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ahmadiyyafactcheckblog

Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

Month

December 2016

Dreams of ExAhmadi-Lahori Muballigh Maulana Lal Hussain Akhter – By Shaykh Abdur Raheem

Intro
WHEN JAMAAT AHMADIYYA CONCEDED THEIR DEFEAT AT THE HAND OF MOLANA LAL HUSSAIN AKHTAR. He even debated Dr. Abdullah Khan Akhtar.

He became a Muslim in 1932, in March of 1933, Zafrullah Khan defended Qadiani-Ahmadi’s vs. Muslims in Lahore, in the court of Thakur Kher Singh. The Ahmadi’s were: Syed Dilawar Ali Shah, Hakim Abdul Aziz, Malik Abdur Rahman, Hakim Sirj-ud-Din and M. Zahural Hassan. The Muslims were M. Zafar Ali Khan (of the Daily Zamindar), Abdul Hannan, Maulvi Ahmad Ali, Malik Ahmad Yar Khan, Babu Habib Ullah, Muhammad Baksh Muslim and Lal Hussein Akhtar. M. Zafar Ali Khan refused to pay sureties and was sent to jail.
Continue reading “Dreams of ExAhmadi-Lahori Muballigh Maulana Lal Hussain Akhter – By Shaykh Abdur Raheem” →

Mirza Ghulam Ahmad loved to eat pigeons, since they represent Christianity, to him at least

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Intro
MGA was above the law in British-India, he was thus able to attack Christianity openly.  His team of Mullahs and ghost writers, Maulvi Abdul Karim, Maulvi Mufti Muhammad Sadiq, Maulvi Sher Ali, Hakim Fazl Din of Bhera, Noorudin and many others attacked Christianity relentlessly, he even insulted the mother of Jesus. Some other people who came independently, yet still joined MGA’s team was Maulvi Muhammad Ahsan Amrohi, who was also a member of the Ahl-e-Hadith sect, in fact, uptil his job with MGA, he worked for the founder of the Ahl-e-Hadith sect, Syed Nazeer Husain from Delhi and Siddiq Hasan Khan of Bhopal. Maulvi Muhammad Ali was another, however, he came via Khwaja Kamaluddin and the prominent Ahmadi’s of Lahore.
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Mirza Ghulam Ahmad lied about his relationship with his newspaper, Al-Hakam

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Intro
Al-Hakam was the first newspaper in Ahmadiyya. It was the official voice of Ahmadiyya. It was started in 1897, Mirza Ghulam Ahmad appointed Shaikh Yacoob Ali Irfani as the editor (see Dard, pages 563-564).

Dard writes:

“””The first issue was published on October 8th, 1897, having been printed at the Riyad-e-Hind Press, Amritsar. The first number of the second volume is dated February 20th, 1898, it was published from Qadian and printed at the Anwar Ahmadiyya Press, Qadian. The Al-Hakam
enjoys therefore the unique honour of being the first paper of the Community.”””

However, in 1898, the Al-Hakam wrote some rather insulting words towards MGA’s old friend and recent critic, the Batalvi. Instead of owning up to it, MGA simply denied all connections with his own newspaper. This strategy of denying all connections with Ahmadi-authors would become common-place in all Ahmadiyya literature. For example, Mahmud Ahmad started a newspaper in 1906, entitled, the Tashishazul-Adhan, this newspaper openly lied about Mahmud Ahmad being the author of various essays (see truth about the split). Further, Ahmadi-mullahs will always say that even if MGA seems to have made a mistake, we will blame the scribes, never MGA.
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“Rabwah Ka Rasputin” by Tahir Rafiq

Intro
A man named Tahir Rafiq wrote “Rabwah Ka Rasputin”. Brother Zia with Aaqa Ka Ghulam relates a story from it herein. This is the book wherein the raping of Mirza mahmood’s daughter (Amtul Rasheed) is given. Also check out The “City of Sodomy” (Shahr-e-Sodom) by Shafiq Mirza, an Ex-Ahmadi and “Fitna Inkar Khatam e Nubawat” by Mirza Muhammad Hussain.
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22 dancing girls were brought to Qadian by the Mirza family (1848-ish)

