Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome


April 2023

Nida returns and reveals new details about allegations against her from the 1999-2003 era

After going missing for many months, Nida Al-Nasser has returned and has written a few paragraphs in the islam_Ahmadiyya reddit forum. Nida revealed how someone close to Mirza Tahir Ahmad had made allegations against herself (Nida). Nida didn’t reveal the nature of these allegations (whether they were sexual or not), she only said that Mirza Tahir Ahmad exhonerated her, she said:

“””someone close to him (even closer than I was to him) made a false accusation against me. In his eyes it didn’t hold credence how close this person was to him, all that mattered to him that the truth prevailed. After an investigation, my grandfather decided in my favour even though on a personal level it cost him the anger of close one.”””

Continue reading “Nida returns and reveals new details about allegations against her from the 1999-2003 era”

The history of #Ahmadiyya in #Kiribati

There are barely any Ahmadi’s in #Kirabati, which is a polynesian island chain in the Pacific Ocean. The Qadiani-Ahmadi’s did exactly what the Christian church, mormon’s and bahai’s did, they opened a center and bought out a few local’s to join their community. In 2017, the Qadiani-Ahmadi’s lied to the world at alleged that they had roughly a few hundred Ahmadi’s on the island, this proved to be a lie.

One of the locals who has been given money to convert (via free food and housing) is named Kiatoa Booa, he is their Local Missionary Mualim, another one is Noa Nimarota, these guys don’t know any Urdu and can barely recite arabic.

Continue reading “The history of #Ahmadiyya in #Kiribati”

Mirza Ghulam Ahmad on Eid

In the below, we have collected statements of Mirza Ghulam Ahmad and his Musleh Maud (promised son aka 2nd Khalifa) on Eid. There is a quote from MGA from 1907, quotes from the 2nd Khalifa from 1916, 1924, 1925, 1928, 1929, 1931 and 1948, they seem to call MGA’s appearance as a sort of Eid. Also read about if Mirza Ghulam Ahmad ever do qurbani for Eid?

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H.E. Nabeel Munir is a Qadiani-Ahmadi and the Ambassador of the Islamic Republic of Pakistan to the Republic of Korea

We have come to know that there is a Qadiani-Ahmadi getting favor from the current regime in Pakistan and working as the Ambassador of the Islamic Republic of Pakistan to the Republic of Korea (South Korea), his name is H.E. Nabeel Munir (See KTV news also). H.E. Nabeel Munir seems to be living in South Korea and helping the Qadiani-Ahmadi develop a mission house and community therein. H.E. Nabeel Munir has been quietly doing Qadiani-Ahmadi tabligh in South Korea and has immersed himself in the local Pakistani community, while lying about his religion.

H.E. Nabeel Munir was born in 1969 and joined the Foreign Service of Pakistan in 1993. His career in the Ministry of Foreign Affairs has included serving as Assistant Director (1995- 1997), Deputy Director (2000- 2003), Director (2009- 2011), Director General (2019- 2020), and Additional Secretary (2020- 2022). He also served as a Director in the President’s Secretariat in 2011. He is also on the Pakistan government website and his accolades are listed as such:

Held diplomatic assignments at Pakistan Missions abroad:

South Africa (1997- 2000)

Belgium (2003- 2006)

Kenya (2006- 2009)

Deputy Permanent Representative, Pakistan’s Permanent Mission to the United Nations in New York (2012- 2019)

Currently serving as Ambassador of the Islamic Republic of Pakistan to the Republic of Korea since March 2022

He is married with two children.

Continue reading “H.E. Nabeel Munir is a Qadiani-Ahmadi and the Ambassador of the Islamic Republic of Pakistan to the Republic of Korea”

“Hindustani uljhanon ka aasaan tareen hal” (A simple solution to the problems of India) by Mirza Basheer ud Din Mahmud Ahmad (May-1947)

In May of 1947, the 2nd Khalifa continued to comment on the geopolitics of British-India and the pending partition of the Punjab.
Continue reading ““Hindustani uljhanon ka aasaan tareen hal” (A simple solution to the problems of India) by Mirza Basheer ud Din Mahmud Ahmad (May-1947)”

Mirza Masroor Ahmad can’t properly recite Chapter 111 of the Quran

Our Muslim brother recently Smile2jannah recently released a video wherein he analyzed the quranic recitation of the Qadiani-Khalifa (CEO), Mirza Masroor Ahmad. Check out my instagram live session with Smile2jannah from a few years ago. Checkout Smile2jannah’s previous work on Mirza Masroor’s tajweed herein, in fact, he has openly admitted to not being able to properly read arabic. Even MGA couldn’t pronounce the AIN properly.

