Intro
At the recent Jalsa Salana UK, Mirza Masroor Ahmad announced the global conversions into Qaidaniat. He also announced Nigeria as the country wherein the most Ahmadi converts came from, and for 3 years in row, since 2020 (he never gave a breakdown by country before that). In 2023, Mirza Masroor Ahmad announced 41k converts from Nigeria alone. It should be noted that in 2022, 35k converts were also announced from Nigeria, and in 2021 it was 25k. That’s 100k new Ahmadi’s in just 3 years. However, these are all lies and most likely the attendance at Ahmadiyya schools. The Nigerian government should be alerted about this false reporting and the Ahmadiyya Movement in Nigeria should be investigated as such. In the photo below, you can see how Nigerian’s view Ahmadiyya, this was posted the MTA africa official twitter channel. We have also posted photo’s which show the Jalsa in Nigeria in 2022, you can see that there are just a few hundred men who are mostly sleeping, since there aren’t proper seats and etc.
Intro
Murabbi Rizwan Khan’s speech at the 2023 Jalsa US about inferiority complex among some Ahmadi’s saying that some ahmadi’s are so “weak” and “capitulate” and think western people are superior to them when they are trying to be like them or not telling people that they are Ahmadi muslims etc. He was saying when you forget your own culture and language in a way you are thinking that others’ culture and language is superior and we ahmadis shouldn’t do it because we know that our religion is “objectively superior” to all. He was saying all of this while wearing a suit and tie himself, made me think isn’t he himself showing weakness and capitulating to westerners by wearing their dress and not wearing shalwar kameez, sherwani, pagri as our jamaat culture is? It’s easy to criticize others from a podium but not look at your own self sometimes. In fact, MGA spoke down on Muslim’s adopting Christian dress (suit and tie) in 1907 in Haqiqatul Wahy. I’m sure if you asked him to give a lecture to ahmadi women how they shouldn’t be ashamed of wearing burqa in these western countries he will happily do it while he himself is wearing western dress (that was so hated by second caliph mirza mahmood ahmad sahib). Such hypocrisy. The Afghan pakol (which Rizwan is wearing) is derived from the ancient Balkan/Macedonian kausia — so not “Islamic”. The turban originates from ancient Mesopotamians and Sumerians around 2500 BCE — so not “Islamic”, The Turkish hat was popularized in Northern Africa through political movements but also thought to originate in ancient Greece — so not “Islamic”. The achkan and sherwani originated as Mughal Indian dress for upper class nobility — so not “Islamic”. I was told by my murabbi that wearing a tie is akin to wearing a Christian cross. Like Rizwan, that same murabbi also wore a suit and tie whenever Jalsa came around or at every interfaith event. I’ve seen letters from the National Amir instructing people who are elected as delegates to Majlis Shura that, if they are cleanshaven, they must at least have a goatee. Ahmadis became so associated with the trimmed goatee that Pakistanis called it the “Mirzai cut”. In the 1990’s, when the trimmed goatee became popular in the West, I saw non-Ahmadi Pakistanis visit and think everyone had become Ahmadi. Most certainly, I have never found a description of a goatee in any Hadith. The achkan originated as upper class Mughal dress – so also not “Islamic dress”. Someone told me that the achkan originated as the Mughal uniform for eunuchs — I have never seen a reference for that, but if true, would be truly hilarious.
Second Caliph says: (My own translation)
You should keep your dress Islamic. By Islamic dress I mean dress which God’s chosen people wore, like a long coat or dress that makes it easy to do namaz…..Do not acquire European fashion. Instead of coat wear our type of loose overcoat. Instead of pants wear (?) woolen drawers (?) or shalwar that makes praying easy. Hazrat Maseehe Moud really disliked English cap, though its not haram but you have to keep it in mind. So either wear Pagri or use Turkish hat. Pagri is closest to islamic way and Hazrat Maseehe Moud really liked it. These dresses actually make it easy to do tabligh instead of making it more difficult.
It will be nice for Murabbi sahib to follow this advice and first change his attire to the one that is loved by God’s chosen Caliph before giving other’s lectures on how not to acquire other people’s culture.
