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December 2019

Abdul Aziz Shura, known as Aziz Kashmiri and he met Jinnah in Kashmir in 1944

Intro
Aziz Kashmiri aka Abdul Aziz Shura (1919 to 2010) was a Lahori-Ahmadi from Srinagar, India. At the age of 24, he started the Urdu paper Roshni (the light) in 1943, which was a weekly in the beginning but has come out as State’s reputed daily. In 1944, at a press conference in Srinagar, Kashmir, Mr. Jinnah gave his view on the issue of whether Ahmadi’s ought to be expelled from certain Muslim organisations. Abdul Aziz Shura, has made a sworn statement, dated 15 January 1988, about the proceedings of this conference. Nevertheless, this was only hearsay.
He wrote “Masih Kashmir Mein” in english as “The Messiah in Kashmir” in 1967, the english version was published in 1973. He worked closely with Kwaja Nazir Ahmad on “Jesus in heaven on Earth” in 1952. He doesn’t seem to have had a proper college education.

Abdul Aziz Shora Of Kashmir Passes Away

Death of veteran Lahore Ahmadi journalist
Authority and reseacher into tomb of Jesus in Kashmir
Asked Quaid-i Azam at press conference “Who is a Muslim”

Obituary by Dr Khurshid Alam Tareen

With great sorrow and grief I am to inform you that one of the founding members of AAIIL (Kashmir) Mr Abdul Aziz Shora Alias Aziz Kashmir breathed his last on April 27, 2010 in SMHS Hospital after a brief illness. Mr Shora was 90 years old, and was born in 1919. He is survived by six sons and one daughter.

He joined journalism at the age of 19. Initially he worked with Urdu weekly ‘Al-Baraq’ and also with Khalsa Gazette. He founded Urdu paper Roshani in 1943, which was a weekly in the beginning but has come out as State’s reputed daily.

Mr Shora hailed from an Ahmadi Family. He had very strong convictions for the jamaat. When Hazrat Maulana Muhammad Ali appealed Ahmadi youth to come forward and get enrolled in Mubaligh Class. He also joined as an honorary member of the class. He was the only young man with a clean shave, all other members had beard. One of the old members questioned Late Hazrat Amir, Sir isn’t this a class of Ahmadiyya Mubalighs? He wanted to highlight the non-existence of Shora Sahib’s beard. To his question Hazrat Amir Replied aren’t you one of them?

Shora Sahib’s paper regularly published articles on Islam and Ahmadiyyat. He wanted to give this paper to Jamaat, but Jamaat didn’t have funds to run it. Hazrat Amir suggested that let Shora Sahib run the paper of his own since he is also spreading the light of Ahmadiyyat so Jamaat will give him some financial help. This was given in the shape of books.

Because of his sincerity and hard work he was chosen as General Secretary to the Press Forum of Jammu & Kashmir. Just before partition of India Hazrat Qaid-e-Azam Mr Muhammad Ali Jinnah spent his holidays in Srinagar. The press people wanted to interview the Qaid. Mr Shora was also among the journalists who met the Qaid. Maulana Zafar Ali Khan and his Ahrari counterparts had put a demand that Ahmadis should be declared Kafirs, and as such shouldn’t be allowed membership in Muslim League. Mr Shora posed same question to the Qaid-e-Azam to which he replied in English:

“What right I have to declare a person non-Muslim when he claims to be a Muslim. Any body who wants to get enrolled in Muslim League can do so irrespective of caste and creed.”

This interview was published in almost all leading papers of India including “Inqilaab” of Lahore. When Pakistan Assembly declared Ahmadis as Non-Muslims in 1973, the same article was reprinted in both Roshani and Paigham-e-Sulah Lahore.

Mr Shora Sahib was well read and had very good aptitude for research work. He also helped Khawja Nazir Ahmad during compilation of his monumental book “Jesus in Heaven on Earth.” Mr Kashmiri published his individual research as an independent venture under the title “Masi Kashmir Mein”, which was later translated into English with lot of new material. This English version bears the title “Christ in Kashmir.” This book has undergone several editions so far. He was acknowledged as a living authority on the Tomb of Jesus Christ at Rozabal Srinagar.

All the researchers who have worked on this subject met Mr Shora without fail. BBC team which was working on the Rozabal Tomb made a documentary of their research. YouTube has a video clip of the same, in which Mr Shora has been referred as an authority on the subject.

Mr Shora Sahib’s demise is great loss to Kashmir and Lahore Jamaat. May Allah bless his soul and grant him Jannat al-firdos. All Jamaat’s are requested to offer Namaaz Janaza for this noble soul.

At the time of our second South Africa case in the late 1980s, Abdul Aziz Shora made a sworn declaration (original in Urdu in my possession) about the reply given by Mr Jinnah at the press conference about Ahmadis. Details are as below.

In 1944, at a press conference in Srinagar, Kashmir, Mr. Jinnah gave his view on the issue of whether Ahmadis ought to be expelled from certain Muslim organisations. An Ahmadi journalist who was present, Mr. Abdul Aziz Shura, editor Roshni, has made a sworn statement, dated 15 January 1988, about the proceedings of this conference. We quote from this below:

“I, Abdul Aziz Shura, known as Aziz Kashmiri, editor of the daily Roshni, Srinagar, Kashmir, make the following declaration under oath.

“A delegation of the Kashmir Press Conference, Srinagar, which included several leading newspaper men, met Quaid-i-Azam Muhammad Ali Jinnah, President of the Muslim League, at his appointed time, on 23 May 1944 at 11 a.m., at ‘Koshik’, Nishat, Srinagar, and asked various questions.

“I asked Quaid-i-Azam, Who can join the All-India Muslim League? At this, Mr. M. A. Sabir, editor of al-Barq, told the Quaid-i-Azam that the background to the question was probably that in Kashmir Ahmadis were not allowed to join the Muslim conference. Quaid-i-Azam smiled and recorded his reply as follows:

‘I have been asked a disturbing question, as to who among the Muslims can be a member of the Muslim Conference. It has been asked with particular reference to the Qadianis. My reply is that, as far as the constitution of the All-India Muslim League is concerned, it stipulates that any Muslim, without distinction of creed or sect, can become a member, provided he accepts the views, policy and programme of the Muslim League, signs the form of membership and pays the subscription. I appeal to the Muslims of Jammu and Kashmir not to raise sectarian questions, but instead to unite on one platform under one banner. In this lies the welfare of the Muslims. In this way, not only can Muslims make political and social progress effectively, but so can other communities, and so also can the state of Kashmir as a whole.’

“Mr. M. A. Sabir tried as hard as he could to persuade the Quaid-i-Azam to declare Qadianis as being out of the fold of Islam. But the Quaid-i-Azam stuck resolutely to his principle and kept on replying: ‘What right have I to declare a person non-Muslim, when he claims to be a Muslim’.

“The proceedings of this press conference were published, under my signature, in the Riyasati of that time and the Lahore newspapers, especially Inqilab, Shahbaz, Zamindar, Siyasat etc.”

A brief report of this press conference is given in the Urdu book Tahrik Hurriyyat Kashmir, by Rashid Taseer, published by Muhafiz Publications, Srinagar, in volume 2 which covers the period 1936–1945 on pages 290–291. It refers to Mr. Jinnah’s reply on the Ahmadiyya issues as follows:

“Reporters asked him a question about Ahmadis, that they were not being permitted to join the Muslim Conference because they were considered to be non-Muslims. What was his view on this? Mr. Jinnah said: ‘Who am I to declare as non-Muslim a man who calls himself a Muslim?’ It was after this that almost all the Ahmadis of Kashmir joined the Muslim Conference.”

