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Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

Month

December 2016

Dreams of ExAhmadi-Lahori Muballigh Maulana Lal Hussain Akhter – By Shaykh Abdur Raheem

Intro
WHEN JAMAAT AHMADIYYA CONCEDED THEIR DEFEAT AT THE HAND OF MOLANA LAL HUSSAIN AKHTAR. He even debated Dr. Abdullah Khan Akhtar.

Molana Lal Hussain Akhtar was born in Dharam Kot Randhawa Bara Manga Distt Gurdaspur in around 1902. In 1919 when he was a student at Oriental College Lahore, he joined Muslims of India in Khilafat Movement for restoration of the Khilafat of Ottoman Empire of Turkey. He was arrested by the then British Colonial government on the charges of anti government speech and was sentenced to one year imprisonment for revolt against Britishers.

After his release from Gurdaspur Jail, he decided to propagate Islam against Arya Samaj and Shudhi Movement. In the process he came across some muballighs from the Lahori Ahmadiyya Jamaat who invited him to join hand with them to do tabligh against Hindus and christians. They managed to get him entered into Tableegh College of Lahoris.

He spent 8 years with Lahori party of Qadianis, for 3 years they gave him education. Their education included studies of Quraan, Tafsir Hadis, Hebrew language and Bible (Old and New Testament), Sanskirat, vedaas, and other hindu religious books. After 3 years of education he was engaged in debates for Mirzais for 8 years. During this period he held the posts of Secretary Ahmadiyya Association, Editor of Newspaper ‘Paigham Sulh’ and ‘Mahsel’ etc.

In the middle of 1931, He saw few dreams one after the other in which He saw Mirza Saheb with a horrible face and in very bad condition. He re-started comparative and critical studies of ahmadiyyat with open mind. This independent studies led him to believe that ahmadiyya was based on falsehood and its founder Mirza Ghulam ahmad Qadiani was a liar in his claims and prophesies. So he resigned from the Ahmadiyya Anjuman Lahore, in 1932 and quit ahmadiyyat too. He then decided to work for Khatme Nabuwwat

To start with he addressed large gatherings at Mochi Gate Lahore challenging Qadianis to come forward for debate with him. Despite a large contingent of Lahori and Qadiani Muballighs and Debaters present there, no one dared to stand up and face him. Qadianis tried to entice him with bribery and then attempted to murder him but he remained stead fast. He delivered a numbers of speeches in different cities and had 6 successful debates. Lal Hussain Akhtar was so strong in his arguments that Qadianis had to suffer most humiliating defeats in debates, at his hands . When Qadianis could not refute his proofs, they attempted to murder him first in Dera Baba Nanak and then at Dilhosie. However Allah saved him from these murder attempts and Qadianis remained unsuccessful to kill him.

Finally Jamaat e Ahmadiyya, conceded their defeat by writing an article in their magazine Al-Fazl July, 1, 1950 as under:-

“Lal Hussain and its kind of people have been staging rings at various places, to abuse Jamaat Ahmadiyya and its founder and make mockery of our beliefs. They challenge Muballighs of Silsila to come forward and have debate with them. Similarly, Lal Hussain Akhtar in his Jalsa Sahiwal called our muballighs to come and talk to him that you are not a religious Jamaat but a political party. He challenged the Jamaat to have a debate with him on the topic that Mirza Qadiani was a kafir and a spy of British govt. He declared that Mirza was a dajjal, a kazzab,and dumb devil. If Jamaat don,t accept his challenge then curse of Allah, His Angels, sky, and the curse of all inhabitants of earth be fall upon them. He said he swear upon God that he will teach you a lesson if you come to face me. He said his name is Lal Hussain Akhtar and no Qadiani dare to talk in front of him. Keeping all this in view I Zainul Abideen Nazir Dawat o Irshad, advise all of our Muballigheen Jamaat not to entertain such debate challenges also no ahmadi should attend such gatherings.“

