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January 2017

Ahmadis release their talking points on Trump’s Muslim BAN

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Intro
Ahmadis are heavily involved in politics, since at least 1889.  They normally send out memo’s to their Mullahs, since in Ahmadiyya, management of Mullahs is centralized from London.  They recently sent out a memo in terms of the Panama Leaks and the mention of Ahmadis therein, the official line has been to admit that Ahmadiyya leadership stored money in Panama, however, to argue that it was necessary since the Pakistani govt. is corrupt and may seize the assets of the Mirza family at any time.  However, as we all know, this is a half-truth, the money that Ahmadiyya collects, since at least 1984-85, has been stored in banks in the UK, not Pakistan.

Trump’s Muslim ban and Ahmadiyya
The Muslim ban didn’t cover Pakistan, and since Ahmadis have held refugee status with the United Nations since at least 1984, it doesn’t effect Ahmadis at all.  Further, since Ahmadis are not even considered Muslim in the countries that were banned, the ban totally doesn’t even effect them.  Nonetheless, Ahmadiyya leadership loves any and all press.  Moreover, while Ahmadis keep pussyfooting around, a legit organization in the USA, CAIR, has began the legal process vs. Trump.  We all know Ahmadis will never sue any government as such.

The Scan
trump-2
The talking points

Background
President Trump has issued an executive order preventing refugees from certain Muslim-majority countries from entering the United States. Furthermore, some Green Card holders from said countries have also been detained.

 

Talking Points

1. As Ahmadi Muslims, we recognize the importance of keeping our immigration process secure through the use of practical rules and regulations.

2. However, only by keeping true to the American ideals of inclusion and diversity can we overcome the hatred and fear caused by both terrorism abroad and domestic bigotry.

3. As Muslims, it has been humbling to see the American spirit of acceptance and inclusiveness expressed by Americans of all backgrounds as they have actively spoken in support of Muslims.

4. It is our belief that bigotry is deeply rooted in misinformation and misinterpretation. Thus the best way to quash it is through education. In that vein, Ahmadi Muslims across the US are arranging 2 events to educate the American public about Islam. The Meet a Muslim campaign and the Coffee, Cake, and Islam initiative both seek to mitigate fear, hatred, and misinformation through education.

***Please refrain however from directly criticizing the executive order while officially representing Islam or Ahmadiyyat. We are not allowed to do that.  In other words, you can speak of principles but refrain from politics.

Mirza Nasir Ahmad’s Friday sermon after the train attacks

Khutbat-e-Nasir Vol 5 Page 533
Khutba Jummah 31 May 1974

Saari dunya ki taaqatain mil kar bhi ghalba Islam ke khuda’i mansoobay ko na-kaam nahi bana sakteen.

Khutba jummah farmoodah 31 May 1974 ba-muqaam masjid aqsa rabwah.

Ta’ashud o ta’awuz aur surah fatiha ki tilawat ke baad huzur anwar ne darj zeel aayat-e-kareema tilawat farmaeen: (Quran Ch 34 verse 36).

Phir huzur anwar ne farmaya:

Ummat mussalma ko in aayaat me in bunyadi sadaaqataun se mut’araf karaya gaya hai. Ek to yeh ke agar ummat mussalma Allah ta’ala ki ita’at aur Muhammd (SAW) ki ita’at se amlan baahir nikalnay ki kaushish karay to un ke a’maal ka maud nateeja nahi niklay ga aur un ke a’amaal baatal ho jaein ge aur doosray yeh ke dunya jitna chaahay zaur laga lay vo ummat mussalma par, agar vo ummat Islam par haqeeqi mani me qaim ho kabhi ghalib nahi aa sakti.

Alw aur ghalba ummat mussalma ke hee muqaddar me hai aur us ki waja yeh hai farmaya ‘wallaahu ma’a kum’
Ke in ka ek haqeeqi ta’aluq Allah ta’ala se hota hai aur jis ka haqeeqi aashiqana aur aajizana ta’aluq Allah ta’ala se ho, us ke naik amaal, vo amaal jin ke acchay nateejay nikaltay hain, jin amaal ke nateejay me Allah ta’ala ki razaa pehlay se ziyada haasil hoti rehti hai un amaal me kammi nahi aati balkay izaafa hota rehta hai.

