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December 2018

Evidence which proves that Mirza Tahir Ahmad radicalized Ahmadi’s as soon as he came to power (1982)

Intro
We have explained before how Mirza Tahir Ahmad came into power in June of 1982 and began to radicalize Ahmadi’s and prepare them to kill themselves and sacrifice their children like sheep. We have also asserted that Mirza Tahir Ahmad worked with Zia behind the scenes on Ord-XX and purposely got it passed so that he could move his headquarters to the UK. We have recently found a speech of Mirza Tahir Ahmad from the final Jalsa in Rabwah in December of 1983. In this video, Mirza Tahir Ahmad is telling Ahmadi’s to be ready to lose their lands, livelyhoods and children for the sake of Ahmadiyya. However, this is alarming since from November of 1974 to December 1983, there were almost no major issues between the Pakistani government and Ahmadi’s. This was a peaceful era. So what was Mirza Tahir Ahmad preparing Ahmadi’s for? One last point, by 1982, Ahmadi’s were still over-represented in the government of Pakistan.
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The video clip from twitter

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The short video clip

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The full video
https://www.youtube.com/results?search_query=1983+rabwah+jalsa+with+subtitles
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Links and Related Essays

https://ahmadiyyafactcheckblog.com/2018/11/10/in-1976-during-his-usa-tour-and-at-the-usa-jalsa-mirza-nasir-ahmad-claims-10-million-ahmadis/

https://ahmadiyyafactcheckblog.com/2018/08/12/jalsa-germany-2018-is-fast-approaching/

https://ahmadiyyafactcheckblog.com/2016/11/28/mirza-tahir-ahmad-radicalized-ahmadis-in-the-80s/

https://ahmadiyyafactcheckblog.com/2016/11/20/mirza-tahir-ahmad-was-a-vicious-mullah/

https://ahmadiyyafactcheckblog.com/2018/12/25/statistics-showing-systematic-over-representation-of-ahmadis-in-the-bureaucracy-of-pakistan-by-charles-h-kennedy/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-ahmadiyya-jalsausa-is-a-marketing-event-nothing-else/

https://ahmadiyyafactcheckblog.com/2017/07/30/ahmadis-always-lie-about-conversions-at-the-ukjalsa/

https://ahmadiyyafactcheckblog.com/2018/06/05/mirza-tahir-ahmad-explains-how-and-why-ahmadis-have-always-lied-about-their-global-membership-number/

https://ahmadiyyafactcheckblog.com/2017/08/07/mirza-basheer-uddin-mahmud-ahmad-admits-that-ahmadis-lie-about-their-membership-numbers/
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Tags
#1983 #rabwahjalsa #jalsa #Jalsarabwah #Jalsapakistan #ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Who is Abdul Hameed?

Intro
He was raised by the famous Ahmadi mullah, Maulvi Burhan ud Din from Jehlum(died in 1905).  Burhan ud Din was a member of the “Ahl-e-Hadith”, just like MGA. Burhan ud Din and other Ahmadi’s radicalized Abdul Hameed and prepared him mentally to commit a murder (Dr. Clarke). After serving time in jail, per Ahmadiyya sources, he became an Ahmadi (see Nooruddin by Zaf Khan, page, 133). He was most likely already an Ahmadi and the Ahmadiyya movement is just covering their tracks.

He was brought up as a child by one Sultan Mahmood, an Ahmadi preacher at Jhelum. His mother was married to this Sultan Mahmood and she had been previously the wife of one Luqman, a brother of Sultan Mahmood, on whose decease she contracted the second marriage. Abdul Hameed is said to be the son of Luqman (See Dard, Chapter 57) . Abdul Hameed showed up at the Church residence of Dr. Clark on the presumption that he wished to convert to Christianity from Islam. A few weeks later he confessed to Dr. Clark that he had been sent by MGA to murder the said doctor. The reason might be that Dr. Clark was heavily involved with MGA’s debate vs. Athim. MGA and his team had extended a death prophecy to Dr. Clark also. Furthermore, this event happened just a few weeks after Lekh Ram had been brutally murdered after MGA’s death prophecy failed to work on March 6th, 1897.
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A venereal disease?
Noorudin and Dr. Clarke report that this Ahmadi had a venereal disease while he was in Qadian.  Abdul Hameed also said that he regularly massaged MGA.
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Dr. Henry Martyn Clark (also spelled as Clarke)
He was a Christian missionary working in Amritsar.  He brought a charge, under section 107 I.P.C., against MGA on August 1st, 1897, in the court of Mr. A.E. Martineau, District Magistrate of Amritsar. Dr. Clark stated that MGA had sent a youth, Abdul Hamid, to murder him (See Tadhkirah, the 2009 online edition, page 392).  On the same day a warrant was issued for MGA’s arrest.
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August 6th, 1897
The District Magistrate of Amritsar sent a letter wherein he cancelled the arrest warrant.  The case was then transferred to Gurdaspur.
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Capt. M. W. Douglas was the District Magistrate of Gurdaspur
He eventually became a colonel.  The enquiry against MGA began on August 10, 1897. In the
preliminary report, Capt. Douglas said on the basis of evidence brought before him that he could not possibly charge MGA with any offense.  Dr. Clark said in the course of his statement before the District Magistrate of Gurdaspur that he had no intention of instituting any criminal proceedings against MGA  until July 31, 1897.
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Capt. Douglas delivered judgement on August 23, 1897
He read about MGA’s father and thus gave MGA a chair to sit on while he was in court, wherein Batalvi and other Indian’s were never given anything to sit on.  Batalvi was just a witness in the court case, however, he was talked down upon by Douglas, Douglas even went so far as to insult him.
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Abdul Hameed was sentenced
Abdul Hameed seems to have escaped at this point.  However, he was caught later on and he was convicted on September 11th, 1899, and sentenced to nine months rigorous imprisonment whereof 44 days had to be passed in solitary confinement. To Mr. J. R. Drummond it was all a mystery. He was constrained to remark in his judgment:

“”””It is by no means clear what the springs have been that produced this chapter in the obscure history that has cenetred seriously for the past few years round the new religious movement of which Abdul Hamid pretended (falsely as one of my predecessors has held) to be a selected emissary.”””” (See Dard).
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Links and Related Essays

https://ahmadiyyafactcheckblog.com/2019/01/05/abdul-hameeds-extended-comments-on-mirza-ghulam-ahmad-sending-him-to-murder-dr-clarke/

https://ahmadiyyafactcheckblog.com/2019/01/05/the-statement-of-dr-clarke-on-solemn-affirmation-on-12th-august-1897-vs-mirza-ghulam-ahmad/

http://www.ahmadiyya.org/bookspdf/bar/bar180-201-frm.htm

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/?s=Lekh

https://ahmadiyyafactcheckblog.com/?s=Athim

https://ahmadiyyafactcheckblog.com/2017/07/08/even-in-1907-mirza-ghulam-ahmad-was-still-lusting-for-his-niece-muhammadi-begum/

http://www.ahmadiyya.org/bookspdf/bar/bar180-201-frm.htm

https://ahmadiyyafactcheckblog.com/2017/10/18/mirza-ghulam-ahmad-sent-abdul-hameed-to-murder-dr-clark-after-lekh-ram-was-murdered/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

 

 

Out of fear from Ahmadi’s and MGA’s fake prophecies, Batalvi registered to buy a gun (1898-1899), but was denied

Intro
Mirza Ghulam Ahmad was really close friends with Batalvi going back to his childhood days, in fact, they even shared some of the same teachers. However, MGA began praying for people to die as early as 1880, nevertheless, by 1884 he was at odds with the ulema of India in terms of his claim of getting divine revelation. By 1889, MGA had turned on Muslims as he claimed that Esa (As) was dead and never returning and indicating that he (MGA) was an Esa (as) and others could also come. By 1893, he was telling the world that Lekh Ram would die violently, he was thus murdered in Lahore and was still alive until he got to the Mayo Hospital in Lahore and the Ahmadi doctor who just so happened to be on duty let him die (March 6th,1897). Athim was also given many death threats and eventually died of old age, which MGA argued fulfilled his prophecy. MGA beat the case, the same way he beat all of his cases, with the help of the British government. Kashful Ghita was published by the Ahmadiyya jamaat in 1898 in english. In this book MGA denied that he was publishing a death prophecy, he fell back and said it was just a prayer. Furthermore, he denied ever having a dream/ilham which indicated the end of the British Government within 8 years, however, by 1929, many Ahmadi’s came forward and admitted that MGA did in-fact have this dream/ilham, thus proving that MGA lied in his book. The British courts dropped the case vs. MGA and forced him and Batlalvi to sign a 6 clause declaration, wherein both of them agreed to stop insulting each other in the press and to stop doing death prophecies aka Mubahila’s. Thus, the British government ordered MGA to stop his silly death prophecies again. This was because of the help that MGA’s father gave the British in 1857, hence, MGA was above the law in British India. Even when MGA was totally guilty of breaking the law, the Brits pardoned him. MGA had some insults written about Batalvi in his newspaper also (the al-Hakam, however, in court MGA denied any connections to that newspaper). Batalvi never engaged MGA ever again after 1900. Later in 1910, a few of Batalvi’s sons were forcibly taken to Qadian and Batalvi was allowed to publish an essay in the ROR.
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Oct-November of 1898
Some Muslims of India ask Batalvi to officially engage MGA in a Mubahila (see Dard page, 604–608). On November 10th, 1898, Muhammad Baksh of Lahore (manager of the Ja‘far Zatalli, Tajul Hind Press), along with a colleague of his, Abul Hasan Tibbati, published a reply to the Ahmadi’s of Patiala, Simla, Allahabad, Batala, Amritsar, Lahore, Bhera, Sialkot and to MGA.
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October 1898
MGA’s house is raided and searched by Inspector Rana Jalal-ud-Din Khan, who had arrived in
Qadian under the command of the Superintendent of Police and surrounded MGA’s house. The Superintendent and the Inspector then climbed up to the roof of the mosque much to the consternation of Maulana Abdul Karim Sialkoti who was present on the roof and witnessed
this police action (see Mujadid e Azim, abridged english version).  One of the police officers was an Ahmadi.
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Majmua e Ishtiharat Vol-4 pages 56-67

“CORECT WAY OF TRUE AND CATEGORICAL SETTLEMENT.
REPLY TO MUBAHILA CHALLENGE OF LIAR KADIANI”

Few deputies of Mirza Kadiani from Lahore, Ludhiana, Patiala and Simla have issued Ishtihar inviting Molana Muhammad Hussain Batalvi to have Mubahila with Kadiani at Batala and in case no consequences of Mubahila are visible:on them they may receive cash reward of Rs. 825/- These deputies of Mirza have used derogatory language and expressed their views in abusive manners to prove themselves the real deputies of Mirza Kadiani.