In a footnote, the names of several journalists are listed who attended this press conference. Among the names are: Mr. Ghulam Muhiyy-ud-Din Nur, editor Nur, Khawaja Sadr-ud-Din Mujahid, editor Khalid, Mr. Muhammad Ayub Sabir, editor al-Barq, and Mr. Abdul Aziz Shura, editor Roshni.

photo

Links and Related Essays

Abdul Aziz Shora of Kashmir Passes away

https://en.wikipedia.org/wiki/Aziz_Kashmiri

https://ahmadiyyafactcheckblog.com/2020/03/20/even-tarikh-i-azami-history-by-azam-tells-us-that-yuz-asaf-was-the-son-of-a-king/

https://wenshuchan-online.weebly.com/a-buddhist-response-to-hadrat-mirza-ghulam-ahmad-of-qadian.html

https://ahmadiyyafactcheckblog.com/2017/10/20/pappas-paul-constantine-jesus-tomb-in-india-the-debate-on-his-death-and-resurrection-1991-he-accuses-ahmadiyya-of-academic-dishonesty/

https://ahmadiyyafactcheckblog.com/2020/03/26/the-billboard-at-the-yuz-asaf-tomb-in-the-roza-bal-srinagar-kashmir-india/

https://ahmadiyyafactcheckblog.com/2020/03/20/even-tarikh-i-azami-history-by-azam-tells-us-that-yuz-asaf-was-the-son-of-a-king/

https://ahmadiyyafactcheckblog.com/2020/03/16/yuz-asaf-and-jesus-in-india-quotes-and-references-in-the-english-review-of-religions-1902-1914/

https://ahmadiyyafactcheckblog.com/2020/03/26/in-the-1990s-ghulam-nabi-ringhshal-was-the-guardian-of-the-yuz-asaf-tomb/

https://ahmadiyyafactcheckblog.com/2020/03/20/ahmadiyya-academic-dishonesty-and-the-yuz-asaf-story-from-kamal-ud-din-wa-itmam-ul-naimat/

https://ahmadiyyafactcheckblog.com/2020/03/15/reverend-weitbrecht-of-lahore-vs-mirza-ghulam-ahmad-and-the-yuz-asaf-theory/

https://en.wikipedia.org/wiki/Muhammed_Azam_Didamari

https://www.al-islam.org/kamaaluddin-wa-tamaamun-nima-vol-2-shaykh-saduq

https://ahmadiyyafactcheckblog.com/2019/10/28/mirza-ghulam-ahmad-was-dishonest-as-he-quoted-ayn-ul-hayat-as-he-lied-about-yuz-asaf-1898/

https://ahmadiyyafactcheckblog.com/2020/03/16/yuz-asaf-and-jesus-in-india-quotes-and-references-in-the-english-review-of-religions-1902-1914/

https://ahmadiyyafactcheckblog.com/2017/10/20/pappas-paul-constantine-jesus-tomb-in-india-the-debate-on-his-death-and-resurrection-1991-he-accuses-ahmadiyya-of-academic-dishonesty/

https://ahmadiyyafactcheckblog.com/2020/03/15/fida-muhammad-hassnain-the-ahmadiyya-movement-and-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2019/02/10/who-is-maulvi-sher-ali-1875-1947/

https://ahmadiyyafactcheckblog.com/?s=Maulvi+Abdullah

https://en.wikipedia.org/wiki/Roza_Bal

https://en.wikipedia.org/wiki/Fida_Muhammad_Hassnain

https://ahmadiyyafactcheckblog.com/2019/08/05/mufti-muhammad-sadiq-travelled-to-the-tomb-of-yuz-asaf-in-1934/

https://ahmadiyyafactcheckblog.com/?s=walter

https://en.wikipedia.org/wiki/H._U._Weitbrecht

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-molvi-abdullah-wakeel-and-his-connection-to-the-yuz-asaf-story/

https://ahmadiyyafactcheckblog.com/2019/10/29/who-is-mohammad-baqer-majlesi/

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-molvi-abdullah-wakeel-and-his-connection-to-the-yuz-asaf-story/

https://dailytimes.com.pk/360617/relevance-of-sir-syed-ahmad-khans-scholarly-publications-in-todays-modern-world/

https://ahmadiyyafactcheckblog.com/2016/10/27/sir-syeds-view-on-esa-as/

https://en.wikipedia.org/wiki/Begum_Khurshid_Mirza

https://ahmadiyyafactcheckblog.com/2016/12/29/yus-asaf-is-not-esa-as/

http://www.tombofjesus.com/2007/core/founders/ahmad/Letter_of_Maulvi_Abdullah.pdf

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/11/01/how-did-budhasaf-become-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2018/04/05/the-alleged-sojourn-of-christ-in-india-by-max-muller/

https://ahmadiyyafactcheckblog.com/2018/04/05/edgar-j-goodspeed-also-refuted-jesus-in-india/

https://ahmadiyyafactcheckblog.com/2018/04/05/j-archibald-douglas-also-refuted-nicholas-notovitch/

https://ahmadiyyafactcheckblog.com/2017/01/03/lahori-ahmadis-cast-doubt-on-the-jesus-in-india-theory/

https://books.google.com/books?id=ARplAgAAQBAJ&pg=PA48&lpg=PA48&dq=Khalifa+Noorudin+from+Kashmir&source=bl&ots=_po4n90h9N&sig=ACfU3U3HO6DfYefna0kXbqmZeYS1a5YdXg&hl=en&sa=X&ved=2ahUKEwjk25j-z7fgAhX0BjQIHdjDC98Q6AEwDXoECAAQAQ#v=onepage&q=Khalifa%20Noorudin%20from%20Kashmir&f=false

https://books.google.com/books?id=dQB-DwAAQBAJ&pg=PT109&lpg=PT109&dq=Ian+Copeland+Kashmir&source=bl&ots=ObdhJTIZiP&sig=ACfU3U1PbD_T0qyYMtPB3gyFDNKfMqYn7w&hl=en&sa=X&ved=2ahUKEwj0mcyT3PPgAhWAHTQIHYPlD-AQ6AEwCHoECAMQAQ#v=onepage&q=Ian%20Copeland%20Kashmir&f=false

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian
#yuzasaf #rozabal #jesusinindia

Ahmadiyya in Azad Kashmir–the history

Intro
In the history of Ahmadiyya, the Khalifa never seems to have visited the Azad Kashmir area officially. Raja Rahmatullah Khan (jagirdar) of Gouri, which is close to Muzzafarabad, Azad Kashmir, and is close to the border with Pakistan, seems to the earliest Ahmadi in modern day Azad Kashmir. Raja Rahmatullah Khan was given a jagir that was worth 100,000 rupees in those days, which is lots of money. He was also in full co-operation with the evil Dogra rulers. Raja Rahmatullah Khan was also an early Kashmiri-Ahmadi. Raja Rahmatullah Khan eventually quit Ahmadiyya (See at the 44:40 mark). Maulana Mahboob Alam seems to be the first missionary who was sent to Kotli, Azad Kashmir by the Ahmadiyya jamaat, most likely in 1904, he had joined Ahmadiyya in 1897, and was thus a companion of MGA, his age in this era is unknown. Ahmadiyya sources tell us that he was able to start lots of Ahmadiyya jamaats in Mirpur and Poonch, ahmadiyya sources claim that he was able to get people to convert to Ahmadiyya from villages like timenkot, Charnali village, Arabari village, there was a certain Ahmadi, Haji Ameer Alam who became the President of all the Ahmadiyya jamaat’s in Azad Kashmir for a long time, he was friends with Maulana Mahboob Alam, he was made an Ahmadi and he donated a masjid (location unknown). In roughly 1910–1913, Maulana Mahboob Alam had already spent at least 5-7 years in the Kotli area getting converts, it is thought that he was sent to Kotli around 1904 by MGA. Nevertheless, by 1910, he was asking to abruptly move to Gujrat and wrote a letter to the Khalifa (Noorudin) wherein he asked for permission, the Khalifa refused, in the meantime, he found a Muslim by the name of Chaudhry Allah Ditta, who seems to have begged Maulana Mahboob Alam to stay and to teach his children the Quran, per Ahmadiyya sources at least. Nevertheless, Chaudhry Allah Ditta had allowed this Maulana Mahboob Alam to stay in a house of his, however, he had sold the land and the Ahmadi imam that he would have to leave soon. Maulana Mahboob Alam flatly refused. Chaudhry Allah Ditta totally went missing after that, this appears to be a murder by the Ahmadi imam. Early on during the Khilafat of Mirza Basheer-ud-din Mahmud Ahmad (started in March of 1914), he asked to leave Azad Kashmir, but even this time the Khalifa refused. After this refusal, he never asked again and thus remained in the Kotli district for the rest of his life. In 1933, he was allowed to visit Qadian during the Jalsa (most likely December) and on his way back, he stopped at his home village in Gujrat. Remember, Maulana Mahboob Alam claimed to receive divine revelations, just like MGA’s “ummati-nabuwwat”, however, it was on a much smaller scale, there is a famous story of how he was revealed Quranic verses. Nevertheless, the story of his death contains one such Quranic verse. He died on January 4th, 1934, in Gujrat and was buried there.
Continue reading “Ahmadiyya in Azad Kashmir–the history”

The Malaysian government has requested the Pakistan government to stop #Ahmadis from coming over on visit visa’s and then claiming asylum

Intro
As we all know, Ahmadi’s are fast at getting visit visa’s to Malaysia and then refusing to leave Malaysia and returning to Pakistan. This is an asylum scam that we have exposed many times before. Further, there is no Ahmadi persecution in Pakistan, it is all a big lie, the Mirza family has created this just to get people to join Ahmadiyya and then leave Pakistan for greener pastures. Many Pakistani-Christian groups have complained of this before.