Khuda ta’ala ki safaat ka har doosra jalwa pehlay se barrh kar haseen, pehlay se ziyadah azeem un kay saamnay zaahir hota hai. Pas hamaray muqaam ki pehli shart yeh hai ke Allah ta’ala ki ita’at kee jaey aur us ke rasool ki ita’at kee jaey. Hamein sakhti se is baat ki taakeer kee gaee thi ke gaaliyaun ka jawaab dua’aun se dena aur jab kisi ki taraf se dukh diya jaaey to us ka jawaab is rang me ho ke us ke liye such ka samaan paida kiya jaey.
Isi liye pichlay jummah ke maukeh par bhi mainay ek rang me jamaat ko khasoosan jamaat ke nau-javaanaun ko yeh naseehat kee thi ke yeh tumhara muqaam hai, issay samjho aur kissi ke liye dukh ka ba’is na bano aur dunga fasaad me shaamil na ho aur jo kuch khuda ne tumhay diya hai vo tumharay liye taskeen ka bhi ba’as hai, taraqiyaat ka bhi ba’as hai. Vo hai sabr aur dua ke saath apni zindagi ke lamhaat guzaarna.

 

Sabr aur dua ke saath apni zindagi ke lamhaat guzaaro magar ahle rabwah me se chand ek ne is naseehat ko ghaur se suna nahi aur is par amal nahi kiya aur jo fasaad ke halaat jaan bhooj kar aur jaisa ke qaraeen batatay hain barri sochi samjhi scheme aur mansooba ke matehet bana-aey gaey thay us ko samjhay baghair josh me aa kar vo fasaad ki kefeeyat jis ke paida karnay ki kaushish kee gaee thi mukhalfat ki tadbeer ko kaamyaab bananay me hissay-daar ban gaey aur fasaad ka maujab huay.

29 May ko station par yeh waqiah hua. Is waqt us waqiah ki 2 shakalain dunya ke saamnay aati hain. Ek vo jo intehai ghalat aur baatil shakal hai maslan ek roznama ne likha ke paanch hazaar ne hamla kar diya. Maslam yeh ke (ahmadiyaun ki taraf se) sochi samjhi scheme ke matehet aisa kiya gaya waghera waghera.
Yeh bilkul ghalat hai is me shak nahi lekin doosri shakal yeh hai ke kuch aadmiyaun ne bahr-haal apnay muqaam se gir kar aur khuda aur us ke rasool ki ita’at ko chhorr tay huey fasaad ka jo mansooba dushmanaun ki taraf se banaya gaya tha ussay kaamyaab karnay me shaamil ho gaey. Is se inkaar nahi kiya jaa sakta aur chunkay aisa hua aur agar dushman ko aap kay 10 aadmi ek hazaar nazar aatay hain to is se aap ki bura’at nahi hoti yeh to Allah ta’ala ki shaan hai lekin aap ki bura’at is se nahi hoti jitney bhi us jhagray me shaamil huay.

Unhaun ne ghalti ki aur savaaey nafrat aur muzamat ke izhaar ke, un ke is fayl ke khilaaf hum kuch kar nahi saktay na Imam jamaat ahmadiyya aur na jamaat ahmadiyya. Is liye unhaun ne to ghalti kee aur chunkay vo dushman ki sochi samjhi tadbeer thi aur ek nihayat bhiyanak mansooba mulk ko kharaab aur tabaa karnay ke liye banaya gaya tha, ab is me aap ka ek hissa shaamil ho gaya aur ab mulk ke ek hissay me aag lagi hui hai aur is aag ko is rang me hawa dee jaa rahi hai ke yeh shiddat ikhtiyaar karay gi.

Yeh aag jahaan lagi hai wahaan 1953 ki aag se ziyada shadeed taur par lagi hui hai. Is waqt hakoomat-e-waqt ziyada tadbar (intellectively) aur ziyada insaaf se kaam le rahi thi. Is waqt jo reportain aa rahi agar vo durust hain to in se yeh nateeja nikal sakta hai ke hakoomat-e-waqt na tadbar se kaam le rahi hai aur na insaaf se kaam le rahi hai.

Bahr-haal yeh to tehqeeq ke baad hee pata lagay ga lekin is se inkaar nahi kiya jaa sakta ke jin hissaun me aag lagi hai wahaan 1953 se ziyada shiddat ke saath is fasaad ke shelay bharrak rahay hain aur is ke nateejay me ba’az Ahmadi-aun ke dilaun me ghabraahatt bhi paida ho sakti hai.