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Al-Fazl July, 1, 1950 as under:-

“Lal Hussain and its kind of people have been staging rings at various places, to abuse Jamaat Ahmadiyya and its founder and make mockery of our beliefs. They challenge Muballighs of Silsila to come forward and have debate with them. Similarly, Lal Hussain Akhtar in his Jalsa Sahiwal called our muballighs to come and talk to him that you are not a religious Jamaat but a political party. He challenged the Jamaat to have a debate with him on the topic that Mirza Qadiani was a kafir and a spy of British govt. He declared that Mirza was a dajjal, a kazzab, and dumb devil. If Jamaat don,t accept his challenge then curse of Allah, His Angels, sky, and the curse of all inhabitants of earth be fall upon them. He said he swear upon God that he will teach you a lesson if you come to face me. He said his name is Lal Hussain Akhtar and no Qadiani dare to talk in front of him. Keeping all this in view I Zainul Abideen Nazir Dawat o Irshad, advise all of our Muballigheen Jamaat not to entertain such debate challenges also no ahmadi should attend such gatherings. “

 

Maulana Lal Hussein Akhter

Maulana Akhter Lal Hussein was a well known figure in the Muslim and Qadiani world. Many benefited from his efforts to expose the Qadiani deception. Both, in and out of the country, people acknowledged his unparalleled services. Initially he was a Qadiani muballigh but left the Jamaat when the truth dawned on him. How, when and why it happened, let us hear from his own mouth. He wrote 14 articles denouncing Qadianiyat.In the following article, ‘Tark-e-Mirzaiyyat’ he describes his reasons for leaving Jamaat Ahmadiyya.

Unlimited Praise and Glory be to Allah, The True Creator who brought everything from none to existence. Millions of Praises be on Him who excelled earthling over all creations and put his stamp of ‘Ahsan-e-Taqweem’ over this excellence. Thousands of Salutations on that Holy Personage who was sent as a Mercy for all the worlds, whose blessed advent, cooled down from East to West, from North to South, the flames of polytheism and disbelief with the showers of Oneness of Allah; created a world of spiritual light in the darkness of materialism; whose Pious and Holy gaze rid the man of all those afflictions of ignorance, barbarism, immorality and corruption which were clinging to him. This Perfect Guide and the True Leader, this biggest pedagogue, the Intercessor on the Day of Judgment, is that individual on whom befits the phrase, ‘ba’ad uz Khudaa buzurg Tooee – after God, You (O Muhammad) are the Most August One. He is our Lord and Master, Muhammad Mustafa (may peace, love and blessing of Allah shower on Him). It is He who transform a beggar into a King, it is He who shows the path to the lost souls, it is He who cleanses the sinful and introduces them to the Divine Presence.

By the Grace of Allah and through the blessings of the Holy Feet of RasoolAllah SAAW, a sinful person who for 8 years was lying in the dark ditch and had been staggering in the dark cave of misguidance, today he is entering the bright world of lights and Nur. This is the Blessing of Allah; He bestows it upon whomsoever He wants.

The credit of the beginning of my religious life goes to the Khilafat Movement. I was studying in Oriental College Lahore when Khilafat movement started. Based on Quran, religious scholars gave a religious edict boycotting the education in Government owned institutions. I therefore left the college and set off for my place, Dharamkot Randhawa, District Gurdaspur. I was fully aware of my feebleness, lack of courage and my ignorance. But despite that I had a hidden desire, which wouldn’t let me sit quietly, an intense desire to serve my beloved Islam. Contrary to the advice of my mind, my relatives and friends, I did not listen to anyone. Reciting the lines of some poet

I have put my heart now in the river of love, I have put my faith in Allah

I signed my name in the Khilafat Committee. For 8-9 months I worked honorarilyy with Batala Khilafat Committee in District Gurdaspur. I toured the entire district and with full vigor propagated the aims and objectives of Khilafat. My activities and reawakening of masses ignited the fire of revenge in the Government. Finally on the basis of my 3 speeches a case was filed against me that I am inciting hatred against the Government of Gurdaspur. After some cursory hearings, court punished me to one-year imprisonment. I spent one year and 20 days in Gurdaspur jail. Before my release, I learnt through newspapers in the Jail that Swami Shardhanand and Arya Samaj has taken up the task of converting Muslims into apostates and Shudhi Movement is progressing with full swing. After my release from Jail, I studied the atmosphere and decided that I must propagate Islam against Arya Samaj and Shudhi Movement.

