December 2016

Dreams of ExAhmadi-Lahori Muballigh Maulana Lal Hussain Akhter – By Shaykh Abdur Raheem


Molana Lal Hussain Akhtar was born in Dharam Kot Randhawa Bara Manga Distt Gurdaspur in around 1902. In 1919 when he was a student at Oriental College Lahore, he joined Muslims of India in Khilafat Movement for restoration of the Khilafat of Ottoman Empire of Turkey. He was arrested by the then British Colonial government on the charges of anti government speech and was sentenced to one year imprisonment for revolt against Britishers.

After his release from Gurdaspur Jail, he decided to propagate Islam against Arya Samaj and Shudhi Movement. In the process he came across some muballighs from the Lahori Ahmadiyya Jamaat who invited him to join hand with them to do tabligh against Hindus and christians. They managed to get him entered into Tableegh College of Lahoris.

He spent 8 years with Lahori party of Qadianis, for 3 years they gave him education. Their education included studies of Quraan, Tafsir Hadis, Hebrew language and Bible (Old and New Testament), Sanskirat, vedaas, and other hindu religious books. After 3 years of education he was engaged in debates for Mirzais for 8 years. During this period he held the posts of Secretary Ahmadiyya Association, Editor of Newspaper ‘Paigham Sulh’ and ‘Mahsel’ etc.

In the middle of 1931, He saw few dreams one after the other in which He saw Mirza Saheb with a horrible face and in very bad condition. He re-started comparative and critical studies of ahmadiyyat with open mind. This independent studies led him to believe that ahmadiyya was based on falsehood and its founder Mirza Ghulam ahmad Qadiani was a liar in his claims and prophesies. So he resigned from the Ahmadiyya Anjuman Lahore, in 1932 and quit ahmadiyyat too. He then decided to work for Khatme Nabuwwat

To start with he addressed large gatherings at Mochi Gate Lahore challenging Qadianis to come forward for debate with him. Despite a large contingent of Lahori and Qadiani Muballighs and Debaters present there, no one dared to stand up and face him. Qadianis tried to entice him with bribery and then attempted to murder him but he remained stead fast. He delivered a numbers of speeches in different cities and had 6 successful debates. Lal Hussain Akhtar was so strong in his arguments that Qadianis had to suffer most humiliating defeats in debates, at his hands . When Qadianis could not refute his proofs, they attempted to murder him first in Dera Baba Nanak and then at Dilhosie. However Allah saved him from these murder attempts and Qadianis remained unsuccessful to kill him.

Finally Jamaat e Ahmadiyya, conceded their defeat by writing an article in their magazine Al-Fazl July, 1, 1950 as under:-

“Lal Hussain and its kind of people have been staging rings at various places, to abuse Jamaat Ahmadiyya and its founder and make mockery of our beliefs. They challenge Muballighs of Silsila to come forward and have debate with them. Similarly, Lal Hussain Akhtar in his Jalsa Sahiwal called our muballighs to come and talk to him that you are not a religious Jamaat but a political party. He challenged the Jamaat to have a debate with him on the topic that Mirza Qadiani was a kafir and a spy of British govt. He declared that Mirza was a dajjal, a kazzab,and dumb devil. If Jamaat don,t accept his challenge then curse of Allah, His Angels, sky, and the curse of all inhabitants of earth be fall upon them. He said he swear upon God that he will teach you a lesson if you come to face me. He said his name is Lal Hussain Akhtar and no Qadiani dare to talk in front of him. Keeping all this in view I Zainul Abideen Nazir Dawat o Irshad, advise all of our Muballigheen Jamaat not to entertain such debate challenges also no ahmadi should attend such gatherings.“


Al-Fazl July, 1, 1950 as under:-

“Lal Hussain and its kind of people have been staging rings at various places, to abuse Jamaat Ahmadiyya and its founder and make mockery of our beliefs. They challenge Muballighs of Silsila to come forward and have debate with them. Similarly, Lal Hussain Akhtar in his Jalsa Sahiwal called our muballighs to come and talk to him that you are not a religious Jamaat but a political party. He challenged the Jamaat to have a debate with him on the topic that Mirza Qadiani was a kafir and a spy of British govt. He declared that Mirza was a dajjal, a kazzab, and dumb devil. If Jamaat don,t accept his challenge then curse of Allah, His Angels, sky, and the curse of all inhabitants of earth be fall upon them. He said he swear upon God that he will teach you a lesson if you come to face me. He said his name is Lal Hussain Akhtar and no Qadiani dare to talk in front of him. Keeping all this in view I Zainul Abideen Nazir Dawat o Irshad, advise all of our Muballigheen Jamaat not to entertain such debate challenges also no ahmadi should attend such gatherings. “


Maulana Lal Hussein Akhter

Maulana Akhter Lal Hussein was a well known figure in the Muslim and Qadiani world. Many benefited from his efforts to expose the Qadiani deception. Both, in and out of the country, people acknowledged his unparalleled services. Initially he was a Qadiani muballigh but left the Jamaat when the truth dawned on him. How, when and why it happened, let us hear from his own mouth. He wrote 14 articles denouncing Qadianiyat.In the following article, ‘Tark-e-Mirzaiyyat’ he describes his reasons for leaving Jamaat Ahmadiyya.