Intro
In this video (an episode of “Liqaa Ma’al Arab”), Mirza Tahir Ahmad accuses (1998) Murrabi’s in Kababir of standing in-between the Khalifa and the Arab-Israeli-Qadiani-Ahmadi’s of Kababir. We have archived some of this tik tok too. We don’t know who the Ameer of the Kababir jamaat was in 1998, nor do we know who the Murrabi was. However, we do know that in the early 1990’s, the father of the famous Ex-Ahmadi (Hassan Odeh) was a confirmed Ahmadi and he never quit Ahmadiyya. Thus, we are a bit confused. Nevertheless, in 1998, Mirza Tahir Ahmad was mad at the Ameer and the Murrabi who were both working in Kababir and in-charge of the entire Qadiani-Ahmadi operation in the middle east. Mirza Tahir Ahmad accused the missionary-in-charge of accepting the fact that Arab-Israeli-Ahmadi women and men have historically married non-Ahmadi’s since the 1950’s and thus, have left Ahmadiyya altogether. Mirza Tahir Ahmad alleges that some of the families of Kababir had broke ties with the Murrabi and thus, the murrabi’s rank in their eyes was lowered. The people of Kababir mocked the Murrabi and constantly ridiculed him. Mirza Tahir Ahmad goes on to say that the worst thing happened to the women of Kababir. He alleges that they lost all islamic values and married non-Ahmadi’s and thus forced the men of Kababir to also marry non-Muslims. Thus, by 1998, the Ahmadi’s at Kababir were all in rebellion against the Mirza family. Mirza Tahir Ahmad claims that the women of Kababir felt a sort of liberty wherein they mixed with the Jews of Kababir. Mirza Tahir Ahmad claims that the Murrabi began to accept the situation as-is. Thus, the Murrabi began to also indulge in the local customs, Mirza Tahir Ahmad called it idolatry, which caused a huge disaster in the jamaat in Kababir. Mirza Tahir Ahmad claims that he saw Ahmadi women from Kababir at the UK Jalsa and they were walking around arrogantly. Mirza Tahir Ahmad accused the women of Kababir of pretending to be good Ahmadi’s at the Jalsa, and soon as they returned to Kababir, they began to act modern again. Mirza Tahir Ahmad said the Ameer was incapable of leading the Kababir jamaat and in fact, he pretended to not know if the same man was still the Ameer. Towards the end, Mirza Tahir Ahmad says that he is looking for a replacement person, which he hadn’t found yet. However, a few months later, Sharif Odeh was made the Ameer of Kababir, Haifa, Israel and the surrounding areas (Syria, Egypt and Palestine). In 2003, when Mirza tahir Ahmad died, Sharif Odeh was invited to the UK and given the opportunity to vote as part of the Khilafat committee. Mirza Tahir Ahmad also talked about ex-ahmadi’s and how the new Ameer shouldn’t care if certain ex-Ahmadi’s return to Ahmadiyya or not. Mirza Tahir Ahmad also claims that he is looking for a new Murrabi. And he will not care what the people of Kababir say or do.
Intro
This is the Ahmadiyya headquarters in the Arab world. From Kababir, they manage Egypt, Syria, Israel and Palestine and all other small jamaats as they may open up for business.
Some prominent families are the Odeh family and the Shambor family. The Odeh family has been living in Kababir, Haifa, Israel for almost 100 years. Hassan Bin Mahmood Odeh is the most famous Ex-Ahmadi from the Odeh family (his grandfathers were the first 2 original converts to Ahmadiyya in 1928. Hassan Odeh and his brothers famously quit Ahmadiyya in 1989-1991 era, their father was the Ameer at Kababir, he remained an Ahmadi. However, by 1998, Mirza Tahir Ahmad was openly calling the entire jamaat at Kababir as rebellious an islamic, he also mentioned how the Ameer wasn’t listening to him or the Murrabi. Ikrima Najami is another ex-Ahmadi from these first few people. Hani Tahir was their friend and he was around them for many many years, he is also an ex-Ahmadi. Another cousin of theirs, Abu Muhammad apologized for boycotting them back in the early 90’s when he was a teenager.
By 1970, the population of Kababir had swelled to 750 people, men, women and children (600 Ahmadi’s, 50 Muslims, and 100 Christians, see Register). They don’t seem to be religious at all. Ray Register explains how there was a Baptist Center in Kababir that he preached out of in the 1960‘s. In 1972, an Israeli explained how all the Qadiani-Ahmadi-Arab-Israeli’s were eligible for military service.