It was in those days that I came across some muballighs from the Lahori group of Ahmadiyya movement. They presented to me greatly exaggerated claims of the propagation (Tableeghi) activities of their Jamaat and told me fictional boastful stories of Mirza Saheb’s services to Islam and said that their Jamaat has the same beliefs as that of Ahle Sunnat wal Jamaat; that Mirza Sahib was not the claimant of prophethood, those who attribute such claims towards Mirza Saheb are lying about him and have fabricated and feigned a lie against Mirza Saheb. To prove this statement they recited some of the quotations from his earllier books in which Mirza Saheb had labeled a claimant of prophethood as kaafir, dajjal and out of the fold of Islam. Since my knowledge about the Mirzai religion was nil, in the name of Tableegh-e-Islam, I got trapped in their net and put the rope of Mirza Saheb’s Mujaddadiyat and Mahdiwiyat around my neck. After taking the oath of initiation, I entered the Tableeghi College of Anjuman.

In 1924 I became Mirzai and repented in 1932 and became a Muslim. I spent 8 years in Mirzaiyyat, for 3 years Mirzais gave us education, Molvi Muzaffer Ali and me. At that time our education cost around Rs. 50,000/= At Rs. 150 per month two teachers used to teach us Hebrew and we studied Bible (Old and New Testament) from him. Two teachers were for teaching Sanskrit, we studied Vedas and other Hindu religious books from them to debate with Aryas. Two teachers were appointed to teach us Hadith and one for teaching Tafseer of Quran. Initially there were 30 students but of the difficult Sanskrit grammar they all left except Molvi Muzaffer Ali and me. Thus in 3 years we completed our education and then for 8 years we engaged in debates for Mirzais. I was in the Lahori Jamaat.

After finishing the course in designated time, as a successful Muballigh I was given the task of propagation and lecturing about Ahmadiyyat. During this period I was not just performing the duties of a Muballigh and performing debates, I also held the important offices of Secretary Ahmadiyya Association, Editor of Newspaper ‘Paigham Sulh’ and ‘Mahsel’ etc. For 8 years with my might and soul I was actively engaged in lecturing and propagating Mirzai beliefs.

Once Maulana Raipuri asked me why did I leave the Jamaat? I replied: By the Grace of Allah, I started having dreams. In one night I used to have upto two three dreams, nightmares. I would get up recite Ayat-al-Kursee, Ma’oozetain, La Hawla walaa qoowata illa billah etc and then sleep again but again the nightmares would be worse than before. I used to think that these were satanic dreams. I still remember two dreams vividly. In the middle of 1931 I saw few dreams one after the other in which I saw Mirza Saheb with a horrible face and in very bad condition. I could not relate these dreams to Mirzais because if I had done that, they would have told me that these are dreams from Satan. Neither could I relate them to any Muslim, because they would have told me that Mirza Ghulam Ahmad is a liar in his claims and that I must repent and denounce Ahmadiyyat. I was confounded and my condition was like a catch 22 situation.

. . . . .

Certain inspirations and some of the prophecies of Mirza Ghulam Ahmad were always disturbing for me, but the power of my devotion and excessive love immediately used to suppress such thoughts and I used to console my heart by saying that Mirza Saheb is not a prophet that all his utterances should be true. But the frequency of these dreams overwhelmed me into thinking that though the religion is not dependent on our dreams but they can nonetheless guide one towards the truth. Finally I decided that I will keep aside the love or hatred of Mirza Saheb, I must judge the truthfulness or falsehood of Mirzaiyat on the touchstone of research.