Mein haqeeqat bayaan karnay ke liye yeh kehta houn warna mera yeh kaam nahi tha ke mein yeh bataaoun ke un ko kya karna chahiye. Jo sayasatdaan hain un ko apna mufaad khud samajhna chahiye. Agar nahi samjhain ge to dunya me hakoomatain aati bhi hain jaati bhi hain. Meri is se koi gharz nahi mein to mazabhi aadmi houn. Naseehat karna mera kaam hai, un ko bhi ek rang me naseehat kar dee. Samjhana samajhna uk ka kaam hai lekin asal cheez mein aap ke saamnay awwal yeh laana chahta houn ke jinhaun ne bhi ghalti kee, ghalti kee hai aur humein is cheez ko tasleem karna chahiye.

Doosray yeh ke sirf unhaun ne ghalti nahi ki balkay unhaun ne apni na-samjhi ke nateejay me dushman ke ek sochay samjhay mansoobay me shamuliyat kee aur jamaat ke liye bhi pareshaani ke saamaan paida karnay ke maujab banay aur mulk ke liye bhi kamzori ka saamaan paida karnay ka maujab banay, mein samajhta houn aur mein unhain yeh naseehat karna chahta houn ke vo kam az kam das hazaar martaba astaghfar karein aur tauba karein aur Allah ta’ala se apnay gunah ki maafi maangain. Jo bhi is maamlay me shaamil huay hain mujhay un ka ilm nahi lekin jo bhi shaamil huay hain vo kam az kam das hazaar martaba astaghfar karein aur khuda ta’ala ke hazoor aajizana jhukain aur apni bhalai ke liye aur khud ko Allah ta’ala ki naraazgi se bachnay ke liye das hazaar martaba us se maafi maangain aur us ke hazoor aajizana jhukay rahain jab tak Allah ta’la unhain maaf na kar de.

Doosri baat mein jamaat ke mukhlis, samajhdaar, fidaai hissay ko yeh batana chahta houn ke aag to barri shiddat se bharkaai gai hai lekin yeh na-kaam ho gi. Insha’Allah ta’ala na-kaami is menay me nahi ke kisi Ahmadi ko bhi mukhtalif qism ki qurbaniyaan nahi daini parrain gi. Vo to daini parrain gi jab tak jamaat-e-ahmadiyya ke ahbaab vo aur is kism ki tamaam qurbaaniyaan khuda ke hazoor paish nahi kartay jo qurbaaniyaan ke nabi akram sallal laahu alaihi wassallam ke sahaba ne khuda ke huzoor paish ki theen us waqt tak vo un inamaat ko bhi haasil nahi kar saktay jo sahaba nabi akram sallal laahu alaihi wassallam ne rab kareem se haasil kiye thay lekin dunya ke kisi damaagh me agar yeh baat aaey ke saari dunya ki taaqatain mil kar bhi Allah ta’ala ki ghalba Islam ki is tadbeer aur Allah ta’ala ke ghalba Islam ke is mansoobay ko na-kaam bana sakti hain jis gharz ke liye ke jamaat ahmadiyya qaim kee gai thi to hamaray nazdeek vo ruhaniyat se door honay ki waja se na-samjhi ke halaat rakhnay wala hai. Yeh to ho nahi sakta ke khuda ta’ala ka yeh mansooba na-kaam ho jaey….

 

 

.Aur muhabbat aur pyaar ke saath in logaun ke dilaun ko jeeto jo apni na-samjhi ki waja se yeh samajhtay hain ke vo aap ke dushman hain. Tum ne yeh saabit karna hai ke tum un ke dushman nahi ho balkay tum hee un ke kheraah ho, tum hee un ke haqeeqi pyaar karnay waalay ho, tum hee un ke dukhaun ko door karnay ke liye paida kiye gaey ho. Tum ne un ke oopar itna ihsaan karna hai ke un ko Muhammad sallal laahu alaihi wassallam ke ihsaan ki ma’arfat haasil ho jaaey. Vo chotti bohot hi buland hai jahaan tak Muhammad sallal laahu alaihi wassallam ka ihsaan pohnchaya lekin khaardaar jhaarriyaan beech me hain vo nazar nahi aa raheen. In khaardaar jhaarriyaun ko tum ne muhabbat aur pyaar ke saath saaf karna hai aur phir is muhabbat aur pyaar ke nateejay me jo ek noorani fiza paida ho gi us se unhain pata lagay ga ke hamara musan-e-azeem jo tha (sallal laahu alaihi wassallam) us ka kya muqaam tha.