Nevertheless, Smile2jannah points out Mirza Masroor Ahmad consistently mispronounces the AIN and replaces it with an alif, which changes verses of the quran in meaning. Smile2jannah points out how Mirza Masroor Ahmad wasn’t reading Chapter 111 off of memory, NO, he was reading from an assortment of papers and still struggling, obviously, he never memorized this small verse of the Quran. Smile2jannah pointed out 9 small errors and one big error! Thus, the Qadiani-Khalifa makes 10 errors with a small chapter of the Quran. Check out the clip on tik tok too.

The fanatical Ahmadi mullah-employee Razi has responded to this and claims that mistakes are valid, however, that’s only when reading off of memory, not from the quran or speech material. Furthermore, Mirza Masroor Ahmad is never corrected during prayers when he makes mistakes, Ahmadi’s would never dare to do so.

Khurram Shah disproves Ahmadiyya persecution every time he opens his mouth. Instead of being a man and discussing Ahmadiyya with #Ahmadiyyafactcheckblog, he immediately went to adhomenin attacks. Khurram tried to brag and alleged that he knows the Quran and non-Ahmadi’s don’t. However, in his overconfident stuper, he made a video wherein he showed that he wasn’t taught the proper arabic alphabet, and whomever taught him, they taught his the urdu alphabet. In the same time frame, he struggled read the Quran on a livestream wherein he was totally humiliated by Kashif Shahzada. Damon Stengel was supposed to have a debate with Kashif and he did a runner, since he lacks basic islamic knowledge.

Further, as Khurram continued with these adhomenin attacks, we began to analyze his Khalifa’s pronunciation of Surah Fatiha. We realized that his Khalifa can’t pronounce the AIN and thus changes Surah Fatiha every time he attempts to read it. Smile2jannah did his expose’ soon thereafter.

We have already proven that the current Khalifa, Mirza Masroor Ahmad makes 20+ mistakes every time he tries to lead the prayers for qadiani’s. We have found a video from Mirza Tahir Ahmad in the early 1990’s, in this video (its on tik tok), Mirza Tahir Ahmad pronounces the AIN as a ALIF and thus changes the very first line of Surah Fatiha. See here also. When this error occurs, they make Allah as the “lord of all the alims”, in other words the lord of all the teachers. However, when properly pronounced with the AIN, it reads as “lord of all the worlds”.

Obviously, the Mirza family has never been taught Quran by anyone. They seem to learn from each other, in fact, MGA read the Quran the same way, with the same errors. Our friends at Aaqa Ka Ghulam have also made a video about this herein.

Links and Related Essay’s


#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #ahmadianswers #ahmadiyyamuslimcommunity #ahmadiyya_creatives #ahmadiyyatthetrueislam #ahmadiyyatzindabad #ahmadiyyatrueislam #ahmadiyyamuslim  #mirzaghulamahmad #qadiani #qadianism

The second Khalifa only wanted polygamy for himself, not for the above average Qadiani-Ahmadi

The Quran and hadith (specifically hadith) states: “None of you will have faith until he loves for his brother what he loves for himself.”  See the quote in the below, it seems to be from 1935 and the 2nd Khalifa, Mirza Basheer ud Din Mahmud Ahmad eventually had 7 wives and its unclear if they had their own homes, instead they seem to have had rooms in the famous Qasr-e-Khilafat in Qadian and Rabwah. We have also found contradictory statements from the 2nd Khalifa just a year later in 1936, see the quotes in the below.

“In our country, 80% of men cannot even provide two meals to their wives. For such people, it is advised to only marry once. The remaining 20% cannot treat their wives justly. Some are not physically strong enough, and some cannot afford separate houses for each wife. Although Shariah requires separate houses for wives, in our community, there are many conflicts because men fail to build separate houses for their wives. In this context of justice that I have explained, out of a hundred, there would only be a handful who can marry more than once.” [Fatawa Musleh Maud, part 2, pg. 55-56].

Scan work

_____________________________________________________________________________________________ Archive link( Ta’addud-e-Azwaaj (Polygamy) Address on 28 September 1936

On 28 September 1936 after Asar prayer Hazrat Khalifatul Maseeh Sani (Second) conducted the nikkah of Molvi Abdus Salam sahab Umar son of Khalifatul Masih Awwal (First) with Sughra begum daughter of Hazrat Mir Umar Saeed sahab Hyderabadi in Masjid Mubarak, Qadian for the bride price (Haq mehar) of one thousand rupees.

