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January 2019

“Haqiqat Un Nubuwwat” (1915) by Mirza Basheer-uddin Mahmud Ahmad, some quotes and data

Intro
After become the Khalifa in 1914, Mirza Basheer-uddin Mahmud Ahmad faced the difficulty of explaining he true beliefs of MGA. One of the first few topics that he tackled was that of the nature of prophethood of MGA. The Lahori-Ahmadi’s totally denied prophethood for MGA and only gave it a metaphorical color. As soon as Khwaja Kamaluddin returned from England (November of 1914) he gave a speech which was turned into the an urdu-only book, “Ikhtalayfaat-e-Silsilaa-e-Ahmadiyya kay Usbaab”. Khwaja Kamaluddin’s quotes “Tuhfatul-Muluk” (A Present to Kings) by the Khalifa, Mirza Basheer ud Din Mahmud Ahmad which seems to have been written in the summer of 1914. This book was published on Dec 24th, 1914, during the Qadiani Jalsa. It was the first ever book about the split in the Ahmadiyya Movement, in it, Kwaja Kamaluddin emphatically died the prophethood of MGA and takfir against non-Ahmadi’s. Continue reading ““Haqiqat Un Nubuwwat” (1915) by Mirza Basheer-uddin Mahmud Ahmad, some quotes and data”

Was there a Mubahila between Muhammad (Saw) and Abu Jahl? MGA says so

Intro
MGA was a raging lunatic, he wanted anyone who opposed him to die. He even prayed for the plague to come to India and kill everyone who rejected Ahmadiyya. In 1891, he introduced the concept of Mubahila to any Muslim or Non-Muslim who wished to compete. However, this is not an islamic method of solving any type of dispute. MGA even went as far as claiming that Muhammad (saw) had a Mubahila with the famous Abu Jahl. However, this isn’t technically correct, Muhammad (saw) had prayed that Allah caused Abu Jahl to die while he was in the Kaaba and before hijra. This was not a Mubahila. Abu Jahl was killed a few years later during the Battle of Badr.
_____________________________________________________________________________________________The scan
Malfoozat vol.5 page 118
1984 Edition online

1903

______________________________________________________________________________________________
Links and Related Essays

https://en.wikipedia.org/wiki/Event_of_Mubahala

https://ahmadiyyafactcheckblog.com/2017/09/29/mirza-ghulam-ahmads-rules-on-mubahila-1891/

https://ahmadiyyafactcheckblog.com/2018/12/30/out-of-fear-from-ahmadis-and-mgas-fake-prophecies-batalvi-registered-to-buy-a-gun-1898-1899-but-was-denied/

https://ahmadiyyafactcheckblog.com/2017/11/28/mubahila-with-molvi-abdul-haq-ghaznavi-and-its-impact-on-mirza-qadiyani/

https://ahmadiyyafactcheckblog.com/2018/12/25/mirza-ghulam-ahmad-vs-molana-muhammad-hussain-batalvi-and-muslims-leaders-in-british-india-in-august-of-1891/

https://ahmadiyyafactcheckblog.com/2016/09/06/mirza-ghulams-ahmad-lecture-in-amritsar-nov-1905-was-not-a-lecture-it-was-a-riot/

https://ahmadiyyafactcheckblog.com/2017/10/15/mirza-ghulam-ahmads-debate-with-batalvi-summer-of-1891-was-stopped-by-the-british-govt-on-mgas-behalf/

https://ahmadiyyafactcheckblog.com/2017/06/27/mirza-ghulam-ahmad-spoke-with-a-terrible-stutter-and-ahmadiyya-leadership-lied-about-it-they-called-it-a-stammer/

https://ahmadiyyafactcheckblog.com/2018/03/19/mga-lost-the-debate-with-molvi-muhammad-bashir-bhopali-1891/

https://ahmadiyyafactcheckblog.com/2018/03/19/mirza-ghulam-ahmad-had-5-written-debates-no-oral-debates/

https://ahmadiyyafactcheckblog.com/2018/04/23/in-1891-when-mga-made-his-big-claims-he-denied-prophethood-mufti-sadiq-was-heavily-involved/

https://ahmadiyyafactcheckblog.com/?s=ghost

https://ahmadiyyafactcheckblog.com/2017/11/05/mirza-ghulam-ahmad-embarrassed-noorudin-in-1891/

______________________________________________________________________________________________
Tags

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“Khutbah Ilhamia” quotes, the revealed Sermon, April 11th, 1901

Intro
Khutbah Ilhamia is a total cover-up job by Ahmadiyya sources. Its first edition seems to have been published on August 25, 1901, the second edition October 17, 1902, it appears during the
intervening period, four more chapters and some flyers were added during the period of May 1900 to October 1902, and then it appeared in the final shape in October 1902 (see hidden Treasures, pages 269-273). The Lahori-Ahmadi’s published an abridged version of an english translation in 2003. Watch Ak Shaikh and Akber C’s video analysis here. In 1907, in “Haqiqatul wahy” (see page 457 of the english edition), MGA calls this sermon as sign #165 of his truth.  In 1907, MGA was claiming that his speech (Khutbah Ilhamia) was intimated to him on the morning of Eid, however, the full story will prove that MGA and his team planned this weeks in advance. Furthermore, MGA was feuding with Pir Mehr Ali Shah in this time frame, Pir Mehr Ali Shah claimed that MGA couldn’t speak/read/write proper Arabic and had challenged MGA to a speaking contest in Arabic in Lahore.  However, MGA never came to the venue.  In the meantime, MGA’s team concocted this story in an attempt to prove that MGA could give speeches in Arabic and much more.

It was Eid of April 11th, 1900, Noorudin led the Eid service and gave the speech, MGA then got up from a sitting position and spoke for about 20 minutes. MGA delivered an untelligible rant, this was converted into “Khutbah Ilhamia”, and published later by Ahmadiyya sources.  Nevertheless, we have some references and source material in the below. MGA was known to claim these crazy things, in 1890, he claimed that Qadian was also mentioned in the Quran.  Later on in 1907, in Haqiqatul Wahy, on pages 457-458, MGA mentions the Khutbah Ilhamiya.  However, in this book it is mentioned that Khutbah Ilhamiya happened in 1900, not 1901, whereas all Ahmadi sources have always written 1901 (see Dard, page 722).
Continue reading ““Khutbah Ilhamia” quotes, the revealed Sermon, April 11th, 1901″

Eclipses during Ramadan by David L. McNaughton (1996)

Intro
Ahmadi’s went around the world and bragged about the 2 eclipses that were shown for MGA from 1894–1996.  Finally, an independent researcher (David McNaughton) came along and destroyed the Ahmadiyya position.  The Muslims of India and the World never touched this topic in Ahmadiyya, however, after 1996, the cat was out of the bag.

