The Mirza family demands complete obedience from all Ahmadi’s

People ask us all the time as to why we are doing this work?  We remind them that the Mirza family is evil and is thus systematically brainwashing Ahmadi’s into a life of extortion.  They wish to control every aspect of a person’s life, this is worse than slavery!!  Recently, Qasim Rashid was ordered to run for political office by his Khalifa, this is just another strategy to get sympathies and asylum cases.

Opening remarks at #USAJalsa2019
Watch this video by Mirza Maghfoor Ahmad (he is the Khalifa’s brother), at  the 11:28 mark especially:

The Mirza family should be forced to pay taxes and thus shut down across the globe, the United Nations needs to be put on notice.  This is not normal, the Mirza family should not be allowed to operate, this is nothing more than a family business.


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Qasim Rashid is getting out of state funding for his campaign, Virginia’s 28th district

Dear readers, no Ahmadi can ever run for political office without the approval of their Khalifa.  Sometimes its official approval and sometimes its behind the scenes approval.  For example, Muhammad Zafrullah Khan came out of nowhere in the 1930’s and became an executive on the Queens council, this is an example of a behind the scenes push.  In 1976, in Pakistan, an Ahmadi tried to run for political office, using Ahmadi rights, he did this without the approval of the Khalifa, the Khalifa quickly kicked him out of Ahmadiyya. Qasim Rashid is a super trusted Ahmadi, he is the son of an Ahmadi mullah, who still works for the Ahmadiyya Movement in Canada.

Richard Henry Stuart, Sr. aka Richard Stuart (Republican) vs. Qasim Rashid
Qasim Rashid recently reported on his Facebook page how his opponent, the incumbent, Richard Stuart proved how Qasim Rashid was using donors outside of Virginia as a means of funding.  In typical Ahmadi fashion, Qasim never admitted to any of it in his recent essay.  Instead, he accused Richard Stuart of having corporations, who’s headquarters are out of state as a means of funding.  However, this is a normal business process.  Google has its headquarters in California, however, it funds politicians all over America and has the right to do so.

Who are Qasim Rashid’s out of state funders?
In Qasim’s essay, he admitted that he does have out of state funding, however, he wouldn’t elaborate as to who the donors are.  Are they Ahmadi’s?  Are Ahmadi’s supporting Qasim Rashid all around America?

Links and Related Essays,_Virginia_Senator

#virginia #virginiasenate #virginias28thdistrict #ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack


The Wahabi’s of Saudi Arabia and their connection to Ahmadiyya

As we all know, factually, the British government funded Arabs to revolt against the Ottoman Empire.  This was a strategic move, this wasn’t knew, the Brits did this in India also, they put the Sikhs in power before they took over the Punjab.

In 1932, Saudi Arabia was created
After defeating the Ottoman Empire in WW-1, the Brits created a puppet state known as Saudi Arabia.

The sons of Ibn Saud
Abdulaziz ibn Abdul Rahman ibn Faisal ibn Turki ibn Abdullah ibn Muhammad Al Saud was made a ruler by the British government.  He seems to have sent his son to the Ahmadiyya mosque in 1935 to get training or something.

King Faisal visits an Ahmadiyya mosque
1935: The Crown Prince of Saudi Arabia (far left) on a visit to London’s Fazl mosque (Ahmadiyya Muslim Mosque), the first purpose-built mosque in the capital.

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#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

Khawaja Kamaluddin and the Al-Fazl in 1919

We have found in the archives an interesting interview that was conducted by the “Qadiani’s”.  They seem to have interviewed a prominent “Lahori” Ahmadi, Khawaja Kamaluddin.  Who had written an extensive book on the split at the end of 1914.  The premise for this interview seems to be that Kwaja Kamaluddin and the Lahori-Ahmadi’s were downgrading the status of MGA to Europe and barely even mentioning Muhammad (saw), however, these were the instructions as given by Noorudin.  Noorudin had defended the Khwaja in 1912 also.

The Copy and paste job

Mumbai, India

Khawaja [Kamaluddin] Sahib arrived at Bombay [now Mumbai] and stayed there for a week. He did not deliver any lecture during these days. Although he used to say that his mission no longer needed the support of Chanda [monetary funds], he privately appealed for Chandaon a number of occasions during his short stay. It is not known if he collected anything or not.

Apparently, Khawaja Sahib seemed healthy but he said that he was unwell. The doctor had also prescribed him to sit aside and abandon all activities because of poor health.

In the given circumstances, Khawaja Sahib constantly complained about his health, so it was not easy to have a regular conversation with him and to have a detailed discussion on the issues of mutual dispute was all the more difficult.

However, this humble one met him twice in those days. We had incoherent discussions on the issues of mutual dispute; the incoherency was due to the fact that whenever the conversation would ensue, Khawaja Sahib would complain of suffering from extreme headaches and the conversation would have to be halted. Either that or at times, someone would come to meet Khawaja Sahib and he would discontinue the ongoing discussion and begin to talk with that person. As a continuous coherent discussion was not held with Khawaja Sahib, therefore I was unable to comprehend the actual idea behind his disputes with the Ahmadiyya Jamaat.

Neither did Khawaja Sahib publicly announce his adherence towards a particular stance nor did he speak against it. So, we can say that in one manner Khawaja Sahib stands by the Lahori group while on the other hand, he stands against it. Therefore, Khawaja Sahib has even admitted on certain occasions that the Lahori Jamaat is also mistaken as is, according to him, the Qadiani Jamaat.

Below is the summary of Khawaja Sahib’s strange and unique discourse which was held during the discussion:

1. Speaking about the tabligh activities of Hazrat Mufti Sahib and Qazi Abdullah Sahib, Khawaja Sahib half-heartedly complemented the works of Qazi Abdullah Sahib while he expressed great displeasure regarding Mufti Sahib. He said:

“It is not at all difficult in London to persuade someone to accept the prophethood of any person and it is a common practice that eminent persons are called prophets over there. For this reason, certain people even call me a messenger and a prophet. Therefore, it is rather insignificant if Mufti Sahib managed to persuade a few persons to accept the prophethood of Mirza Sahib.”

Perhaps Khawaja Sahib forgot to use the word “poison” during the course of the discussion and just because of the enmity which he had for respected Mufti Sahib, the same work which he previously considered as a deadly poison became a trivial matter.

2. Responding to the question as to why he refrained from mentioning [the name of] the Promised Messiahas in London, Khawaja Sahib gave two answers. Firstly, he said, “Maulvi Nuruddin Sahib instructed me to only persuade [the people of] London to accept لَا اِلٰہَ اِلَّا اللّٰہ [There is none worthy of worship accept Allah], but we even manage to convince them to accept مُحَمَّدٌ رَّسُوْلُ اللّٰہ [Muhammad is the messenger of Allah].”

Secondly, he said, “How could we mention [the name of] Mirza Sahib in London? Mentioning [his name] would require us to present his prophecies … but the people of London do not understand these matters.”

I replied, “Are you unaware of the manifest difference between the prophecies of prophets and non-prophets?” He said that he was aware of it but considered it inappropriate at that time.

I asked him, “What did you say about the Holy Prophetsa and how did you mention his name?” He said, “We do not even distinctly present Hazrat Muhammadsa. Islam is against any kind of distinction, therefore we mention [his name] in passing during discussions. Thus, if we do not even present the Holy Prophetsa openly, how can we mention [the name of] Mirza Sahib?”

This humble one deduced from Khawaja Sahib’s discourse that either he lacks true faith in the prophecies of the Promised Messiahas or if he believes in them, then he is unaware of the difference between the prophecies of prophets and non-prophets. Yet if he is aware of it, then he lacks the courage to present them or he has been overawed by the soothsayers of London to the degree that he refrains from presenting even the prophecies of the Holy Prophetsa. Keeping this in view, the way he persuaded people to believe in the existence of the Living and Self-Sustaining God is surprisingly difficult to comprehend!

Khawaja Sahib would give lengthy answers and left very little time for me to ask questions, as a result of which he would refute some of his own previous statements in the extensive discourse.

3. During the discussion on Sadr Anjuman Ahmadiyya and its registered principles, Khawaja Sahib clearly admitted the fact that it was he who prepared its manuscript and the article was also his, and the Promised Messiahas just signed it. [He further said] that utilising all his abilities of law, he had deliberately prepared that manuscript so that the Anjuman could function exclusively and the series of successorship may not advance.

4. Khawaja Sahib was asked as to why he denounced Khilafat when he had himself published an announcement on behalf of the Anjuman regarding Hazrat Khalifatul Masih Ira that the directives of Hazrat Maulvi Nuruddin Sahib would be worthy of acceptance as were that of the Promised Messiahas.In the same announcement, he urged people to take Bai‘at at the hand of Hazrat Khalifatul Masih Ira?

Answering this question, he replied that even he wanted Mian Sahib [Hazrat Khalifatul Masih IIra] to become the Khalifa but Mian Sahib himself refused when people asked him.

I asked Khawaja Sahib, “What is the reason for not accepting Hazrat Mian Sahib as the Khalifa now?” He replied by saying, “I can have a conversation with you at another time perhaps. Currently, I am experiencing another extreme headache.”

5. Discussing the issue of prophethood, Khawaja Sahib said, “There is only a verbal dispute between the Jamaats of Lahore and Qadian [concerning prophethood]. The sense in which Mian Sahib [Hazrat Khalifatul Masih IIra] considers Hazrat Mirza [Ghulam Ahmad] Sahib to be a prophet in his book Haqiqat-un-Nubuwwah [Reality of Prophethood], in short, is that a new Shariah [divine law] is not mandatory for prophethood and instead, receiving divine prophecies is a category of prophethood as well. Hence, the meanings in which Mian Sahib has declared Hazrat Mirza Sahib as a prophet in Haqiqat-un-Nubuwwah, we too consider Hazrat Mirza Sahib to be a prophetin that sense.”