Is ke liye kaushish karni hai. Chhotti chhotti baataun ke peechay parr kar apnay auqaat zaa’eh na karo aur khwa waqti taur par hee kyoun na ho doosraun ko ibtila me na ddaalo aur jo aisay mansoobay hain jo ghlaba Islam ki raah me rrorray urrkanay walay hain un mansoobaun me khud ko shaamil na karo. Tum is kaam ke liye nahi paida kiye gaey. Dua-ain karo aur sabr se kaam lo aur hammah waqt khidmat ke liye tayyaar raho aur jis shakhs ko yeh vehm hai ke vo aap ka ashad tareen dushman hai apni pyaari khidmat ke saath us ke is vehm ko door karnay ki kaushish karo ta ke jo hum chahtay hain vo humein jald tareen mil jaey. Khuda karay ke aisa hi ho.

 

 

100 Students of Nishtar Medical College Attacked by Qadiyani Dogs in Rabwah

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Intro
Chitan – a firebrand Urdu journal run by veteran Ahrari leader Agha Shorish Kashmiri – printed this story. The religio-political parties and anti-Ahmadi groups projected this incident as an instance of growing Ahmadi power in the country. These diverse groups banded together to form Majlis-i-Amal (Council for Action), with Maulana Yousaf Banori as its president.  (see Usman, page 176).

Also see    Chitan (Lahore) 27, 22 (3 June 1974): 5.
Continue reading “100 Students of Nishtar Medical College Attacked by Qadiyani Dogs in Rabwah”

Justice Samdani confessed that Ahmadis planned the Rabwah attacks!!

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Intro
The Samdani commission report was never read out to anyone.  It was presented during the NA, however, it was never opened or discussed, most likely because of a lack of time.  The Samdani commission report has remained secret, even after the 1974 NA hearings were made public.

Justice Samdani commented much later in 
“What I concluded was that, look, there are good and bad people in every society. There are rogues among the Ahmadis as well. So, because on their way the students of Nishtar Medical College had made insults, this was organized to avenge that insult. So a few rogues took revenge. It did not involve Jamaʻat Ahmadiyyah or the leader of Jamaʻat Ahmadiyyah. This was made clear [in the report].”41 “””

(See  “Ahmad, Silsila Ahmadiyyah”, vol. 3, 468.) And “The Ahmadis and the Politics of Religious Exclusion in Pakistan”, by Ali Usman Qasmi (2015), page 176-177.)  Free download here too.  The Ahmadis and the Politics of Religious Exclusion in Pakistan

Commentary
Samdani gave us what evidence he was able to reveal, obviously, its a half-truth, Samdani wasnt able to connect the Khalifa with the attack, nor could he connect any Jamaat official with it.  He was forced to conclude that “rogue-ahmadis” carried out a well planned attack, and seemingly against the Khalifa’s outward orders of standing down.

Samdani admitted that Ahmadis planned an attack
At a minimum, Samdani refuted all Ahmadi sources, which claimed that this was a conspiracy, and Ahmadis didn’t attack any train.  Zafrullah Khan totally lied about the entire incident, which proves everything about his character.  He was a liar, a grand-liar, much like ALL Ahmadis, he was willing to lie about Ahmadiyya to any official.

Where was the Khalifa and Mirza Tahir Ahmad??
https://ahmadiyyafactcheckblog.com/2018/07/12/mirza-nasir-ahmad-claims-that-he-was-not-in-rabwah-during-the-train-attacks-of-may-29th-1974/

Majlis Khuddam-ul Ahmadiyya (MKA) was the police force of Rabwah from 1948 to 1974
I was a member of MKA for a long time, 20 years to be exact.  I never wore the monkey suit or volunteered for Ahmadiyya, since I knew it was a fake.  Nonetheless, Rabwah was a private town for over 25 years.  MKA was the police force.  Where were they on the day of the attack???  What is their alibi???

Where was Masroor Ahmad??
The current Ahmadi khalifa was in Rabwah at the time.  He was roughly 24 years old.  He may have been in Faisalabad, wherien he claims to have went to college, nonetheless, he must have full information on the entire attack.  Why is he silent?

Mirza Nasir Ahmad never punished any Ahmadi for the attack
An additional proof that Ahmadiyya leadership was involved is that the Ahmadi-Khalifa, he never punished any Ahmadi for their actions. That is very odd, since we know 500 Ahmadis participated.  Why werent any Ahmadi punished??  Why was it all swept under the rug??