Swearing by Allah, the One and the All Mighty, Ever-Present and Ever-Seeing, I consider it my duty to announce that leaving aside the love or hostility of Mirza Saheb and with an open mind, as an investigator, for six months I had carefully studied all the famous books written by Mirza as well as those books of Qadiani and Lahori Jamaat which were written in support of the claims of Mirza Saheb. I also read some of the books written by Muslim scholars in refutation of Mirzaiyat. Truth is that the more I studied, the falsehood of Mirzaiyat became more evident to me. Finally I became fully convinced that Mirza Saheb was a Liar in his claims of receiving inspirations, Mujaddidiyat, Meseehiyat and prophethood etc.

. . . .

Now I faced the most difficult situation. On one hand was my job (of Muballigh), my friendly and pleasant 8-years old relationship with the members and followers of Jamaat Mirzaiyah. As a very successful Muballigh (preacher) and Munazir (debater) I had attained great influence in the Jamaat. But when on the other hand I used to see that the beliefs of Mirza Ghulam Ahmad are totally opposed to Quran and True Hadith, used to see his Inspirations and Prophecies blowing up to pieces in 0air and used to visualize the interrogation on the Day of Judgment about the false beliefs, I would start trembling. On one hand was the truth and on the other falsehood; on one hand was torch of light and on the other darkness; on the one hand was a reasonable income and 8-years of relationship and on the other was treasure of faith but intertwined with worldly difficulties and afflictions. Finally I made up my mind that even if I face thousands of difficulties, I would tolerate them joyfully because the choosers of Truth always face difficulties and afflictions.

. . . .

On 1st January 1932 I resigned from the Ahmadiyya Anjuman Lahore, which was accepted on 26th January.

Announcement of Denunciation from Mirzaiyat

In the beginning of 1932 Kashmir movement against British and Dogra Government was at its peak. More than a dozen mujahideen of Majlis-e-Ahrar had been killed. All its leaders and 40,000 volunteers were imprisoned in jails. British Government had banned all gatherings. When conditions improved and restrictions were lifted, a public gathering was organized by my friends. Lifesize posters were printed saying:

“On 7th May 1932 after Isha prayers, in the garden outside Mochee Gate Lahore a public gathering is being held in which Maulana Akhter Lal Hussein, on whose education Mirzais had spent more than Rs. 50,000 and he was a famous preacher debater of Jamaat Mirzaiyah Lahoriyah, will announce his denunciation from Mirzaiyat and will give reasons for this along with irrefutable proofs for his decision. After his address, representatives of Mirzais will be given time for question answer.”

Both in and out of the city announcements had been made. After Isha prayers, for 3 hours I addressed a gathering of at least 30,000 on Turk-e-Mirzaiyat (Denunciation of Mirzaiyat). In front of the stage, tables and chairs were laid down for Mirzai Muballighs and Debaters. After my speech, the Chairman announced that as promised Mirzais are given time to ask questions on the topic addressed by Maulana Akhter Lal Hussein, so that audience can judge for themselves the truth and falsehood of Mirzaiyat. Despite a large contingent of Lahori and Qadiani Muballighs and Debaters present there, no one dared to stand up and face me. The proceedings ended after the supplications by the Chairman.

Enticement and Murder Attempts

When the story of this huge gathering and defeat of Mirzaiyat came in the newspapers, I started receiving the invitations from all corners of the country to deliver speeches. I gave scores of speeches in different cities and had 5-6 successful debates with Mirzais. In those days I was staying in front of Oonchee Masjid, Inner Bhati Gate Lahore. Daunted by my speeches and debates, a delegation of Mirzais met me at my residence and said:

“Based on your research you have denounced ‘Ahmadiyyat’. We would not say anything about your present beliefs. We have come to tell you that your speeches and debates are unbearable for us. We know that except for speeches and debates you have no source of income. Jamaat Ahmadiyya offers you Rs. 15000. Take this money from us, start a General Merchant or Clothing business with it, and give us in writing on stamp paper that for 15 years you would neither give any speech against Ahmadiyyat nor give a statement or write a book against it; and if you do against this agreement, then you would pay Rs. 30,000 penalty.”