Regarding Maulvi Muhammad Ali Sahib’s book Al-Nubuwwah fil-Islam [Prophethood in Islam], Khawaja Sahib said that Mualvi Muhammad Ali Sahib claimed that a new Shariah was mandatory for prophethood and making all efforts, he had only presented a single argument in his widely extensive book, i.e. “And if there comes to you guidance from Me” [Surah al-Baqarah, Ch.2: V.39]) and interpreted “guidance” as a new Shariah.

Khawaja Sahib did not outright reject Maulvi Muhammad Ali Sahib’s book Al-Nubuwwah fil-Islamand its argument in plain words. However, he carried out the above-mentioned discussion in a tone which suggested his rejection. At that time, our friend Saith Ismail Sahib and Shah Muhammad Khan Sahib were also present. Khawaja Sahib said something peculiar during the discussion … He said that true faith denoted practice and the true meaning of belief could not be fulfilled if it lacked practice.

The conclusion which he drew from that discourse was that practice is a part of belief and the commandments of the Shariah must be practiced, therefore the person on whom it is mandatory to have one’s belief and whose denial makes one fall in the category of a non-believer, he should be a law-bearing prophet. Hearing Khawaja Sahib’s ingenious scholarly discussion reminded us of sihrun-mubin – plain magic – about which people say that as Hazrat Mirza Sahib was not declared a magician by anybody, therefore he is not that prophet or “Ahmad”whose coming was foretold in (the verse):

يَأْتِي مِنْ بَعْدِي اسْمُهُ أَحْمَدُ

“He who will come after me, his name will be Ahmad.” (Surah al-Saff, Ch.61: V.7)

I asked Khawaja Sahib, “As you have explained the wisdom behind the belief, please tell us the meaning of Shariah”, but he did not pay heed to our question. Then I asked him, “Is there a separate Shariah to have believe in God?” Khawaja Sahib replied:

تخلقوا باخلاق اللّٰہ

“Adopt the ways of God.” I then said, “What is meant by having belief in the Promised Messiahasand a mujadid [reformer]? Also, what is meant by believing in Jesusas, Mosesas, all other prophets, angels, hell, heaven and the Hereafter? Is there a separate Shariah of every prophet and is it mandatory for every prophet to have a new Shariah?” Khawaja Sahib did not respond to this question and it was said that Khawaja Sahib’s headache began to worsen.

Our friend, Shah Muhammad Khan Sahib began to massage his head with oil and Khawaja Sahib lay down. I stayed seated in the hope of resuming the discussion after he recovered and in fact to have some more discussions on the issue of Khilafat.

Meanwhile, a person came to meet Khawaja Sahib. He got up and spoke with that person for a significant period of time. Fortunately, he did not experience any headache during that period. Despite having a long discourse, his condition continued to improve. As it was a Sunday and it was time for my lecture in the Ahmadiyya Hall, I left.

A peculiar trait was observed in Khawaja Sahib in that he saw the Jamaat of Qadian and the people of Lahore with the same lens. He does not mention the name of the Ahmadiyya Jamaat before non-Ahmadis at first. However, if he does mention it, then apart from saying that the Jamaat of Qadian is erroneous, he moves on to say that the people of Lahore are mistaken as well, meaning that both are treading the wrong path. In this manner, he responded to the respected non-Ahmadi who came to meet him in my presence.

In one way, I am grateful to Khawaja Sahib, but on the other hand, I am displeased; grateful in the sense that he acted with patience when he came across the name and mention of Hazrat Khaliftul Masih II and did not use any harsh words while talking with me, however I complain … on the grounds that Khawaja Sahib did not show tolerance when he came across the mention of Hazrat Mufti Sahib and, in fact, became furious.

(Translated by Junaid Ahmad Waraich, Pakistan)

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100 Years Ago… – A discussion with Khawaja Kamaluddin Sahib

Mirza Ghulam Ahmad’s Mubahila in 1889 with Syed Muhammad Hussain Batalvi

We have found a little known event in MGA’s life that the Ahmadiyya movement has desperately tried to erase.  As we all know, MGA and Batalvi were really good friends since childhood, Batalvi only turned his back on MGA in early 1891 when MGA claimed that Esa (As) died and that he (MGA) was the Messiah.  However, this is a lie, it wasn’t 1891, it was the summer of 1889 when MGA made his wildest claims of Messiahship and that Esa (As) was dead.  In previous essays, we had begun to uncover this issue.  We had also found references to the Ishaat us Sunnah of 1889, wherein MGA and Batalvi had began feuding.  Thus, proving that MGA made his wild claims in 1889, not late 1890/early 1891.  We also discovered how the first Part of Izala Auham was published in 1889 or early 1890.  We also found discrepancies in the publishing date of Fat-e-Islam.  We have just found an additional reference which proves our case entirely.  Its from MGA’s book, “Haqiqatul Mahdi” (Reality of the Mahdi)(1899), this book was written and published in 1899.  In this book, in the online english version of the book, which was published in 2017, it is stated by MGA that an announcement was published which was called “Mubahala” (see page 24).  However, if we check MGA’s book of announcements, this announcement simply doesn’t exist.  If we then check Ahmadiyya sources, we find the same thing, this entire event is totally missing from all Ahmadiyya sources.  It seems that the Ahmadiyya editors totally wiped this incident out of the historical records in an attempt to move MGA’s official date of claiming to be the Messiah to 1891.

1889 was important
Remember, this year was MGA’s big year.  His promised son was born in January, he held his bait ceremony a few months later in March, that bait form and list of names is also missing mysteriously.  MGA then went to Aligarh and backed out of his planned lecture to University officials.

November 1889
MGA claims to have written an announcement in November of 1889, this was an announcement of Mubahila vs. Syed Muhammad Hussain Batalvi.

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Chanda scams

The Mirza family is evil, they willingly use every trick in the book to extract money out of people.  In 1939, they ran an advertisement to the effect that for Rs.100 Donation you would get your name Engraved on the Minaratul Maseeh… Name / Caste / Profession etc..(ref 14-feb-1939 Al fazal Qadyainai magazine ).  The more rich you are the more benefits jamat & you can get.


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What is “Hujaj-ul-Kiramah” by Nawab Siddiq Hassan Khan of Bhopal?

Hujaj-ul-Kiramah was a book written by the one of the founders of the “Ahl-e-Hadith” sect of Muslims in northern India.  Nawab Siddiq Hassan Khan was married to the Queen of Bhopal, who gave lots of money to MGA for the creation of the Braheen e Ahmadiyya Series.  In roughly 1884, Nawab Siddiq Hassan Khan tore up MGA’s Braheen e Ahmadiyya book and sent it to Qadian in that state, Nawab Siddiq Hassan Khan was dead by 1890.  Later in 1907, MGA claimed that he died abruptly as a result of disrespecting MGA’s book (See Haqiqatul Wahy).  He seems to have written Hujaj ul Kiramah in late 1883 or early 1884, see ROR May-1908.

Some of his main followers joined MGA
Maulvi Muhammad Ahsan Amrohi, who was also a member of the Ahl-e-Hadith sect, in fact, uptil his job with MGA, he worked for the founders of the Ahl-e-Hadith sect, Syed Nazeer Husain from Delhi and Siddiq Hasan Khan of Bhopal.  Ahsan Amrohi was an imam under Siddiq Hassan Khan until he died in roughly 1890, he was immediately hired by MGA.

1891—After Nawab Siddiq Hassan Khan died
MGA and his team wrote “Nishan Ismani” (Heavenly Sign in english) and published it in the early part of 1892.  They quoted him extensively in terms of the Mahdi.

MGA and his team write, “Haqiqatul Mahdi” (the reality of the Mahdi), they quote Nawab Hassan Khan extensively.  This was a short book which compared the beliefs of the Ahl-e-Hadith vs. MGA.


(Hijajul Kiramah, page 64, (See ROR, May–1908)

“””He (the Mahdi) will fight battles, and draw treasures, conquer city after city and subjugate the whole world, from East to West.  The Kings of India will be brought to his presence with chains round their necks””””

“”I say there is no monarch in India at present ; there are only some chiefs, Hindu or Muhammadan, but they are not independent  rulers, nay, they are only rulers in name.  The great rulers of this country are Europeans and probably will remain the rulers till that time, and therefore they shall be brought into his presence, or it may be that by that time the rule of some other monarch may be established here”””
(Hijajul Kiramah p.344)(Via
Refutation: The Truth About the Eclipse by  Mohammed Alladin (ra).  
A summary

Thus Nawab Siddeeq Hasan of Bhopal wrote in his book Hijajul Kiramah that according to astronomers the lunar eclipse does not occur on any date other than 13th, 14th and 15th and the solar eclipse does not occur on any date other than 27th, 28th and 29th.

(Hujajul Karamah, p.358)(See also the english ROR, May–1908).(see also “THE IMAM MAHDI” BY HADRAT MAWLAWI SHER ALI – PART I (TRADITIONS ABOUT THE MAHDI), retrieved on 7-1-19).  

“””Qirbati says in his book, the Tazkira, that the place of birth of Mahdi is the Western land (the Magrib).  From there he shall come by way of sea””””.

“””By a man in this tradition is meant the Mahdi and the tradition shows that the Mahdi shall not only be born at Medina but also make his appearance there”.

“”””It is related that the Mahdī shall appear from the Masjid al-Aqsā.””””

(Hujajul Karamah, p.363)(Via Truth about Ahmadiyyat by B. A. Rafiq, online edition, retrieved on 7-1-19,

“””When the Mehdi, peace be on him, starts his campaign for the revival of the practice of the Holy Prophet, and to put down innovations, the contemporary divines, who are committed to following the jurists and are devoted to their leading men of the past and to their ancestors, will say that he seeks to ruin their faith and the Muslim community. They will rise up in opposition to him and according to their custom they will declare him a disbeliever.”””