Malaysian govt has requested Pakistan govt to stop qadianis from coming to Malaysia in great number. They do not go back to Pakistan and disappear in Malaysia to apply for political asylum. They are also found involved in crimes. They do so in the hope that they would get asylum in Europe through UNHCR.

On receipt of this letter from Malaysia, the govt of Pakistan has issued a letter directing the FIA Immigration to take action against travel agents involved in this business. They are involved in human trafficking they fabricate false stories of persecution on these Qadianis so as to get the attention of UNHCR.

In this regard, sources in FIA has disclosed the names of Lahore and Chunabnagar based Qadiani agents Zaeem Ahmad Bhutta,Malik Basharat and Abdul Aziz But from Gujrat and M Tariq from Kharian. These human traffickers charge Rs 1 Million to 2 million for their services in this regard.
_____________________________________________________________________________________________(Daily Ummat Karachi 25 December 2019)
Scan

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Some history

In the 1920s, a number of Ahmadi Muslim journals and books published in India were known to be widely circulated in a number of South East Asian countries, including Singapore.[3] Ahmadiyya influences reached such heights that a protest held at the Victoria Memorial Hall attracted over two thousand people.[4]

On 13 July 1925, over two thousand people gathered at the Victoria Memorial Hall in Singapore to protest against the influx of Ahmadiyya influences into Malaya. The protestors asserted that under no circumstances should Muslims possess any books published by the Ahmadiyya, and called on the government to enforce a ban on the admission of Ahmadiyya literature into Malaya. The Ahmadiyya responded to this call for the curtailment of their publications by arguing that the protestors had failed to realize the important role played by their publications in propagating the message of “true” Islam to the far corners of the world.1 Indeed, the Ahmadiyya were among the earliest Muslim groups to realize the utility of print media both to respond to criticisms levelled against Islam, and to transmit Islam globally. It was in the light of
this that H.A.R. Gibb in his 1932 survey of modern Muslim movements credited the development of the modern Muslim apologetic to this group.2 Apart from winning adherents to their association (jama‘at), their effective use of the print media enabled the Ahmadiyya to play an important role in shaping modern Muslim thought in early twentieth-century Southeast Asia.
Their tracts, journals, and books proved to be important models for a host of modern publications by Islamic organizations such as the Muhamadiyyah and Sarekat Islam.

______________________________________________________________________________________________
1935

However, the formal history of the Ahmadiyya movement in Singapore begins 1935, when the second caliph of the Community, Mirza Basheer-ud-Din Mahmood Ahmad sent Ghulam Ahmad Ayyaz as a missionary to a number of British territories in the Malay Peninsula.[5] Singapore, along with modern-day Malaysian states of Malacca and Penang, were part of the Straits Settlements, a number of British territories within the peninsula. Ayyaz was among the first batch of missionaries sent all over the world by the caliph.[5]

According to the recorded history of the Ahmadiyya movement, the first person to become an Ahmadi Muslim was Haji Jaafar, who embraced his new faith in 1938, three years following the arrival of Ayyaz in Singapore.[5] The first president of the movement in Singapore was Engku Ismail bin Abdul Rahman, a descendant of the Johor royal family. His successor was Hamid Salikin who took office in 1955.[5]

1966–1969
In 1966 Muhammad Osman Chou, an Ahmadi Muslim missionary who grew up in AnhuiChina, was transferred to Singapore in April 1966. During his term, which lasted 3 years, he translated a number of Ahmadiyya books into Mandarin, including, The Philosophy of the Teachings of Islam and Ahmadiyyat, the True Islam.[5]

On June 23, 1969, the Islamic Religious Council of Singapore issued a fatwa declaring the Ahmadiyya movement a group falling outside the fold of Islam.[6][7][8]

1980’s
During the 1980s, the Ahmadiyya Muslim Community of Singapore built their first purpose-built mosque, on Onan Road, Geylang, in central Singapore. The site previously consisted of a building, which was already used as a place of worship by Ahmadi Muslims, until a storm brought sufficient damage to the structure to demand a reconstruction.[5

The first Annual Convention in Singapore was held on 26 and 27 December 1987, after more than 50 years following the introduction of the movement in Singapore. The convention, which had 121 members in attendance, was held joint with its neighboring country of Malaysia.[5]

The fourth caliph of the community, Mirza Tahir Ahmad paid a visit to Singapore on September 8, 1984. During his visit, which lasted a week, he laid the foundation stone for the Community’s first mosque in Singapore to which he gave the name Taha Mosque.[5]

Taha Mosque, the only Ahmadiyya Muslim mosque in Singapore

1985
The new mosque was opened in 1985. Observing the development, a number of Muslims, showing particular concern of the building’s appearance, urged the Islamic Religious Council of Singapore to take urgent action on the spread of Ahmadiyya, whose teachings they considered “un-Islamic”.[9] Othman Haron Eusofe forwarded this “concern” at the Community Development Ministry. Ahmad Mattar, the then Minister-in-charge of Muslim Affairs reinforced Eusofe’s view, stating that the Ahmadi Muslims were intentionally being provocative by calling their mosque, a mosque.[10] Throughout the year Mattar was vocal in his opposition to the Ahmadiyya Muslim Community, warning of the “dangers” posed by the Community.[11][12] As a consequence, the Council attempted to produce “comprehensive” measures in an attempt to tackle the spread of the Community’s teachings in Singapore.[13] A committee with members representing 11 different Muslim Singaporean organizations was set up by the Council.[14]

In 1989 Ahmadi Muslims posted religious pamphlets in letterboxes, including those belonging to mainstream Muslims. This provoked mainstream Muslims throughout the country, expressing concern that this would “mislead and confuse” young Muslims.[15]

On January 27, 2008, about a dozen graves belonging to members of the Community were desecrated at the Choa Chu Kang Cemetery, on the western portion of the island. The cemetery is the largest in the country, and comprises cemeteries of various religious denominations, including about 30 graves of Ahmadi Muslims.[16]

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2017/09/29/dr-mashitah-ibrahim-has-called-on-the-malaysian-government-to-take-firm-action-against-misguided-teachings-of-the-qadianis/

https://ahmadiyyafactcheckblog.com/2018/07/09/the-qadiani-branch-of-ahmadis-claim-that-court-in-malaysia-declared-them-as-muslims-when-in-fact-they-said-to-court-we-are-non-muslims/

https://ahmadiyyafactcheckblog.com/2016/12/16/ahmadis-are-wrong-from-birth/

https://ahmadiyyafactcheckblog.com/2017/10/28/the-ahmadiyya-print-jihad-in-south-and-southeast-asia-2009-in-islamic-connections-muslim-societies-in-south-and-southeast-asia-eds-m-feener-and-t-sevea/

https://ahmadiyyafactcheckblog.com/2017/04/07/the-mirza-family-loved-the-persecution-they-call-is-free-press/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2017/11/04/mirza-tahir-ahmad-lied-about-ordinance-xx-and-his-exodus-from-pakistan/

https://ahmadiyyafactcheckblog.com/2018/05/30/ahmadis-are-not-allowed-to-have-minarets-on-their-places-of-worship-in-pakistan-but-ahmadis-wont-listen/

https://ahmadiyyafactcheckblog.com/2018/07/07/kashifs-twitter-meltdown-american-journalist-cynthia-d-ritchie-harassed-and-called-isi-whore-after-she-refuses-to-let-ahmadiyya-hijack-her-reputation-as-a-respected-journalist-and-retweet-the/

https://ahmadiyyafactcheckblog.com/2017/10/28/ahmadiyya-version-of-events-in-singapore/

https://ahmadiyyafactcheckblog.com/2017/10/28/the-ahmadiyya-print-jihad-in-south-and-southeast-asia-2009-in-islamic-connections-muslim-societies-in-south-and-southeast-asia-eds-m-feener-and-t-sevea/

https://ahmadiyyafactcheckblog.com/2018/01/30/in-1939-italy-banned-ahmadiyya-however-the-british-government-quickly-interceded-on-behalf-of-ahmadiyya/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack #ahmadiyyainmalaysia #ahmadiyyafakeasylum

Who is Raja Atta Muhammad Khan?