As evident from his writings in Ishaat us sunnah No.8&12 Vol-15 pages 166,188, 312 etc Molana sb has shown his willingness to have Mubahila with Kadiani anywhere any time and it is Mirza Kadiani the evil doer who has always avoided and ran away from it. One wonder why, then they keep on giving such challenges time and again.

If Kadiani issues ishtihar himself or admit that he owns such ishtihar, Molana sb is ready to unconditional acceptance of the Mubahila challenge. However, he would lay the only condition that Impact of Mubahila should be sought on the spot or within a period of three days instead of one year.

Molvi Muhammad Hussain Batalvi sb do not want a cash reward but he only requests that in case of failure, Mirza Kadiani should determine the same punishment for himself as he had sought in case of failure of prophesy against Abdullah Athem which is that his face may be blackened he may be made to ride on a donkey with blackened face and taken from lane to lane in all the aforementioned four towns. Reward of Rs 825/- may be replaced by shoe hitting on Kadiani,s head, 825 times by his mureeds of all four towns. Then black faced Kadiani may be taken on donkey with Mureeds singing tragic songs like:

“Urata Khak Sar pe jhoomta mastana aata hai.
Yeh khata jootian sar pe mera dewana aata hai”

Translation:
Here comes dancing a drunk man with dust flying on head.
Here comes my lunatic beaten up with shoes.”

Raqim :- Syed Abul Hasan Tibeti recntly arrived at Mounts of Simla Sanjoli 31 Oct, 1898.
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NOTE ADDED ON ISHTIHAR BY ZATLI
I endorse the change of punishment of 825 times shoe beatings for Kadiani as proposed by Molvi Syed Abul Hasan Tibeti. However, I relax this punishment to the extent that in case, if Kadiani could not bear this punishment or gets bald out of shoe hitting or he suffers from heavenly constipation, then the rest of the counting may be done on the heads of his deputies from all four towns. We would not insist on complete counting of shoes on the head of Kadiani as it is cruelty and against Quraanic teachings of LA YUKALLIFULLAH NAFSAN ILLA WUSAAHA.

Al Raqim Humble self Mulham Rabbani
Mullah Muhammad Bakhsh
Lahore 10 Nov, 1898.
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MGA responds to the question of Mubahila with Batalvi
November 21st, 1898

“”””If I am, really a liar and an impostor as Muhammad Hussain and his friends declare me
to be, then let me be disgraced. But if it is not so, O God, then bring disgrace upon them as
they have tried to bring disgrace upon me. Let them be disgraced within the next 13 months—
December 15th, 1898, to January 15th, 1900.””” (see Dard, page 605). Dard claims that MGA published an announcement, however, we haven’t found it as of yet.
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MGA’s death prophecy vs. Batalvi is now official
MGA and Ahmadi’s were now praying that some disgrace happen to Batlavi in the in next 13 months. This was against the order that MGA had just signed with the British government, Via Judge Captain Douglas wherein he promised to stop making “death prophecies” and “disgrace predictions”.

November 30th, 1898
On November 30th, 1898, MGA issued another leaflet in which he instructed his followers to observe patience under every kind of provocation. They should purify their hearts and stick to their ways of humility, meekness and love. They should persevere in prayer and wait for the judgement of God promised in his leaflet dated November 21st, 1898.
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Breach of peace by MGA on December 1st, 1898?
There was an apprehension of a breach of the peace and that therefore MGA and Maulawi Muhammad Husain should both be bound over to keep the peace under section 107, Cr. P. C. Muhammad Husain, he said, had bought a sharp dagger made at Bhera which he showed as his weapon of self-defense. The Gurdaspur police endorsed the report and confirmed the allegation that MGA was violating the order of Capt. Douglas which prohibited him from making such prophecies.
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Dec 5th,1898
On December 5, 1898, Batalvi applied for an arms licence for a pistol on the plea that his life was in danger on account of the prophecy made by MGA, Batalvi argued that MGA was getting his death prophecies fulfilled by his fanatical followers, thus Batalvi’s life was in danger. The case was fixed for hearing against MGA on January 9, 1899.
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MGA gets an official notice to appear in court on Jan 9th, 1899
MGA came to know about the case instituted against him between December 10 and 15, 1898 and this book was published on December 27, 1898, in which he assured the Government and acquainted them with the peaceful principles of his Jama‘at. In this book, he also drew the attention of the authorities to the abuse and vituperation to which he was being subjected by
Maulavi Muhammad Hussain Batalvi and his friends. In the defense statement filed with the District Magistrate of Gurdaspur on January 27, 1899 (see Hidden Treasures).
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The Kashful-Ghita was thus published
Dard tells us that MGA and his team wrote as follows:

“”””To recapitulate, five charges have been brought against me in this case: (1) that I habitually make prophecies of death or injury to others, (2) that I have disregarded the terms of the notice signed by me in Dr. Clark’s case by publishing a prophecy on November 21, 1898, (3) that I pre-arrange the fulfilment of my prophecies or make secret attempts to fulfil them afterwards, (4) that my writings are harsh and provocative, and (5) that my prophecy of November 21, 1898, is likely to cause a breach of peace.