Moreover they said:

“To refute Ahmadiyyat is not such an obligation without which you would not remain a Muslim. Among the Hanafis, Ahle Hadith and Shia there thousands of scholars who never refute Ahmadiyyat. If they can remain Muslim without refuting Ahmadiyyat, you can also remain a Muslim.”

I said to them:

“How dare you people try to trap me into this enticement. I am not responsible for the attitude of those scholars who refrain from refuting Ahmadiyyat. For me refuting Mirzaiyat is absolutely obligatory because for a long time I had propagated and preached it. I have to pay penalty for this. No worldly temptation can stop me from refuting Mirzaiyat.”

After nearly an hour talk, they became despondent of me and got up to leave. While leaving they said:

“You have adopted a very dangerous attitude towards us. Its consequences would be disastrous.”

I did not care for their aggressive challenge. As earlier, I kept busy with my travels for Tableegh, speeches and debates. According to their preplanned scheme, Mirzais, attempted to murder me in the debate in Dera Baba Nanak District Gurdaspur and in the gathering of Belon Dilhosie.

I got injured in the Dera Baba Nanak attack and one Mirzai clearly told me:

“Remember! We will get you murdered even it costs us Rs. 50,000”
I said: “I believe that there is no better death than the death of Shaheed. The night of grave can never come in the house.”

After Isha prayers I was giving a speech in the mosque of Belon Dilhosie. One Mirzai who had wrapped himself in blanket came near the pulpit. One Muslim caught him. Mirzai had a dagger hidden under the blanket. A Sub-Inspector of Police was present in the meeting who immediately arrested this Mirzai and took custody of the weapon and locked up the Mirzai in the cell of police station. Next morning he was produced in the court of Area Magistrate, who took a 6-month of guarantee for good conduct from him.

The news of attack on me in Dera Baba Nanak was published in newspapers in Lahore . Maulana Zafar Ali Khan published an article on me. When the elders of Majlis Ahrar learnt about the attacks of Mirzais on me, then leader of Ahrar, Maulana Habibur Rehman Sahib Ludhianwi asked his office incharge to arrange a public meeting to reply to this Mirzai aggression. Thus large amount of posters were distributed, published in newspapers, and announcements were made in every surrounding village that in the Garden outside Delhi Gate after Isha a huge rally will take place under the presidentship of Ch. Afzal Haq Sahib in which Maulana Habibur Rehman will reply to Mirzai Agression.

After Isha prayers in a gathering of more than 40,000 Maulana Habibur Rehman introduced me on the stage. He said:

“This young new-Muslim scholar has given most humiliating defeats to Mirzais in debates. When Mirzai could not refute his proofs, they attempted to murder him in Dera Baba Nanak and Dilhosie. I do address Mirzais, I ask their Khalifa, Mirza Mahmud that if you want to play such a game, then I challenge you to be a man. Atack again Maulana Akhter Lal Hussein and then experience the devouts of Ahrar, their onslaught and their sacrifices. For each one person, we would avenge with one thousand. We would not let the blood go waste. Our history is in front of you. We do not believe in state politics. We are the one who unfalteringly wrestle with our enemies in the battlefield. Whatever we want to do, we declare it openly.”

The speech of Maulana Habib was nothing but an ocean of sacrifice, courage and truth. Repeatedly slogans of Allahu Akbaar were being raised. He said:

“We are the same Ahrars whose 2 dozens volunteers became shaheed by accepting the bullets of Dogra government to protect the honour of Islam and Muslims and 40,000 happily accepted the punishment by imprisonment.”