The academic essay

Eclipses during Ramadan

by David L. McNaughton

In “Hamdard Islamicus” (Karachi, Pakistan), vol. XIX no. 1 (Spring 1996): pp. 81-86.

Characteristics of Solar Eclipses

The sight of a total eclipse of the sun is an awe-inspiring experience. Daylight quickly becomes near-darkness, and all birdsong ceases as those creatures are deceived into thinking that night has fallen.

However, only a small area of the globe enjoys the privilege of admiring the total phase of such an eclipse whenever one sweeps across our planet. Even so, astronomers can now predict accurately those places and their times – enabling many of them to go and witness such an event. Total solar eclipses provide by far the best opportunity to study the seething atmosphere in the sun’s outer atmosphere, so scientists are always present to take photographs and carry out spectrographic and other measurements.

A solar eclipse can occur only at New Moon, but not every New Moon produces a solar eclipse. That is because the plane containing the lunar orbit is inclined to the plane defined by Earth’s much larger orbit round the sun (called the “ecliptic” plane). Thus, at the instant of its birth a New Moon’s position in the celestial firmament is usually either above or below the sun: under those circumstances the sun cannot become eclipsed.

About twice every year, however, New Moon happens to take place just as the moon is passing through the ecliptic plane. That produces almost perfect alignment of the three celestial bodies, enabling the moon to hide the sun from some terrestrial observers. The moon’s umbra (full shadow) traces out a comparatively narrow path across Earth’s surface; people there see a total eclipse. At the same time, a much larger area of our globe falls within the moon’s penumbra (its partial shadow); observers there are close enough to the axis of alignment for the sun to appear partially covered.

Sometimes the umbra just misses the Earth, but a portion of our planet still lies within the penumbra – experiencing a partial eclipse. On rare occasions the umbra can just graze the Earth – but without the axis of the moon’s shadow-cone ever intersecting the surface of our planet: such eclipses are termed “total but non-central”.

If the lunar orbital plane remained pointing in the same direction, then solar eclipses would always occur near the same Gregorian date, year after year. However, the lunar orbital plane gradually swings round, completing a revolution every 18.6 years; inevitably that movement affects the dates of solar eclipses. The result is that the interval between them tends to be either six or (less commonly) five lunar months. That is why solar calendar dates of eclipses are often slightly earlier than ones experienced during the previous year.

Lunar Eclipses

To produce a lunar eclipse, Earth must lie between the sun and moon. Once again, alignment needs to be nearly exact, so (like a solar one) this sort of eclipse is possible only when the moon is on or near the ecliptic plane. This time it is Earth which is casting the shadow – sometimes over the entire lunar disc (total eclipse); on other occasions on just a portion of it (partial eclipse). A lunar eclipse can take place only at Full Moon, and may be observed from absolutely anywhere in Earth’s night-hemisphere.

About two weeks before or after a lunar eclipse, there is always some sort of solar one – because alignment on the first occasion means that there will still be sufficient alignment for the second. In fact, in rare instances it is even possible to have a small partial solar eclipse just prior to the beginning of an Islamic month, followed by a lunar one in mid-month, and then by another small partial solar eclipse near the end of the same month. (A “small” partial eclipse affects a very restricted area of Earth’s surface, with just a minute fraction of the solar disc appearing to be covered).

Preferred dates for Ramadan Eclipses

Every now and again, there is an eclipse during the Holy Month of Ramadan – either a lunar eclipse near the middle of the month or a solar one near the end. Islamic months cannot begin until a day or two after a sun-moon conjunction (to give time for the crescent to become visible), so it is not possible to experience a solar eclipse at the beginning of an Islamic month.

A detailed analysis of Ramadan eclipses reveals a surprising pattern: they seem to be restricted to certain dates in the Gregorian calendar. Every total lunar eclipse which has ever occurred during Ramadan, for example, has fallen within one of three short intervals: 22nd February to 13th March, 20th June to 11th July, or 16th October to 7th November (1), which together add up to less than 20 per cent. of the entire year. (To maintain continuity, dates recorded in the old Julian calendar prior to AD 1582 (or 1752) were converted to “extrapolated” Gregorian-style dates for this particular illustration). Thus, there has never been a Ramadan total lunar eclipse in December/January, nor April/May, nor in August/ September. (Eventually there will be, but not for many thousands of years) (2).

Dates of central solar eclipses occurring during Ramadan have ranged from 12th November to 25th December, or from 20th March to 26th April, or from 16th July to 22nd August (3): (as above, these are Gregorian dates). Here, it is appropriate to include annular as well as total eclipses provided they are “central” (i.e. lying on the lunar umbral axis). The only difference with annular eclipses is that they display a narrow ring of sunlight around the dark lunar disc – caused by the moon being slightly further away from us, or by the sun being closer to Earth than normal.

So why do Ramadan eclipses prefer certain dates? They appear to be tuned to a near-synchronisation between three and a half revolutions of the moon’s orbital plane – and the 65-year period during which the date of mid-Ramadan migrates twice round our solar calendar. The full explanation for the “date-clustering” is complicated, involving periodic readjustments caused by slow accumulation of the difference between the cycle-lengths in that near-synchronisation (4).

Double Eclipses during Ramadan

Sometimes a Ramadan will contain a solar and a lunar eclipse. That inevitably provokes comment, because of traditions that such a “double-eclipse” is a portent for some unusual event. Ithna’asheri Shi’ites, for example, believe that their Twelfth Imam will reappear after a Ramadan double-eclipse (although those two phenomena will supposedly take place in reverse order, with the solar one occurring in mid-month (5); that will require the moon to suddenly double its speed of movement after the onset of the Holy Month!)

In March/April 1894 (Ramadan 1311), Mirza Ghulam Ahmad (founder of the Ahmadiyya or Qadiani movement in Pakistan) interpreted a double-eclipse as a sign that he was a genuine modern-day prophet (6). The lunar eclipse during that particular month was only partial, although the solar one two weeks later was total in a few places in eastern Asia (7). However, there was nothing at all extraordinary about those two eclipses: every 22 or 23 Islamic years there is at least one Ramadan featuring a pair of eclipses two weeks apart (8) – one of which is usually partial; see Table 1.

Very much rarer is a Ramadan containing two total eclipses. Table 2 lists all such occasions since AH 1, as well as during the next 200 years (9); (its solar eclipses are all central, with annular ones also included).

It will be interesting to see whether the two total eclipses scheduled to occur during Ramadan 1424 (AD November 2003) – are cited to support a claim similar to that made by Mirza Ghulam Ahmad, or as proof of the significance of some extraordinary event.