My reply to them is:

(1) that no such prophecy was ever been published without the consent of the person about whom it was made and that it is only after much persistence on his part that such a course had been adopted,

(2) that the notice in question contains no prohibition against making a prophecy,

(3) that this was only a suspicion, not having the slightest evidence in support of it, and that the good conduct of my followers, the high moral tone of my teachings and the absence of any such assertion on the part of those about whom the prophecies were made, are strong proofs to reject such a supposition completely,

(4) that my writings are not provocative in the least, and this becomes clear on comparison of the
writing of the two parties, and

(5) that the prophecy had been made and fulfilled without causing any breach of peace.”””” (Life of Ahmad by A.R. Dard, online edition of 2008, pp. 633-634).
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However, MGA lied about his 8-year prophecy of demise about the British Government
In roughly 1895, MGA saw a dream that he interpreted to mean that the demise of the British government would happen in 8 years.
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Jan 9th, 1899 at Gurdaspur
MGA reached the court compound at about 10 o’clock, and waited till noon. The lawyer engaged by Maulawi Muhammad Husain could not come that day and at his telegraphic request the hearing was postponed by Mr. J. M. Dowie to January 11th, 1899.  The attitude of the magistrate (Dowie) appeared to be stiff. In a note he asked the parties to show cause why they should not both be bound over for a period of 12 months and also furnish security of Rs. 1,000 each (see Dard).
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Jan 11th, 1899 at Gurdaspur
The hearing began on the 11th at Gurdaspur. MGA was represented by Mr. W. Browne, Sh. Fadl
Din, Sh. Ali Ahmad and Khwaja Kamal-ud-Din. Mr. Browne admitted that his client had issued the following: Ishtihar dated 1.11.1898 (b) Ishtihar dated 3.1.1899 (c) Ishtihar dated 6.1.1899 (d) Kashful Ghita (e) Ishtihar dated 7.1.1899. Maulawi Muhammad Husain admitted in court that he had published in his paper.
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Batalvi’s comments in terms of MGA were discussed
1—-“”””That the Qadiani is a Dajjal of this time, a second Musailma, perfidious, deceiver, cheat,
liar and impostor, and that he is the enemy of the faith of Islam and all other heavenly faiths.””” (Vol. 16, No. 1, p. 6.).

2—“””Had we been under Muslim rule, we would have given you (Ahmadas) a proper reply. We
would have at once cut off your head with a sword and made you a dead body”””. (Vol. 18, No. 3, p. 95).

3—“””Otherwise He would send down the severest punishment upon you and drive you to
destruction””” (Vol. 15, No. 1, p. 15. See also Vol. 18, No. 7, p. 215).

4—-“””‘If you are a man and have any courage, then prove both your claims in an assembly of
learned men—you will not come into the field—I challenge you to a Mubahala. Come out into the field of Mubahala and take an oath”””. (Vol. 14, No. 12 p. 338).

5—-“””Have pity on the creatures of God and give up stratagems. Either accept Islam—or prove by means of a controversy or a Mubahala that these articles of faith which you profess do not
lead to Kufr.”””” (Vol. 18, No. 3, p. 77 See also Vol. 17, No, 12, p. 384; Vol. 18, No. 4, p. 132).

6—-“”””Having expressed many a time my readiness to have a Mubahala with him, I prevented his having recourse to a challenge for Mubahila. I showed the mischief contained in the conditions added by him to a Mubahila—when these machinations of his were broken and he was left helpless he devised another plan which he published in his Ishtihar of May 19th, 1897,
viz. both parties should pray to God without coming into the presence of each other. This
showed clearly that he was unable to have a Mubahila with me in my presence, and that
therefore no one should go to him in Qadian. I accepted this method also.””” (Vol. 18, No. 7, p.
197).
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MGA’s comments in court at Gurdaspur
MGA stated in court that the prophecies about the Rev. Abdullah Athim and Pt. Lekhram had been made at their written request and with their consent.
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Muhammad Bakhsh, who was a prosecution witness at Gurdaspur
He stated that he had been at Batala from 1893. In his opinion there was real danger to Muhammad Husain from MGA. Sayyid Bashir Husain, Police Inspector, also appeared in court and deposed that there was real danger to peace and that there had been strong suspicion against MGA in the matter of the murder of Pt. Lekhram. There was no suspicion against Muhammad Husain. The houses of MGA’s enemies were also searched when Pt. Lekhram was
murdered (See Dard).
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January 13th, 1899 at Gurdaspur
MGA presented over 50+ witnesses to the court, however, the court complained that these were too many.
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January 17th, 1899 at Gurdaspur
After asking MGA to reduce his amount of witnesses a second time. The case continued.
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January 27th, 1899 at Dhariwal

MGA presented the court with a 20-page letter in english (See Dard, 614-634). MGA defended himself against all allegations. Nevertheless, the case was extended.
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Feb 3rd, 1899
MGA is sent a letter from the British courts that he might be forced to pay 1000 rupees as guarantee that he would keep the peace and thus not cause a “breach of peace”, which was against the law.
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February 14th, 1899
MGA and his team wrote another letter begging to not have to pay the 1000 rupees and full of flattery. (See Dard, pages 635-638).
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February 24th, 1899
The Judge makes a final decision on the case, he forces MGA and Batalvi to sign a 6-clause declaration, wherein they will not be able to insult each other or make prophecies about each other (see Dard).  The case ends with this declaration.
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The 6-clause declaration
(1) I will abstain from publishing any prophecy which implies or might reasonably be
considered to imply that any person will suffer disgrace or be an object of the Divine displeasure.