Intro
The earliest Kashmiri-Ahmadi was Raja Atta Muhammad Khan sahib (died 1904) who was a jagirdar in the village of Yari pora, which is South Kashmir and falls into to the Kulgam district. Raja Ata Muhammad Khan was authorized by MGA to take the bait for anyone to enter Ahmadiyya (see at the 30:15 mark). He was the son of Sher Muhammad Khan. Raja Atta Muhammad Khan worked for the evil Dogra rulers in Gilgit as a District Magistrate. Raja Atta Muhammad Khan became an ahmadi very early on, he was totally blind at the time. He became an Ahmadi before Haji Umar Dar, however, the year is unclear. (roughly 1889). He initially sent Raja Haider Khan to Qadian to investigate Ahmadiyya. It is unclear how he heard about Ahmadiyya. Raja Haider Khan stayed in Qadian for 21 days and converted to Ahmadiyya. By 2019, there seem to 4 additional villages in the south area of Kashmir that have a significant Ahmadi population (roughly 10,000 per Ahmadiyya sources), Reashinagar village, also spelled Reshnagri, see the google map page herein, Abdur Rahman Itu is the President of this Ahmadiyya village, which is reported as the largest Ahmadiyya village in Kashmir. Another village is Shurat village in Kulgam. Kulgam is a huge city center, Ahmadi’s seem to be located only in the village of Shurat, however, they may have spread around.There lots of young Ahmadi’s who are serving in the police and are teachers for the government of India, much to the consternation of the local Muslim community. There are 5 Ahmadiyya run schools in South Kashmir, mostly in these small villages. Basharat Ahmed Dar, village head of Asnoor is the official Ahmadiyya representative for his village, he seems to be a descendant of Khwaja Abdul Ghaffar Dar. The last two Ahmadi-only villages are Kani pora and Yari pora, both of these villages fall into to the Kulgam district, not much is known of these small and obscure villages. There is also an Ahmadiyya place of worship just north of Rajouri, its called Mosque Dehri Ralyote. This seems to be a new mosque, built in the past 40 years, we are unsure who had it built. There is also an ahmadi place of worship called Masjid Fazl in Poonch, Kashmir, India. We are unsure how many Ahmadi’s are there in the old town area of Poonch. There is also one Ahmadiyya mosque in Srinagar, Kashmir.

A story about Raja Atta Muhammad Khan from Ahmadiyya history
(Tareekh Ahmadiyyat Jamun’o Kashmir by Muhammad Asadullah Kashmiri Pages 27-29)

“”””Hazrat Raja Atta Muhammad Khan Sahib Jaagirdaar (ra) who was from Kashmir was among one of the first few companions of the Promised Messiah (as). There is a faith inspiring incident which took place in his life which is somewhat like this that once as he was returning back to Qadian he reached Gari Habibullah and along with his two friends, he stayed with the leader of the village named Muhammad Hussein Khan. In those days, the opposition against Ahmadiyyat had fueled quite a bit and the local Maulwis had declared that Ahmadis were liable to be killed. The Maulwis said to Muhammad Hussein that you will receive a great reward for killing this Ahmadi. Muhammad Hussein Khan came under their influence and he appointed some of his people to kill all three Ahmadi guests during the night. Raja Atta Muhammad Sahib had no clue about this plan so he went to sleep as usual. It is written that a little while into the night, he saw the Promised Messiah (as) in a dream who said to him that Raja Sahib, plans have been made for your murder. You should leave right now. Thus, he got up, woke up his other friends and quietly left from there during the night. During their journey, they offered their prayers and then saw that the minister of the mayor was running behind them on his horse and that he had brought some food with him. He congratulated Raja Sahib for saving his life and also informed him of the mischief that the Maulwis tried to pull off. He surprisingly asked Raja Sahib as to how he found out about this plan and how did he decide to leave from there? Raja Sahib then relayed the dream that he saw to him.”””

His children
Raja Atta Muhammad Khan had 2 sons, Khwaja Ghulam Muhammad and Raja Abdur Rahman. Raja Abdur Rahman married the daughter of Raja Rahmatullah Khan (jagirdar) of Gouri, which is close to Muzzafarabad, Azad Kashmir, and is close to the border with Pakistan. Raja Rahmatullah Khan was given a jagir that was worth 100,000 rupees in those days, which is lots of money. He was also in full co-operation with the evil Dogra rulers. Raja Rahmatullah Khan was also an early Kashmiri-Ahmadi. Raja Rahmatullah Khan eventually quit Ahmadiyya.

1848
He had been given lots of money and land as part of the 1848 Amritsar Treaty, wherein Dogra Rule was enacted in Kashmir. He got his from Maharaja Gulab Singh.

Links and Related Essays

Interview Khwaja Abdul Ghaffar Dar sahib (Part 1 of 2)

Our God, a Living God

https://ahmadiyyafactcheckblog.com/2019/12/29/ahmadiyya-in-azad-kashmir-the-history/

https://ahmadiyyafactcheckblog.com/2019/12/12/who-is-khwaja-abdul-ghaffar-dar-kashmiri/

Interview Khwaja Abdul Ghaffar Dar sahib (Part 1 of 2)

https://ahmadiyyafactcheckblog.com/2019/03/11/are-there-really-10000-ahmadis-in-kashmir-india/

https://ahmadiyyafactcheckblog.com/2018/06/14/was-an-ahmadi-made-the-1st-president-of-azad-kashmir/

https://ahmadiyyafactcheckblog.com/2019/12/28/who-was-haji-umar-dar/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #trueislam #ahmadiyyainindia #ahmadiyyainkashmir #ahmadiyyainazadkashmir

Maulvi Muhammad Shah was the first Ahmadi missionary sent to Kashmir

Intro
Per Khwaja Ghulam Abdul Ghaffar, Maulvi Muhammad Shah was the first Ahmadi missionary sent to Kashmir. He was a companion of MGA also, he was sent to Kashmir during the Khilafat of Noorudin (1908–1914). He was married to the daughter (Khadija Begum) of Faqir Ahmad Bhatti. Maulvi Muhammad Shah was ethnically a Balochi. He never had any time off and never got paid any money by his Khalifa, he basically worked for food and housing. Haji Umar Dar seems to have arranged his marriage. By 2019, there seem to 4 additional villages in the south area of Kashmir that have a significant Ahmadi population (roughly 10,000 per Ahmadiyya sources), Reashinagar village, also spelled Reshnagri, see the google map page herein, Abdur Rahman Itu is the President of this Ahmadiyya village, which is reported as the largest Ahmadiyya village in Kashmir. Another village is Shurat village in Kulgam. Kulgam is a huge city center, Ahmadi’s seem to be located only in the village of Shurat, however, they may have spread around.There lots of young Ahmadi’s who are serving in the police and are teachers for the government of India, much to the consternation of the local Muslim community. There are 5 Ahmadiyya run schools in South Kashmir, mostly in these small villages. Basharat Ahmed Dar, village head of Asnoor is the official Ahmadiyya representative for his village, he seems to be a descendant of Khwaja Abdul Ghaffar Dar. The last two Ahmadi-only villages are Kani pora and Yari pora, both of these villages fall into to the Kulgam district, not much is known of these small and obscure villages. There is also an Ahmadiyya place of worship just north of Rajouri, its called Mosque Dehri Ralyote. This seems to be a new mosque, built in the past 40 years, we are unsure who had it built. There is also an ahmadi place of worship called Masjid Fazl in Poonch, Kashmir, India. We are unsure how many Ahmadi’s are there in the old town area of Poonch. There is also one Ahmadiyya mosque in Srinagar, Kashmir. Next door in Azad Kashmir, there are barely 300-400 Ahmadi’s in the entire country and a few Ahmadiyya mosques.