Table 1: Recent double-eclipse Ramadans

                                                          TYPE AND DATE

. . . . . . . . . .AH . . .AD . . . . . . . . . . . . . . . .LUNAR . . . . . . . . . SOLAR

. . . . . . . . .1402 . .1982 . . . . . . . . . . . . . . .T . .6 Jul . . . . . . . . .P . .20 Jul
. . . . . . . . .1401 . .1981 . . . . . . . . . . . . . . .P . 17 Jul . . . . . . . .CT .31 Jul

. . . . . . . . .1379 . .1960 . . . . . . . . . . . . . . .T . 13 Mar . . . . . . .P . .27 Mar
. . . . . . . . .1378 . .1959 . . . . . . . . . . . . . . .P . 24 Mar . . . . . . .CA . 8 Apr

. . . . . . . . .1357 . .1938 . . . . . . . . . . . . . . .T . .7 Nov . . . . . . . .P . .21 Nov
. . . . . . . . .1356 . .1937 . . . . . . . . . . . . . . .P . 18 Nov . . . . . . .CA . 2 Dec

. . . . . . . . .1335 . .1917 . . . . . . . . . . . . . . .T . .4 Jul . . . . . . . . . P . .19 Jul
. . . . . . . . .1334 . .1916 . . . . . . . . . . . . . . .P . 15 Jul . . . . . . . .CA .30 Jul

. . . . . . . . .1312 . .1895 . . . . . . . . . . . . . . .T . 11 Mar . . . . . . .P . .26 Mar
. . . . . . . . .1311 . .1894 . . . . . . . . . . . . . . .P . 21 Mar . . . . . . .C . . .6 Apr

. . . . . . . . .1290 . .1873 . . . . . . . . . . . . . . .T . .4 Nov . . . . . . . .P . .20 Nov
. . . . . . . . .1289 . .1872 . . . . . . . . . . . . . . .P . 15 Nov . . . . . . . C . 30 Nov

. . . . . . . . .1267 . .1851 . . . . . . . . . . . . . . .P . 13 Jul . . . . . . . . CT . 28 Jul

. . . . . . . . .1245 . .1830 . . . . . . . . . . . . . . .T . . 9 Mar . . . . . . . .P . .24 Mar
. . . . . . . . .1244 . .1829 . . . . . . . . . . . . . . .P . 20 Mar . . . . . . . CT . .3 Apr

. . . . . . . . .1223 . .1808 . . . . . . . . . . . . . . .T . .3 Nov . . . . . . . . P . .18 Nov
. . . . . . . . .1222 . .1807 . . . . . . . . . . . . . . .P . 15 Nov . . . . . . . .C . .29 Nov

. . . . . . . . .1200 . .1786 . . . . . . . . . . . . . . .T . 11 Jul . . . . . . . . CT . .25 Jul

. . . . . . . . .1178 . .1765 . . . . . . . . . . . . . . .T . .7 Mar . . . . . . . . .P . .21 Mar
. . . . . . . . .1177 . .1764 . . . . . . . . . . . . . . .P . 18 Mar . . . . . . . .CA . .1 Apr

. . . . . . . . .1156 . .1743 . . . . . . . . . . . . . . .T . .2 Nov . . . . . . . . .P . . 16 Nov
. . . . . . . . .1155 . .1742 . . . . . . . . . . . . . . .P .12 Nov . . . . . . . . .CA .27 Nov

. . . . . . . . .1133 . . 1721 . . . . . . . . . . . . . . T. . 9 Jul. . . . . . . . . . P . . 24 Jul

. . . . . . . . .1110 . . 1699 . . . . . . . . . . . . . . P . .15 Mar . . . . . . . .C . .31 Mar

. . . . . . . . .1089 . . 1678 . . . . . . . . . . . . . . T . .29 Oct . . . . . . . . P . .14 Nov
. . . . . . . . .1088 . . 1677 . . . . . . . . . . . . . . P . . .9 Nov . . . . . . . CT . 24 Nov

. . . . . . . . .1066 . . 1656 . . . . . . . . . . . . . . T . . .6 Jul . . . . . . . . .(T) . 21 Jul

. . . . . . . . .1044 . .1635 . . . . . . . . . . . . . . .T . . .3 Mar . . . . . . . . P . 18 Mar
. . . . . . . . .1043 . .1634 . . . . . . . . . . . . . . .P . .14 Mar . . . . . . . .CT .29 Mar

. . . . . . . . .1022 . .1613 . . . . . . . . . . . . . . .T . .28 Oct . . . . . . . . .P . 12 Nov
. . . . . . . . .1021 . .1612 . . . . . . . . . . . . . . .P . . .8 Nov . . . . . . . . C . 22 Nov

. . . . . . . . . .999 . . 1591 . . . . . . . . . . . . . . T . . .6 Jul . . . . . . . . . .P . .20 Jul
. . . . . . . . . .998 . . 1590 . . . . . . . . . . . . . . P . .17 Jul . . . . . . . . . CA .31 Jul

Notes for Table 1

Dates apply to the instant of maximum eclipse.

Lunar eclipses: P=Partial; T=Total;
Central lunar eclipses are always total.

Solar eclipses: CA=Central and Annular; CT=Central and Total;
(T)=Total but non-central; P=Partial;
C=Central, alternating between Total and Annular.

Table 2: Ramadans with two central eclipses

. . . . . . . . . . . . . . . . . . . . . . . LUNAR . . . . . . . . . . . . . . . . . . . . . . . . . . SOLAR

AH . . AD . . . . . . . . . . Date . . . Where visible . . . . . . . . . . . . . . . Date . . .Where visible

.283 . .896 . . . . . . . ..29 Oct . . .Pacific & adjacent . . . . . . . . . . 12 Nov . Canada; Alaska;
. . . . . . . . . . . . . . . . .(25 Oct) . . landmasses . . . . . . . . . . . . . . . .(8 Nov) . NE Pacific

.305 . .918 . . . . . . . . .5 Mar . . .Eurasia; . . . . . . . . . . . . . . . . . . .20 Mar . .Antarctic; south
. . . . . . . . . . . . . . . . .(28 Feb) . .NE Africa . . . . . . . . . . . . . . . . .(15 Mar) . .Indian Ocean

.462 . 1070 . . . . . . . . .2 Jul . . . Pacific & adjacent . . . . . . . . . . . 16 Jul . . .Arctic; Siberia
. . . . . . . . . . . . . . . . . (26 Jun). . .landmasses . . . . . . . . . . . . . . . .(10 Jul)

.529 . 1135 . . . . . . . . . 4 Jul . . . America; Pacific; . . . . . . . . . . . .19 Jul . . .Antarctic; far
. . . . . . . . . . . . . . . . . . (27 Jun) . New Zealand . . . . . . . . . . . . . .(12 Jul) . . .south Pacific