After reading the Masnoon (tradition of Muhammad) sermon Khalifatul Masih Sani said:

“I can’t speak much because of cough. It is difficult for me to speak because of the condition of my throat these days and because the effect of a Friday sermon on my condition and the weakness resulting from it doesn’t end before I need to give a subsequent Friday sermon. However, I want to address a few useful points relevant to the nikkah in a few minutes.

This nikkah that I have stood up to announce is a second Nikkah meaning a second mariage. It has become a tradition in our region that people consider second marriage a crime. So when a person is about to commit this act he tries to provide several arguments for it and says that these are the reasons why the second marriage was required (in my case). Or his friends talk with other friends like when a person tries to buy mutton in UP their friends and acquaintances start asking if everything is alright and whether someone is ill at home? Just like that when people talk about someone’s second marriage then some smile and others who are against it create a lot of rhetoric. The believers present arguments which justify it and explain that these are the reasons why a second marriage was required. As far as I unerstand, there is nothing (about it) in the Quran for which a Muslim needs to be apologetic. Actual bad is that which God declares bad and good is what God declares good. Who are we to declare one act bad and the other good and that too because some Westerners call it bad and object on it. I remember when the first time I observed the verse “…then marry of women as may be agreeable to you, two, or three, or four; and if you fear you will not deal justly, then marry only one…” (Quran 4:4) it was Hazrat Khalifatul Masih Awwal (First)’s time and Hafiz Roshan Ali sahab (late) also used to get taught by Hazrat Khalifatul Masih Awwal (First). Though we were not classmates, he was at a higher level and I was a beginner but we used to get some lessons together. Specially our classes on Quran Kareem and Bukhari used to be together even though one pass had finished. Sometimes we used to discuss verses of the Quran. I remember when we discussed this verse I told him that from the Quranic verse it appears that 2, 3, 4 marriages are the actual rule. Meaning 2 or 3 or 4 marriages should be done and “one” has come with “if you fear”. Meaning the first and actual rule is to marry multiple times and if you cannot do more marriages then the rule is to do one. Why should we lower the priority of the thing that Shariah prioritized and why leave a real rule only because in contemporary times there are more cases of people leaving them.

For example, Shariah ordered Haj but given the preconditions of it only 1 in a hundred can go to Hajj. Then given the distance of the journey and other such things then one in several thousand can go. If one in a thousand can go, then a 100 can go in 100 thousand and 80 thousand can go from 80 million. But the people who go to Hajj are not so many. The people who go to Hajj are 8 to 10 thousand on average. But how many are there who meet the obligation of Hajj but they don’t go. And amongst those who go to Hajj only 2% meet the obligation. If those people who have the obligation of Hajj go for it and we keep the average age of a human to 30 years. Then 15 years are spent in childhood and elderly age. If the remaining 15 years are split into works then a period of 5 or 6 years remains where a person can go to Hajj. If those people who have the obligation of Hajj go and the people who go to Hajj by hitchhiking and asking for money are eliminated then the amount of Hajis that go for Hajj will remain the same. If the economic condition of this region improves and suppose one person in a hundred starts to go for Hajj. Then 800 thousand shall start going from 80 million. And if the age of a generation is kept at 50 years then 800 thousand shall go in 50 years but it is clear that the obligation of Hajj will not be affected by every 1 in 100 going for Hajj. This is because exceptions (who don’t go for Hajj) are more. The meaning of a rule is not that the exceptions are less. People only look at the larger amount of exceptions and imagine that it is not a rule, not a good deed, not a preferred deed. Just like the example I gave for Hajj, the same can be said for Jihad. The rule of Jihad with the sword has completely vanished. The people who had swords in their hands have thrown them away. But that does not mean that Jihad has been abrogated forever.

The real reason is that people are scared of European objections. In the case of polygamy specially the objectors get support from women. NonAhmadis will be nonAhmadis, but we can find such examples in our own Jamaat. There are examples of this in Qadian itself where people say Salam, hug each other and help each other in everything but don’t look where a person is going on the path of hell by not doing justice between two wives. They don’t point him towards improvement. If women stay silent on the issue of injustice then the opposition of polygamy will start to fade away. I think half of the enemy attacks will be dispelled and actually 90% of it will go away. But as long as women keep demanding and being considered oppressed it is difficult to suppress the opposition of polygamy. It doesn’t mean that the permission of polygamy is faulty, but that the people who practice it are reckless.

Which Islamic injunction remains that has not been attacked and objected by the Europeans. They attacked but got humiliated so there is no reason why we should hide an Islamic injunction or consider it impractical in fear of them.