(2) I will abstain from publishing any appeal to God requesting that He will, by disgracing any person or by granting a sign that any person is an object of the Divine displeasure, show who is right and who wrong in any matter of religious controversy.

(3) I will abstain from publishing as an inspired message any statement which implies
or might reasonably be held to imply that any person will be disgraced or is an object of the
Divine displeasure.

(4) I will abstain from employing in any controversy with Mirza Ghulam Ahmad or any
friend or follower of his any abusive epithet or injurious expression and from publishing any
writing or picture which might cause him pain. I promise not to use with reference to him or
any friend or follower of his such expressions as Dajjal, Kafir, Liar, Kadiani. (note: Kadiani
spelt with a means cheat. J. M. Dowie). I will publish nothing with refererce to his
private life and family relations which might reasonably cause him pain.

(5) I will abstain from challenging Mirza Ghulam Ahmad or any friend or follower of his
to resort to any appeal to God (Mubahala) for the purpose of showing who is right and who wrong in any controversy. I will not challenge him or any friend or follower of his to make
any prophecy with reference to any person.

(6) I will to the utmost of my power induce any persons over whom I have influence to act
on their part in the manner in which I have promised to act in clauses 1,2,3,4,5′.
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A six clause declaration?

A reference to this case in Seeratul Mahdi

“””This case registered against him for maintenance of Public Law keeping Arms and Ammunition under section 107 of criminal procedure code. The court of Mr dowie Deputy Commissioner Gurdaspur exonerated hazrat sb being bailable offence on 24 february 1899. The case was filed on the application of Molana Muhammad Hussain Batalvi and on the report of in-charge Police station Batala on 1st December 1898. Detail published in Al-Hakam March 1899.”””
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Jan 1900
The 13-month prophecy vs. Batalvi expires and nothing happens.
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Links and Related Essays

https://www.alislam.org/library/books/A-Hidden-Truth.pdf

https://ahmadiyyafactcheckblog.com/2016/12/30/mirza-ghulam-ahmad-lies-about-his-relationship-with-his-newspaper-al-hakam/

https://ahmadiyyafactcheckblog.com/2019/01/13/what-is-raz-e-haqiqat-in-english-as-a-hidden-truth/

https://ahmadiyyafactcheckblog.com/2018/12/25/in-the-early-1890s-mirza-ghulam-ahmad-claimed-that-the-british-governments-control-of-india-would-end-in-8-years/

http://www.aaiil.org/text/books/mga/kashfulghita/kashfulghitaenglish.pdf

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/2017/10/18/mirza-ghulam-ahmad-sent-abdul-hameed-to-murder-dr-clark-after-lekh-ram-was-murdered/

https://ahmadiyyafactcheckblog.com/2019/09/25/jaffar-zatalli-mirza-ghulam-ahmad-and-muhammadi-begum/

https://ahmadiyyafactcheckblog.com/2017/10/18/when-athim-didnt-die-in-15-months-mirza-ghulam-ahmad-and-company-made-excuses/

https://ahmadiyyafactcheckblog.com/2018/12/17/lekh-rams-murder-the-details-aryasamaj-lekhram/

https://ahmadiyyafactcheckblog.com/2017/12/26/did-mirza-ghulam-ahmad-claim-to-be-the-messiah-in-1889/

https://ahmadiyyafactcheckblog.com/2017/12/28/a-discourse-with-the-imaginary-messiah-mirza-of-qadiyan-1889-ishaat-us-sunnah-khayali-masih-mirza-qadiyani-se-guft-o-gu/

https://ahmadiyyafactcheckblog.com/2017/12/09/mirza-ghulam-ahmad-was-considered-a-kafir-in-1884-before-his-wild-claims/

https://ahmadiyyafactcheckblog.com/2018/03/31/batalvi-sent-some-of-his-children-to-qadian-for-schooling/

https://ahmadiyyafactcheckblog.com/2018/12/25/mirza-ghulam-ahmad-vs-molana-muhammad-hussain-batalvi-and-muslims-leaders-in-british-india-in-august-of-1891/

https://ahmadiyyafactcheckblog.com/2018/05/30/nikama-nabi-or-the-useless-prophet-by-babu-ghulam-mustafa-sb-son-of-muhammad-hussain-batalvi/

https://ahmadiyyafactcheckblog.com/2017/12/01/mirza-ghulam-ahmad-vs-batalvi-1891-1892-era-mga-sent-10-lanats-on-batalvi/

https://ahmadiyyafactcheckblog.com/2018/03/19/mirza-ghulam-ahmad-had-5-written-debates-no-oral-debates/

https://ahmadiyyafactcheckblog.com/2017/10/15/mirza-ghulam-ahmads-debate-with-batalvi-summer-of-1891-was-stopped-by-the-british-govt-on-mgas-behalf/

https://ahmadiyyafactcheckblog.com/2017/08/30/batalvi-ka-anjam-by-mir-qasim-ali-1931/

https://ahmadiyyafactcheckblog.com/2016/11/24/batalvi-calls-mga-a-drunkard/

https://ahmadiyyafactcheckblog.com/2017/12/10/the-fatwa-e-kufr-vs-mirza-ghulam-ahmad-1891/

https://ahmadiyyafactcheckblog.com/2018/02/17/mirza-ghulam-ahmad-quoted-and-commented-on-178-in-1884-in-the-braheen-e-ahmadiyya-vol-4-he-then-connected-178-with-the-return-of-the-messiah/