.596 . 1200 . . . . . . . . . 5 Jul . . . Pacific & adjacent . . . . . . . . . . *19 Jul . Siberia; Arctic;
. . . . . . . . . . . . . . . . . . (28 Jun) . .landmasses . . . . . . . . . . . . . . . (12 Jul) . . NW Atlantic

1200 . 1786 . . . . . . . . .11 Jul . . .Pacific & adjacent . . . . . . . . . . .25 Jul . . South Africa &
. . . . . . . . . . . . . . . . . . . . . . .. . . . landmasses . . . . . . . . . . . . . . . . . . . . . . adjacent oceans

1424 . 2003 . . . . . . . . . 9 Nov . . .Europe; SW Asia; . . . . . . . . . . 23 Nov . Antarctic; south
. . . . . . . . . . . . . . . . . . . . . . . . . . .Africa; America . . . . . . . . . . . . . . . . . . . . Indian Ocean

1580 . 2155 . . . . . . . . .9 Mar . . Europe; Africa; . . . . . . . . . . . . . *2 Apr . .China; Russia;
. . . . . . . . . . . . . . . . . . . . . . . . . . .America . . . . . . . . . . . . . . . . . . . . . Kashmir; Mongolia;
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .. .Afghanistan
Notes for Table 2

Central lunar eclipses are always total.
*The central solar eclipses listed above are total unless asterisked – in which case they are annular.
Dates apply to the instant of maximum eclipse.
Extrapolated Gregorian dates are given even on occasions when the old Julian calendar was in operation;
the corresponding Julian date is then shown below in brackets.

NOTES and REFERENCES

1. Bao-Lin Liu and A.D. Fiala, “Canon of Lunar Eclipses, 1500BC- AD3000”, 1992; Willmann-Bell Inc., Richmond, Virginia.

Or: J. Meeus and H. Mucke, “Canon of Lunar Eclipses, -2002 to 2526″, 1983 (2nd edition); Astronomical Office, Vienna. See also note 2.

2. Eclipses may also be examined with computer software such as EclipseMaster, MoonTracker, SunTracker and AstroCalc; Zephyr Services, Pittsburgh, Pennsylvania. To help with the preparation of Tables 1 and 2, AstroCalc was modified to print out celestial positions of the Sun and Moon near each Ramadan (i.e. every 354.367 days). Occasions when the mid-Ramadan Full Moon or the Eid New Moon were close to the ecliptic plane could then be highlighted – demonstrating that this occurs every 22 or 23 Islamic years.

3Ibid. See also H. Mucke and J. Meeus, “Canon of Solar Eclipses, -2003 to +2526”, 1983; Astronomical Office, Vienna.

4. Letter from D.L. McNaughton to the “Journal of the British Astronomical Association” volume 105 no. 4 (1995); (it has been appended here).

5. Attributed to the Fifth Imam of the Shi’ites – Muhammed al-Baqir ibn Ali ibn Husayn – who was describing events which would precede the eventual appearance of the Mahdi. Narrated by Amar ibn Shamir, quoting Jabir; see “Dar-e-Qatni” volume I, p. 188.

6. See Mirza Ghulam Ahmad, “Ruhani Khaza’in” volume 17, p. 132.

7. See notes 1, 2 and 3 above.

8Ibid.

9. Ibid.

Letter to the Journal of the British Astronomical Association 105/4, 1995

(From Dr David L. McNaughton)

Recently I was asked to examine occurrences of all lunar eclipses during Ramadan since AD 622 (i.e. since the beginning of the Islamic era), and an unexpected pattern emerged. I am trying to put together a tentative explanation for the pattern, and would appreciate comments.

Every total lunar eclipse taking place during Ramadanhas been restricted to certain dates, comprising the three short intervals 22 February to 13 March, 20 June to 11 July and 16 October to 7 November. (To maintain continuity, dates recorded in the old Julian calendar prior to AD 1582 (or 1752) were converted to ‘extrapolated’ Gregorian-style dates for this particular illustration).

So why do Ramadan eclipses prefer certain dates? They appear to be tuned to a near-synchronisation between three and a half revolutions of the moon’s orbital plane – and the 65-year period during which the date of mid-Ramadan migrates twice round our solar calendar. (Is that close resonance purely accidental?)

Detailed eclipse calculations do actually reveal a very slow drift: e.g. after AD 3000 those Ramadan eclipses will tend to move into late March, late July and mid-November.

Ramadan total lunar eclipses may be grouped into three parallel series. Each such progression comprises events 65 years and 2 days apart (on average). That is of course virtually the same as 67 Islamic years (804 lunations). (Furthermore, this time-span is just two hours short of 872½ draconic months). The three parallel series are separated by phase differences of 21 or 22 years; at present they comprise March, July and (mostly) November eclipses respectively.

Within each progression, the two extra days every 65 years do cause a slow but steady date-shift which continues for a few centuries. However, that gradually moves the eclipses away from the lunar nodal points, so this date-shift cannot be maintained indefinitely. Eventually, the progression is disrupted by a ‘backward jump’, which occurs after two successive Ramadans witness a total lunar eclipse. The second member of that pair then takes over as the starting point of a new series of eclipses 65 years and 2 apart, but containing dates displaced 11 days earlier than those taking place in the first series. Thus, this readjustment process interferes with and retards the tendency for Ramadan eclipses to drift.
References and Software

See notes 1 and 2 of the main paper above.


David McNaughton – e-mail: DLMcN@yahoo.com

Link back to home page: http://dlmcn.com

Link to Islamic Astronomy

Links and Related Essays
http://dlmcn.com/eclramx.html

https://ahmadiyyafactcheckblog.com/2017/09/25/the-ahmadiyya-fraud-on-eclipses-and-the-mahdi/

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#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

“The Greatest Discovery Exploded” by Reverend Thakur Das (1903)

Intro
Mirza Ghulam Ahmad was allowed to run free by the British government, or they gave the illusion that as a “government” they didn’t wish to intervene on religious matters, however, that was a lie, in fact, the Christian missionaries were purposely unleashed on the people of India by the British government. MGA was thus allowed to engage them like no other person in the entire Indian-Sub-Continent, thus, MGA helped the British give the impression that they allowed freedom of religion, which they really didn’t. There was no freedom of press either, all anti-government writings were always confiscated and burned.
_____________________________________________________________________________________________