“””The Mahdi shall appear at Mecca at the time of the night prayer”””
(Hujajul Karamah, p.365)(See also the english ROR, May–1908, (see also “THE IMAM MAHDI” BY HADRAT MAWLAWI SHER ALI – PART I (TRADITIONS ABOUT THE MAHDI), retrieved on 7-1-19).  

“””There is no doubt that in the chain of narrators of most of the traditions there are persons who were careless, of bad memory, weak or of feeble judgment and had other faults. These weak and faulty traditions, taken collectively bear evidence to the truth of the fact that the Mahdī shall appear in the latter days, though there are very few of them that are pure.”””
(Hujajul Karamah, pg. 380). (See also the english ROR, May–1908).  

“””The traditions regarding the period of Mahdi’s ministry conflicting.  Some traditions give the period as 5, 7 or 9 years, some give it as 7, some as 9 ; some say, he shall not live for less than 5 years and more than 9 years, some give the period as 19 years and a few months, some as 20 years, some as 24 years, some as 30 years, while there are others that give the period of his ministry as 40 years”
(Hujajul Karamah, pg. 381)[See also, “Haqiqatul Mahdi” (the reality of the Mahdi)]

“””Jesus will descend from heaven and become a minister of the Mahdi; and the kingdom will belong to the Mahdi.”””
(Hujajul Karamah, pg. 384).  (See also the english ROR, May–1908, (see also “THE IMAM MAHDI” BY HADRAT MAWLAWI SHER ALI – PART I (TRADITIONS ABOUT THE MAHDI), retrieved on 7-1-19).  

“All the traditions that relate to the appearance of the Mahdī, the events, the occurrences, the dangers and the conquests of his time etc., only show the truth of his appearance, in whatever way it may be.”
(Hujajul Karamah, pg. 424)[See also, “Haqiqatul Mahdi” (the reality of the Mahdi)]

“”””Jesus, like the Mahdi, will spread Islam with sword. And there will be only two consequences of it; the killing [of the non-Muslims], or their accepting Islam.”””


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See, ROR, May-1908

TUHFA-E-GOLARHVIYYAH by Mirza Ghulam Ahmad (1902)

Per Ahmadiyya sources, MGA and his team began writing this book in 1900, as his beef with Pir Mehr Ali Shah exploded.  This book was in Urdu with some brief Arabic, it ran for 254 pages and was published from the Diya’ul-Islam Press, Qadian, the original edition had barely 40 words per page, this was how they extended the number of pages in those days.  In english the title translates as ‘Gift for Golarvi”.  Also spelled as Golarviah and Tohfa Golarviak.  In this book, MGA asserts that the Messiah was supposed to come exactly 1400 years after Muhammad (saw), he even quotes Nawab Siddiq Hassan Khan’s famous book and his assertions that the Mahdi was coming soon.  There is also an appendix, we aren’t sure when this appendix was added.  Tohfa-e-Golarwiyah comprises of RK, v. 17, pages 35-340, which includes the Appendix/Supplement on pages 35-86, pages 87-340 are the main book.  This book starts with an appendix, which is weird.  In the main body of the book Mirza Ghulam Ahmad argues, based on the Quraan and Hadeeth, that Jesus has died and that the Promised Messiah was to appear from among the Muslims. In the appendix he argues that he is the Promised Messiah.

(Ruhani Khaza’in, vol. 17, Introduction to the book by Hadrat Jalal-ud-Din Shamsra, pp. 22-23).(See also Hidden Treasures).  

“”””The Promised Messiahas giving details of this trickery said what was the point in writing the commentary after bai‘at. The Promised Messiahas further added by taking shelter in the shape of a debate Pir Sahib had sought a flight from writing a commentary of surah al-Fatihah and deceived the people in making them believe that he had accepted the challenge. The Promised Messiahas recalled the fact after holding a debate with ‘Abdullah Atham, he had made it very clear that he would never hold a debate with anyone on any subject.””””

[Appendix Tohfa Golarhviyyah, p. 9 footnote, Ruhani Khaza’in, vol. 17, p. 51 footnote].  (See Also, the 2009 online english edition of Tadhkirah).

“”””Which are a bundle of conjecture and are distorted and doubtful….The Holy Qur’an also establishes these ahadith as false.”””””
[Appendix Tohfah Golarhviyyah, p. 10 footnote, Ruhani Khaza’in vol. 17 p. 51 footnote](See Also, the 2009 online english edition of Tadhkirah).  

“””God Almighty has informed me that all these ahadith which are cited [by my opponents] suffer from perversion of meaning or text or have been entirely fabricated. And he who has been commissioned as the Arbiter has the authority to select, on the basis of knowledge bestowed by the Divine, out of the corpus of ahadith those that he deems authentic and reject the others, based on the knowledge bestowed by the Divine.””””

Appendix Tohfah Golarhviyyah, [Arba‘in, no. 3, pp. 23–29, Ruhani Khaza’in, vol. 17, pp. 410–418 and Appendix Tohfah Golarhviyyah, pp. 14–19, Ruhani Khaza’in, vol. 17, pp. 59–65](See Also, the 2009 online english edition of Tadhkirah).

“”””Translation: [Arabic] Glad tidings for you, My Ahmad. You are My purpose and are with Me.
I have planted for you My tree with My own hand. Your secret is My secret and you have a
good standing in My presence. I have chosen you for Myself.

You are to Me like My Unity and My Uniqueness, so the time has arrived when you
should be helped and be known among the people. O Ahmad, grace—that is verities and
points of wisdom—flow from your lips. You have been blessed, O Ahmad, and the blessing
that Allah has bestowed upon you was deserved by you.

The Gracious One has taught you the Qur’an—that is, informed you the meanings of the Qur’an that people had forgotten—so that you might warn a people whose ancestors passed away unheeded and so that the guilty ones might be faced with a conclusive argument from God. Tell them: I am not saying this on my own, but on the basis of revelation from God and I am the foremost of the believers in this age. Tell them: If you love Allah, then come and follow me, so that Allah may also love you. These people will plan and Allah will also plan and Allah is the Best of planners.

Allah is not such as to leave you till He has distinguished between the pure and the impure. My mercy covers you in the world and the hereafter. This day you are in a position of honour with Us. You are of those who are helped. You have a standing with Me of which the people have no knowledge. We have sent you in order to show mercy for the universe. O
Ahmad, enter Paradise along with your zauj. O Adam, enter Paradise along with your zauj.

This [zauj] means that everyone who associates with me, whether it is my wife or friend, will achieve salvation and will experience a heavenly life and will ultimately enter Paradise….

This station is by the Mercy of Allah, so that it may be a Sign for people. I determined to
establish a vicegerent on the earth and so I created this Adam. This Adam will establish the law and revive the faith.

This is a Messenger of Allah in the mantles of the Prophets—with good standing in the world and in the hereafter and one of those who have attained nearness to Allah.

I was a hidden treasure and I liked to be known. We shall make this servant of Ours a
Sign for the people and a mercy from Us and this was a matter determined since eternity.

O ‘Isa [Jesus], I shall cause you to die a natural death, that is your opponents will not
succeed in killing you, and shall raise you towards Me, that is will establish with clear
arguments and manifest Signs that you are near to Me, and shall purify you from the
charges of the disbelievers and shall place those from among the Muslims who follow you above your opponents till the Day of Judgment. A company of your followers will be from among the first and a company from among the last. They seek to frighten you of their mischief, but Allah will safeguard you Himself from the mischief of the enemies even if the people do not safeguard you and your Lord is Powerful.

Allah praises you from His Throne—that is, in contrast to the abuses of the people, Allah
praises you. We praise you and send down blessings on you. We shall suffice you against
those who mock you. They say: ‘This is a lie which he has fabricated; we have heard nothing like it from our ancestors.’ These ignorant ones do not realize that it is not hard for Allah to grant this station to someone. We have honoured some people above others. This status has been granted by the mercy of your Lord so that it should be a Sign for people. But these people have rejected the Signs of God unjustly and arrogantly while their hearts accept them.

Tell them: I have with me a special testimony from Allah; do you believe it not? Tell them again: I have with me a special testimony from Allah; do you submit or not. When they see a
Sign, they say: ‘This is just an ordinary thing; it has happened so since eternity.’ [And if they
see a Sign, they turn away and say, ‘A passing feat of magic.’] …Allah has decreed since eternity: I and My messengers will surely prevail—meaning that no matter how severe the opposition, people raised by God would never be vanquished. Allah is Supreme over His decree, but most people know it not. He it is Who has sent His Messenger with guidance and
the religion of truth, so that He might make it supreme over all religions. There is no changing the words of Allah. Those who have believed and have not adulterated their faith with any injustice are the ones who will be secure from every calamity and they are rightly guided.

Do not supplicate Me in the matter of those who have committed wrong; they are a people
drowned. They treat you with mockery and say: ‘Is this the one whom Allah has raised
up?’ They look at you but do not see you. Keep in mind when the one who will declare you a
disbeliever will plan against you… and will call upon his elder Haman to light the fire of
persecution saying: ‘Initiate the edict of apostasy yourself because people have greater regard for you and you can incite them all with your edict. Therefore you be the first to put a
stamp of approval, so that all ulema might be excited, and follow your stamp with their stamps. So that I should discover whether God is with this man or not though I consider him a liar.’ (Then he put the stamp.) Ruined is Abu Lahab and so are the two hands (one with which he held the edict and the other with which he put the stamp or wrote the edict). It did not behove him to intervene in this matter but in fear. Whatever pain will afflict you, it will be from Allah.

There will be a great trial after Haman puts a stamp on the edict of apostasy, then be steadfast as were steadfast the Prophets of high resolve…. This trial is from Allah, so that He
might love you with a great love. It is an everlasting love that will never be cut off. Your
recompense is with Allah. Your Lord will be pleased with you and will perfect your name.
There are many things that you like for yourselves but they are not good for you. And there are many things that you desire not, but they are good for you. Allah knows and you
know not.””””
Appendix Tohfah Golarhviyyah, [Arba‘in, no. 3, first edition, pp. 29–30, Ruhani Khaza’in, vol. 17, pp. 418–419 and Appendix Tohfah Golarhviyyah, p. 19, Ruhani Khaza’in, vol. 17, p. 66](See Also, the 2009 online english edition of Tadhkirah)[RK, v. 17, p. 66; approx. middle of the page; Appendix of Tohfa-e- Goldrawiyah, via Nuzhat Haneef).  