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2019/12/28/who-was-haji-umar-dar/

https://ahmadiyyafactcheckblog.com/2019/08/05/mufti-muhammad-sadiq-travelled-to-the-tomb-of-yuz-asaf-in-1934/m/2019/06/29/ahmadiyya-places-of-worship-in-azad-kashmir-pakistan/

http://www.alhakam.org/21-27-june/https://ahmadiyyafactcheckblog.com/2019/03/11/are-there-really-10000-ahmadis-in-kashmir-india/

https://ahmadiyyafactcheckblog.com/2019/06/28/ahmadiyya-in-kerala-india/

Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #trueislam #ahmadiyyainindia #ahmadiyyainkashmir #ahmadiyyainazadkashmir

Who was Haji Umar Dar?

Intro
He was the grandfather of Khwaja Abdul Ghaffar Dar. He was not a born Ahmadi. He was a distant relative of Maulvi Abdul Karim Sialkoti. His conversion to Ahmadiyya was as follows, he was planning to go for Hajj in 1894, however, the plague had broken out and all transportation routes had been closed. He wrote a letter to his friend, Maulvi Abdul Karim Sialkoti and explained his story. Maulvi Abdul Karim Sialkoti was already an Ahmadi, he promptly invited him to Qadian. He seems to have converted to Ahmadiyya in 1894, per his grandson, in his only video interview (at the 14:00 mark). Per his grandson, he had never read the Quran up to this point in his life. He also had a brother, Khwaja Rahman Dar, who converted to Ahmadiyya unknowingly based on a land-grab-deal. Curiously, Haji Umar Dar was not mentioned in the famous list of the first 313 Ahmadi’s in 1896. As a result of his conversion, the entire village of Asnoor converted to Ahmadiyya. Even in 2019, there seems to still be an ahmadiyya school there. There were also Ahmadi’s in a nearby village called Koreal, their names were Muhammad Ibrahim Ju, Hasan Ju, and Ghulam Muhammad Ju. Abdul Hayee Sayyed, the interviewer, is also from this village, as well as his father and grandfather. They all seem to be connected, all these “Ju” brothers (5 of them) seem to have become Ahmadi missionaries. By 2019, there seem to 4 additional villages in the south area of Kashmir that have a significant Ahmadi population (roughly 10,000 per Ahmadiyya sources), Reashinagar village, also spelled Reshnagri, see the google map page herein, Abdur Rahman Itu is the President of this Ahmadiyya village, which is reported as the largest Ahmadiyya village in Kashmir. Another village is Shurat village in Kulgam. Kulgam is a huge city center, Ahmadi’s seem to be located only in the village of Shurat, however, they may have spread around.There lots of young Ahmadi’s who are serving in the police and are teachers for the government of India, much to the consternation of the local Muslim community. There are 5 Ahmadiyya run schools in South Kashmir, mostly in these small villages. Basharat Ahmed Dar, village head of Asnoor is the official Ahmadiyya representative for his village, he seems to be a descendant of Khwaja Abdul Ghaffar Dar. The last two Ahmadi-only villages are Kani pora and Yari pora, both of these villages fall into to the Kulgam district, not much is known of these small and obscure villages. There is also an Ahmadiyya place of worship just north of Rajouri, its called Mosque Dehri Ralyote. This seems to be a new mosque, built in the past 40 years, we are unsure who had it built. There is also an ahmadi place of worship called Masjid Fazl in Poonch, Kashmir, India. We are unsure how many Ahmadi’s are there in the old town area of Poonch. There is also one Ahmadiyya mosque in Srinagar, Kashmir. Next door in Azad Kashmir, there are barely 300-400 Ahmadi’s in the entire country and a few Ahmadiyya mosques. He had met Raja Atta Muhammad Khan (who was the first Ahmadi from Azad-Kashmir, muzzafarabad area).

His children
Son—‘Abdur-Rahman (See Haqiqatul Wahy, online english edition).

1902
He had a standing dispute with his younger brother at this time, the younger brother was demanding that the family land be split evenly between the 2 brothers, per Islamic Law, however, Umar Dar refused, and instead wanted to use Kashmiri customs which seem to be against the Quran. Nevertheless, after converting to Ahmadiyya, he seems to have paid off this dispute in a deal. At that point (roughly 1902), Khwaja Rahman Dar also converted to Ahmadiyya. A few years later, the entire village seems to have converted to Ahmadiyya, the last standing Muslim was Umar Wey, who finally converted to Ahmadiyya, although he never knew what Ahmadiyya was.

1907
MGA mentioned him directly in 1907, in his famous book, Haqiqatul Wahy (See page 587 of the online english edition).

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2018/03/06/the-life-and-death-of-maulvi-abdul-karim-sialkoti/

https://ahmadiyyafactcheckblog.com/2019/12/28/who-is-raja-ata-muhammad-khan/

https://ahmadiyyafactcheckblog.com/2019/12/12/who-is-khwaja-abdul-ghaffar-dar-kashmiri/

https://en.wikipedia.org/wiki/Reshnagri

https://en.wikipedia.org/wiki/Kulgam

https://ahmadiyyafactcheckblog.com/2019/12/29/ahmadiyya-in-azad-kashmir-the-history/

https://ahmadiyyafactcheckblog.com/2019/12/12/who-is-khwaja-abdul-ghaffar-dar-kashmiri/

https://ahmadiyyafactcheckblog.com/2019/03/11/are-there-really-10000-ahmadis-in-kashmir-india/

https://ahmadiyyafactcheckblog.com/2018/06/14/was-an-ahmadi-made-the-1st-president-of-azad-kashmir/

Pics of the Ahmadiyya school in Asnoor, Kashmir, India
https://www.google.com/maps/place/Taleemul+Islam+Ahmadiyya+Public+School+Asnoor/@33.6321577,74.8362996,3a,75y,90t/data=!3m8!1e2!3m6!1sAF1QipPR9Uh8Qv9cbo5-9beWF_fnzpf_R9PwvfdXgMSN!2e10!3e12!6shttps:%2F%2Flh5.googleusercontent.com%2Fp%2FAF1QipPR9Uh8Qv9cbo5-9beWF_fnzpf_R9PwvfdXgMSN%3Dw114-h86-k-no!7i3264!8i2448!4m13!1m7!3m6!1s0x38e1fc60aff23d69:0x2a00b9c33da792e8!2sAsnoor!3b1!8m2!3d33.6335277!4d74.8346296!3m4!1s0x38e1fc5d7efb53ab:0xe822181443575734!8m2!3d33.6321576!4d74.8362996

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #trueislam #ahmadiyyainindia #ahmadiyyainkashmir #ahmadiyyainazadkashmir

“Rabwah aur Qadian jo hum ne dekha” by Mateen Khalid

INTRODUCTION
Khawaja Abdul Hameed Butt was born in around 1910 in Qadian. His father Molvi Imamuddin belonged to a Kashmiri family settled in Qadian. He was a Sunni Muslim. Khwaja Abdul Hameed Butt studied in (TI) Taleemul Islam School Qadian. He has penned down the contemporary events and conditions prevalent in Qadian. There seems to be a book that he wrote wherein he wrote his memories of Rabwah and Qadian. In the below we have provided summaries of our researcvh work.

PREACHING OF QADIANISM IN TI SCHOOL
I got My primary education at TI School Qadian where students, irrespective of their religion were taught Qadiani religious literature by force. In Islamiat subject, some of the class exercises and questions were as under:-

-Write down 5 arguments on truthfulness of promised Massiah.
-Prove continuance of prophethood by 10 Quraanic verses.
-Write down 20 verses proving death of Jesus Christ.
-Describe progress of Jamaat Ahmadiyya.