Who is the Reverend J.L. Thakur Das?
He seems to be an indian Hindu who converted to Christianity, he was present during MGA’s 15 day written debate with Athim (see Mujadid e Azim, online abridged version, page 462). Not to be confused with Thakur Das from Kashmir who converted to Ahmadiyya in 1889 and was named Shaikh Abdullah, who quit Ahmadiyya in 1891-1892. He also wrote articles against Islam in the Moslem World magazine.
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The scans
Greatest discovery exploded by the Rev. G. L. Thakur Dass. (1902)
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Links and Related Essays

https://ahmadiyyafactcheckblog.com/?s=Athim

https://ahmadiyyafactcheckblog.com/2019/11/03/the-other-shaikh-abdullah-in-ahmadiyya-history-aka-sher-e-kashmir-the-lion-of-kashmir5-december-1905-8-september-1982/

https://ahmadiyyafactcheckblog.com/2017/10/20/pappas-paul-constantine-jesus-tomb-in-india-the-debate-on-his-death-and-resurrection-1991-he-accuses-ahmadiyya-of-academic-dishonesty/

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/08/27/the-yuz-asaf-story-from-tarikh-i-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2016/12/29/yus-asaf-is-not-esa-as/

http://www.tombofjesus.com/2007/core/founders/ahmad/Letter_of_Maulvi_Abdullah.pdf

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/11/01/how-did-budhasaf-become-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2018/04/05/the-alleged-sojourn-of-christ-in-india-by-max-muller/

https://ahmadiyyafactcheckblog.com/2018/04/05/edgar-j-goodspeed-also-refuted-jesus-in-india/

https://ahmadiyyafactcheckblog.com/2018/04/05/j-archibald-douglas-also-refuted-nicholas-notovitch/

https://ahmadiyyafactcheckblog.com/2017/01/03/lahori-ahmadis-cast-doubt-on-the-jesus-in-india-theory/

https://books.google.com/books?id=ARplAgAAQBAJ&pg=PA48&lpg=PA48&dq=Khalifa+Noorudin+from+Kashmir&source=bl&ots=_po4n90h9N&sig=ACfU3U3HO6DfYefna0kXbqmZeYS1a5YdXg&hl=en&sa=X&ved=2ahUKEwjk25j-z7fgAhX0BjQIHdjDC98Q6AEwDXoECAAQAQ#v=onepage&q=Khalifa%20Noorudin%20from%20Kashmir&f=false

 

https://ahmadiyyafactcheckblog.com/2017/01/11/the-entire-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-molvi-abdullah-wakeel-and-his-connection-to-the-yuz-asaf-story/

https://books.google.com/books?id=ikgoAAAAYAAJ&pg=PA205&lpg=PA205&dq=Rev.+J.L.+Thakur+Das&source=bl&ots=FDJ6cnu-Ia&sig=ACfU3U1xPZ7goaPMCaXCL9EeOR4EcA6-3g&hl=en&ppis=_e&sa=X&ved=2ahUKEwjJhaKZyczlAhW2GDQIHYDgDxIQ6AEwCnoECAgQAQ#v=onepage&q=Rev.%20J.L.%20Thakur%20Das&f=false
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#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian
#yuzasaf #rozabal #jesusinindia

Mirza Ghulam Ahmad laughed about Africans and how backward they were

Intro
MGA was just as racist as the Britishers.  We found an instance from Seeratul Mahdi wherein this is exposed.

The quote
Seertul Mahdi quotation no. 790. “””On the name of God most gracious, most merciful, mir shaffee ahmad sb researcher, dehlvi told me by writing that once one Arab who was sitting with maseeh maoud Elih Salam was telling dirty and absurd jokes and stories on African people-and African monkeys . He kept on listening and laughing . He neither stopped him from telling dirty jokes nor that my time being wasted. But to boost him up, he kept on hearing it without any hesitation till end.”””

The scan work

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2018/06/24/mirza-ghulam-ahmad-supported-the-british-financially-during-the-boer-war-as-he-promoted-the-expansion-of-the-british-government/

https://ahmadiyyafactcheckblog.com/2018/10/16/trimingham-j-spencer-the-influence-of-islam-upon-africa-1968/

https://ahmadiyyafactcheckblog.com/?s=Fisher

https://ahmadiyyafactcheckblog.com/?s=above+the+law

https://ahmadiyyafactcheckblog.com/?s=violent+jihad

https://www.cambridge.org/core/journals/bulletin-of-the-school-of-oriental-and-african-studies/article/humphrey-j-fisher-ahmadiyyah-a-study-in-contemporary-islam-on-the-west-african-coast-x-206-pp-london-etc-oxford-university-press-for-the-nigerian-institute-of-social-and-economic-research-1963-35s/4E2803CA59EC8969CDC8FB27BFDC9059

https://books.google.com/books/about/The_Ahmadiyya_Movement_in_Nigeria.html?id=91fKHAAACAAJ

https://books.google.com/books?id=C2DxBwAAQBAJ&pg=PA11&lpg=PA11&dq=Humphrey+J+Fisher+and+ahmadiyya&source=bl&ots=-eayPuf3b5&sig=kFuL6U5O65Sh0_d66-Mge0VOmPM&hl=en&sa=X&ved=2ahUKEwjHwaSon8rdAhWQIDQIHQGcD_AQ6AEwDHoECAIQAQ#v=onepage&q=Humphrey%20J%20Fisher%20and%20ahmadiyya&f=false

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#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian
#mkanigeria #nigeria #ahmadiyyainnigeria

Mirza Ghulam Ahmad almost died from Rectal bleeding in the early 1880’s

Intro
Dear readers, we all know about MGA and his medical problems, he suffered from some terrible life-long diseases, that actually explains why he hated everyone so much.  In 1907, MGA recalls this entire saga and even mentions how the father of Syed Muhammad Hussain Batalvi even came to visit MGA in this condition, the family of Batalvi and MGA were very close, in fact, MGA visited them in 1869 at their family mosque in Batala (see Dard page 54).

What was the cause of this disease??  Most likely years and years of eating opium.  Furthermore, you will see that Ahmadi editors have changed the language in the english translation of Haqiqatul Wahy, which they always do.  In the english version they have translated this disease as dysenteric colic, which is similar to what MGA died from in 1908.

The quote from the 2018 online edition of Haqiqatul Wahy

See page—301

“””85. [Eighty-fifth] Sign—Once I fell seriously ill with dysenteric colic. For as many as sixteen days I passed blood in stools. The pain was too severe to describe. During those days the late Sheikh Rahim Bakhsh, the revered father of Maulawi Abu Sa‘id Muhammad Husain of Batala, visited me to inquire about my health and he saw my critical condition. And I heard him tell some people that this disease was spreading like an epidemic in those days and that he had just come after offering funeral prayers for someone who had died of the same disease in Batala. And it so happened that a person named Muhammad Bakhsh, a barber and a resident of Qadian, fell ill the same day with the same disease and died on the eighth day.”””