I was talking about my discussion with Hafiz Roshan Ali sahab (late) about the verse. His nature was jolly and he usually objected to get clarity. We used to stand and discuss in the balcony on the roof of the mosque near the stairs. He used to object and I answered. Eventually our discussion used to end at this statement that ok, you should practice whatever meaning you think of this verse. I used to say that at the right time I will show you with my practice.

So Shariah has declared polygamy alright for is, in fact where marriage is mentioned in the Quran more than one marriage is preferred in a way. AnHazrat (Muhammad) did more than one marriages but you never gave a reason. We only present reasons today when naive people object on his marriages. Otherwise the greatest wisdom for us is that it is ordered in our Shariah. People also create reasons, but that is supplementary not the primary objective. The primary objective of marriage is that believers increase numerically. The Ummat-e-Muhammadiyya (Muslims) increase when we increase children through polygamy and bring them up. In this manner if we increase 10 or 20 lineages and provide for them then these lineages only increase Ummat-e-Muhammadiyya. This is why Rusool Kareem (Muhammad) said (Masnad Ahmad bn Hanbal, volume 3, page 158) meaning marry those women who are loving and birth many (male) children. When Hazrat Masih Maoud was considering our marriages his first question used to be that said person has how many children, how many brothers are they how many children do those brothers have?

I remember the Hazrat Masih Maoud inquired about the place where Mian Bashir Ahmed’s marriage was suggested. He asked how much children does that family have. When he got to know that it has 7 sons then before considering all other aspects Hazrat Masih Maoud said this is very good. The marriage should be with this family. The marriage suggestions of me and Mian Bashir Ahmed were considered at the same time and for both marriages Hazrat Masih Maoud inquired about how many children, how many boys, how many brothers about the families of proposed suitresses. So where you saw other aspects, you kept “walooda” (birth of males) superior. Even when people ask my advice today, I tell them the same thing to see how many children are there where the marriage is being suggested.

Hence when an important objective of marriage is to have children and polygamy increases the number of children then what objection can be made on it? The real thing that should be insisted on is justice. If justice is maintained in polygamy and no crippling exceptions are not present then the majority should marry multiple times without a doubt. People ask where so many girls would come from but this is the wrong idea. If girls fall short in our region more come from other regions.

I have seen several times that people write letters to Umoor-e-Amma for 2, 2 years, keep looking for suitors and complain that they don’t get suitors and in the mean time some other people are able to arrange marriage. This does not mean that the system is not good. On the one hand the department is lazy and on the other hand people are reckless themselves. Otherwise suitors are there ho are not considered. I have directed the department people to employ inspectors of BaitulMaal and missionaries, who visit different places, to facilitate this work. If such difficulties are present, it is only a fault of the system. Otherwise it is a law of nature so automatically such conditions occur where the balance of boys and girls is maintained. The case of an imbalance is where women are in majority and Islam has solved that through polygamy. Recently our missionary was arguing about polygamy in a crow of women in Hungary. He was asking that you are so many women tell me how many of you are married? If you followed Islamic teachings your life could have been sorted. They said that although we don’t say this out loud but we feel in our hearts that the Islamic teaching of polygamy can improve our lives and that if this law is promulgated n our country then several faults can be removed.

I have described it several times that there is not a single Khalifa who was monogamous. Meaning that Hazrat Abu Bakr, Hazrat Umar, Hazrat Usman, and Hazrat Ali, all of them were polygamous. Fifth Khalifa, whose Khilafat is doubtful and not considered Khalifa because he would not concede Khilafat if he was a true Khalifa, it is said about him that he was very polygamous. Once someone told me that Maulvi Muhammad Ali Sahab objected on one of my marriages saying that Rasool Kareem married multiple times because he wasn’t getting children. I asked if Hazrat Abu Bakr, and Hazrat Usman were also not getting children and that’s why they were polygamous? Then Hazrat Imam Hasan, about whom some people say he was a Khalifa even though he abandoned Khilafat himself and he wouldn’t have done that if he was actually a Khalifa, married so many times that several reasons are presented to explain his polygamy. Hazrat Khalifa Awwal (First) used to think that more than four wives can be kept. Mir Muhammad Ishaq sahab once came to me running. His speed was as if he has just wone a battle. I asked him what it was? He said that it has been proven that more than 4 wives can be kept and a Hadeeth has been found. Hence there was a book of Hadeeth under his arm, a paper was settled in it as a book mark and it had mentioned the many marriages of Hazrat Imam Hassan. I didn’t have so much knowledge to argue about that Hadeeth. I would be 15, 16 years old. I asked does Hazrat Masih Maoud not have knowledge of Ahadheeth that you say that more than 4 wives cannot be kept at the same time? You should present this Hadeeth to him. At this, Mir Muhammad Ishaq sahab took the book and presented the reference to Hazrat Masih Maoud. Some time later when he was coming back I saw that his head was down and he was trying to evade me. I ran to him because I was waiting to see what answer he gets from Hazrat Masih Maoud. I inquired about what Hazrat Masih Maoud said. He answered that he aked where is it mentioned that all these wives were alive at the same time.