Conclusions
Ahmadiyya leadership used black ops to plan this attack.  They wanted to get declared Non-Muslim, Rabwah was filling up with people….the new generation was 20-25 years old and there were no jobs in Rabwah.  They were most likely green-lighted by MKA and 500 Ahmadis showed up to the train station and beat the daylights out of some young students..

I also accuse Ahmadis of using black ops to organize the 2010 attack in Lahore.

Check out these essays also: https://ahmadiyyafactcheckblog.wordpress.com/2016/12/03/mirza-nasir-ahmad-mirza-tahir-ahmad-and-mirza-masroor-are-all-missing-on-may-31st-1974/

https://ahmadiyyafactcheckblog.com/2017/09/03/the-samdani-commission-began-its-interview-on-thursday-june-6th-1974/

https://ahmadiyyafactcheckblog.com/2017/10/26/the-samdani-commission-interviewed-mr-arbab-alam-president-of-the-student-union-nishter-medical-college-he-was-an-eye-witness-pakistan-times-june-20th-1974/

https://ahmadiyyafactcheckblog.com/2017/02/09/ahmadiyya-leadership-refused-to-get-the-samdani-commission-report-released/

https://ahmadiyyafactcheckblog.com/2018/02/10/eye-witnesses-states-that-ahmadis-has-revolvers-during-the-rabwah-incident-pakistan-times-june-19th-1974/

https://ahmadiyyafactcheckblog.com/2017/09/05/ahmadis-were-dancing-bhangra-style-as-they-beat-teenagers-to-a-bloody-pulp-rabwah-train-attacks/

Mirza Masroor Ahmad’s hate speech vs. Lahori-Ahmadis

Mirza Ghulam Ahmad was taking Chlorodyne (a cure for cholera) just before his death

Intro
MGA was taking Chlorodyne just a few hours before his death. Chlorodyne was the main medicine in the world to cure #cholera. MGA and his doctors knew that he had cholera.
A few hours later, Dr. Mirza Yacub Beg reports that MGA was forced to sit on a chokee (shitter). MGA was given an injection directly into his heart as he about to die. MGA most likely died at 3-4am on May 26th, 1908, on Brandereth Road in Lahore. Molvi Abdur Rehman was there with MGA on brandereth road when MGA died. Continue reading “Mirza Ghulam Ahmad was taking Chlorodyne (a cure for cholera) just before his death”

Mirza Tahir Ahmad taught Ahmadis to hate!!!!

Intro
I had an Ahmadi tell me that Mullahs from Pakistan are always conducting hate-speech vs. Ahmadis and its wrong and etc etc etc.  However, this Ahmadi seems to have never noticed that in every Ahmadi marketing opportunity, Ahmadis are anti-Islam.  In fact, this is the reason why Ordinance XX was passed, to stop Ahmadis from hate-speech vs. the Muslims of Pakistan.

Nonetheless, in this video, Mirza Tahir Ahmad fabricated a dream of his wherein he is hitting a dog with a shoe, he later says that this dog was Tahir Al-Qadri.  This is the height of hate-speech.

The video

In Ahmadiyya, Islam= the revelations of MGA+the Quran

Intro
The Sunni-version of Islam is as follows, Hadith+Sunnah+the Quran=Islam. It is common sense that the Quran without the hadith/sunnah is incomplete. The Quranist has faded away into the annals of islamic thought by 1800. However, Sir Syed revived this theory of Islam in the 1870’s. Some of his admirers were Noorudin, Abdul Kareem, MGA and Mufti Sadiq. Sir Syed had even wrote that Esa (as) was never returning (1882) and he denied all concepts of the Mahdi.
Continue reading “In Ahmadiyya, Islam= the revelations of MGA+the Quran”

The slow agonizing death of Mirza Basheer ud Din Mahmud Ahmad (1965)

Intro
After roughly 1957, the Khalifa, Mirza Basheer ud Din Mahmud Ahmad never came out in public ever again. He made his eldest son in-charge (Mirza Nasir Ahmad) and he went totally crazy behind the scenes. He died on November 7, 1965, however, just 2 months before his death, the Lahori-Ahmadi’s published “Truth Triumphs” on September 1st, 1965, wherein they attacked the illnesses of the Khalifa.

As Muslims, we don’t celebrate the death of anyone as such. However, in the case of Ahmadiyya, we are forced to point out how agonizing of a death some prominent Ahmadi’s faced, since Ahmadi’s made it a point to do the same with us and our scholars/elders.
Continue reading “The slow agonizing death of Mirza Basheer ud Din Mahmud Ahmad (1965)”

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