https://ahmadiyyafactcheckblog.com/2018/02/03/in-1884-before-his-wildest-claims-mga-defined-inni-mutawafeeka-wa-raffa-as-i-shall-give-you-full-reward-and-shall-raise-you-towards-me/

https://ahmadiyyafactcheckblog.com/2017/12/09/mirza-ghulam-ahmad-was-accused-of-claiming-prophethood-in-the-1879-1884-era/

https://ahmadiyyafactcheckblog.com/2017/12/09/muhammad-hussain-batalvi-gave-mirza-ghulam-ahmad-a-glowing-review-in-1884/

https://ahmadiyyafactcheckblog.com/2017/06/17/nooruddin-urged-mirza-ghulam-ahmad-to-make-the-claim-of-being-like-the-messiah-1882-1884-era/

https://ahmadiyyafactcheckblog.com/2018/12/25/mirza-ghulam-ahmad-vs-molana-muhammad-hussain-batalvi-and-muslims-leaders-in-british-india-in-august-of-1891/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-queen-of-the-princely-state-of-bhopal-invested-heavily-1878-into-mirza-ghulam-ahmad-and-his-braheen-they-were-disappointed-by-the-product/

https://ahmadiyyafactcheckblog.com/2017/01/11/mirza-ghulam-ahmads-court-cases/

https://ahmadiyyafactcheckblog.com/2018/12/25/mirza-ghulam-ahmad-claimed-that-the-rule-british-government-in-india-will-end-in-8-years/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

 

What is the “Ishaat-us-Sunnah”–the Ahle hadith newspaper edited Muhammad Hussain Batlavi

Intro
This was a newspaper started by the famous Maulvi Muhammad Hussain Batalvi in 1878. Upal quotes Vol. 3 of it which corresponds to 1881. It was the main newspaper of the Ahl-e-hadith aka Wahabbi’s of the Punjab. Furthermore, MGA was heavily involved with the Ahl-e-Hadith, in fact, they helped him get married in 1884 and performed all the islamic rituals. This newspaper seems to have went defunct by 1900, since there are no quotes to it after Vol. 22, which would correspond to 1900. The Ahl-e-Hadith then seem to have started another newspaper entitled, as ‘Ahl-i-Hadis. In fact, much of the beef between Maulvi Sanuallah and MGA seems to have began at this moment. Furthermore, it is important to note that Batalvi was not even allowed to insult MGA legally, hence, he never did after the court case of 1899.

As everyone knows, this was the famous “Ahl-e-Hadith” newspaper that made MGA popular and gave him an opportunity to do free marketing. In February of 1878 he started publishing the magazine Isha‘atus Sunnah. It was a voice of the Ahle Hadith movement in the Punjab of the time. The magazine became quite popular and was recognized by notable scholars and Government Officials. When Sir Charles Umpherston Aitchison, Governor of the Punjab from 1882-1887,[7] left the area in April 1887, he gave Muhammad Hussain, a certificate testifying to his ability and learning. Muhammad Hussain proudly records this fact.[8]

I present some interesting quotes in the below. Muhammad Husain’s request for a Mubahila vs. MGA may be seen in his lsha‘atus-Sunnah No. 3, Vol. 18, p. 77, 1. 11: No. 12, Vol. 14, pp. 338-339; No. 7, Vol. 18, p. 197, 11. 6-8.
Continue reading “What is the “Ishaat-us-Sunnah”–the Ahle hadith newspaper edited Muhammad Hussain Batlavi”

The Ahmadiyya Movement robbed Mian Shamshuddin

Intro
This is such a sad story. We are not sure if its true, however, Ahmadiyya INC has presented it as true in an attempt to get more chanda money out of Ahmadis. This is why the Mirza family are criminals, they are willing to take money from disabled people without any feelings of grief.
Continue reading “The Ahmadiyya Movement robbed Mian Shamshuddin”

Ahmadiyya leadership discourages video games especially Fortnite

Intro
Ahmadiyya leadership hates that their young Atfal and Khuddam play video games instead of attending jamaat events and giving free labor to the Mirza family.  They have thus enacted a policy of discouraging young boys from playing.  The scans are attached.  This is how the Mirza family wants to control people.  The scan is from Canada, however, a similar announcement went out in the USA.

Scans

Tags
#fortnite #epicgames #ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

 

Statistics showing Systematic Over-representation of Ahmadis in the bureaucracy of Pakistan by Charles H. Kennedy

Intro
Charles H. Kennedy did lots of research on Ahmadiyya from a neutral position.  He exposed Ahmadi’s as they planned the terrorist attacks of May 29th, 1974.  He wrote:  ‘Towards the Definition of a Muslim in Islamic State: The Case of the Ahmadiyya in Pakistan’.  Kennedy shows how Ahmadis were systematically over-represented in the Federal bureaucracy of Pakistan.  In the back of the book, Kennedy shows how Ahmadi’s had totally infiltrated government jobs by 1982 via official Pakistan census reports.  Furthermore, the Mirza family loves the persecution, they have always called it as free press.  Brush showed similar rates of over-representation back in 1955.  Ahmadiyya ideas were then pushed upon Africa, as the colonist looked to indoctrinate an entire generation of Africans to obey the British.

A QUOTE
“there is evidence that Ahmadis are over-represented in the civilian bureaucracy. An examination of Table 2 reveals that Ahmadis are over-represented in the bureaucracy by a factor of three to eight times their proportional population base.