Hence, one marriage is an exceptional scenario and polygamy is as a law.

No doubt our region is in poverty, but polygamy can be done in poverty and a peaceful life can be spent. The difficulty is that western lifestyles are being adopted and incomes are low. Author of Masnavi Rumi has written about a person who used to tell his friends that he has eaten his fill to the nose when his friends invited him to eat food. Said look at my moustache the oil/fat is still stuck to it. Sometimes he said I have had Mutanjan and the grease has not left my lips. He kept saying this for some time. One day, by coincidence, his friends were gathered in his drawing room when suddenly his son came running and said Father the mutton fat that you used to rub on your moustache has been snatched away by a kite/eagle. His entire story got exposed there. It’s the same condition here. People are adopting Western lifestyles and their ideas are same old ones. The combination of this makes their feet in two boats and this is the reason for the creation of difficulties. Otherwise the law of nature did not create difficulties. In some Islamic regions like Tibet etcetera it is said generally that said person is very rich because his home is filled with such grain, he has so many buffalo, so many cattle hence these things are considered wealth by them. Some other areas, like on the border of Afghanistan, it is said that said person is very rich because he has 4 wives so in some regions wives are also considered wealth because they also till the land and do other work and income increases like this. Yes even nonMuslims who are influenced by Muslims keep more than one wife and can keep even more than 4. The Nawabs and Rajas of Hindustan have no limit on the number of wives. The real issue is that the cultural differences in every country create problems otherwise there is no reason why there should be any difficulty in polygamy even in poverty.

Links and Related Essay’s

Hadith on Faith: Love your brother as yourself

What is Qasr-e-Khilafat? The Palace of the Khalifa?

Mirza Basheer-uddin Mahmud Ahmad had 20+ children with 7 wives


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Who is Maulvi Abdus Salam (1900-1956)? A son of Noorudin?

He seems to have been born in 1900 (see page 116), he is a son of Maulvi Noorudin (the first Qadiani Khalifa)(See page 3) and his second wife Sughra Begum. He died in 1956, was buried at Rabwah. He seems to have died in the same year that his brothers were getting kicked out of Rabwah and Ahmadiyya.

In 1914, his father, the first Khalifa died, his sister (Amtul Hai) was forcibly married to the 2nd Khalifa, he thus became a brother-in-law of the 2nd Khalifa. He seems to have opposed the khilafat of Mirza Basheer ud Din Mahmud Ahmad from the very beginning (1914). His brother Miyan ‘Abdul Ha’i (Abdul Haye) was killed in Qadian in 1915, his mother (Sughra Begum) tried to poison the 2nd Khalifa in 1916. By 1924, his sister, Amtul Hai died mysteriously, as soon as the 2nd Khalifa returned from his tour of the UK, Egypt, Israel and many other countries. It seems that he had a baby born in 1924 that was named Abdul Basit (a grandson of Noorudin). He seems to have married a daughter of Mufti Muhammad Sadiq (See page 121) as his first wife and then got a second wife in 1936.

Maulvi Abdus Salam son’s name is Sami Omar (See page 112), he was born in Qadian in 1944. Sami Omar Sahib is also the maternal grandson of Mufti Muhammad Sadiq. After the partition of 1947, they moved to Quetta (See page 121)(Tariq Souvenir – Centenary Khilafat Ahmadiyya 1908-2008). We are not sure how he got the title of “Maulvi”. Nevertheless, he sent his son to Rabwah for schooling in the early 1950’s.

Continue reading “Who is Maulvi Abdus Salam (1900-1956)? A son of Noorudin?”

Mirza Ghulam Ahmad’s great great grand-daughter is a wanna-be R&B singer named Caller 8teen

We have written about Marium Ahmad and proved that she is in fact the great great grand daughter of Mirza Ghulam Ahmad. She is an aspiring R&B singer named “Caller 8teen”, check out her youtube channel herein.

Continue reading “Mirza Ghulam Ahmad’s great great grand-daughter is a wanna-be R&B singer named Caller 8teen”

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