Unlimited Praise and Glory be to Allah, The True Creator who brought everything from none to existence. Millions of Praises be on Him who excelled earthling over all creations and put his stamp of ‘Ahsan-e-Taqweem’ over this excellence. Thousands of Salutations on that Holy Personage who was sent as a Mercy for all the worlds, whose blessed advent, cooled down from East to West, from North to South, the flames of polytheism and disbelief with the showers of Oneness of Allah; created a world of spiritual light in the darkness of materialism; whose Pious and Holy gaze rid the man of all those afflictions of ignorance, barbarism, immorality and corruption which were clinging to him. This Perfect Guide and the True Leader, this biggest pedagogue, the Intercessor on the Day of Judgment, is that individual on whom befits the phrase, ‘ba’ad uz Khudaa buzurg Tooee – after God, You (O Muhammad) are the Most August One. He is our Lord and Master, Muhammad Mustafa (may peace, love and blessing of Allah shower on Him). It is He who transform a beggar into a King, it is He who shows the path to the lost souls, it is He who cleanses the sinful and introduces them to the Divine Presence.

By the Grace of Allah and through the blessings of the Holy Feet of RasoolAllah SAAW, a sinful person who for 8 years was lying in the dark ditch and had been staggering in the dark cave of misguidance, today he is entering the bright world of lights and Nur. This is the Blessing of Allah; He bestows it upon whomsoever He wants.

The credit of the beginning of my religious life goes to the Khilafat Movement. I was studying in Oriental College Lahore when Khilafat movement started. Based on Quran, religious scholars gave a religious edict boycotting the education in Government owned institutions. I therefore left the college and set off for my place, Dharamkot Randhawa, District Gurdaspur. I was fully aware of my feebleness, lack of courage and my ignorance. But despite that I had a hidden desire, which wouldn’t let me sit quietly, an intense desire to serve my beloved Islam. Contrary to the advice of my mind, my relatives and friends, I did not listen to anyone. Reciting the lines of some poet

I have put my heart now in the river of love, I have put my faith in Allah

I signed my name in the Khilafat Committee. For 8-9 months I worked honorarilyy with Batala Khilafat Committee in District Gurdaspur. I toured the entire district and with full vigor propagated the aims and objectives of Khilafat. My activities and reawakening of masses ignited the fire of revenge in the Government. Finally on the basis of my 3 speeches a case was filed against me that I am inciting hatred against the Government of Gurdaspur. After some cursory hearings, court punished me to one-year imprisonment. I spent one year and 20 days in Gurdaspur jail. Before my release, I learnt through newspapers in the Jail that Swami Shardhanand and Arya Samaj has taken up the task of converting Muslims into apostates and Shudhi Movement is progressing with full swing. After my release from Jail, I studied the atmosphere and decided that I must propagate Islam against Arya Samaj and Shudhi Movement.

It was in those days that I came across some muballighs from the Lahori group of Ahmadiyya movement. They presented to me greatly exaggerated claims of the propagation (Tableeghi) activities of their Jamaat and told me fictional boastful stories of Mirza Saheb’s services to Islam and said that their Jamaat has the same beliefs as that of Ahle Sunnat wal Jamaat; that Mirza Sahib was not the claimant of prophethood, those who attribute such claims towards Mirza Saheb are lying about him and have fabricated and feigned a lie against Mirza Saheb. To prove this statement they recited some of the quotations from his earllier books in which Mirza Saheb had labeled a claimant of prophethood as kaafir, dajjal and out of the fold of Islam. Since my knowledge about the Mirzai religion was nil, in the name of Tableegh-e-Islam, I got trapped in their net and put the rope of Mirza Saheb’s Mujaddadiyat and Mahdiwiyat around my neck. After taking the oath of initiation, I entered the Tableeghi College of Anjuman.

In 1924 I became Mirzai and repented in 1932 and became a Muslim. I spent 8 years in Mirzaiyyat, for 3 years Mirzais gave us education, Molvi Muzaffer Ali and me. At that time our education cost around Rs. 50,000/= At Rs. 150 per month two teachers used to teach us Hebrew and we studied Bible (Old and New Testament) from him. Two teachers were for teaching Sanskrit, we studied Vedas and other Hindu religious books from them to debate with Aryas. Two teachers were appointed to teach us Hadith and one for teaching Tafseer of Quran. Initially there were 30 students but of the difficult Sanskrit grammar they all left except Molvi Muzaffer Ali and me. Thus in 3 years we completed our education and then for 8 years we engaged in debates for Mirzais. I was in the Lahori Jamaat.

After finishing the course in designated time, as a successful Muballigh I was given the task of propagation and lecturing about Ahmadiyyat. During this period I was not just performing the duties of a Muballigh and performing debates, I also held the important offices of Secretary Ahmadiyya Association, Editor of Newspaper ‘Paigham Sulh’ and ‘Mahsel’ etc. For 8 years with my might and soul I was actively engaged in lecturing and propagating Mirzai beliefs.

Once Maulana Raipuri asked me why did I leave the Jamaat? I replied: By the Grace of Allah, I started having dreams. In one night I used to have upto two three dreams, nightmares. I would get up recite Ayat-al-Kursee, Ma’oozetain, La Hawla walaa qoowata illa billah etc and then sleep again but again the nightmares would be worse than before. I used to think that these were satanic dreams. I still remember two dreams vividly. In the middle of 1931 I saw few dreams one after the other in which I saw Mirza Saheb with a horrible face and in very bad condition. I could not relate these dreams to Mirzais because if I had done that, they would have told me that these are dreams from Satan. Neither could I relate them to any Muslim, because they would have told me that Mirza Ghulam Ahmad is a liar in his claims and that I must repent and denounce Ahmadiyyat. I was confounded and my condition was like a catch 22 situation.