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Intro
MGA came from a family of Sunni’s, however, they were non-practicing Muslims, in fact, MGA’s father, Mirza Ghulam Murtaza never read prayers in his life, nor was there a mosque in Qadian until 1876. However, none of them were religious at all, in-fact, MGA and his cousin went on to start new religions in British-India (see the sweeper community at Qadian). They were both above the law and hence ran free in British-India. Some additional proof can be found in the story of MGA’s wedding, Dard tells us that MGA’s wedding was very simple and not like his brothers wedding. MGA was barely 12-13 years old when he got married in roughly 1853. This was the classic child marriage. When MGA’s elder brother got marred in Qadian in roughly 1848, the Mirza family imported 22 dancing girls (See ROR of June-1939). Ironically, in 2010, Masroor Ahmad kicked out 20+ Ahmadis for dancing at a wedding in Virginia.
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Yuz Asaf is not Esa (as)

Intro
By 2020, we have figured out exactly how MGA and his team of writers/reciters fabricated this entire story. As we all know, MGA and his team of writers/editors lied about almost everything they did. We have fodn a huge case of academic dishonesty in terms of MGA’s quotations to a persian book, “Ayn-ul-Hayat”. MGA and his team first quoted this book in 1898, in a book called ‘Raz-e-Haqiqat”, which was translated and published into english in 2016, see page 24. However, they were academically dishonest, they purposely didn’t mention that Yuz Asaf had a father and many other things, an Ex-Ahmadi, Shams ud Din, recently got a hold of Ayn ul Hayat and posted his results in a video, make sure you watch Part-2 also, these are in Urdu and watch part 3. We have also found “Ayn ul Hayat” and have posted the PDF’s in the below. This book proves that MGA totally lied. Shams ud Din found the book “Rahul ul Hayat” by Allama Muhammad Bakir, there is an urdu translation called, “Ainul Hayat”. On page 361, it is written that Yuz Asaf had a father in Kashmir. This immediately cancelled Yuz Asaf becoming Esa (As), since Esa (as) historically never had a father. Yuz Asaf was the son of a King and was able to live a life of excess. MGA never mentioned any of this. Yuz Asaf’s dad was a drunkard, and even prayed to idols. It is also important to read about Maulvi Shaikh Abdullah Wakeel’s story about Yuz Asaf. Here is a video from 1997. Ahmadis don’t seem to have any inclination to visit the tomb and make videos. Not even the Kashmiri-Ahmadis who live close by. Nonetheless, the video is posted.
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Ahmadiyya and the Panama Papers

Intro
We have archived an essay written by Akber Chaudhary many years ago in the below.
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Mass Expulsions in Ahmadiyya from 2010

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Intro
Ahmadiyya leadership kicked out many Ahmadis back in 2010 simply for attending a wedding wherein there was dancing. This is how the Khalifas of Ahmadiyya have controlled the lives of their robots, aka Ahmadis…

Copy and paste from here:  http://thecult.info/blog/2010/12/31/ahmadiyya-wedding-nazis-mass-public-expulsions/

This is quite a remarkable letter revealing a huge list of expulsions and boycotts in America. This is quite disturbing and shows the cult-like mentality of the Qadiani Ahmadiyya.

One has to ask, in mixed gatherings, why is Mirza Masroor so frequently on the ladies side? One has to ask, until we at this site pointed it out, why was Mirza Masroor so fond of eyeing up girls, looking at them straight in the eyes and making them uncomfortable? We’re not talking about just little girls, we’re talking teenagers.

The Qadiani Ahmadiyya has expelled people for mixed gathering weddings for decades of course, but it’s about time their friends in the media were made aware of this less savoury side of their “Love for All, Hatred for None” cuddly character. Although we’re in no position to Islamically condone mixed gathering marriages, a public humiliation of a bunch of families is a particularly cruel way of dealing with the issue. Shame, shame, shame on the Ahmadiyya leadership.

Ahmadis, this is yet another reason for you to leave the cult that does this to keep you afraid and enslaved and for you to join us in Islam.

In 2021, the mass expulsions continued, as Ahmadi’s in Seattle were kicked out as well as Ahmadi’s in Charlotte.
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The Mirza family was above the law in British-India

Intro
From 1857 to 1947, Mirza Ghulam Ahmad (and his kids) ran free in British-India, he was untouchable. All of the judges in the Punjab knew Mirza Ghulam Ahmad personally and knew his entire family.