“””As Allah the Almighty knew that my opponents would wish for my early demise so that they might be able to proclaim that I had died early because I was false in my claims, He revealed to me aforetime:

That is [Arabic] Your age will be eighty years—a few years less or some years more;
and you will live long enough to witness your distant progeny.

Thirty-five years or so have passed since this revelation was vouchsafed.

[Appendix Tohfah Golarhviyyah, pp. 20–21, Ruhani Khaza’in, vol. 17, pp. 67–68](See Also, the 2009 online english edition of Tadhkirah).  

“””Here it [the station of Ibrahim] means that you should perform your worship and put your doctrines in accord with those of this Ibrahim [Abraham] who has been sent and model yourselves upon him in all things.”””

Appendix Tohfah Golarhviyyah, [Announcement attached to Appendix Tohfah Golarhviyyah, p. 26, Ruhani Khaza’in, vol. 17, p. 77].  (See Also, the 2009 online english edition of Tadhkirah).  

“”””Today, Saturday June 2, 1900, at 2 p.m. in a light slumber I was shown a sheet of paper which was very white and in the last line of which was written:

[Urdu] Glory

I conceive that the word occurring in the last line means that the end would be glorious.
Then the revelation came:

[Urdu] The Powerful One has manifested His affair; Those who called [me] a disbeliever have been seized.

The meaning of this, which has been conveyed to me, is that soon such powerful Signs would be shown whereby those who called me a disbeliever would be charged themselves and will be seized securely and would have no way of escape left. This is a prophecy which every reader should remember.””””
[Announcement attached to Appendix Tohfah Golarhviyyah, p. 27, Ruhani Khaza’in, vol. 17, p. 77].  (See Also, the 2009 online english edition of Tadhkirah).  

Thereafter on June 3, 1900 at 11:30 a.m., I received the revelation:

[Urdu] Those who called [me] a disbeliever have been put down, All and every one of them have been seized.

This means that those who call me a disbeliever shall witness such Signs that they will have no excuse left. The revelation indicates that soon some bright Sign will be manifested which will be decisive.””””

Appendix Tohfah Golarhviyyah, [Arba‘in, no. 3, p. 37, Ruhani Khaza’in, vol. 17, p. 429 and Appendix Tohfah Golarhviyyah, p. 25](See Also, the 2009 online english edition of Tadhkirah).

“”A title of honour seems to indicate that circumstances will be such that most people will accept and will address him with respect and this will happen after the appearance of a Sign.”””
Appendix Tohfah Golarhviyyah, [Arba‘in, no. 3, p. 38, Ruhani Khaza’in, vol. 17, p. 429 and Appendix Tohfah Golarhviyyah, p. 25](See Also, the 2009 online english edition of Tadhkirah).

“””(A) …Maulavi ‘Abdul-Karim had spoken somewhat harshly to his wife. This caused the commandment that such harsh language should not be used. Normally a believer should be gentle and courteous towards everyone though on occasion a harsh expression might be
employed like a bitter medicine, but only in case of need and to the degree needed. Harshness should not become a habit.”””

[Appendix Tohfa Golarhviyyah, [RK, v. 17, p. 44; a little below the middle of the page; Appendix of Tohfa-e-Goldrawiyah](See also Nuzhat Haneef).

“””“God gave me the promise that I will make your life [to be] 80 years or two/three years less or more [than that]…””””
[Appendix Tohfa Golarhviyyah, [RK, v. 17, p. 77; Appendix of Tohfa-e- Goldrawiyah](Via Nuzhat Haneef)

“The Fatwaa of the Prohibition of Religious Jihaad from Maseeh Mau`ood”
[Barahin-e-Ahmadiyyah, part 4, p. 503 sub-footnote 3, Ruhani Khaza’in, vol. 1, pp. 598-599 sub-footnote, See also Tohfa-e-Golarhviyyah, p. 31 sub-footnote 3](See Also, the 2009 online english edition of Tadhkirah).

At this point I recall a very clear vision which was as follows:

After Maghrib prayer, while I was fully awake, I was overtaken by a slight numbing of my faculties…and had a wonderful experience. First there was a sound of some people walking fast…and then five very dignified, holy, and handsome personages came into my vision. They were the Holy Prophet, may peace and blessings of Allah be upon him, Hadrat ‘Ali, Hasan, Husain and Fatimah al- Zahra’, may Allah be pleased with all of them. One of them, and I think it was Hadrat Fatimah, may Allah be pleased with her, out of great affection and kindness like a loving mother, placed this humble one’s head upon her thigh.

Then I was given a book concerning which I was told: ‘It is a commentary on the Holy Qur’an, which has been compiled by ‘Ali and now ‘Ali bestows it upon you.’ [Allah be praised for all this].
[Tohfah-e-Golarhviyyah , Ruhani Khaza’in, vol. 17, pp. 45-46](See also Essence of Islam, Vol. 3).  

“””The treatment that my own people have accorded to me is well known and the hostility of other people towards me is natural. All of them have done their utmost to destroy me. They have contrived every project for doing me harm and have carried it to its limit. They have omitted nothing—prayers, declarations of the merit of slaying me, slander and defamation. Then which is the hand that safeguards me? Had I been a liar, God would Himself have furnished the means of my ruin and it would not have been necessary for people to devise methods for my ruin and be frustrated by God. Is it the sign of a liar that the Holy Qur’an should bear witness for him, heavenly signs should be manifested in his support, reason should uphold him, and those who desire his death should themselves die? I do not believe that after the age of the Holy Prophet (peace and blessings of Allah be upon him), any opponent of a godly or true person has suffered such clear defeat and disgrace as my enemies have on account of their opposition to me. When they attacked my honour they were themselves disgraced, and when they announced that I was a liar and I would die before them, they ended up dying before me.”””
[Tohfah-e-Golarhviyyah , Ruhani Khaza’in, vol. 17, pp. 49-50](See also Essence of Islam, Vol. 3).  

“””Fie on these people, for they do not honour that which God and His Messenger have said. Seventeen years of the century have passed, but their reformer is still hiding in some cave. Why are they so miserly towards me? Had God so willed, I would not have come. At times it comes
to my mind that I should supplicate Him to relieve me of this office and to appoint someone else in my place. But, at that very instant, it occurs to me that there can be no greater sin than to lack the courage to perform the service that God desires of me. The more I wish to retire, the more God Almighty pulls me forward. There is rarely a night during which I am not confronted with the words: “I am with thee and My heavenly hosts are with thee.”  The pure of heart will see God after death, but I swear by His countenance that I behold Him here and now. The world does not know me but He Who has sent me knows me. Those who seek my ruin are utterly mistaken and totally unfortunate. I am a tree planted by the Hand of the True Master. He who seeks to cut me down only desires to partake of the fate of Korah, Judas Iscariot and Abu Jahl. My eyes shed tears daily for someone to come forward and seek Judgement concerning me, according to the standard of prophethood, and then see on whose side God is; but coming forward for such a test is not the
business of every characterless person. There was one Ghulam Dastgir, one of the disbelieving hosts of the Punjab, who laid down his life in this attempt. It is now impossible for someone like him to come forward.

O Ye people, be sure that I am supported by the Hand that will be faithful to me till the end. If your men and your women, your young and your old, your small and your great, should all come together and supplicate for my ruin until their noses are rubbed out by their repeated prostration and their hands are numbed, even then God will not hear their supplication and will not desist till He has fulfilled His design. If not even a single person remains with me, God’s angels will be with me, and if you conceal the true testimony, stones will well nigh bear testimony in my support. Do not, therefore, wrong your souls. The false and the true have different countenances.  God does not leave any matter without judgement. I curse a life of falsehood and imposture, and the failure to serve the Creator for fear of His creatures. It is not possible for me to be lax in performing the service which God Almighty has appointed for me at its appropriate time, though the sun and the earth may join hands to trample me down. What is man but an insect and what is a human being but a lump of flesh? Can you then expect me to disobey the command of the Ever-Living and Self-
Subsisting One for the sake of an insect or a lump of flesh? In the end God has always judged between His commissioned ones and their opponents; He will do the same now. There is a season for the coming of God’s commissioned ones and a season for their departure. Be sure, therefore, that I have neither come out of season nor shall I depart out of season. Do not fight God. It is not within your power to destroy me.””””
[Tohfah-e-Golarhviyyah , Ruhani Khaza’in, vol. 17, p. 53](See also Essence of Islam, Vol. 3).

“””How can God, Whose powerful hand supports heaven and earth and all that is between them, be frustrated by the designs of men? The day is near when He will announce His Judgement. It is a sign of the righteous that the end is always in their favour. God descends upon their hearts with His manifestations. How can that structure be demolished in which the true King has His abode? Revile me as much as you like, and devise whatever means of persecution you can think of, and make every plan for my ruin, but remember that God will soon prove that His hand is supreme. A foolish one thinks that he can win with his devices, but God rebukes him: ‘O accursed one, I shall frustrate all thy designs.’ Had God so willed, He would have bestowed sight upon these opposing
Maulavis and their followers, and they would have recognized the time and the season of the advent of God’s Messiah; but the prophecies of the Holy Qur’an and of the Hadith were bound to be fulfilled, which had predicted that the Promised Messiah would be persecuted by the Muslim divines who would denounce him as a disbeliever, condemn him to death, slander him and account him as being outside the pale of Islam and a destroyer of the faith.”””””
[RK, v. 17, p. 64; marginal note; Appendix of Tohfa-e-Goldrawiyah](via Nuzhat Haneef).