Urdu Scans

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2017/08/20/mirza-ghulam-ahmad-died-of-cholera-new-evidence-found-in-aug-2017-the-vakil-newspaper-amritsar-dated-30th-may-1908/

https://ahmadiyyafactcheckblog.com/2018/10/23/haqiqatul-wahi-1907-in-english-as-the-philosophy-of-divine-revelation-is-in-english-for-the-first-time-ever/

https://ahmadiyyafactcheckblog.wordpress.com/2017/07/10/mirza-ghulam-ahmad-used-poison-opium-and-wine-in-his-medicines/

https://ahmadiyyafactcheckblog.wordpress.com/2017/06/21/tiryaq-e-ilahi-never-worked-on-anyone-it-was-just-a-super-opium-drug/

https://ahmadiyyafactcheckblog.wordpress.com/2016/11/14/mga-looked-like-an-opium-addict/

https://ahmadiyyafactcheckblog.com/2017/07/23/mirza-ghulam-ahmad-was-always-giving-poison-to-his-followers-smh/

https://ahmadiyyafactcheckblog.wordpress.com/2017/06/23/mufti-muhammad-sadiq-was-drugged-by-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.wordpress.com/2017/07/10/mirza-ghulam-ahmad-used-poison-opium-and-wine-in-his-medicines/

https://ahmadiyyafactcheckblog.wordpress.com/2016/12/03/mgas-tried-to-cure-plague-in-british-india-with-a-super-opium-medicine-that-didnt-work/

https://ahmadiyyafactcheckblog.com/2016/11/07/mgas-teachers-were-opium-addicts-2/

https://ahmadiyyafactcheckblog.com/2017/09/14/mirza-ghulam-ahmad-was-high-in-opium-247/

https://ahmadiyyafactcheckblog.com/2017/09/22/mirza-ghulam-ahmad-was-overdosing-on-opium-everyday/

https://ahmadiyyafactcheckblog.com/2017/12/22/mirza-ghulam-ahmad-liked-his-opium-sprinkled-into-his-lassi/

https://ahmadiyyafactcheckblog.com/2017/08/16/ahmadiyya-leadership-was-selling-weird-medicines-in-1939-which-claimed-to-guarantee-a-son-to-any-man/

https://ahmadiyyafactcheckblog.com/2017/07/25/mirza-ghulam-ahmad-was-addicted-to-paan-beetle-leef/

https://ahmadiyyafactcheckblog.com/2017/07/30/what-is-zadham-e-ishq-aka-the-love-potion/

https://ahmadiyyafactcheckblog.com/2017/12/17/nooruddin-treated-mirza-ghulam-ahmad-for-impotency-and-many-others-with-opium/

https://ahmadiyyafactcheckblog.com/2018/02/08/mirza-basheer-uddin-mahmud-ahmad-was-poisoned-as-a-child-then-had-many-mental-issues/

https://ahmadiyyafactcheckblog.com/2018/03/30/mga-and-his-team-mixed-sauternes-wine-with-his-foods-and-medicines-at-qadian/

https://ahmadiyyafactcheckblog.com/2016/12/03/a-newspaper-the-lancet-calls-mga-a-blasphemous-idiot-1898/

https://ahmadiyyafactcheckblog.com/2018/05/03/the-british-government-banned-ahmadiyya-medicines-in-1899/

https://ahmadiyyafactcheckblog.com/2017/12/19/mirza-ghulam-ahmad-and-plommers-wine-shop/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

 

In 1885, Mirza Ghulam Ahmad published a 31-month prophecy vs. his own family

Intro
Ahmadi’s are guilty of being fanatical and thus erasing the writings of MGA and his team.  We have found documented proof of backdating, specifically in terms of MGA’s announcement, they are all bogus and tampered with, this was how Ahmadiyya edited the failed prophecies of MGA.  In 1885, MGA wrote this specific announcement, we are unsure where it was published from or how many people saw it.  We are also unable to produce the original.  As you can see, this announcement was written in Aug. of 1885, however, it was purposely backdated by MGA’s team of editors and thus made to seem like it was 1888.  Ahmadiyya editors then went on to claim that this prophecy of MGA’s came true and gave it a start date of 1888 and rudely claim that the death of MGA’s niece fulfilled this prophecy (see Tadhkirah, page 164).

The announcement via Tadhkirah

“”””I received a revelation concerning Mirza Imam-ud-Din and Nizam-ud-Din, that:

Within thirty-one months they would encounter a great misfortune.

I understood this to mean that a man or a woman from among their close relatives would die which would cause great sorrow and division among them. This would happen within thirty-one months from today which is Sawan 23, 1942 [Bikrami], August 5, 1885. Written on August 5, 1885.”””” [Announcement of March 20, 1888, Majmu‘ah Ishtiharat, vol. 1, p. 144](see the 2009, online edition of Tadhkirah, page 164).

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2019/01/19/mirza-ghulam-ahmads-announcement-of-march-20th-1888/

https://ahmadiyyafactcheckblog.com/2017/10/26/ahmadiyya-leadership-is-always-editing-books-on-ahmadiyya-and-mgas-so-called-ilhams/

https://ahmadiyyafactcheckblog.com/2018/12/18/who-is-mirza-ghulam-kadir/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/18/who-is-mirza-ata-muhammad-died-in-1814/

https://ahmadiyyafactcheckblog.com/2018/12/16/who-is-murad-bibi/

https://ahmadiyyafactcheckblog.com/2018/12/16/nuzul-ul-masih-or-the-descent-of-the-messiah-published-posthumously-in-1909-and-quotes/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/01/11/the-entire-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/2017/07/08/even-in-1907-mirza-ghulam-ahmad-was-still-lusting-for-his-niece-muhammadi-begum/

https://ahmadiyyafactcheckblog.com/2016/12/08/mir-nasir-nawab-the-father-in-law-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/11/who-is-mirza-nizam-ud-din-1845-the-first-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2016/11/24/mirza-imam-ud-din-the-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-sultan-ahmad-mgas-eldest-son/

https://ahmadiyyafactcheckblog.com/2016/12/29/22-dancing-girls-were-brought-to-qadian-by-the-mirza-family-1848-ish/

https://ahmadiyyafactcheckblog.com/2018/12/11/who-is-mirza-nizam-ud-din-1845-the-first-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/09/who-is-mirza-ghulam-muhi-ud-din-mirza-ghulam-ahmads-paternal-uncle-died-in-1866/

https://ahmadiyyafactcheckblog.com/2018/12/07/the-punjab-chiefs-1909-edition-officially-states-that-mirza-ghulam-ahmad-was-born-in-1839/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

https://www.alislam.org/library/books/Life-of-Ahmad.pdf

 

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#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

 