. . . . .

Certain inspirations and some of the prophecies of Mirza Ghulam Ahmad were always disturbing for me, but the power of my devotion and excessive love immediately used to suppress such thoughts and I used to console my heart by saying that Mirza Saheb is not a prophet that all his utterances should be true. But the frequency of these dreams overwhelmed me into thinking that though the religion is not dependent on our dreams but they can nonetheless guide one towards the truth. Finally I decided that I will keep aside the love or hatred of Mirza Saheb, I must judge the truthfulness or falsehood of Mirzaiyat on the touchstone of research.

Swearing by Allah, the One and the All Mighty, Ever-Present and Ever-Seeing, I consider it my duty to announce that leaving aside the love or hostility of Mirza Saheb and with an open mind, as an investigator, for six months I had carefully studied all the famous books written by Mirza as well as those books of Qadiani and Lahori Jamaat which were written in support of the claims of Mirza Saheb. I also read some of the books written by Muslim scholars in refutation of Mirzaiyat. Truth is that the more I studied, the falsehood of Mirzaiyat became more evident to me. Finally I became fully convinced that Mirza Saheb was a Liar in his claims of receiving inspirations, Mujaddidiyat, Meseehiyat and prophethood etc.

. . . .

Now I faced the most difficult situation. On one hand was my job (of Muballigh), my friendly and pleasant 8-years old relationship with the members and followers of Jamaat Mirzaiyah. As a very successful Muballigh (preacher) and Munazir (debater) I had attained great influence in the Jamaat. But when on the other hand I used to see that the beliefs of Mirza Ghulam Ahmad are totally opposed to Quran and True Hadith, used to see his Inspirations and Prophecies blowing up to pieces in 0air and used to visualize the interrogation on the Day of Judgment about the false beliefs, I would start trembling. On one hand was the truth and on the other falsehood; on one hand was torch of light and on the other darkness; on the one hand was a reasonable income and 8-years of relationship and on the other was treasure of faith but intertwined with worldly difficulties and afflictions. Finally I made up my mind that even if I face thousands of difficulties, I would tolerate them joyfully because the choosers of Truth always face difficulties and afflictions.

. . . .

On 1st January 1932 I resigned from the Ahmadiyya Anjuman Lahore, which was accepted on 26th January.

Announcement of Denunciation from Mirzaiyat

In the beginning of 1932 Kashmir movement against British and Dogra Government was at its peak. More than a dozen mujahideen of Majlis-e-Ahrar had been killed. All its leaders and 40,000 volunteers were imprisoned in jails. British Government had banned all gatherings. When conditions improved and restrictions were lifted, a public gathering was organized by my friends. Lifesize posters were printed saying:

“On 7th May 1932 after Isha prayers, in the garden outside Mochee Gate Lahore a public gathering is being held in which Maulana Akhter Lal Hussein, on whose education Mirzais had spent more than Rs. 50,000 and he was a famous preacher debater of Jamaat Mirzaiyah Lahoriyah, will announce his denunciation from Mirzaiyat and will give reasons for this along with irrefutable proofs for his decision. After his address, representatives of Mirzais will be given time for question answer.”

Both in and out of the city announcements had been made. After Isha prayers, for 3 hours I addressed a gathering of at least 30,000 on Turk-e-Mirzaiyat (Denunciation of Mirzaiyat). In front of the stage, tables and chairs were laid down for Mirzai Muballighs and Debaters. After my speech, the Chairman announced that as promised Mirzais are given time to ask questions on the topic addressed by Maulana Akhter Lal Hussein, so that audience can judge for themselves the truth and falsehood of Mirzaiyat. Despite a large contingent of Lahori and Qadiani Muballighs and Debaters present there, no one dared to stand up and face me. The proceedings ended after the supplications by the Chairman.

Enticement and Murder Attempts

When the story of this huge gathering and defeat of Mirzaiyat came in the newspapers, I started receiving the invitations from all corners of the country to deliver speeches. I gave scores of speeches in different cities and had 5-6 successful debates with Mirzais. In those days I was staying in front of Oonchee Masjid, Inner Bhati Gate Lahore. Daunted by my speeches and debates, a delegation of Mirzais met me at my residence and said:

“Based on your research you have denounced ‘Ahmadiyyat’. We would not say anything about your present beliefs. We have come to tell you that your speeches and debates are unbearable for us. We know that except for speeches and debates you have no source of income. Jamaat Ahmadiyya offers you Rs. 15000. Take this money from us, start a General Merchant or Clothing business with it, and give us in writing on stamp paper that for 15 years you would neither give any speech against Ahmadiyyat nor give a statement or write a book against it; and if you do against this agreement, then you would pay Rs. 30,000 penalty.”

Moreover they said:

“To refute Ahmadiyyat is not such an obligation without which you would not remain a Muslim. Among the Hanafis, Ahle Hadith and Shia there thousands of scholars who never refute Ahmadiyyat. If they can remain Muslim without refuting Ahmadiyyat, you can also remain a Muslim.”

I said to them:

“How dare you people try to trap me into this enticement. I am not responsible for the attitude of those scholars who refrain from refuting Ahmadiyyat. For me refuting Mirzaiyat is absolutely obligatory because for a long time I had propagated and preached it. I have to pay penalty for this. No worldly temptation can stop me from refuting Mirzaiyat.”

After nearly an hour talk, they became despondent of me and got up to leave. While leaving they said:

“You have adopted a very dangerous attitude towards us. Its consequences would be disastrous.”