In 1857, after the mutiny, Mirza Ghulam Ahmad’s father (Mirza Ghulam Murtaza)(see the Punjab Chiefs, 1865 edition) was extremely favored by the British Government since he helped them in the 1857 struggle for freedom. Mirza Ghulam Murtaza (MGA’s dad) and his brothers helped the British with 50 horses and soldiers during the mutiny/independence of 1857. Mirza Ghulam Ahmad knew this and he kept pushing the limits of human decency since he knew that the British courts would never find him guilty of anything. Thus, MGA only lost one court case (see the case of Karam Din from 1903-1905) and won on appeal (See From Life of Ahmad by Dard, page 17). General Nicholson was best known for his role in the Indian Mutiny, planning and leading the Storming of Delhi. Famously dismissive of the incompetence of his superiors, he said, upon hearing of Colonel (later General Sir) Archdale Wilson’s hesitancy while on his deathbed, “Thank God I have yet the strength to shoot him, if necessary”. One famous story recounted by Charles Allen in Soldier Sahibs is of a night during the Rebellion when Nicholson strode into the British mess tent at Jullunder, coughed to attract the attention of the officers, then said, “I am sorry, gentlemen, to have kept you waiting for your dinner, but I have been hanging your cooks.” He had been told that the regimental chefs had poisoned the soup with aconite. When they refused to taste it for him, he force fed it to a monkey – and when it expired on the spot, he proceeded to hang the cooks from a nearby tree without a trial.””” (see Charles Allen, Soldier-Sahibs: The Men who made the North-West Frontier, London: Abacus/Time Warner Books UK, 2002 ed, various references between pp. 2-328).

In 1858, General Nicholson wrote a letter of recommendation for MGA’s father (Mirza Ghulam Murtaza), which led to MGA’s family getting pension money.

In 1859 (Jun-11), Mr. J. M. Wilson, Financial Commissioner, Lahore wrote a letter to MGA’s father (Mirza Ghulam Murtaza) and told him that the British Government will never forget your family rights and services which will receive due consideration when a favourable opportunity offers itself (See Dard, pg. 17 and 18). A pension of 200 rupees was set.

In the 1860’s, Mirza Sultan Ahmed stated thru Molvi Rahim Bakhsh MA (aka Dard) that once when Davis sb was the district Administrative Officer, and his staff was stationed at Batala, one of the residents of Qadiyan who happened to be a hindu brahman and employed in district administration as patwari, had misbehaved with Taya jan ie Mirza Abdul Qadir, Taya sb immediately punished him physically. Matter was brought to the notice of sir Davis who imposed a sum of Rs 100.00. Dada (the father of MGA) was in Amritsar at that time when He came to know of it he went to Egerton sb and informed him of the situation. Egerton sb exonerated Taya sahab without calling the case file on the basis of the statement (See SEERATUL MASEEH PAGE NO210 PART-I, [218]).

In 1877 or 1878, MGA was guilty of mail fraud (See Post Office Act 14 of 1866), MGA was facing was a fine of Rs. 500 or even imprisonment for six months (section 56 of Act 14 of 1866). However, MGA was let go (see Dard, page 83, see Post Office case).

In 1897, MGA was involved in the conspiracy to kill Lekh Ram, MGA’s house was searched, MGA was let go.

In 1897 (Aug-23), MGA was guilty of sending Abdul Hamid to kill Dr. Henry Martyn Clark. Nevertheless, MGA was let go. In the court of E Martino Deputy Commissioner Amritsar. MGA was exonerated from the court of M Douglas Deputy Commissioner Gurdaspur on 23 august 1897.

In 1897 (Dec-17), the Income Tax case was decided by the court of Mr. T Dixon Deputy Commissioner District Gurdaspur on 17 Dec 1897 it was held income tax is not leviable on MGA.

In 1899 (Jan-Feb), the British government ordered MGA to stop doing Mubahila’s in British-India. It seems like the British could stop the fake prophet from Qadian. The court of Mr dowie Deputy Commissioner Gurdaspur exonerated MGA being bailable offence on 24 february 1899.

In 1900-1901, the case of the Wall was decided in favor of MGA vs. his cousins (vs. Imam ud Din). This case was filed by MGA against Mirza Imamuddin for constructing wall on 7 Jan 1900 to block the way to Masjid Mubarak. Case was decided in favor of MGA by the Court of Shaikh Khuda Bakhsh District Judge Gurdaspur on 12 Aug 1901 and the wall was demolished on 20 Aug 1901.

In 1904, MGA lost the case vs. Karam Din, The sub ordinate court of Mr. Atma Ram Magistrate class-I Gurdaspur decided the case on 8 Oct 1904. However, MGA won on appeal. The case was finally decided on 7 January 1905 by session Judge Amritsar Mr. A E Hari whereby MGA was exonerated.

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