I had no intentions of writing the reasons for my denuciation of Mirzaiyat. But my respected friend Hafiz Molvi Muhammad Lateef, Imam Oonchee Masjid Bhati Gate Lahore, and my friend Shiakh Muhammad Rafique forced me to put my research about Mirza Saheb on paper so that common Muslims can benefit from it. Muslim brothers are requested to remember not only me but also my two other friends in their prayers. May Allah also give them success in both the worlds. Ameen.

Scans

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Links and Related Essay’s

http://wiki.qern.org/ahmadiyya/ahmadiyya-as-a-cult/prominent-people-who-left-the-cult/lal-hussein-akhtar

http://irshad.org/info_q/reverts/akhter.php

“Mirzaiyat se Taubah” on in english as”Repentance from Mirza’s religion” by Dr. Abdullah Khan Akhtar


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Mirza Ghulam Ahmad loved to eat pigeons, since they represent Christianity, to him at least

6-jesus-and-pigeon-religious-christian

Intro
MGA was above the law in British-India, he was thus able to attack Christianity openly.  His team of Mullahs and ghost writers, Maulvi Abdul Karim, Maulvi Mufti Muhammad Sadiq, Maulvi Sher Ali, Hakim Fazl Din of Bhera, Noorudin and many others attacked Christianity relentlessly, he even insulted the mother of Jesus. Some other people who came independently, yet still joined MGA’s team was Maulvi Muhammad Ahsan Amrohi, who was also a member of the Ahl-e-Hadith sect, in fact, uptil his job with MGA, he worked for the founder of the Ahl-e-Hadith sect, Syed Nazeer Husain from Delhi and Siddiq Hasan Khan of Bhopal. Maulvi Muhammad Ali was another, however, he came via Khwaja Kamaluddin and the prominent Ahmadi’s of Lahore.
Continue reading “Mirza Ghulam Ahmad loved to eat pigeons, since they represent Christianity, to him at least”

Mirza Ghulam Ahmad lied about his relationship with his newspaper, Al-Hakam

qadian_c-18991

Intro
Al-Hakam was the first newspaper in Ahmadiyya. It was the official voice of Ahmadiyya. It was started in 1897, Mirza Ghulam Ahmad appointed Shaikh Yacoob Ali Irfani as the editor (see Dard, pages 563-564).

Dard writes:

“””The first issue was published on October 8th, 1897, having been printed at the Riyad-e-Hind Press, Amritsar. The first number of the second volume is dated February 20th, 1898, it was published from Qadian and printed at the Anwar Ahmadiyya Press, Qadian. The Al-Hakam
enjoys therefore the unique honour of being the first paper of the Community.”””

However, in 1898, the Al-Hakam wrote some rather insulting words towards MGA’s old friend and recent critic, the Batalvi. Instead of owning up to it, MGA simply denied all connections with his own newspaper. This strategy of denying all connections with Ahmadi-authors would become common-place in all Ahmadiyya literature. For example, Mahmud Ahmad started a newspaper in 1906, entitled, the Tashishazul-Adhan, this newspaper openly lied about Mahmud Ahmad being the author of various essays (see truth about the split). Further, Ahmadi-mullahs will always say that even if MGA seems to have made a mistake, we will blame the scribes, never MGA.
Continue reading “Mirza Ghulam Ahmad lied about his relationship with his newspaper, Al-Hakam”

“Rabwah Ka Rasputin” by Tahir Rafiq

Intro
A man named Tahir Rafiq wrote “Rabwah Ka Rasputin”. Brother Zia with Aaqa Ka Ghulam relates a story from it herein. This is the book wherein the raping of Mirza mahmood’s daughter (Amtul Rasheed) is given. Also check out The “City of Sodomy” (Shahr-e-Sodom) by Shafiq Mirza, an Ex-Ahmadi and “Fitna Inkar Khatam e Nubawat” by Mirza Muhammad Hussain.
Continue reading ““Rabwah Ka Rasputin” by Tahir Rafiq”