I did not care for their aggressive challenge. As earlier, I kept busy with my travels for Tableegh, speeches and debates. According to their preplanned scheme, Mirzais, attempted to murder me in the debate in Dera Baba Nanak District Gurdaspur and in the gathering of Belon Dilhosie.

I got injured in the Dera Baba Nanak attack and one Mirzai clearly told me:

“Remember! We will get you murdered even it costs us Rs. 50,000”
I said: “I believe that there is no better death than the death of Shaheed. The night of grave can never come in the house.”

After Isha prayers I was giving a speech in the mosque of Belon Dilhosie. One Mirzai who had wrapped himself in blanket came near the pulpit. One Muslim caught him. Mirzai had a dagger hidden under the blanket. A Sub-Inspector of Police was present in the meeting who immediately arrested this Mirzai and took custody of the weapon and locked up the Mirzai in the cell of police station. Next morning he was produced in the court of Area Magistrate, who took a 6-month of guarantee for good conduct from him.

The news of attack on me in Dera Baba Nanak was published in newspapers in Lahore . Maulana Zafar Ali Khan published an article on me. When the elders of Majlis Ahrar learnt about the attacks of Mirzais on me, then leader of Ahrar, Maulana Habibur Rehman Sahib Ludhianwi asked his office incharge to arrange a public meeting to reply to this Mirzai aggression. Thus large amount of posters were distributed, published in newspapers, and announcements were made in every surrounding village that in the Garden outside Delhi Gate after Isha a huge rally will take place under the presidentship of Ch. Afzal Haq Sahib in which Maulana Habibur Rehman will reply to Mirzai Agression.

After Isha prayers in a gathering of more than 40,000 Maulana Habibur Rehman introduced me on the stage. He said:

“This young new-Muslim scholar has given most humiliating defeats to Mirzais in debates. When Mirzai could not refute his proofs, they attempted to murder him in Dera Baba Nanak and Dilhosie. I do address Mirzais, I ask their Khalifa, Mirza Mahmud that if you want to play such a game, then I challenge you to be a man. Atack again Maulana Akhter Lal Hussein and then experience the devouts of Ahrar, their onslaught and their sacrifices. For each one person, we would avenge with one thousand. We would not let the blood go waste. Our history is in front of you. We do not believe in state politics. We are the one who unfalteringly wrestle with our enemies in the battlefield. Whatever we want to do, we declare it openly.”

The speech of Maulana Habib was nothing but an ocean of sacrifice, courage and truth. Repeatedly slogans of Allahu Akbaar were being raised. He said:

“We are the same Ahrars whose 2 dozens volunteers became shaheed by accepting the bullets of Dogra government to protect the honour of Islam and Muslims and 40,000 happily accepted the punishment by imprisonment.”

I had no intentions of writing the reasons for my denuciation of Mirzaiyat. But my respected friend Hafiz Molvi Muhammad Lateef, Imam Oonchee Masjid Bhati Gate Lahore, and my friend Shiakh Muhammad Rafique forced me to put my research about Mirza Saheb on paper so that common Muslims can benefit from it. Muslim brothers are requested to remember not only me but also my two other friends in their prayers. May Allah also give them success in both the worlds. Ameen.


Links and Related Essay’s

“Mirzaiyat se Taubah” on in english as”Repentance from Mirza’s religion” by Dr. Abdullah Khan Akhtar


#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #ahmadianswers #ahmadiyyamuslimcommunity #ahmadiyya_creatives #ahmadiyyatthetrueislam #ahmadiyyatzindabad #ahmadiyyatrueislam #ahmadiyyamuslim  #ahmadiyyatrueislam #mirzaghulamahmad #qadian #qadianism

Mirza Ghulam Ahmad loved to eat pigeons, since they represent Christianity, to him at least


MGA was above the law in British-India, he was thus able to attack Christianity openly.  His team of Mullahs and ghost writers, Maulvi Abdul Karim, Maulvi Mufti Muhammad Sadiq, Maulvi Sher Ali, Hakim Fazl Din of Bhera, Noorudin and many others attacked Christianity relentlessly, he even insulted the mother of Jesus. Some other people who came independently, yet still joined MGA’s team was Maulvi Muhammad Ahsan Amrohi, who was also a member of the Ahl-e-Hadith sect, in fact, uptil his job with MGA, he worked for the founder of the Ahl-e-Hadith sect, Syed Nazeer Husain from Delhi and Siddiq Hasan Khan of Bhopal. Maulvi Muhammad Ali was another, however, he came via Khwaja Kamaluddin and the prominent Ahmadi’s of Lahore.
Continue reading “Mirza Ghulam Ahmad loved to eat pigeons, since they represent Christianity, to him at least”

Mirza Ghulam Ahmad lied about his relationship with his newspaper, Al-Hakam


Al-Hakam was the first newspaper in Ahmadiyya. It was the official voice of Ahmadiyya. It was started in 1897, Mirza Ghulam Ahmad appointed Shaikh Yacoob Ali Irfani as the editor (see Dard, pages 563-564).

Dard writes:

“””The first issue was published on October 8th, 1897, having been printed at the Riyad-e-Hind Press, Amritsar. The first number of the second volume is dated February 20th, 1898, it was published from Qadian and printed at the Anwar Ahmadiyya Press, Qadian. The Al-Hakam
enjoys therefore the unique honour of being the first paper of the Community.”””

