and background info” →