Despite this sort of educational stuff that I received, I, passed out from TI school without causing damage to my islamic belief Alhamdulillah. I passed my graduation from Punjab University in 1931. Thereafter. I studied Qadiani literature and met many Qadiani elders like Mirza Mahmoud Ahmad, Mirza Bashir Ahmad MA, Mirza Sharif Ahmed, Molvi Sarwar Shah, Fateh Muhammad Sial, Syed Waliullah Shah, Farzand Ali Ansari, Mufti, Muhammad Sadiq, Shaikh Abdul Rehman Masri, Molvi Allah Ditta Ansari, Mirza Nasir Ahmad,Molvi Zafar Muhammad, Molvi Jalaaluddin Shams.etc

POLITICAL AND ADMINISTRATIVE QADIAN
Qadian was a small and ordinary town in the east of Batala. It became a notorious town after Mirza Ghulam Qadiani claimed to be a prophet, Promised Messiah or Mahdi. Qadian was linked to the other parts of Country via Railways in 1929. Prior to this, Residents of Qadian used to travel between Batala and Qadian on tongas, or on foot. Qadian had the status of “Small Town Committee” having its President and Secretary from Qadiani community. Its total population was determined at 7000 in the Sensus of 1941. As per Punjab Municipal Act, 1911 only a town of population above 10000 was to acquire the status of Municipality. Qadian was divided into 6 wards for which it had 5 members from Qadiani Jamaat, one member from Hindu community through election while a Sikh member through nomination. Although Muslims were in 2500 numbers and whole wards 4 and 6 were of muslims population, yet Qadianis through their approach in govt, and because of their political manoeuvring and conspiracies do not allow them to be elected as member of Town Committee.

MASJID AQSA
Out of 10 to 12 Qadiani mosques, Masjid Aqsa and Mubarak were of great importance for Qadianis. Masjid Aqsa was previously known as Bari Masjid (grand mosque) it was built with the help of Kashmiri and Arain Muslims before the claims of Mirza Ghulam Qadiani. Hindus of the area were opposing its construction when Baton armed Kashmiri and Arain Muslims stood on guard to make its construction possible. However, after MGAQ, taking control, Qadianis occupy it and changed its name from Bari Masjid to Aqsa owing to his claims of Messiah. MGA claimed that holy prophet Pbuh had come to this Mosque on the night He pbuh proceded on his Meraj journey. They also constructed a Minaret known as Minaratul masih, in it but it was completed long after the death of their Messiah. To us it looked strange as to how the Minarat near which Messiah was to descend, was constructed after his death.

IDOL WORSHIPPING
At a distance of 20 yards from Masjid Aqsa, there lies a Hindu MandIr and a well in the Chowk. A big idol was installed in the Mandir. The outer walls of Mandir had many deity images. Pandit Labhoo Ram was Chief Mahint of this Mandir. With first ray of Sun at morning, he used to give bath to idols and play his Shankh (Conch) day and night. Another hindu temple in Qadian, was at the end of bazar in Adda Khana where idol worshipping was done and Shankh (Conch) was played day and night. This idol worshipping and Shankh playing was in utter negation of the claims of Mirza Ghulam Qadiani. In other word his messiah ship could not even purge a small town of Qadian, of idol worship.

HINDU PANDIT CLAIMS TO BE RAB E QADIAN
The house of Pandit Kunj Lal Brahmchari Sharmanand, claimant of Rab e Qadian, was near the Khilafat palace. He used to hold his MELA (fare) every year and attacks on MGA. Qadianis call him filth of Qadian whereas he call MGA as “PONDRU”, a hindu god who burn lanka with his tale. He claims himself to be god of Qadian and krishna. He blamed that Mirza created hate among hindu and muslims. A police case was registered against him on the behest of Qadianis. He took the view before the court that MGA says hindu god permishwar is located ten finger down the navel. If he can name our god as reproduction instrument, then i have the right to name ghulam ahmad as podnru. He further requested court to summon Mirza Bashiruddin to explain how our god is ten finger down the navel. The Judge, then dismissed the case.

SIKH GURDWARAS
There was a Gurdwara of Sikhs near Masjid Mubarak adjacent to Khilafat palace in Qadian. House of Dr. Gurbakhsh was also near to it. At evening Sikhs got together for “akhand path (combined prayer) and they recite their verses from their book on the beat of drum and harmonium. Another Gurdwara of Ram garhya Sikh was near the hindu temple at the end of Bazar where sikhs and hindu jalsas were held.

BORHI SAHIB
There were many bungalows of Qadiani elders in Mohallah Darul Anwar. When these Qadianis made their bungalows, the Sikh set up their gurdwara at a Bohar Tree where they hold their annual Mela. They held a mela in 1935-36 known as Borhi Mela. Sardar Kharak Singh, a famous Sikh leader was called to bring out his procession on elephant. Qadianis opposed it and lodged a complaints with Deputy Commissioner who imposed section 144 and ordered if kharak Singh comes with procession he may not be allowed to enter. But kharak Singh paid no heed and turned a deaf ear to it, took out his procession by saying it is a thorough fare and not a state territory. Thereafter they held their jalsa every year regularly.

(Rabwah aur Qadian jo hum ne dekha by Mateen Khalid)

Scans

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2019/12/22/syed-abdul-majeed-amjad-bukhari-and-ahmadiyya/

Syed Abdul Majeed Amjad Bukhari and Ahmadiyya

Intro

WHAT I SAW IN QADIAN. ME AND QADIAN.
Syed Abdul Majeed Amjad Bukhari was born roughly around 1890. HIs family resided at Batala, 17 KM from Qadian. His TAYA (paternal uncle), having cordial relations with MGAQ, took him to Qadiyan during his Childhood to attend AQIQA ceremony of one of the sons of MGAQ,

As Sub Post Master, he remained posted in Qadian, first during the khilafat of Molvi Nuruddin and then in the reign of Mirza Mahmoud. He recorded his memories which were published in different magazines and finally compiled into a book titled as “hum ne qadian mein kia dekha” what we saw in Qadian, by Muhammad Tahir Abdul Razzaq.

His memoirs are very interesting and contain some new thing which we haven’t read before in either of the Qadiani or in muslims literature so far. I therefore, wish to share this in a summarised form as below:-

Joining of Service at Qadian and meeting with Molvi Nuruddin
I, joined my services as Sub Post Master, Qadian in December, 1910. This was the time when Molvi Nuruddin was on bed after having fallen from horse. Dr Muhammad Hussain, Dr. Yaqub Baig and Khwaja Kamaluddin were around to look after him. One day I went to him to enquire of his health. He was sitting on a charpoy with Mirza Mahmoud. He gave a warm welcome to me and asked if he can do something for me.

Dars e Quraan by Nuruddin
Molvi Nuruddin re-started his Dars e Quraan after his health got improved. One of my friends took me to his DARS. Explaining the verses regarding Hazrat Zakaria a.s getting a son in old age, he said he himself was without a male child during his whole youth hood. But he was blessed with two sons in his old age after he accepted Mirza sb as a prophet. He termed it to be a miracle of Mirza Ghulam Qadiani. The audience was overwhelmingly pleased to listen to this. I said to my friend Molvi sb is not right here, because Quraan clearly mentions the wife of Zakariyya a.s to be old and infertile but his wife is so young if you prove me that she is old and infertile then I can believe him to be a righteous person.

Muslim Masjid in Qadian
I, went to attend Juma Prayer in a muslim Masjid in Qadian, known as masjid Araian where I met an old man who was munshi in Revenue department. This was Mirza Sultan Ahmad the eldest son of Mirza Ghulam Qadiani from his first wife, who did not believe in the claims of Mirza sb. This Masjid has only four prayer sayers and this number gradually increased with our efforts.

Nana Jan
Mir Nasir Nawab who was popularly known as NANA JAN was an interesting character. He used to come to the post office to receive Chanda money orders which were pouring in from all over the country for his project of Darul Zuafa. The building of Post Office, Qadian was owned by his daughter, Nusrat Jehan, the second wife of Mirza Ghulam Ahmad Qadiani. She used to receive the rent of the building under her signature every month. Some time I would call Mir Nasir Nawab as the owner of the post office, in a light mood. Once Mir Nasir Nawab recited a Persian poetry meaning “you may become, a pig, a donkey or a dead dog. But you must have wealth. This showed his greed of wealth mindset. One day I said to him jokingly Nana Jan why do you want to build Poor home when you are having too much of chanda, rather you must build Nasirabad or Nasir Ganj and this is my prediction for you that soon you would lay the foundation of this colony which will be in your ownership. It was so happened subsequently.