However, in 1898, the Al-Hakam wrote some rather insulting words towards MGA’s old friend and recent critic, the Batalvi. Instead of owning up to it, MGA simply denied all connections with his own newspaper. This strategy of denying all connections with Ahmadi-authors would become common-place in all Ahmadiyya literature. For example, Mahmud Ahmad started a newspaper in 1906, entitled, the Tashishazul-Adhan, this newspaper openly lied about Mahmud Ahmad being the author of various essays (see truth about the split). Further, Ahmadi-mullahs will always say that even if MGA seems to have made a mistake, we will blame the scribes, never MGA.
Continue reading “Mirza Ghulam Ahmad lied about his relationship with his newspaper, Al-Hakam”

Rabwah Ka Rasputin-Mirza Bashir Udin Mahmud Qadiani

For the Urdu readers out there, this is a video wherein this book is opened.
_____________________________________________________________________________________________Mirza Muhammad Hussain, the Ex-Ahmadi whistleblower

This is the book wherein the incident relating to Mirza mahmood’s daughter is in the book by Mirza Muhammad Hussain, the name of the book is ‘fitna inkar khatam e nawat” and Ahmadi’s have never challenged it.

A teacher of ladies in palace of Ahmadiyya, is witness to many things. He left the Jamaat afterward. The person who was tutor to mirza mahmood wives. As he witnessed this foul act by Mirza Mahmood left straight away. I forgot to mention before, there is another account, that the long lost book, the first seerat al mehdi according to Mirza Muhammad Hussain, was confiscated and destroyed. It is possible, that book was written and destroyed, but any member of public have not seen it, only the shalwar incident has circulated over the years by word of mouth
_____________________________________________________________________________________________Mirza Muhammad Hussain’s book

Fitna Inkar E Khatam E Nabowat
_____________________________________________________________________________________________Rabwah ka Rasputin free book for download

Click to access Rabwa-Ka-Rasputin.PDF



Muhammad Mateen Khalid has authored the urdu book titled as “QADIANI RASPUTINO K IBRATNAK ANJAM”. This book has been published in 2006, by Alami Majlis Tahaffuze Khatme Nabuwwat Multan Pakistan. The contents of book carry weight and authenticity as it is in market for last about 14 years and not challenged by Jamaat e Ahmadiyya Qadiania so far. The book is available online, urdu knowing peoples may download and enjoy free reading.

Author has stated the brief life sketches of Qadiani elders highlighting the hidden corners of their lives and the miserable deaths of these pillars of the Jamaat e Qadiania. The list includes the names of Mirza Ghulam Qadiani, his wife Nusrat Jehan, his three sons, Mirza Mahmoud, Bashir and Sharif, his daughters Mubaraka and Amtul Hafiz, Hakim Nuruddin, Mufti Sadiq, Mir Muhammad Ismail, Mirza Nasir, Mirza Tahir and many others.

We are giving the Summarised translation of article on Mirza Nasir from this Book.

Early Life.
The third khalifa of Qadiani Jamaat, grandson of MGAQ and son of Mirza Mahmoud and wife Mehmooda Begum, was born on 16 November, 1909. He passed his BA exams from Govt College Lahore in 1934 and married to Mansoora Begum D/o Mubaraka Begum and Nawab Muhammad Ali Khan on 2 July, 1934.

We leave aside here the brief description of Mansoora,s beauty and sexual relationship with other peoples apart from husband Mirza Nasir.

Nasir admonished her and after sometimes got fed up with her and decided to proceed to England. He proceeded abroad in 1934 and returned to Qadian in November,1938.

When Mirza Qadiani died, his friends made Nuruddin the first khalifa of Jamaat. Mirza Mahmoud felt that he and his family have been deprived of their legitimate right of khilafat and during the tenure of Nuruddin, they have lost the pomp and show as enjoyed by them in his father,s time. So he planned his son Mirza Nasir would be the next khalifa. He also decided to act in a manner that no outsider could ever occupy the seat of khilafat.

In order to make Nasir the next Khalifa, Mirza Bashiruddin Mahmoud Ahmad used all kinds of trickery and politics. At the outset he got the old friends of his father like Molana Muhammad Ali Lahori, Khawaja Kamaluddin and Dr. Muhammad Hussain Shah, dispersed from Qadian. He kicked out Abdul Rehman Misri and his son from Qadian. Fakhruddin Multani was murdered by one of his goons. Mirza Mahmoud in his life time, eliminated every potential threat against the khilafat of his son Mirza Nasir.

From 1931 to 1941 his main competitor was Abdul Mannan, the son of Hakim Nuruddin. They competed for the president of Khuddamul Ahmadiyya but every time Mirza Nasir was made president through rigging despite the victory of Abdul Mannan. This continued till Mirza Nasir turned 40 and was no more eligible for the post as per law. Now Abdul Mannan was sure to get the seat as he was younger than him. However, Mirza Mahmoud occupied the seat himself and later on handed it over to Nasir by appointing him the vice president. Abdul Mannan was eventually kicked out of Qadiani Jamaat on certain frivolous charges so as to get rid of him permanently.

Besides, Mirza Mahmoud gave Nasir some other important posts like Principal Jamia Ahmadia and College, Principal Officer Jalsa Salana Qadian, Director Idara Tehrik Jadeed, Director of Qadiani Para Military Force, Al Furqan Noori, where he was honoured with the title of Fatehuddin. This was all done in order to clear all the hindrances for his safe journey to Khilafat. However, at the time of election Nasir,s step brother, Mirza Rafi Ahmad, came forward as a candidate for Khilafat but old friends of Mirza Mahmoud out played him with their cunning moves.