An explanation of this data
Prior to the constitutional amendments in 1974, Ahmadis had systematically gained posts in high ranking position through corruption and nepotism within the Pakistani politics. Zafarullah Khan and Abdus Salam in a coordinated attempt systematically favored Ahmadis and brought them in high positions in order to bring Pakistan under the control of Ahmadis. Their share in official positions within the Pakistani bureaucracy was much higher than their share in the population of Pakistan. Zafarullah Khan was just one example. As Ahmadis have sworn to follow their leader in all matters of life, those Ahmadi officials were loyal towards their Khalifa leader and not towards the constitution of Pakistan or their fellow Pakistani citizens. Most notably Zafarullah Khan even refused to pray the death funeral of Quaid-e-Azam Baba-i-Qaum Muhammad Ali Jinnah, the founder of Pakistan, as Zafarullah Khan and his Ahmadiyya sect argued, that they did not consider Muhammad Ali Jinnah a Muslim, instead they considered him A Kafir, a Nonbeliever Kufar, as he had not followed the call of the Ahmaidyya founder Mirza Ghulam Ahmad Qadiani. That way Zafarullah Khan impressively demonstrated his loyality to his Ahmadi Khalifa leader above his loyality to the founder of the country he was supposed to serve. This was a monumental slap in the face of Muslims, as they had only recently joined forces and under huge sacrifices gained an independent state for the Muslims of the Indian Subcontinent. And now their own Foreign Minister demonstrated to the eyes of the world, that he didn’t consider the Founder of Pakistan Quaid-e-Azam Baba-i-Qaum Muhammad Ali Jinnah a Muslim and didn’t even deem him worthy to show the respect of his funeral prayer.

Christians and Hindus as of 1982 had a Population of about 13 times bigger than Ahmadis. But despite their bigger share in the Population, Christians and Hindus were considerably less likely to be found in the Federal bureaucracy of Pakistan. Ahmadis were twice as much more often to be found in a high ranking Position in the Federal bureaucracy of Pakistan than Hindus, despite Hindus being 13 Times more populous than Ahmadis in Pakistan.

Please note that this data was from 1982. And many didn’t declare their religion in the statistics. It is Obvious that the situation was even worse than the data above suggests and prior to the constitutional ammendments in the 50’s and 60’s, the situation must have been even worse than the 1982 data suggests.

The constitutional amendments main aim was to drive back this unnatural development and limit the Ahmadis possible influence on the Pakistani democracy to their fair share in the population of Pakistan, which is just a fair and democratic principle, especially for a country that was created as a homeland for Muslims and against totalitarian rule by an Absolute Monarch. Ahmadis work against both of these principles. They undermine the Muslim unity, impressively demonstarted by Zafarullah Khan at the time of the funeral of Pakistans founder and implement another Absolute Monarch, who they Call Khalifa and they want to follow.

In a democracy, the majority of people shall have the say and not a small minority who is just better organized and follows an Absolute dictator, they call “Khalifa” and systematically tries to undercut the political system by installing their loyal followers in positions of power within a state. Where that can lead, could be seen recently in Turkey, where the Gülen Sect tried to violently putsch their way to power in Turkey with the help of a few hundred loyalists in the Turkish Police and Army.

The scan

The famous Ahmadi Generals
The first ever Ahmadi General was General Nazir Ahmad (1947), he was mentioned in the famous list of 199 Ahmadi officers that was presented to the boundary commission in 1947. Colonel Mirza Daud Ahmad was also mentioned in the list, he is a grandson of MGA. After him came General Abdul Ali Malik and General Akhtar Hussain Malik (these 2 are brothers), Zafar Ahmad Chaudhry, Major General Iftikhar Janjua, Major General Ijaz Amjad, Brigadier General Ijaz Ahmad Khan, Brigadier General Waqiuz Zaman, the Lahori-Ahmadi Major General Abdul Saeed Khan, and we are still adding to the list. There were also those were super trusted by the colonist back in 1947, they were Major Malik Habib-ullah (who died at the age of a 100) (from Dhulmial), Captain Nizam ud Din (he was the father of Brigadier General Mohammad Iqbal Khan) and Captain Umar Hayat (father of Commander Yousaf), Major-General Nasir Ahmad Chaudhry is another. In terms of Medical Doctors, Dr. Major Shah Nawaz, Commander Dr. Abdul Latif (ww-2 era) were some of the first. During Zia’s era, Lt-Gen Mahmood-ul-Hassan and his protege Major General Dr. Mahmood ul Hassan Noori who was probably the last Qadiani to make it to the rank of General.

Famous Ahmadi officer’s who almost made General
Major Syed Maqbool Ahmad was a colleague of Zia and one of the founders of ISI.

Nasir Ahmad Faruqi (a Lahori-Ahmadi)
He was the principal secretary for Ayub Khan from 1959 to 1969 as well as Chief Election Commissioner of Pakistan for the 1965 election, which was totally rigged. The elections in Pakistan were under his control in 1970 also.