22 dancing girls were brought to Qadian by the Mirza family (1848-ish)

33d448dbfbce43fef55d32419d355182-copy

Intro
MGA came from a family of Sunni’s, however, they were non-practicing Muslims, in fact, MGA’s father, Mirza Ghulam Murtaza never read prayers in his life, nor was there a mosque in Qadian until 1876. However, none of them were religious at all, in-fact, MGA and his cousin went on to start new religions in British-India (see the sweeper community at Qadian). They were both above the law and hence ran free in British-India. Some additional proof can be found in the story of MGA’s wedding, Dard tells us that MGA’s wedding was very simple and not like his brothers wedding. MGA was barely 12-13 years old when he got married in roughly 1853. This was the classic child marriage. When MGA’s elder brother got marred in Qadian in roughly 1848, the Mirza family imported 22 dancing girls. Ironically, in 2010, Masroor Ahmad kicked out 20+ Ahmadis for dancing at a wedding in Virginia.
Continue reading “22 dancing girls were brought to Qadian by the Mirza family (1848-ish)”

Yuz Asaf is not Esa (as)

Intro
By 2020, we have figured out exactly how MGA and his team of writers/reciters fabricated this entire story. As we all know, MGA and his team of writers/editors lied about almost everything they did. We have fodn a huge case of academic dishonesty in terms of MGA’s quotations to a persian book, “Ayn-ul-Hayat”. MGA and his team first quoted this book in 1898, in a book called ‘Raz-e-Haqiqat”, which was translated and published into english in 2016, see page 24. However, they were academically dishonest, they purposely didn’t mention that Yuz Asaf had a father and many other things, an Ex-Ahmadi, Shams ud Din, recently got a hold of Ayn ul Hayat and posted his results in a video, make sure you watch Part-2 also, these are in Urdu and watch part 3. We have also found “Ayn ul Hayat” and have posted the PDF’s in the below. This book proves that MGA totally lied. Shams ud Din found the book “Rahul ul Hayat” by Allama Muhammad Bakir, there is an urdu translation called, “Ainul Hayat”. On page 361, it is written that Yuz Asaf had a father in Kashmir. This immediately cancelled Yuz Asaf becoming Esa (As), since Esa (as) historically never had a father. Yuz Asaf was the son of a King and was able to live a life of excess. MGA never mentioned any of this. Yuz Asaf’s dad was a drunkard, and even prayed to idols. It is also important to read about Maulvi Shaikh Abdullah Wakeel’s story about Yuz Asaf. Here is a video from 1997. Ahmadis don’t seem to have any inclination to visit the tomb and make videos. Not even the Kashmiri-Ahmadis who live close by. Nonetheless, the video is posted.

MGA and his team lied about the discovery..here is some data that they have posted

“””Ahmadiyya literature states that one of Ghulam Ahmad’s disciples, Khalifa Nur Din (or, Noor al-Din) of Jalalpur Jattan, District Gujrat, spoke to him about a tomb in Srinagar that was said to be the tomb of a prophet named Yuz Asaf. Ghulam Ahmad instructed him to do some further research into the matter. Nur Din went to Srinagar and stayed there for about four months. He collected information and also obtained the signatures of 556 inhabitants who attested that, according to their traditions, the remains of Jesus Christ lay in the Roza Bal.[7] He also brought back a sketch of the Roza Bal. Thereafter, Ghulam Ahmad decided to send one of his followers, Maulvi Abdullah, to Kashmir to investigate this tomb. Maulvi Abdullah arrived in Kashmir, conducted his investigations, and wrote back to Ghulam Ahmad about his findings. Ghulam Ahmad then published a poster that contained Maulvi Abdullah’s letter, as well as Maulvi Abdullah’s sketch of the Roza Bal.