Mirza Nasir Ahmad became third Khalifa of Jamaat Qadiania in 1965. He believed that Jamaat would get a piece of land to rule during his Khilafat. In his speeches, he used to say that the glad tidings of a Qadiani government are likely to materialise during his tenure of khilafat.

in the national election of 1970, he supported peoples party of ZA Bhutto in the hope that this would be helpful in fulfilment of his dream of Jamaat ruling on certain part of country. In December 1973 he announced centennial Jubilee celebrations for Jamaat. The idea behind this celebration was that, by the year 1983, when 100 years of Jamaat would be complete, they would get some kind of government. However, his plans were proved a disaster. The disastrous events that took place are mentioned below :

On 29 May, 1974, Violent rioting against Qadianis broke out through out the country after Qadiani goons attacked on the muslim students of Nishtar Medical College Multan, at Rabwah Railway station.

On 18 July, 1974, Mirza Nasir had to appear before the Tribunal set up for the Investigation into the incident of Rabwah Railway station.

In July- August, 1974, Mirza Nasir was summoned by National Assembly of Pakistan for his statement on qadianism and its beliefs.

Qon 7 September, 1974 Qadianis were declared non muslim by the National Assembly of Pakistan.

On 15 October 1974 anti qadiani rioting broke out in Sargodha Pakistan, one of Qadiani temples was set on fire. Government bans all Salana Jalsa of Jamaat Ahmadiya.

On 30 May 1975 one of Qadiani temples Alnoor Rawalpindi was auctioned by the Rehabilitation Department, Government of Pakistan.

In 1977, Pir Salahuddin one of the uncles of Mirza Tahir was caught red handed runnung a brothel house at Islamabad. His face was blackened,he was put on a donkey and his sons were flogged for the offence.

On 3 December 1981, Mirza Nasir,s wife Mansoorah died.

Once in the month of Ramzan, Mansoorah Begum directed her maid to awake her at Seher time so that she could keep fast. When the maid tried to wake her up at seher time, she got annoyed and hurled abuses to poor maid. At mid day when she woke up she called the maid and asked her as to why she did not awake her for fasting.
Poor maid kept quite.

When the Taleemul Islam College was shifted to Rabwah some floral plants were placed there. Mirza Nasir was the Principal of the College. Incidentally, a buck (male goat) owned by Feroz dhobi (washer man) entered there and spoiled few plants. Mirza Nasir got the buck slaughtered on the spot and distributed its meat among his family. After a while Feroz Dhobi approached the spot in search of the animal. Poor chap was shocked to see his buck slaughtered. When Mirza Nasir asked, if the got belonged to him the scared dhobi said yes. Mirza Nasir got bursted on him, gave him a chit for Nazir Amoor Ama. Amoor Amma guys received fine of Rs. 70/- from poor Dhobi.

I know a man in Rabwah who had 29 decrees issued by Mehkama Qaza. But inspite of these decrees, loan taken by Royal family member was not returned. Man asked me to publish these decrees in newspaper. I advised him to write a letter to khalifa before we get them published. Finally he wrote letter to Khalifa, he showed me the reply received from khalifa. To our astonishment, Khalifa sahib replied that your name has been struck out of god ,s register.

After partition of India Mirza Mahmoud moved to Pakistan. He directed his Qadiani resident followers not to file claims for their abandoned properties of Qadian as he said according to a prophesy of Mirza Ghulam they would return to Qadian very soon. So the simple followers did not file claims.

The actual story behind this was that before partition of India, the land in Qadian was sold out to followers by khalifa sb but it was not registered in their names. Khalifa himself filed the claim for all of Qadian land including that which was sold out to followers. Since the sold out land was not registered in government record, so he got the property allotted in his name in Rabwah. Neither the followers could get a piece of land through claims in Rabwah, nor they could return to Qadian. In all fairness, Khalifa sahib should have given the due share to the followers from his allotted land but he did not do that.

Whenever ahmadi khalifa visits Europe, Simple fellow Mureeds are told that Khalifa sb is visiting Europe on Tableegh Mission. That he has conveyed the ahmadiyya islam to every nook and corner of the world. So Europe will become ahmadi Muslim very soon etc.

Whereas the factual position is quite contrary to this propaganda. Such visits of Khalifa has nothing to do with Islam. It is only a rest and recreation trip for khalifa, his family and friends which is carried out by the chanda money of simple fellow ahmadis. In June 1980 Mirza Nasir visited Germany along with family. What did he achieved out of this visit we hear from Saifur rehman. He says : when khalifa sb came to Germany I, alongwith an ahmadi friend went to airport to receive him. All ladies and gents accompanying Mirza Nasir were accommodated into mosque.

A colour TV is installed in the mosque. Nude magazine play boy was available beside holy Quraan nauzubillah. People walk in Masjid with their shoes on. This mosque hosts boys and girls on date there. Imam Masjid also reads playboy magazine. Mirza sb and his family made a huge shopping there. A german citizen showed a film which contains pathetic scenes about Pakistan like poor Pakistanis were shown mending bicycle,s puncture and making pakoras in bazar.

Qadianis in Germany were divided into two group on the question of Chandah money. Imam masjid gets a meagre salary of DM 60/- (deutch marks). His family lives in Rabwah where he is maintaining a buffalow at home. Molvi sb despite this meagre salary has spent 700/- DM on a stall at exhibition in Frankfurt. The opponent group has said they would not pay chanda till Molvi sahib show us the the income and expenditure record. One group also blames Khalifa for misappropriation of funds.