“””Those who do takfeer [deny Mirza Ghulam Ahmad or call/consider him a kaafir] and those who adopt the path of takzeeb [calling/considering Mirza Ghulam Ahmad a liar] are a perished nation; therefore, they are not worthy [of the status] that any person from my Jama`at perform namaaz behind them [i.e., with one of them leading the namaaz]. Can a living [person] perform namaaz behind a dead [person]? Hence do remember that, as God has informed me, it is forbidden to you and entirely forbidden, that you perform namaaz behind any ‘mukaffar’ [one who calls/considers Mirza Ghulam Ahmad a kaafir] and ‘mukazzab’ [one who calls/considers Mirza Ghulam Ahmad a liar] or ‘mutaraddad’ [one who is hesitant/wavering in accepting Mirza Ghulam Ahmad].”””

[Tohfah-e-Golarhviyyah , Ruhani Khaza’in, vol. 17, p. 75](See also Essence of Islam, Vol. 3).  

“”””[Divine revelation to the Promised Messiahas]

‘Such behaviour is not appropriate; ‘Abdul Karim, the leader of Muslims, should be dissuaded from it.’  [Promised Messiah’s footnote about the above revelation]:

…This revelation contains guidance for the whole Jama‘at, that they should treat their wives with kindness and courtesy. Your wives are not your slaves. In point of fact, marriage is a covenant between man and woman.  Try therefore not to break this covenant. God Almighty says in the Holy Qur’an:

‘Lead a life of kindness and equity with your wives.’

And it is mentioned in a Hadith:

‘The best among you is he who is best towards his wife.’

Therefore, be good to your wives both spiritually and physically. Keep praying for them and avoid divorce. A person who is hasty in divorce is sinful in the eyes of God. Do not hasten to break like a dirty vessel that which God has brought together.””””

p. 81, (See Also Muhammad Ali, Prophethood in Islam, {1915}, supplement, online version, retrieved on 7-1-19,  

“If the masses had no share whatsoever in the esoteric visions (batini kushuf), then, at the time of God’s sending His messengers, prophets and muhaddathin, they would have doubted that perhaps such persons were liars or that they took the help of astrology in some cases or they availed of some other device. Thus to remove such misgivings God has granted to the people in general a bit of what He has gifted to His messengers and prophets in this behalf.”

(Tohfah Golarvia, p. 82)(See also
Truth about Ahmadiyyat by B. A. Rafiq, online edition, retrieved on 7-1-19,  

“”””Without a doubt the causes of Jihad do not exist in this country in these days. Therefore, the Muslims of this country are today forbidden to fight in the name of religion and to slaughter those who reject the Islamic law. God Almighty has clearly forbidden Jihad by the sword in a time of peace and security. “”””
p. 83, (See Also Muhammad Ali, Prophethood in Islam, {1915}, supplement, online version, retrieved on 7-1-19,  

“The Holy Quran has declared the death of Jesus in the verses: ‘But when Thou didst cause me to die’ and the ‘messengers have already passed away before him’; similarly, in the verse: ‘This day have I perfected for you your religion’ and that ‘but he is the Messenger of Allah and the Seal of the Prophets,’ prophethood has been clearly brought to an end and it has been declared in clear words that the Holy Prophet (peace and blessings of Allah be upon him), is the Last of the Prophets (Khatam al-Anbiya) as has been stated in the verse: wa la-kin rasul-lul lahi wa khatam-an Nabiyeen (but he is the Messenger of Allah and the Seal of the Prophets). But those who bring Jesus back to this world believe that he would return with his prophethood and that Gabriel would be descending on him continuously for forty-five years with prophetic revelation (wahy-i nubuwwah). What is left then of the Finality of Prophethood (Khatm-i Nubuwwat} and the finality of prophetic revelation with such a belief? Rather, in that case, Jesus would be the last of the prophets (khatam al-anbiya).”
p. 84, (See Also Muhammad Ali, Prophethood in Islam, {1915}, supplement, online version, retrieved on 7-1-19,  

“If, in fact, the Messiah has to return to this world and Gabriel is to descend on him for forty-five years with prophetic revelation, then, what will happen to the religion of Islam? And will it not sully the Finality of Prophethood and the finality of the revelation with the Quran?”
p. 91, (See Also Muhammad Ali, Prophethood in Islam, {1915}, supplement, online version, retrieved on 7-1-19,  

“A khalifah will also appear in this ummah to be the last in the order of khilafat-i Muhammadiyya. He will be a mujaddid and resemble Jesus, peace be on him, in his peculiarities.”
(Tohfa Golarvia page 110)

“The day I was born was Friday 14th of Lunar Month” 

Tuhfah Golarwiyyah (September 1, 1902), p. 24 footnote (See Also Muhammad Ali, Prophethood in Islam, {1915}, supplement, online version, retrieved on 7-1-19,

“Here the words messenger (rasul) and prophet (nabi) used for me in the divine revelation show that I am a rasul and nabi of God  the application of these words is by way of metaphor and simile. For it is definitely not inappropriate to apply the words rasul or nabi to a person who receives revelation direct from God and is definitely spoken to by God as in the case of prophets. On the other hand, this is an eloquent simile (isti’arah). That is why in Sahih al-Bukhari and Sahih al-Muslim, the Gospel and the book of Daniel and books of other prophets also I have been called by the name of prophet. In the books of some of the prophets the word ‘angel’ has occurred for me as a simile. The prophet Daniel has given me the name of ‘Mickael’ in his book. And in Hebrew, this word literally means ‘like God’.”
[Tohfah Golarhviah, Ruhani Khaza’in, vol. 17, pp. 114-115].(See also Essence of Islam, Vol. 4).  

“”””I have already proved the death of the Messiahas and his spiritual exaltation….Now, after the death of the Messiahas, the next question is, what are the authorities contained in the Qur’an and Ahadith and other sources from which it is established that the Promised Messiah will appear from among the Ummah? I will set out these authorities below, please read them with care. Hopefully, God the Compassionate will guide you.

One of the arguments which prove that the Messiah who was promised to appear in this Ummah would be from among the Muslims is this Hadith set out both in Bukhari and Muslim and

It means that he will be your Imam from among you.  Since this Hadith relates to Jesusas and it is he who has been described in this Hadith as Hakam and ‘Adal [Arbiter and Judge], it follows, therefore, that the word Imam also refers to him. It is true that the words ‘from among you’ were addressed to the Companions of the Holy Prophetsa, but we know that none of them claimed to be the Promised Messiah. This, therefore, shows that the words ‘from among you’ are meant for
someone who, in the knowledge of God Almighty, would be a substitute for the Companions and is the one referred to in the verse:

And among others from among them who have not yet joined them.—Al-Jumu‘ah, 62:4

This verse shows that he will be instructed through the spiritual power of the Holy Prophetsa, and will, in this sense, be one of the Companions. This verse is further explained by the Hadith:

Had faith ascended to the Pleiades, it would be brought down by a man from among the Persians.

Here the quality which was particularized in the Promised Messiah and Mahdi has been attributed to this man from Persia. This quality is to replenish the earth with justice after it has been filled with wrongdoing and has become empty of faith and the belief in the Unity of God. Thus this man is the Promised Messiah and Mahdi; and I am he.

Just as the prophesied eclipse of the sun and the moon in the month of Ramadan has not occurred during the time of any other person claiming to be Mahdi, likewise, during the thirteen hundred years that have elapsed since the time of the Holy Prophetsa, no one has claimed, on the basis of Divine revelation, to be ‘the Man of Persia’ about whom the Hadith says that he will bring faith down from heaven.

[Tohfah Golarhviyyah, p. 19, Ruhani Khaza’in, vol. 17, p. 117](See Also, the 2009 online english edition of Tadhkirah).  

“””In this revelation the family of my wife and my family are both described together as having been provided by God and both have been treated as praiseworthy to about the same extent. This is a clear indication that as my in-laws are descendants of Hadrat Fatimah, in the same way there is a mix of descent from Hadrat Fatimah in my genealogy through some of my grandmothers. The precedence given to my wife’s family in the revelation over my family is to stress the fact that she is a direct descendant of Hadrat Fatimah and I have partly inherited her blood.”””””
[Tohfah-e-Golarhviyyah, Ruhani Khaza’in vol. 17, pp. 120-127].(See also Essence of Islam, Vol. 4).  

“””One of the authorities that show that the Promised Messiah will appear from among the Muslims, is this verse of the Holy Qur’an:

Al-e-‘Imran, 3:111

This means: [O Muslims] You are the best of people who have been raised to benefit mankind and to repel the mischief of all Dajjals and of the Antichrist…

Every religious community is called upon to perform a particular service and has to contend against a particular enemy. It has been decreed that the Muslims would have to fight against the Antichrist. In a Hadith related by Nafe‘ bin ‘Utbah, which is set out in Muslim, it is stated that the Muslims will fight the Antichrist and will be victorious over him. The Companions of the Holy Prophetsa did not fight the Antichrist, but, according to the connotation of the verse ‘And from amongst others…’ the Promised Messiah and his Jama‘at were declared Companions of the Holy Prophetsa. It is also worth observing that in this Hadith, the Holy Prophetsa specified that his
Companions are those who would fight the Antichrist and he did not say that the Hebrew Messiah would fight him. The word ‘descent’ is used for respect and honour and indicates in this context that as in that age of turmoil, faith will ascend to the Pleiades and all spiritual leadership, learning, and instruction will fall into decline, the God of heaven will send someone whom He will have trained Himself without the intervention of earthly means, just as rain descends from heaven without the intervention of any human agency.

Another authority which indicates that the Promised Messiah will appear from among this same Ummah of Muhammadsa:

Al-Nur 24:56

which means, Allah has promised those people who believe and act righteously that He will make them successors in the earth as He made those successors who were before them.