Ghulam Ahmad began studying the local traditions of the people of Kashmir, both oral and written, and discovered that these traditions, as mentioned in the letter from Maulvi Abdullah, referred to the Roza Bal as the tomb of Nabi Isa (Prophet Jesus). According to this information, the Muslims in that locality did not believe Jesus to be in heaven, as was taught by the orthodox clergy. The Ahmadiyya publication, Review of Religions, recorded this belief in its October, 1909 edition.[8]“””

https://en.wikipedia.org/wiki/Jesus_in_India_(book)

The video

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/08/27/the-yuz-asaf-story-from-tarikh-i-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2016/12/29/yus-asaf-is-not-esa-as/

http://www.tombofjesus.com/2007/core/founders/ahmad/Letter_of_Maulvi_Abdullah.pdf

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/11/01/how-did-budhasaf-become-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2018/04/05/the-alleged-sojourn-of-christ-in-india-by-max-muller/

https://ahmadiyyafactcheckblog.com/2018/04/05/edgar-j-goodspeed-also-refuted-jesus-in-india/

https://ahmadiyyafactcheckblog.com/2018/04/05/j-archibald-douglas-also-refuted-nicholas-notovitch/

https://ahmadiyyafactcheckblog.com/2017/01/03/lahori-ahmadis-cast-doubt-on-the-jesus-in-india-theory/

https://books.google.com/books?id=ARplAgAAQBAJ&pg=PA48&lpg=PA48&dq=Khalifa+Noorudin+from+Kashmir&source=bl&ots=_po4n90h9N&sig=ACfU3U3HO6DfYefna0kXbqmZeYS1a5YdXg&hl=en&sa=X&ved=2ahUKEwjk25j-z7fgAhX0BjQIHdjDC98Q6AEwDXoECAAQAQ#v=onepage&q=Khalifa%20Noorudin%20from%20Kashmir&f=false

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#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian
#yuzasaf #rozabal #jesusinindia

 

Ahmadiyya and the Panama Papers

Intro
We have archived an essay written by Akber Chaudhary many years ago in the below.
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Mass Expulsions in Ahmadiyya from 2010

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Intro
Ahmadiyya leadership kicked out many Ahmadis back in 2010 simply for attending a wedding wherein there was dancing. This is how the Khalifas of Ahmadiyya have controlled the lives of their robots, aka Ahmadis…

Copy and paste from here:  http://thecult.info/blog/2010/12/31/ahmadiyya-wedding-nazis-mass-public-expulsions/

This is quite a remarkable letter revealing a huge list of expulsions and boycotts in America. This is quite disturbing and shows the cult-like mentality of the Qadiani Ahmadiyya.

One has to ask, in mixed gatherings, why is Mirza Masroor so frequently on the ladies side? One has to ask, until we at this site pointed it out, why was Mirza Masroor so fond of eyeing up girls, looking at them straight in the eyes and making them uncomfortable? We’re not talking about just little girls, we’re talking teenagers.

The Qadiani Ahmadiyya has expelled people for mixed gathering weddings for decades of course, but it’s about time their friends in the media were made aware of this less savoury side of their “Love for All, Hatred for None” cuddly character. Although we’re in no position to Islamically condone mixed gathering marriages, a public humiliation of a bunch of families is a particularly cruel way of dealing with the issue. Shame, shame, shame on the Ahmadiyya leadership.

Ahmadis, this is yet another reason for you to leave the cult that does this to keep you afraid and enslaved and for you to join us in Islam.

In 2021, the mass expulsions continued, as Ahmadi’s in Seattle were kicked out as well as Ahmadi’s in Charlotte.
Continue reading “Mass Expulsions in Ahmadiyya from 2010”

The Mirza family was above the law in British-India

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Intro
Mirza Ghulam Ahmad ran free in British-India, he was untouchable. All of the judges in the Punjab knew Mirza Ghulam Ahmad personally and knew his entire family. Mirza Ghulam Ahmad knew this and he kept pushing the limits of human decency since he knew that the British courts would never find him guilty of anything.
Continue reading “The Mirza family was above the law in British-India”

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