Author has mentioned the activities of Mirza Nasir at young age. His presence in night clubs, use of wine, author has also given names of his girl friends. Regarding girl friend Nasir would say “why to keep a cow at home, when fresh milk is available.”

Mansoorah Begum, the wife of Mirza Nasir, was suffering from renal failure. On 23 November 1981, she received a severe attack of kidney pain Doctors told Mirza Nasir to shift her to UK for treatment as her condition was critical, if her life is to be saved. But Mirza Nasir got fed up with her and he did not agree to send her to UK. So Mansoorah Begum died of kidney failure miserably at night between 3 & 4 December, 1981. Nasir married to a young lady after 3 months of the death of Mansoorah.

Dr. Tahira was young and beautiful sister of Dr Naseer Ahmad a Professor of Physics at T.I College Rabwah. Mirza Luqman, son of Mirza Nasir had an affair with her but he was strongly warned to keep away from her by Mirza Tahir whose daughter was already married to him.

Father of Dr. Tahira, a follower of Nasir, sent a list of candidates wishing to marry Tahira for approval of any suitable candidate for marriage with Tahira and pray for success of marriage. In response, Mirza Nasir returned the list by crossing out all the names and putting his own name at the top of list.

Mirza Nasir kept insisting the father of girl with the help of his roya and kashf and the gladotidings that this marriage would bring great progress for families and Jamaat. Few spoon feeding Qadaini Mullahs like Dost Muhammad Shahid,Molvi Abdul Malik and Sufi Ghulam Muhammad helped Khalifa to convince the girl,s parents with their ISTIKHARA. The obliged follower agreed to it and married young Tahira to old Khalifa on 11 April 1982.

Nasir was 72 years old at that time, had lost his prime part of youth and was suffering from diabetes, heart, dental and respiratory problems because of excessive use of alcohol. He had remained admitted in St Elizabeth Hospital London for long time. On 23 May 1981 both went to Islamabad on honeymoon trip.

The groom, Mirza Nasir could not match his declining old age with the rising youth of the bride. So he sought for some daisi kushta AKSIR AZAM from famous Dawa Khana Nizam Jan Rabwah through Molvi Ismail Munir. He used the medicine and got the desired result. However, since the medicine contained arsenic and opium it disturbed the blood pressure and sugar level in the body of Nasir, he got respiratory problem as well. His condition got worsened.

Famous Heart specialist Dr. Steven Jenkins of St. Thomas Hospital London was called to Islamabad. In his report he told that using sex medicine has increased his blood pressure on his heart which caused heart attack and respiratory problem. The diabetes further complicated the condition. Dr. Latif ahmad and Dr. Mirza Mubashir from Rabwah and Dr. Major Masoodul Hasan Noori, and General Mahmood from Rawalpindi were also called.

All Doctors were of the unanimous opinion that the sex medicine used by Mirza Nasir has worsened his condition. Next day, he received severe heart attack. He died between the night of 8-9 June 1982. His dead body started decomposing immediately after death because of the arsenic that he had used. So the dead body was packed in aluminium coffin box and despatched to Rabwah.

His wife Dr. Tahira was pregnent and it was feared that she would be killed. Molana Allah Wasaya of Tehreek Khatme Nabuwwat raised voice for her. However Mirza Tahir let her go only after abortion of pregnancy. Because of her critical condition, She was admitted to a hospital at Islamabad. Her brother Professor Naseer got a heart attack of the shock and died. Dr. Tahirah got,survived and running a guest house at Islamabad.

Some scans

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The “City of Sodomy” by Shafiq Mirza, an Ex-Ahmadi

#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome

22 dancing girls were brought to Qadian by the Mirza family (1848-ish)


MGA came from a family of Sunni’s, however, they were non-practicing Muslims, in fact, MGA’s father, Mirza Ghulam Murtaza never read prayers in his life, nor was there a mosque in Qadian until 1876. However, none of them were religious at all, in-fact, MGA and his cousin went on to start new religions in British-India (see the sweeper community at Qadian). They were both above the law and hence ran free in British-India. Some additional proof can be found in the story of MGA’s wedding, Dard tells us that MGA’s wedding was very simple and not like his brothers wedding. MGA was barely 12-13 years old when he got married in roughly 1853. This was the classic child marriage. When MGA’s elder brother got marred in Qadian in roughly 1848, the Mirza family imported 22 dancing girls.

22 dancing girls were imported all the way to Qadian
Dard, page 38,

“””When Ahmad was about 16 years of age he was married to Hurmat Bibi, the daughter of his maternal uncle, Mirza Jami‘at Baig. It is significant that the marriage of his elder brother Mirza Ghulam Qadir with Hurmat Bibi, the daughter of Mirza Ghulam Muhyuddin, had been celebrated in the same house for several days with great pomp and ceremony; and it is said that there were provided twenty-two dancing girls to entertain the guests on that occasion. But as a fitting contrast to all this, there was nothing of the kind at the marriage of Ahmadas, which was celebrated in a simple manner and strictly in accordance with the teachings of Islam. The first son was born when Ahmadas was about 18 or 19 years of age. The child was named Mirza Sultan Ahmad. Two years later was born the second son, Mirza Fadl Ahmad.””””

Where was MGA when the girls were dancing??
The case of the wall proves that MGA and his entire family lived in close-quarters.  My question is as follows:

1.  Where was MGA while these girls turned the Mirza family housing area into a strip club?  Why did Dard leave out this info?