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

Click to access Charles-Kennedy-Paper.pdf

https://books.google.com/books/about/Pakistan_1995.html?id=9AVuAAAAMAAJ

Click to access charles-kennedy-paper.pdf

https://ahmadiyyafactcheckblog.com/2017/07/17/lahori-ahmadis-also-held-high-level-political-jobs-in-british-india-and-later-pakistan/

https://ahmadiyyafactcheckblog.com/2018/09/06/can-atifrmian-be-trusted-by-the-pakistani-government-and-muslim-people/

https://ahmadiyyafactcheckblog.com/2017/11/04/mirza-tahir-ahmad-lied-about-ordinance-xx-and-his-exodus-from-pakistan/

https://ahmadiyyafactcheckblog.wordpress.com/2017/04/07/the-mirza-family-loved-the-persecution-they-call-is-free-press/

https://ahmadiyyafactcheckblog.com/?s=panama

https://ahmadiyyafactcheckblog.wordpress.com/2017/07/02/an-ahmadi-spills-the-beans-on-the-rabwah-train-attack/

https://ahmadiyyafactcheckblog.com/2018/07/07/kashifs-twitter-meltdown-american-journalist-cynthia-d-ritchie-harassed-and-called-isi-whore-after-she-refuses-to-let-ahmadiyya-hijack-her-reputation-as-a-respected-journalist-and-retweet-the/

https://ahmadiyyafactcheckblog.com/2017/02/17/ahmadiyya-in-pakistan-by-s-e-brush-1955/

https://ahmadiyyafactcheckblog.com/2018/09/20/professor-humphrey-j-fisher-and-j-spencer-trimingham-called-ahmadiyya-a-maritime-implantation-in-west-africa/

https://ahmadiyyafactcheckblog.com/?s=Gambia

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

 

Meet John Webster the Gay Ahmadi convert, who was also among other things a Communist, Anti-semitic, pro Jewish and in his own words a true witch and whose ashes were scattered in Australia!

Intro
Ahmadis boast about their Conversion success and regularly write about conversions stories. But as soon as you dig a bit deeper, a whole new world opens up.  One of such convert stories is about John Webster, who started out as a speaker at Hyde Park in London and who according to Bashir Ahmad Rafiq’s Biography was converted by him.  Bashir Ahmad Rafiq was the former long-term Ahmadi missionary in London from mid 1960’s to the 90’s. He was in-charge of the biggest Ahmadiyya Branch abroad and responsible for spreading the Ahmadiyya Proaganda in England.

In his biography Bashir Ahmad Rafiq writes that he converted John Webster to Ahmadiyya

While this is all the Ahmadis want you know, the stories about John Webster are more interesting than Ahmadis want you to know and it is worthwhile to dig deeper into the Life of John Webster.

According to a Wikipedia Article about John Webster:

He was during his life among other things: A communist, anti-semitic and later pro Jewish. He became Muslim to marry a persian woman, and later became Jew to marry a jewish woman, but also ** ” had a number of gay relationships”.**

Source: https://en.wikipedia.org/wiki/John_Webster_(orator)

He later moved to Australia, according to Ahmadiyya propaganda this was due to his conversion to Ahmadiyya. According to Ahmadiyya proaganda John Webster had to leave England after conversion to Ahmadiyya becouse he was attacked by Pakistani Muslims for becoming an Ahmadi. So even this case is used by AHmadis to claim prosecution in England.

“On the following Saturday a large number of Muslims from the Indo Pak Sub Continent came to the Hyde Park Corner. They tried to heckle Mr Webster and tried their best not to let him speak. However, their efforts ended in a total failure. Mr Webster continued to speak on Ahmadiyyat. The following few weeks were somewhat troublesome.

On one occasion, some Pakistani Muslims tried to physically assault Mr Webster. In a scuffle that followed two or three Ahmadi listeners received injuries. One of them was Muhammad Ilyas Nasir Dehlavi. In the hope that the conditions would once again become peaceful, the police asked Mr Webster to suspend his speeches for a while. Mr Webster refused and for the following few meetings the police were present in force. This situation continued for a whole year. After that Mr Webster migrated to Australia and settled there.”

Source: http://www.bashirrafiq.com/page79/page30/index.html

In Australia his ashes were later scattered in a public park illegally.

Source: https://www.youtube.com/watch?v=VGfRe2YvBQk

https://www.youtube.com/watch?v=Pd9TxbNvXQU

Ahmadiyya sources of course have no interest about talking about John Webster further than his apparent signing of the Ahmadiyya membership forms. So whenver AHmadis claim that they have converted someone, it is worthwhile to ask “and what happened afterwards?”

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2018/11/18/who-is-abdush-shakoor-kunze-the-first-german-ahmadi-imam-and-apostate-from-ahmadiyya-1949-1959/

https://ahmadiyyafactcheckblog.com/2018/11/18/who-is-rashid-ahmad-the-first-african-american-ahmadi-imam/

https://ahmadiyyafactcheckblog.com/2018/11/17/an-ahmadi-missionary-to-america-maulawi-shukr-ilahi-left-ahmadiyya-in-the-1970s/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Ahmadiyya and World War-3 predictions

Intro
Ever since the 1950’s, Ahmadiyya Khalifa’s have warned their flock about WW-3. We have found a video which illustrates this. Mirza Nasir Ahmad gave similar warnings.

Mirza Nasir Ahmad
In 1971, the third
#Khalifa warned that the Nuclear WW3 is approaching, so he launched a project and instructed his followers to keep Horses. He advised Jama’at to breed 40,000 horses for his riding club “Kheel-ul-Rahman” (God‘s horses), in order to prepare #Ahmadis for the WW3. This was written in a self-titled biography, “Mirza Nasir Ahmad”. 

Scan work

The video

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