The previous successors referred to in this verse are the successors from the people of Mosesas whom God had sent one after the other to establish and maintain the Law of Mosesas. No century was allowed to go by without the appearance of such a successor who came to revive the religion of Mosesas. The Holy Qur’an indicates that there were twelve such successors and
that the thirteenth was Jesusas, who was the Promised Messiah under the Mosaic law. In view of the resemblance which is established by the use of the word kama [just as] in this verse, it is essential that there should be a resemblance between the successors of Muhammadsa and the successors of Mosesas. To prove and firmly establish this resemblance, the Holy Qur’an mentions twelve Mosaic successors, each of whom was from the people of Mosesas and the thirteenth was Jesusas, who was the Khatam-ul-Ańbiya’ among the people of Mosesas, but did not actually belong to them. Then, pointing out the resemblance between the successors of the Mosaic dispensation and the successors of the Islamic dispensation, God clearly indicated that at the end of the Islamic dispensation there would be a Messiah and twelve successors in between so that figure of ‘fourteen’ should also correspond. Similarly, the Promised Messiah of the Islamic dispensation appeared at the beginning of the fourteenth century, just as the Promised Messiah of the Mosaic dispensation had appeared in the fourteenth century of the Mosaic dispensation. Thus, the distance of the two Messiahs from the Founders of their respective religions is the same….

If the second Messiah who was to come was to be the same Jesusas, this would contradict the Holy Qur’an, inasmuch as the Qur’an declares the Successors of the two dispensations to be distinct personalities, as is evident from the word kama [just as]. This distinction provides a clear authority which cannot be rejected even if the whole world were to combine against it. If the same person who was the last Successor of the first dispensation was to come back, the distinction between the two dispensations would disappear and the import of the word kama would be falsified. Such a thing would be contradictory to the Holy Qur’an and is, therefore, false

This is false, and everything that leads to a false conclusion is false.

It is worth remembering that in the verse:  

As He made Successors from among those who were before them.—Al-Nur, 24:56

the same kama has been used which is employed in the verse:

As We sent a Messenger to Pharaoh.—Al-Muzzammil, 73:16

p. 130, (See Also Muhammad Ali, Prophethood in Islam, {1915}, supplement, online version, retrieved on 7-1-19,  

“The word min-ni (from me) used here, does not necessarily mean that ‘he will be from the Quraish,’ otherwise, this report would have simply mentioned Mahdi to be a Quraishite and could not have described the significance of greater importance. But the sense in which I have taken the word min-ni, evidently proves that he will inherit morals, excellences, miracles and unique mode of divine communication of the Holy Prophet, peace and blessings of Allah be upon him. This also proves that Mahdi will be from among those perfect ones who are perfect in their morals and are reflection (zill) of the Holy Prophet (peace and blessings of Allah be upon him), in these matters. This is the significance of the word min-ni.”

[Tohfah Golarhviah, Ruhani Khaza’in, vol. 17, pp. 128-133].(See also Essence of Islam, Vol. 4).

“”””The third question is whether or not it is established that the Promised Messiah should have come in our time. The following detailed arguments prove beyond any shadow of doubt that he must appear in our time.

[1] The first argument is that it is stated in Sahih Bukhari— known as the most authentic book after the Holy Book of Allah—that the Promised Messiah will come to break the cross at a time when the world would be rife with intemperance in word and deed. It does not require an investigation to find out that hundreds of thousands have been influenced by Christianity and the country is being greatly affected by heretical teachings. Hundreds of people from every family have not only turned away from Islam but have become sworn enemies of the Holy Prophetsa. Hundreds of books have been published in refutation of Islam and most of them are full of abuse and vilification. When we look back in the context of this calamity, we are compelled to conclude that no century has been as harmful to Islam as the thirteenth century or the one which is now passing. Reason requires that in this time of peril, when forces of opposition have erupted in the world and the internal condition of Muslims has seriously deteriorated, some reformer should appear to repel the mischief of the cross and to purify the internal condition of Muslims. Experience of the thirteenth century has shown that it is not an ordinary task to purify the poisonous winds that are blowing fiercely and affecting sections of every town and village. This opposition to Islam and the multitude of objections raised against it is in itself not something that can be taken lightly. The earth is in turmoil at this appointed time and is forcefully throwing out its poisons. Heavenly power is needed to repel this poison because only diamond cuts diamond. All this clearly proves that this is indeed the time of the appearance of the Promised Messiah….

[2] The second argument comprises some Ahadith and visions of the honoured saints and great divines which indicate that the Promised Messiah and Mahdi would appear at the turn of the fourteenth century. For instance, the Hadith:  

Signs will appear after two centuries.

has been interpreted by many of the older and later scholars as meaning that signs would appear after two centuries of the second millennium have passed. This means that the birth of the Messiah and Mahdi, which will be a great sign, will take place in the thirteenth century and that he will make his appearance in the fourteenth century. That is why scholars and divines have held that the Promised Mahdi was bound to be born in the thirteenth century so that he could proclaim himself in the beginning of the fourteenth. Basing himself upon this and several other indications, Maulavi Nawab Siddique Hassan Khan Sahib has recorded in his book Hujaj-ul-Kiramah that he believed on the basis of strong evidence that the Promised Mahdi would appear at the turn of the fourteenth century…

A Hadith of Dar Qutni also proves that the Promised Mahdi would appear at the turn of the fourteenth century. The Hadith says:

The translation of the whole Hadith is: Our Mahdi has two signs which have not appeared for any Messenger, Prophet, or commissioned one, since the creation of heaven and earth. The signs are that in the same month of Ramadan, the moon shall suffer an eclipse on the first of the nights peculiar to such phenomenon, and that the sun shall suffer an eclipse on the middle of the days peculiar to these eclipses.

This means that at the time when the Mahdi will put his claim before the world and the world will reject it, this sign will appear in heaven in his support, and that this sign would be exhibited in the month of Ramadan which is the month in which the Word of God was revealed. The spiritual significance of the darkness would be that great wrong had been committed on the earth, for the one who had come from God had been deemed an impostor. This Hadith clearly determines
the fourteenth century as the time of the appearance of the Mahdi and provides great sign for those who deny him, inasmuch as the eclipses of the sun and the moon took place in this century.
(Tohfae Golarviya, Roohani Khazain, Vol.17, p.142).( See also, Refutation: The Truth About the Eclipse By Saleh Mohammed Alladin (ra), online version, retrieved on 7-1-19,  Review of Religions, May-June, 1999).  

“””From ancient time, this has been the way of God that a Sign is manifested when the Messengers of God are treated as liars and are regarded as impostors.”””

(Tohfa-e-Golarviyya; Roohani Khazain, Vol.17, p.143)( See also, Refutation: The Truth About the Eclipse By Saleh Mohammed Alladin (ra), online version, retrieved on 7-1-19,  (And  Review of Religions, May-June, 1999). 

“””” I swear by God in Whose Hand is my life that He has manifested this Sign in the sky to testify my truthfulness, and He manifested it at a time when the Maulvis (theologians) named me Dajjal (Anti-Christ), the biggest liar, infidel and even the biggest infidel. This is the same Sign regarding which twenty years ago I was promised in Braheen-e-Ahmadiyya, namely, Tell them I have with me testimony from Allah, will you believe it or not? Tell them I have with me testimony from Allah, will you accept it or not? It should be remembered that although there are many proofs from Almighty God for vindicating my truthfulness and more than a hundred prophecies that have been fulfilled to which hundreds of thousands of people are witnesses, but in this revelation, this prophecy has been mentioned specifically, i.e. I have been given such a Sign which was not given to anybody else from the time of Adam to the present time. In short, I can stand in the sacred precincts of the Ka’aba and swear that this Sign is to testifying to my truth.”””” 


(Tuhfa-e-Golarhviyyah, p. 55-56, Ruhani Khaza’in, vol. 17, p. 181-182)(See also Hidden Treasures).  (See also Essence of Islam, Vol. 4).

1) God has bestowed upon me the understanding of the Holy Quran.

2) God has taught me the language of the Holy Quran in a miraculous manner.

3) God accepts my prayers more than of any other person.

4) God has supported me with heavenly Signs.

5) God has granted me signs from the earth.

6) God has bestowed upon me that I shall triumph over everyone who comes forward to oppose me.

7) God has given me the good tidings that my followers will always triumph over others through their reasoning in support of the truth, and that they and their progeny will be greatly honoured in the world, so that they should see that he who comes to God never suffers loss.

8) God has promised me that till the Day of Judgment, He will continue to manifest my blessings so much so that kings will seek blessings from my garments.

9) Twenty years ago, I was informed by God that I would be denied and that people would not accept me but that God would accept me and would manifest my truth through powerful signs.

10)God has promised me that for the purpose of repeating the light of my blessings, a person will be raised from among my progeny into whom God will breath blessings of the Holy Spirit.  He will be characterized by inner purity and will have a close holy relationship with God. He will be a manifestation of the True and the High as if God had descended from heaven.  The time is coming and is near when God will spread far and wide the acceptance of this Movement. It will spread in the East and the West and in the North and the South and Islam will become synonymous with this Movement. This is not said by any man. This is revelation from God for Whom nothing is impossible “””

Page 103–A summary

MGA says death by killing of a prophet is no proof that the prophet is not a true prophet and then on same page later he says if EsaAS did not die on cross then yahyha AS also did not get killed but was lifted up to heaven alive.  
[Tohfah Golarhviah, Ruhani Khaza’in, vol. 17, pp. 148-150]. (See also Essence of Islam, Vol. 4).