MGA was irreligious, as was his entire family at Qadian. They were land-grabbers and hence lived like kings in British-India. Ironically, in 2010, Masroor Ahmad kicked out 20+ Ahmadis for dancing at a wedding in Virginia.

Links and Related Essays

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Yuz Asaf is not Esa (as)

By 2020, we have figured out exactly how MGA and his team of writers/reciters fabricated this entire story. As we all know, MGA and his team of writers/editors lied about almost everything they did. We have fodn a huge case of academic dishonesty in terms of MGA’s quotations to a persian book, “Ayn-ul-Hayat”. MGA and his team first quoted this book in 1898, in a book called ‘Raz-e-Haqiqat”, which was translated and published into english in 2016, see page 24. However, they were academically dishonest, they purposely didn’t mention that Yuz Asaf had a father and many other things, an Ex-Ahmadi, Shams ud Din, recently got a hold of Ayn ul Hayat and posted his results in a video, make sure you watch Part-2 also, these are in Urdu and watch part 3. We have also found “Ayn ul Hayat” and have posted the PDF’s in the below. This book proves that MGA totally lied. Shams ud Din found the book “Rahul ul Hayat” by Allama Muhammad Bakir, there is an urdu translation called, “Ainul Hayat”. On page 361, it is written that Yuz Asaf had a father in Kashmir. This immediately cancelled Yuz Asaf becoming Esa (As), since Esa (as) historically never had a father. Yuz Asaf was the son of a King and was able to live a life of excess. MGA never mentioned any of this. Yuz Asaf’s dad was a drunkard, and even prayed to idols. It is also important to read about Maulvi Shaikh Abdullah Wakeel’s story about Yuz Asaf. Here is a video from 1997. Ahmadis don’t seem to have any inclination to visit the tomb and make videos. Not even the Kashmiri-Ahmadis who live close by. Nonetheless, the video is posted.

MGA and his team lied about the is some data that they have posted

“””Ahmadiyya literature states that one of Ghulam Ahmad’s disciples, Khalifa Nur Din (or, Noor al-Din) of Jalalpur Jattan, District Gujrat, spoke to him about a tomb in Srinagar that was said to be the tomb of a prophet named Yuz Asaf. Ghulam Ahmad instructed him to do some further research into the matter. Nur Din went to Srinagar and stayed there for about four months. He collected information and also obtained the signatures of 556 inhabitants who attested that, according to their traditions, the remains of Jesus Christ lay in the Roza Bal.[7] He also brought back a sketch of the Roza Bal. Thereafter, Ghulam Ahmad decided to send one of his followers, Maulvi Abdullah, to Kashmir to investigate this tomb. Maulvi Abdullah arrived in Kashmir, conducted his investigations, and wrote back to Ghulam Ahmad about his findings. Ghulam Ahmad then published a poster that contained Maulvi Abdullah’s letter, as well as Maulvi Abdullah’s sketch of the Roza Bal.

Ghulam Ahmad began studying the local traditions of the people of Kashmir, both oral and written, and discovered that these traditions, as mentioned in the letter from Maulvi Abdullah, referred to the Roza Bal as the tomb of Nabi Isa (Prophet Jesus). According to this information, the Muslims in that locality did not believe Jesus to be in heaven, as was taught by the orthodox clergy. The Ahmadiyya publication, Review of Religions, recorded this belief in its October, 1909 edition.[8]“””

The video

Links and Related Essays

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#yuzasaf #rozabal #jesusinindia


Ahmadiyya and the Panama Papers

We have archived an essay written by Akber Chaudhary many years ago in the below.
Continue reading “Ahmadiyya and the Panama Papers”

Mass Expulsions in Ahmadiyya from 2010


Ahmadiyya leadership kicked out many Ahmadis back in 2010 simply for attending a wedding wherein there was dancing. This is how the Khalifas of Ahmadiyya have controlled the lives of their robots, aka Ahmadis…

Copy and paste from here:

This is quite a remarkable letter revealing a huge list of expulsions and boycotts in America. This is quite disturbing and shows the cult-like mentality of the Qadiani Ahmadiyya.

One has to ask, in mixed gatherings, why is Mirza Masroor so frequently on the ladies side? One has to ask, until we at this site pointed it out, why was Mirza Masroor so fond of eyeing up girls, looking at them straight in the eyes and making them uncomfortable? We’re not talking about just little girls, we’re talking teenagers.

The Qadiani Ahmadiyya has expelled people for mixed gathering weddings for decades of course, but it’s about time their friends in the media were made aware of this less savoury side of their “Love for All, Hatred for None” cuddly character. Although we’re in no position to Islamically condone mixed gathering marriages, a public humiliation of a bunch of families is a particularly cruel way of dealing with the issue. Shame, shame, shame on the Ahmadiyya leadership.

Ahmadis, this is yet another reason for you to leave the cult that does this to keep you afraid and enslaved and for you to join us in Islam.

In 2021, the mass expulsions continued, as Ahmadi’s in Seattle were kicked out as well as Ahmadi’s in Charlotte.
Continue reading “Mass Expulsions in Ahmadiyya from 2010”

The Mirza family was above the law in British-India


Mirza Ghulam Ahmad ran free in British-India, he was untouchable. All of the judges in the Punjab knew Mirza Ghulam Ahmad personally and knew his entire family. Mirza Ghulam Ahmad knew this and he kept pushing the limits of human decency since he knew that the British courts would never find him guilty of anything.
Continue reading “The Mirza family was above the law in British-India”

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