Master Muhammad Yusuf Editor Magazine “Noor”
Master Muhammad Yusuf Editor Magazine Noor became my best friend. We spend much time with each other. His wife, who was adopted daughter of Molvi Nuruddin, also became a good friend of my wife. Molvi sb used to hold his Dars e Quraan for women. After Dars, molvi sb would lie on a charpoy and the women amongst audience would massage his legs. During massage these women start complaining of their husbands. Molvi sb would call such husbands to warn them of their behaviour with wives. On a similar complaint by the wife of Master Yusuf, Molvi Sb called Master Yusuf and admonished him of his behaviour with his wife, an adopted daughter of him. Master Yusuf, however, did not submit to him and replied that it is a matter between husband and wife and he may not interfere in it. Women mostly speak lie before you. He said If you love her like a daughter then why did you not give her the dowery as much as you had given to your real daughter. He said we believed Masih Maoud to be man of god but you have been chosen a khalifa by us. So after that molvi sb did not say anything to him in this regard which helped improve his relations with wife.
When his wife was about to die, my wife was near to her. When she was in pain and feeling very much restlessness, suddenly there appeared Nusrat Jehan the wife of MGAQ and she said in a rude manner, why are you behaving like this, you are not going to die so soon. This remark of Nusrat Jehan was felt very awkward as she died after a while.

Holy Month of Ramzan in Qadian
Month of Ramzan was not respected by the Mirza family. Mirza Mahmoud and his mother would suddenly feel unwell at the start of Ramzan sometimes due to sneezing or sour eyes. Nana Jan would plan his journey to other cities on chanda collection campaign at the start of the holy month to avoid fasting. The sickness of Mirza family in the holy month, would bring good food for Molvi Muhammad Arif Imam Masjid Aqsa and increase in Ice business of Dharat Ram, a hindu Ice vender.

Molana Muhammad Ali Lahori MA.
Molvi Muhammad Ali, once a professor of mathematics has turned to a molvi in Qadian. He was editor of ROR. He started writing english translation of holy Quraan. He used to write his translation with the help of dictionaries and with other translations of earlier scholars in his kothi. In his translation he denied the miracles of prophets frequently. Like he wrote Musa a.s was an engineer and knew where in the river was shallow water, so he crossed the river from there safely. Whereas pharoa did not know this and was drowned along with his army. Muhammad Ali thought he would be next Khalifa after Nuruddin but Mirza Mahmoud succeeded in getting khilafat.

Transfer from Qadian
Since I, was posted in Qadian temporarily, i was transferred to Amritsar, after 7 months.

My Second Posting To Qadian
Owing to my previous experience and good reputation, I, was again posted to Qadian in 1916. By the time, Molvi Nurddin had died and Mirza Mahmoud has become Khalifa.

Role of NANA JAN in making Mirza Mahmoud a Khalifa
Nana Jan was a far sighted person and had a politician sort of mind. Nana Jan (Mir Nasir Nawab) knew the saying of Mirza Qadiani that Masih e Maoud has descended in a state of putting his hands on the shoulders of two angels, One of them was Molvi Nuruddin and other being Molvi Muhammad Ahsan Amrohi. It was very true as without the help of these two, Mirza sb wouldn’t have been able to do more than an ordinary Mullah.

In order to use him at the time of need, Nana Jan had advanced a huge loan to Molvi Muhammad Ahsan Amrohi on the occasion of marriage ceremony of his son Muhammad Yaqub. Due to this favour Molvi Ahsan Amrohi was under heavy obligation and was highly grateful to him. So when at the death of Molvi Nuruddin, the dispute of khilafat arose, the Lahori party wanted Molana Muhammad Ali to be the new caliph and few others were supporting Mirza Mahmoud.

Nana Jan went to Molvi Ahsan and reminded him of his loan favour and asked for help in getting Mahmoud appointed to the seat. Molvi Ahsan thinking it to be the opportunity of getting his loan waived off permanently, agreed to help him. Next day he brought a green piece of cloth and said to all present, I, congratulate all of you that previous night Mirza sb came to me and gave this turban to me to tie it on the head of Mahmoud as he said Mahmoud would be our successor. This astonished the Lahori party no body of them dared to oppose it. Molvi Muhammad Ali packed up his baggage, pocketed the remaining amount of Office of Mohasib and returned to Lahore along with his party where he set up his own faction of Lahori ahmadiyya, downgrading Mirza sb to the seat of Mujaddid from prophethood. Mahmoud, on the other hand, occupying the seat of khilafat, acquired himself of the title of “his holiness” placed himself behind heavy protocol and imperial pomp and show.

Meeting with Khalifa Mirza Mahmoud
One day I was summoned by Mirza Mahmoud. He said he has heard that you have been posted in Qadian earlier. This surprised me as he had come to me to the post office many time during my last tenure. Then he said is it possible that we may have the facility of mail delivery twice a day. He also demanded that a telegram facility may also be provided in the post office Qadian.

Manhandling of Postman by officials of Mohasib Jamaat.
One day an official of Jamaat give severe beating to my Postman on a petty issue. When I complained, the Jamaat did not entertained it due to lack of witness. Since the incident took place in jamaat,s office and none of them was ready to give witness in favour of Poor Postman. They also did not accept my request to be summoned before the court while hearing proceedings.

Setting up of Anjuman Himayat e Islam at Qadian
With my efforts I have been successful in creating awareness among muslims of Qadian and its surroundings and we set up Anjuman Himayat e Islam in Qadian. We fixed a Jalsa in Qadian and got consents of many Ulema including Molana Sanaullah Amritsari to be the speakers. Qadianis opposed it and went to the Deputy Commissioner Gurdaspur to stop this Jalsa saying that outsider would come to Qadian to creat law and order situation there. We also sent our members to Deputy Commissioner. The deputy Commissioner then deputed a Police Guard and allowed us to hold this Jalsa. Molana Sanaullah Amritsari addressed the Jalsa in his typical style. He said Mirza sb prophesied that he has built earth and heaven. But he could not build small road between Batala and Qadian, may be because of the fact he knew that his opponent Sanaullah Amritsari would travel on to this road all the way from Amritsar to Qadian that is why he left this road unbuilt. The crowed enjoyed a lot and the Jalsa remained successful despite all opposition of Qadianis. Molana also describe the prophesy regarding marriage with Muhammadi Begum in a manner that few Qadianis renounced Qadianism on the spot.

Nana Jan demands his loan money from Ahsan Amrohi
Once Mirza Mahmoud took full control of the Khilafat, Nana Jan wrote a letter to Molvi Ahsan Amrohi to pay back the money he lent him for the marriage ceremony of his son long time ago. Molvi Ahsan denied to pay and said he has paid this loan in terms of his efforts to make his grandson Mirza Mahmoud Khalifa of Jamaat. But Nana Jan did not accept this view and started a defamation campaign against Amrohi. Then Amrohi published several articles in Paigham e Sulh, against Mirza Mahmoud regarding some of his views. Mirza Mahmoud and his Khilafat spoons declared Molvi Ahsan as Murtad and Munafiq.

Burial in Bahishti Maqbara
An old man, having seven sons all of them were muslims, had died. He was a moossi (having signed will for burial in BM) he paid all his monthly installments of fixed amount during his life. After his death his sons requested Mirza Mahmoud that he has not left sufficient property. If 10% of property is recovered it would cause loss to family. Therefore, he may be allowed to bury in Bahishti Maqbara without deducting 10% from property. Mirza Mahmoud did not allow it so the dead-body remained unburied for three days and it starts to de-compose. Finally in a state of compulsion the boys paid the amount and got his father buried.

Kadian becomes Qadian
As per post office stamps Qadian was spelt with K. which meant a plotter or mischievous. Peoples make a mockery of it. Then the Jamaat took up the matter with high ups and succeeded in replacing word Q in place of K on the post office stamps.

Jamaat’s trickery with government.
During world war 1 govt introduced cash certificates to take loan from public. All district officers were assigned to sell these certificate in their respective areas. Post Office staff were asked to submit report as to how many peoples bought these cash certificates. In Qadian not a single soul purchased these cash certificates. The Deputy Commissioner Gurdaspur arranged a visit to Qadian. Qadiani Jamaat came to know of this and immediately purchased Cash Certificates worth Rs.5000/- They showed it to DC proudly on his visit to Qadian but few days after his visit the same were returned and money in cash was received back.