“”””The next step is to prove that I am the one whose coming as the Promised Messiah was decreed for the beginning of the fourteenth century. This is proved by the fact that the eclipse of the sun and the moon has taken place at the time of my claim; and the mischief of the cross has assumed a special significance in my time. Through me God has established that the Promised Messiah was to appear from among the Muslims. God Himself has strengthened me, so that no clergyman can stand against me in debate, and God has so overawed Christian divines that they dare not confront me. This is because God has supported me with the Holy Spirit and has appointed His angel to accompany me. Therefore, no Christian priest can confront me. These are the people who used to say that the Holy Prophetsa exhibited no miracle and made no prophecy. Now they are challenged but they do not come forth. This is because God has put it in their minds that if they enter the field against me they can look forward to nothing but defeat. Just consider, who was it that stood up against the Christian clergy when the deification of the Messiahas was at its height and it was alleged that the Holy Prophetsa did not have the support of the Holy Spirit and his miracles and prophecies were denied? Who was it in whose support God Almighty showed such great miracles? Although hundreds of stories have been put forward which have no support, read my book Tiryaq-ul- Qulub and then say honestly who it is that has shown signs and the prophecies which are proved by the testimony of hundreds of thousands of witnesses who are still living. Who is it that challenges his opponents and puts them to shame every morning by inviting them to compete with him and show if they enjoy the support of the Holy Spirit? Is there anyone from amongst the Christians and Hindus and Aryas who can assert before me that the Holy Prophetsa displayed no sign? Thus God has perfected His argument. Denying the truth is not the sign of honesty and integrity.

God has made the truth crystal clear to every people and there is none under the sky who can compete with me with regard to the support of the Holy Spirit.
[Tohfah-e-Golarhviyyah , Ruhani Khaza’in, vol. 17, pp. 149-150](See also Essence of Islam, Vol. 3).

“”””God has bestowed upon me strength from Himself so that no Christian cleric can withstand me in debate. God has so impressed the hearts of Christian divines with awe that none of them has any strength left to stand up against me. God has sent me the support of the Holy Spirit and has appointed His angels to keep me company, and no Christian cleric can challenge me. These are the people who used to say that the Holy Prophet (peace and blessings of Allah be upon him) performed no miracles and made no prophecy; and now, despite being challenged, they fail to come forward. This is because God has put it in their hearts that they will experience nothing but defeat when they stand up against me.
[Tohfah-e-Golarhviyyah, Ruhani Khaza’in, vol. 17, pp. 170-172](See also Essence of Islam, Vol. 3).

“”””The excellences of the men of God who have a relationship of love and friendship with Him are not confined to prophecies alone. Verities are disclosed to them and they are granted spiritual comprehension. The wonders and mysteries of the Shariah and proofs of the truth of Islam are revealed to them. The inner meanings of the Holy Qur’an and the fine points of the Word of God are miraculously conveyed to them. They become heirs to miraculous wonders and heavenly knowledge both of which are bestowed directly upon those whom God loves. They are favoured with special love and are invested with devotion and sincerity like Abrahamas. The Holy Spirit is
reflected in their hearts. They become God’s and God becomes theirs. Their prayers bring about extraordinary results. God’s jealousy is roused in their support. They are blessed with victory over their opponents in every field. Their countenances shine with the light of Divine love. God’s mercy comes down upon their dwellings like rain. Like a beloved child, they rest in the lap of God.  God displays greater wrath in their support than a wild tigress whose young is threatened. They are protected against sin, attacks of the enemies, and errors of teaching.  They are the kings of heaven. God hears their supplications in a wonderful manner, so much so that kings have recourse to them. The Lord of Glory resides in their hearts. They are invested with a Divine prestige and their countenances display royal self-sufficiency. They consider the world and its inhabitants to be less than a dead insect. They know only the One and melt under His fear every moment. The world falls at their feet, and it is as if God manifests Himself in human form. They are the light of the world and the pillar of this mortal universe. They are the princes of true peace and they are the sun that dispels darkness. They are hidden beyond hidden and no one truly recognizes them, except God, and no one truly recognizes God except themselves. They are not God but it cannot be said that they are distinct from God. They are not immortal but it cannot be said that they die. Can a wicked person, whose heart and thoughts and life are foul, ever resemble them? Certainly not, except for such resemblance as a shining pebble may sometimes have with a diamond.

When men of God appear in the world, a type of spirituality descends from heaven on account of the blessings that they enjoy and all temperaments are activated, and those whose hearts and minds have affinity with true dreams begins to experience such dreams and visions, as when rain brings down water from the sky the subsoil water also rises, and every kind of vegetation begin to sprout. On the contrary, if rain is held back over a period of time, the water in the wells also dries up. Thus the men of God are in fact heavenly water and with their coming the waters of the earth also swell.
[Tohfah-e-Golarhviyyah , Ruhani Khaza’in, vol. 17, pp. 173-174](See also Essence of Islam, Vol. 3).

“””It is absolutely wrong to say that Jesus (peace be on him) has ascended bodily to heaven. There is no proof of this in the Holy Qur’an nor in Ahadith, nor can reason accept it; indeed the Qur’an and the Hadith and reason all three reject it. The Holy Qur’an has clearly said that Jesus (peace be on him) has died, and the Hadith narrating the Me‘raj [Spiritual Ascent] of the Holy Prophetsa informs us that Jesusas has joined the souls of the departed Prophets (peace be on them), and has cut asunder completely from the earth. Reason tells us that it is not the way of Allah that a mortal body should ascend to heaven and, discarding all the characteristics of earthly life like eating and drinking etc., should join the souls who have suffered bodily death and have arrived in the hereafter. Reason can furnish no such instance. Moreover, as the belief that Jesus (peace be on him) ascended bodily to heaven is inconsistent with the Holy Qur’an, so is the doctrine of his bodily descent inconsistent with the Holy Qur’an.

The Holy Qur’an affirms the death of Jesus in the verses:

‘When Thou didst cause me to die.’—Al-Ma’idah, 5:118

‘Verily, all Messengers have passed away before him.’— Al-e-‘Imran, 3:145

‘This day have I perfected your religion for you.’— Al-Ma’idah, 5:4

‘But he is the Messenger of Allah and the Seal of the Prophets.’—Al-Ahzab, 33:41

and proclaims the end of normal Prophethood after the Holy Prophet (peace and blessings of Allah be upon him), and clearly affirms that the Holy Prophet (peace and blessings of Allah be upon him) is Khatam-ul- Anbiya’ by stating:

‘But he is the Messenger of Allah and the Seal of the Prophets.’—Al-Ahzab, 33:41

But those who insist on bringing Jesus (peace be on him) back to the earth believe that he will return with the status of a Prophet and for forty-five years Gabriel shall continue to convey Prophetic revelation to him. What room does this doctrine leave for the belief that Prophethood ended with the Holy Prophetsa? According to them it is Jesus who is the Khatam-ul-Anbiya’.
[RK, v. 17, pp. 193-194; starts at 5th line from bottom on p. 193-194; Tohfa-e-Goldrawiyah](Via Nuzhat Haneef).  

“”””Bear in mind that the twelfth khaleefah of Islaam, who should be at the start of the 13th [Hijree] century, is [at a position] comparable [i.e., analogous] to prophet Yahyaa, whose head was cut off for a defiled nation (whoever is able to understand should do so) … Islaam’s thirteenth khaleefah, who should be at the start of 14th century, whose name is Maseeh Mau`ood … Mr. Sayyad Ahmad Baraylvee is the twelfth khaleefah of the system of Muhammadee khilaafat, being the analogue of Hadrat Yahyaa … “”””
[Tohfah Golarhviyyah, p. 69 footnote, Ruhani Khaza’in, vol. 17, pp. 203–204, footnote].  (See Also, the 2009 online english edition of Tadhkirah).  

“””While I was engaged upon the compilation of this book, Allah the Almighty addressed me and said:

[Urdu] Yalash is the name of God Himself.

This is a revealed new word which is not found in this form in the Qur’an or hadith or in any dictionary. It has been disclosed to me that it connotes [ya la sharik] [O You without an associate]. The purpose of this revelation is that no human being possesses a quality or a name or performs any action which is peculiar to Him and is not to be found in any other. That is why the qualities and the miracles of every Prophet are displayed, by way of reflection, by some of his selected followers who have a perfect spiritual relationship with him, lest the ignorant ones should hold a Prophet to be without an associate because of some uniqueness. To call a Prophet Yalash would amount to utter disbelief.”””
[Tohfah Golarviah, Ruhani Khaza’in, vol. 17, pp. 213-214](See also Essence of Islam, Vol. 2).

“”””God Almighty deals with offenders in two ways, and offenders are of two types.  First, there are those offenders who do not transgress the limits, and though out of extreme bigotry they persist in their effort yet they do not carry their persecution to the extreme limit. These will be punished in the hereafter. God, the All-Knowing, does not seize them in this world inasmuch as their attitude is not one of severe hostility.  For the punishment of sins the appointed day is the Day
of Judgement.

Secondly, there are those offenders who transgress the limits in their wrongdoing and persecution and desire to rend the Messenger of God and the righteous like wild beasts and to wipe them out altogether, and to consume them like a blazing fire. With regard to such offenders who carry their wrath to the limit, the way of Allah is that His wrath is roused against them and they are punished in this world in addition to their chastisement in the hereafter. In the idiom of the Qur’an they are designated the maghdubi-‘alaihim.”””
[Tohfah Golarhviyyah, p. 75, Ruhani Khaza’in, vol. 17, pp. 215–216](See Also, the 2009 online english edition of Tadhkirah).  