 

In 1893, Mirza Ghulam Ahmad made 6 predictions about Muhammadi Begum

Intro
Muhammadi Begum was the niece of MGA.  MGA was thus her uncle in 3-4 different ways. The beef between MGA and his family was raging out of control by the early part of 1893. MGA’s entire family was against MGA and his request to marry his niece. Not a single family member thought MGA was a suitable match, MGA had just recently claimed to be the Promised Messiah and had been a claimer of divine communion since 1879. Furthermore, the majority of the ulema of India had already deemed MGA a Kafir. Nevertheless, in “A’ina-e-Kamalat-e-Islam” in english as “The Mirror of the Excellences of Islam”, MGA presented 6 specific predictions vs. Muhammadi Begum and her father. However, Mirza Ahmad Baig had already died in Sep of 1892 and this book was published in February of 1893 (see Dard page 341). Hence, this seems to be another cover up job by MGA and his team. Why were they publishing a prophecy about the death of MGA’s cousin and brother-in-law (Mirza Ahmad Baig) after he had already died?  It should also be noted that MGA and his team attached an Arabic only supplement to this book entitled, At-Tabligh, it was in this attachment wherein MGA received a revelation from his God to the effect that he would kill the new husband of Muhammadi Begum, just like her father was killed. One last point, this was the first ever exclusive arabic writings by MGA and it appears to be the first book ever printed at the Qadian press. Per Ahmadiyya sources, Muhammadi Begum was married in April 7th, 1892, per Ahmadiyya sources, that makes her 17 years old at the time of marriage, and 13 when MGA asked for her hand in marriage. However, we know that she was even younger and most likely born in 1879-80.
_____________________________________________________________________________________________The quote
I am making not one, but six predictions:

  • I will be alive at the time of the wedding of Muhammadi Begum;
  • Mirza Baig will also be alive at the time of the wedding of his daughter;
  • Mirza Baig will die within three years of the date of the wedding;
  • The Groom will also die within two and half years of the date of the wedding;
  • Muhammadi Begum will remain alive until she becomes my wife;
  • Despite disagreement of all her relatives, she will finally marry me.”
    (Aaina-e-Kamalat-e-Islam Dar Roohani Khazain, P. 325/57�)

Other quotes from Aina-a-Kamalat-e-Islam in terms of Mirza Ahmad Baig and Muhammadi Begum

“”””The Omnipotent and Omniscient God has asked me that I should seek the hand of the elder daughter of this man (Ahmad Beg); should tell him that good conduct and courtesy to be shown to him would depend on this (i.e. his acceptance of the marriage proposal) ; her marriage with me would be a source of blessing and a sign of mercy for her father; and that he would have his share in all those blessings and mercies which have been laid down in the leaflet dated 20 February 1886 but if he declines to marry her, then the girl would meet an extremely tragic end. The other person to whom she would be married would die within two and a half years after the day of wedding,’ and so would die the father of the girl within three years, and her household would be afflicted with discord and poverty and adversity, and during the intervening period the girl would encounter several events of unpleasant and grievous nature.””””[3](Ai’na-i-Kamalat-i-Islam, pa 286. It has also been reproduced by Qasim Ali Ahmadi in Tabligh-i-Risalat, Vol. 1, pp. I I 1–18.)

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(A) Allah observed that my cousins and near relatives were committed to ruinous courses…and that they denied the existence of God and were wicked people…. Allah saw that they incited people to vice and forbade good…and did not refrain from speaking ill of the Holy Prophet, peace and the blessings of Allah be upon him, but persisted in it…. While they were in this condition Allah chose me for the revival of His faith…and provided me handsomely with inspiration and verbal revelation and communications and visions… whereupon they rebelled and mockingly demanded Signs  and said: ‘We have no knowledge of any God Who speaks to anyone…so let him produce a Sign if he is truthful…’ In this way they advanced daily in their error and their arrogance till they decided to propagate their evil thoughts and to mislead the ignorant ones with their delusions. They have published a document in which they have abused the Holy Prophet, peace and blessings of Allah be upon him, and have abused the Word of Allah and have denied the existence of God, hallowed be His name. Along with this they have demanded Signs in support of my truthfulness and have demanded proof of the existence of God Almighty. They have published this document widely in all quarters and have thus helped all the non-Muslims of India against Islam and have transgressed greatly, the equal of which has not been heard of even about the Pharaohs…. When this document of theirs, which was prepared by the biggest of them in evil as well as in age, reached me…I found it full of phrases whereby the heavens might be rent asunder…. Thereupon, I bolted my doors and supplicated
my Lord, the Bountiful, prostrating myself before Him and…saying: My Lord, my Lord, help Your servant and humiliate Your enemies. Respond to me O Lord, respond to me. How long will they mock You and Your Messenger, how long will they call Your Book false and will abuse Your Messenger? I beseech You of Your mercy, O Hayy [the Ever-Living], Qayyum [the Self Subsisting], Mo‘in [the Helper].

Then Allah had mercy on me in consequence of my weeping, my sighing, and my tears and He called me and said:

[Arabic] I have observed their disobedience and their transgression, I shall soon afflict them with various types of misfortunes and shall wipe them out from under the heavens. You will soon see how I shall deal with them and I have power to do all that I might will. I shall make their women widows, and their children orphans, and their houses ruins, so that they might taste that which they have said and they have earned. But I shall not destroy them suddenly at one swoop, but stage by stage, so that they might have a chance of turning back and repenting. My curse will descend upon them and upon their homes and upon their little ones and their big ones and their women and their men and their guests who will enter their doors. All of them will be accursed except those who believe and act righteously and cut off their relations with them and keep off from their gatherings. Those will be the recipients of My mercy.

This is the substance of what my Lord has revealed to me.  So I conveyed the messages of my Lord to them, but they felt no fear and did not affirm the truth. Instead, they increased in their rebellion and denial, and went on mocking like the enemies of the faith. Then my Lord
addressed me and said:

We shall show them Signs which will cause them to weep and shall send down upon them strange afflictions and extraordinary diseases and shall make their lives a misery and shall
pile up afflictions upon them and no one will be able to help them.

Thus did Allah the Almighty deal with them, breaking their backs with the weight of sorrows and debts and privations and sent down upon them all kinds of trials and tribulations and opened for them the doors of death and destruction so that they might turn back and should give up their indifference, but their hearts were hardened and they did not understand nor did they wake up nor did they fear.  When the time of the display of the Sign drew near, it so happened in those days that one of their near relations of the name of Ahmad Baig desired to take possession of the
land of his sister whose husband had disappeared many years before. 
[A’ina-e-Kamalat-e-Islam, pp. 566–570, Ruhani Khaza’in, vol. 5, pp. 566–570](See also the 2009 online edition of Tadhkirah, page 198-201).   