Qadian and Minaratul Masih
As per hadith Masih would descend in Damascus near a Minarat. Mirza interpreted Qadian to be Damascus. To resolve the issue of Minaret, Mirza ordered construction of a Minaret near Masjid Aqsa Qadian. A chanda call was given to the followers for the minaret. When the Minaret raised above the houses of nearby hindus one of them a deputy, he moved an application to the district administration that the construction of minaret would disturb the privacy of their houses. The govt immediately stopped the construction. During the reign of Mirza Mahmoud Qadianis started skirmishes with hindus. They would go up to the rooftop of Masjid Aqsa and peep through the houses of hindus where sometime hindu women were found taking bath in the open yards of their houses. Qadiani boys would throw Cow bones upon them. Finally the neighbouring hindus started selling their houses to them. Qadianis restarted construction of Minarat. However, by the time Minarat was ready their so called Masih had died.

Scans

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2016/12/08/mir-nasir-nawab-the-father-in-law-of-mirza-ghulam-ahmad/

Mirza Ghulam Ahmad also claimed to be the second coming of Dhul-Qarnain, from Quran 18:83

Intro
After MGA died in May of 1908, the new Khalifa, Maulvi Noorudin ordered the publishing of many books, Jesus in India was published (as an incomplete book) and the Barahin-e-Ahmadiyya Vol. 5 was finally published in October of 1908. In fact, in 1906, in Haqiqatul Wahy, MGA and his team of writers were arguing that since the Quran took 23 years to be revealed, the same was true in terms of the 5th volume of the Barahin, which was like the Quran per MGA. Nevertheless, in this book, MGA claims to be Dhul-Qarnain. He claims that the Quranic verses of Chapter 18, verses 83–103 (see page 151 of the online english version of BA5) are all about himself (MGA), specifically, 18:83, which would be 18:84 in the Qadiani-Ahmadi quran, since they add a verse to every chapter. MGA and his team of writers mention the word Dhul-Qarnain 28 times in this book. Historically, MGA first made the claim that he is Dhulqarnain in Lecture Lahore, which is also in Essence of Islam Vol. 3 (1904). His name is also spelled as such Dhulqarnain. The ROR of February-1913 also claims that MGA is the same Dhul Qarnain who was mentioned in the Quran.
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Other Quranic verses that MGA claimed for himself in 1884
——48:28, 61:09 and 9:32
——-21:107
——-10:16
——17:8
_____________________________________________________________________________________________1880-1903

MGA never mentioned Dhul Qarnain in any book until 1904.
_____________________________________________________________________________________________1904
Lecture Lahore page 73

“””””The meaning which God has disclosed to me is that when this verse is read along with the preceding and following verses, it constitutes a prophecy about the Promised Messiah and specifies the time of his advent. To elaborate this point, let me say that the Promised Messiah is also Dhulqarnain, because the Arabic word qarn connotes a century, and this verse indicates that the birth and advent of the Promised Messiah will span two centuries. And this clearly applies to me, for I have lived in two centuries according to every calendar I know of, be it Islamic, Christian or Bikrami, and my birth and advent have not been confined to a single century, and, in this sense, I am Dhulqarnain. In some Traditions, too, the Promised Messiah has been called Dhulqarnain in this very sense.””””

Notice how he says “some traditions” without giving specific references. Given that there are thousands of traditions that are fabricated, not giving the references makes the claim very weak. It does not allow for double checking. Its just an assertion.

But his argument hinges on the “span 2 centuries” claim. This was not demonstrated but rather just stated as another assertion. If, for the sake of argument, the verse did imply “span 2 centuries”, that is not enough to make a definitive judgement on who is Dhulqarnain. After all, it cannot be that simply anyone who claimed to be a messiah at a change of century would qualify.
_____________________________________________________________________________________________
1907

In this talk, MGA claims to be Dhul Qarnain.

Scans from Malfuzat 1960 edition
_____________________________________________________________________________________________
1908
Quotes from BA5

“”””God Almighty has also named me Dhul-Qarnain, for God’s revelation regarding me says:

جری الّٰل فی حُلَلِ الانبیاء

which means, ‘The Messenger of God in the mantle of all the past Prophets as’, requires that I should also have the characteristics of Dhul- Qarnain, since it is proven from Surah al-Kahf that he, too, was a recipient of revelation. God says concerning him:

قُلْنَا يٰذَا الْقَرْنَيْنِ1

So, in keeping with the revelation:

جری الّٰل فی حُلَلِ الانبیاء

[The Messenger of God in the mantle of all the past Prophets, may peace and blessings of Allah be upon them.]

I have come as Dhul-Qarnain for this Ummah. And the Holy Quran””””””
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Links and Related Essay’s

https://ahmadiyyafactcheckblog.com/2018/09/15/barahin-e-ahmadiyyah-volume-5-was-re-published-in-1914-it-was-the-second-edition/

https://ahmadiyyafactcheckblog.com/2017/02/18/braheen-e-ahmadiyya-vol-5-was-mentioned-in-1907/

https://ahmadiyyafactcheckblog.com/2018/08/26/the-truth-about-lecture-lahore-by-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/03/19/mirza-ghulam-ahmad-had-5-written-debates-no-oral-debates/

https://ahmadiyyafactcheckblog.com/2019/12/14/muhammad-hussain-batalvi-wrote-about-mirza-ghulam-ahmads-circus-debate-in-delhi-in-1891/

https://ahmadiyyafactcheckblog.com/2017/06/12/lecture-sialkot-was-delivered-by-maulvi-abdul-kareem-not-mga-1904/

https://ahmadiyyafactcheckblog.com/2018/03/06/the-life-and-death-of-maulvi-abdul-karim-sialkoti/

https://ahmadiyyafactcheckblog.com/2018/03/06/per-mga-noorudin-was-worth-1000-maulvi-abdul-karim-sialkotis/

https://ahmadiyyafactcheckblog.com/2017/07/24/dr-abdul-hakim-khan-patialvi-mentions-the-death-of-maulvi-abdul-karim-in-his-correspondence-with-mga/

Click to access hope200802_abdulkarimsialkotipromisedmessiah.pdf

https://ahmadiyyafactcheckblog.com/2018/03/08/the-agonizing-death-of-maulvi-abdul-karim-sialkoti-1905/

https://ahmadiyyafactcheckblog.com/2017/06/12/lecture-sialkot-was-delivered-by-maulvi-abdul-kareem-not-mga-1904/

https://ahmadiyyafactcheckblog.com/2016/09/30/maulvi-abdul-kareem-claims-prophethood-per-mga-maulvi-amrohi-disagrees/

https://ahmadiyyafactcheckblog.com/2016/12/24/mirza-ghulam-ahmad-knew-maulvi-abdul-karim-since-the-mid-1860s-in-sialkot/

https://ahmadiyyafactcheckblog.com/2016/10/24/noorudin-and-abdul-karim-were-influenced-by-sir-syed/

https://ahmadiyyafactcheckblog.com/2017/07/17/ahmadiyya-leadership-lied-about-the-first-bait-ceremony-in-1889/

https://ahmadiyyafactcheckblog.com/2017/01/02/mufti-muhammad-sadiq-was-a-student-of-noorudin-pre-1891/

https://ahmadiyyafactcheckblog.com/2017/06/27/maulvi-abdul-kareem-lived-exclusively-with-mga-on-the-3rd-floor-of-mgas-house/

https://ahmadiyyafactcheckblog.com/2018/03/24/the-wife-of-maulvi-abdul-karim-sialkoti-zainab-bibi/

https://ahmadiyyafactcheckblog.com/2017/07/17/how-i-became-an-ahmadi-by-dr-basharat-ahmad-the-famous-lahori-ahmadi-who-wrote-mujadid-e-azam/

https://ahmadiyyafactcheckblog.com/2017/11/25/some-brief-notes-on-the-philosophy-of-the-teachings-of-islam-aka-islami-usool-ki-falasifi-1896/

https://www.alislam.org/r.php?q=Shadi%20Khan

Click to access reviewreligionsenglish1905.pdf

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Tags

#Dhul-Qarnain #DhulQarnain #Zhul-Qarnain #ZhulQarnain #ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog

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