By the 1980’s, most the Arab-Israeli-Qadiani-Ahmadi’s had left Ahmadiyya and married non-Ahmadi’s. By the 1990’s, we estimate that there were less than 50 chanda paying Ahmadi’s. In fact, the area is so small, how can 100 people come for prayers on a Friday, they would never find parking.
Sharif Odeh seems to be the most prominent Qadiani-Ahmadi living in Kababir in 2023.
Intro
I interviewed Uncle Jamal ud Din today on youtube. We talked about all the Qadiani’s at Speaker’s corner, we also talked about Hassan Odeh’s book and many other topics. Enjoy!
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Intro
Mirza Masroor Ahmad has announced the converts to Qadianism around the world at the UK 2023 Jalsa Salana. Mirza Masroor Ahmad lied and claimed that 217,168 people joined Ahmadiyya from over 100 countries in the world. He claimed 41k from Nigeria alone. It should be noted that in 2022, 35k converts were also announced from Nigeria, and in 2021 it was 25k. That’s 100k new Ahmadi’s in just 3 years in Nigeria alone. He also told about conversions from the UK at 153 and Canada had 88 conversions (this is on tik tok too). He didn’t give the number of conversions from any other country. It should be noted that this announcement covers from June 2022 to June 2023. Check out the utterances from the 2022 Jalsa herein. We have archived this clip on twitter too.
Continue reading “Ahmadiyya converts and progress announced at the 2023 #ukjalsa #jalsauk”
Intro
Dr. Iftikhar Ayaz is a puppet of the British Government and a Qadiani-Ahmadi. Over the past 40 years, he has helped the British Government displace and persecute the people of Tuvalu. Based at Tuvalu House, London, England, Ayaz is the Honorary Consul for the Commonwealth realm of Tuvalu in London and has been for over 40+ years. He has thus made lots of money and served the British as well as the Mirza family. Dr. Ayaz is also closely involved with the International Commission of Peace (ICOP) and holds doctorates in Human Development and Education, and a master’s degree in Linguistics. He has worked closely with a number of United Nations-linked organizations. He served the UN Human Rights Council in various capacities and was a member of the UN Workshop on the Rights of Minorities for many years. Now, he is a prominent participant in UN Forums on fundamental human rights, freedom of religion and religious persecution. He has also been actively working with international organisations for the alleviation of poverty, the rights of women and the implementation of the UNESCO Education for All Programme. As a field expert of the Commonwealth he initiated a very successful Education For Life programme for the Small Island States in the Pacific Region. In 2019, the government of Tuvalu appointed him as the Special Envoy to the UNHRC. Sir lftikhar Ayaz Sahib has been the chairman of the International Human Rights Committee for many years, ardently working for the rights, the welfare and wellbeing of asylum seekers and refugees and their resettlement in other peaceful countries.
He was born a Qadiani-Ahmadi in the 1930’s, his father seems to be an Ahmadi Maulvi who was sent to Tanzania. Thus, he grew up and went to schools in Tanzania and was highly connected with the Ahmadiyya Movement in East Africa and the surrounding areas. His great grand parents settled very close to Bhera, India. They were about 10 miles from Bhera and there was salt market therein (13:00 mark). His grandfather travelled a lot. Mukhtar Ahmad Ayaz was his father. Mukhtar Ahmad Ayaz converted to Qadianism in 1918 while going to Qadian to visit friends. His grandfather converted a few years later. His grandfathers’ 3 brothers also converted to Ahmadiyya and his mom. He claims that his father quit his job and started working for the Mirza family in their Tahrik-e-Jadid program. His father famously went to a town called Makerian, he also mentions the Ahrar and how they were turning up the heat on the Qadiani’s. His father (Mukhtar Ahmad Ayaz) was sent to Tanzania in 1937. He received his secondary education in Tanzania.
Continue reading “A Qadiani-Ahmadi named Dr. Iftikhar Ayaz goes to Hajj and gets Royal treatment”
Intro
Before MGA, Sir Syed Ahmad Khan had used the swoon theory to explain what happened to Eisa (as) in the Quran. The reference can be found in his famous Tafsir-ul-Quran that he published.
Nevertheless, in 1898 (See Kashif ul Ghita and Raz-e-Haqiqat), as MGA and his team began inventing the Yuz Asaf theory, they also invented the idea that Eisa (as) was on the cross and came off the cross alive and then was given a special medicine called “Marahm-i-Esa” and mysteriously cured, then he travelled to India and died in Kashmir.