_____________________________________________________________________________________________

“””These people wrote a letter to me in which they reviled the Holy Prophet, peace and blessings of Allah be upon him, and denied the existence of God and demanded proofs of my truth and of the existence of God. They published this letter and supported the non-Muslims of India and exhibited extreme wickedness.””” (A’ina-i-Kamalat-i-Islam, p. 568).
_____________________________________________________________________________________________

“””””When the scurrilous book came to my hands I read therein such a grossly abusive language against the Most High God and His Holy Prophet as would lacerate the hearts of the believers and rip open and rend the Muslims’ minds. The profane words, it appeared to me, would tear asunder the very heavens. So I shut myself in a room and prostrated before the Great God of the heavens and the earth and prayed most humbly: O my Lord, O my Lord, help Your servant and disgrace Your enemy. Respond to me, O Lord respond to me. How long will they mock you and your Messenger? I beseech you of your mercy, O Ever Living, Self Subsisting Helper!”””  (A’inah Kamalat Islam, p. 569).  

______________________________________________________________________________________________

“””We have seen their wickedness and transgression, because of which a grievous punishment shall come upon their heads. Their women, We shall make them widows, and orphan their children. Their places of residence We shall destroy and demolish, so that they may bear the fruit of their deeds. But We shall not strike them with a single blow, but slowly that they may turn to the truth and become repentant.”””  (page 569-570).

______________________________________________________________________________________________
“””Tell him to establish a relationship with you by giving his elder daughter in marriage to you and thus to obtain light from your light. Tell him that you would agree to the transfer of the land as he has requested and show him other favors in the event of this marriage taking place. Tell him that this would be a covenant between you and that if he accepts it he will find you the best acceptor on your side and that if he does not accept it and his daughter is married to someone else that marriage would not prove a blessing either for his daughter or for himself. Tell him that if he persists in carrying out any different design he will become subject to a series of misfortunes, the last of which would be his death within three years of the marriage of his daughter to someone else. Warn him that his death is near and will occur at a time when he does not expect it. The husband of his daughter will also die within two years and a half. This is a divine decree.””” (A’ina-i-Kamalat-i-Islam, p. 572)
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“””I have been informed of matters which had never entered my mind nor did I know anything about them. At such a time God directed me through revelation that I should seek the hand of his elder daughter in marriage and should tell him that he should first establish this relationship with me and should thereby seek light from my light. I was also directed to tell him that I had been commanded to let him have the land which he had asked for and even some more and to show
benevolence towards him in many ways, provided he would agree to the marriage of his elder daughter to me. This would be a covenant between us and if he agreed to it he would find me a good party to it; but if he did not agree to it I was to warn him that I had been informed by God that her marriage to anyone else would not prove blessed for the person she marries nor for her father. If he did not comply with my request he would be afflicted with misfortunes culminating in his death. He would die within three years of the marriage [of his daughter].  Indeed, his death might occur earlier at a time when he is unaware. So also the husband of that girl would die within two and a half years of the marriage. This is a divine decree and you can act as you might
choose, I have warned you….Then, I wrote to him under divine direction and as indicated by my Gracious God…‘I am writing this letter to you under divine direction and not of my own accord, so make this letter secure in your box for this is from one true and faithful and God knows that I am entirely truthful in this matter and the promise I have made has been made by God’s direction and not on my own. It is Allah Who has made me speak under His revelation.’”””  
[A’ina-e-Kamalat-e-Islam, Ruhani Khaza’in, vol. 5, pp. 572–574](See also the 2009 online edition of Tadhkirah, page 202).
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“”””[Arabic] We shall kill her husband (also) as we have destroyed her father and will return her to you. This is the truth from your Lord, then be not of those who doubt. We shall delay it only for a fixed period. Say: Wait till the end of the term and I am with you among those who wait. When the promise of God is fulfilled [it will be said]: Is this what you called false or were you
blind?”””  [A’ina-e-Kamalat-e-Islam, p. 576, Ruhani Khaza’in, vol. 5, p. 576](See also the 2009 online edition of Tadhkirah, page 289).
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“”””As a token of the Almighty’s favor to this humble person, Allah has ordained that, should Mirza Ahmad Baig refuse to wed his elder daughter to me, he will be considered Allah’s enemy and a disbeliever (Kafir). Additionally, as a punishment for his disbelief, Mirza Baig will die within three years of this refusal and any other man who marries Muhammadi Begum will die within two and half years of the date of his wedding. Muhammadi Begum is destined — by thealmighty Allah — to ultimately become my wife.””” (Tableeg-e-Resalat, Vol. 1 , P. 61 ).
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Links and Related Essays

http://www.irshad.org/qadianism/propheca.php

https://ahmadiyyafactcheckblog.com/2017/07/08/even-in-1907-mirza-ghulam-ahmad-was-still-lusting-for-his-niece-muhammadi-begum/

https://ahmadiyyafactcheckblog.com/2017/12/10/the-fatwa-e-kufr-vs-mirza-ghulam-ahmad-1891/

https://ahmadiyyafactcheckblog.com/2018/07/29/mirza-ghulam-ahmad-wanted-muhammadi-begums-husband-to-be-killed/

https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-sultan-ahmad-mgas-eldest-son/

https://ahmadiyyafactcheckblog.com/2018/12/09/who-is-mirza-ghulam-muhi-ud-din-mirza-ghulam-ahmads-paternal-uncle-died-in-1866/

https://ahmadiyyafactcheckblog.com/2016/11/24/mirza-imam-ud-din-the-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/11/who-is-mirza-nizam-ud-din-1845-the-first-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/01/10/new-data-on-muhammadi-begum-found-2017/

https://ahmadiyyafactcheckblog.com/2018/05/24/mirza-sultan-muhammad-and-wife-muhammadi-begum-lived-and-died-as-muslim-had-5-sons-and-two-doughters/

https://ahmadiyyafactcheckblog.com/2018/07/29/mirza-ghulam-ahmad-wanted-muhammadi-begums-husband-to-be-killed/

https://ahmadiyyafactcheckblog.com/2018/05/14/mirza-sultan-muhammad-from-patti-district-lahore-married-muhammadi-begum-mgas-niece-daughter-not-mga/

https://ahmadiyyafactcheckblog.wordpress.com/2017/01/10/new-data-on-muhammadi-begum-found-2017/

https://ahmadiyyafactcheckblog.com/2018/02/14/in-terms-of-muhammadi-begum-mirza-ghulam-ahmad-was-guaranteeing-that-she-would-eventually-taqdir-e-mubra-be-married-to-him/

https://www.alislam.org/library/book/haqiqatul-wahi/

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Tags

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