“””This revelation was published in the Barahin-e-Ahmadiyyah twelve years before I was declared a non-believer. [This was the time] when Maulavi Muhammad Husain wrote out his declaration of apostasy and asked Miyan Nadhir Husain of Delhi to be the first to place his stamp of approval on it and thus declare me a non-believer and to publish it among all Muslims. Twelve years before this declaration and the stamp of approval from the above-mentioned Miyan [Nadhir Husain], this book [Barahin-e-Ahmadiyyah] had been published throughout the Punjab and India. Maulavi Muhammad Husain, who turned out to be the first to propound this declaration, after twelve years, was the one who laid the foundation of declaration of apostasy. Miyan Nadhir Husain of Delhi was the one to spread this fire throughout the country on account of his reputation. Here is a proof of God’s knowledge of the Unseen, inasmuch as this prophecy was made at a time when there was no cause or occasion for this declaration and Maulavi Muhammad Husain considered himself to be in my service. At that time God the Almighty revealed this prophecy. Anyone endowed with even minimal reason and intelligence should reflect whether it is within human power of mine or of anyone else to know, on the basis of intellectual conjectures, twelve years in advance, a storm, the fierceness of which would carry away a person like Maulavi Muhammad Husain—who professed such sincerity towards me—into such great error and along with him a person like Miyan Nadhir Husain who had said that no book like the Barahin-e-Ahmadiyyah had been published in the history of Islam. Indeed this is purely God’s knowledge [of the Unseen] which is termed a miracle.””””
[Tohfah Golarhviyyah, p. 89, Ruhani Khaza’in, vol. 17, p. 241](See Also, the 2009 online english edition of Tadhkirah).  

“””When the Dajjal [Antichrist] is destroyed there will be no Dajjal thereafter till the Judgment Day. This is a determination by the All-Wise, All-Knowing. This is an intimation from our Noble Lord and good news from Allah, the Compassionate and the Merciful.”””””
[Tohfah-e-Golarhviyyah, Ruhani Khaza’in, vol. 17, pp. 241-244].  (See also Essence of Islam, Vol. 4).

“””Among the arguments which prove that I am the Promised Messiah, there are some signs that are personal to the Promised Messiah. A major sign among them is that the Promised Messiah must appear in the latter days as set out in the Hadith:

It will be in the latter days when tribulations will abound and the age will be approaching its end.

There are two kinds of indications to prove that these are the last days in which the Messiah should appear.

The signs set out in the Qur’an and the Ahadith which indicate the approach of the Day of Judgement and which have been clearly fulfilled. As, for instance, the eclipse of the sun and the moon in the month of Ramadan which is indicated in the verse:

Al-Qiyamah, 75:10

Then there is the discarding of camels as a means of transportation, as is clearly indicated in the verse:

Al-Takwir, 81:5

And the multiplication of irrigation canals which is obvious from the verse:

Al-Infitar, 82:4

And the continuous falling of stars as indicated in:

Al-Infitar, 82:3

And the occurrence of famines and the spread of epidemics and the scarcity of rain as contained in:

Al-Infitar, 82:2

And a total eclipse of the sun; thus spreading darkness as stated in:

Al-Takwir, 81:2

And the moving of the mountains as is generally understood to be the meaning of the verse:

Al-Takwir, 81:4

And the rising of the fortunes of the people who are wild, lowly, and unacquainted with noble Islamic virtues, as is obvious from the verse:

Al- Takwir, 81:6

And the multiplication of the means of communication and travel, whereby it will become easy for people to meet one another, which is an accepted interpretation of the verse:

Al- Takwir, 81:8

And publication of books, pamphlets and letters in all countries, as indicated in:

Al- Takwir, 81:11

And the corruption of the inner condition of the divines, who are the stars of Islam, which is a clear purport of the verse:

Al- Takwir, 81:3

and the spread of innovations, errors, and all kinds of disobedience and vices, as indicated in the verse:

Al-Inshiqaq, 84:2

All these signs of the approach of the Day of Judgement have been manifested and the world is in the grip of a great revolution…

Then there is the verse in Surah Al-Mursalat which indicates that a great sign of the approach of the Day of Judgement is that someone should appear and with his coming the number of Messengers should be determined.

This means that the last Khalifah in the chain of successors in the Islamic dispensation, whose name is the Promised Messiah and the awaited Mahdi, shall make his appearance in the last days. The verse is:

Al-Mursalat 77:12

i.e., the time when number of the Messengers will be determined. This means that with the appearance of the last Khalifah, the number of Messengers which had been determined by Divine decree and had been hidden, shall become manifest. This verse also clearly shows that the Promised Messiah will be from among the Muslims.”””””
[Tohfah Golarhviyyah, p. 92, Ruhani Khaza’in, vol. 17, p. 247].(See Also, the 2009 online english edition of Tadhkirah).  

“””By the solar count, the period from Adam to the Holy Prophet, may peace and blessings of Allah be upon him, comes to 4598 years as disclosed by God Almighty to me.”””
[RK, v. 17, pp. 248-249; marginal note; starts at 7th line from the bottom of the marginal note; Tohfa-e-Goldrawiyah; published 1902](Via Nuzhat Haneef).

“””Each prophet has one advent but our Prophet, the blessings of Allaah and peace be on him, has two advents and the categorical statement on this is the noble verse ‘wa aakhareena minhum lamma yalhaqoo bihim’ [And others of them who have not joined them] [Quraan 62:4]. All great Quraanic commentators write in the explanation of this verse that the final group of this nation, that is, Maseeh Mau`ood’s community, will be colored as [i.e., have the characteristics of] the Companions [of Muhammad] and like the Companions [of Muhammad], with whom Allaah be pleased, without any difference, will obtain grace and guidance from His Holiness [Muhammad], the blessings of Allaah and peace be on him. … His Holiness [Muhammad], the blessings of Allaah and peace be on him, has two advents or, in other words, it may be stated that His Holiness’ second coming into the world, the blessings of Allaah and peace be on him, in a ‘buroozee’ [projected or manifested or displayed] manner, had been promised, which [promise] was fulfilled by the appearance of the Maseeh Mau`ood and Mahdee Ma’hood”””
[Tohfah Golarhviyyah, pp. 93–95, Ruhani Khaza’in, vol. 17, pp. 251–252]. (See Also, the 2009 online english edition of Tadhkirah).  

“””(B) God Almighty has disclosed to me through a vision that on the basis of the value of the letters comprised in surah al-‘Asr, the time from the birth of Adam to the blessed period of the Holy Prophet, may peace and blessings of Allah be upon him—that is, including all 23 years of his prophethood—amounts to a total period of 4739 lunar years, that is to say from the beginning of human civilization [Adam] to the death of the Holy Prophet, may peace and blessings of Allah be upon him.””””
[RK, v. 17, p. 296; marginal note; Tohfa-e-Goldrawiyah](Via Nuzhat Haneef)

“””It would not be strange if Sayyad Ahmad Baraylvee’s appearance was for this Maseeh Mau`ood in the manner of Ilyaas [Elias]. Because his blood cleared the way for Maseeh Mau`ood, who is this writer, by uprooting a tyrannical dominion. It seems to be the effect of his blood that invited the British into Punjab and, having removed the severe religious hindrances, which were like an iron oven, delivered the Punjab to a free dominion and lay the foundation for the propagation of Islaam.”””
[Tohfah-e-Golarhviyyah, Ruhani Khaza’in, vol. 17, p. 317, sub-footnote]. (See also Essence of Islam, Vol. 4).

“””On several occasions, God Almighty has informed me through visions that Krishna, who appeared among the Aryas was a chosen one of God, and was one of the Prophets of his age. Indeed, the word Avatar, current among the Hindus, is in fact synonymous with the word Prophet. There is a prophecy in the Hindu scriptures that an Avatar will appear in the latter days who will possess the qualities of Krishna and will be his Buruz [re-advent by way of reflection]. It has been disclosed to me that I am that person. Krishna has two qualities: First, he is Ruddar, the slayer of wild beasts and swine—with reason and heavenly signs; Secondly, he is Gaupal, or nourisher of cows, that is to say, a helper of the pious with his spiritual breath. Both these are characteristics of the Promised Messiah and both these have been bestowed upon me by God Almighty.”””
[Tohfah Golarhviyyah, p. 130 sub-footnote, Ruhani Khaza’in, vol. 17, p. 317 sub-footnote](See Also, the 2009 online english edition of Tadhkirah).  

(B) God Almighty has disclosed to me repeatedly in my visions that a person of the name of Krishan, who appeared among the Aryas, was a chosen one of God and was a Prophet of his time.

The expression Avatar which is current among the Hindus is in its essence synonymous with Prophet. There is a prophecy in Hindu scriptures that in the latter days an Avatar would appear, who will possess the qualities of Krishna and will be his reflection. It has been conveyed to me that I am that person. Krishan had two qualities; one, that he was Ruddar i.e. the slayer of wild beasts and swine, [evil characters] that is to say by reasoning and Signs; and, two, that he was Gopal i.e. the nourisher of cows, that is to say he was a helper of the virtuous through his spirit. Both of these are the qualities of the Promised Messiah and God has bestowed both of them upon me.
[Tohfah Golarhviyyah, pp. 130 footnote, Ruhani Khaza’in, vol. 17, pp. 317–318 footnote].(See Also, the 2009 online english edition of Tadhkirah).

“”””(A) Once I was shown in a vision a person well versed in Sanskrit who was a great believer in Krishan [Krishna]. He stood before me and addressed the following words to me:

[Urdu/Hindi] O Ruddar Gopal, your praise is set out in the Gita.

I understood therefrom that the whole world whether Hindu, Muslim or Christian, is waiting for a Ruddar Gopal, but he has been described in different words and languages; and all are agreed that this is the time of his advent. All have set out two qualities for him: slayer of swine, and protector of cows. I am the one [possessing both these qualities]. Among the Hindus it has been proclaimed from ancient times that the subject of these prophecies would appear in the Aryavart, that is to say, in this country India. Those prophecies also set out names of places of his habitat but they are all metaphoric, subject to interpretation.


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The Ahmadiyya newspaper, Al-Fazl, quotes and data

We have collected many quotes from this Ahmadiyya newspaper and posted them in the below.


“””“I was born on November 16, 1909. When I grew-up and became conscious of things, I had not joined school and used to memorise the text of the Holy Quran. I still remember that the accommodation for the guests of the Jalsa Salana used to fall short of the requirement.””” (Alfazl March 8, 1979 and 4 Oct 1967)(See also, “Hazrat Mirza Nasir Ahmad” by Chaudhry Muhammad Ali M.A, online version, retrieved on 6-29-19).  

“””“I have had the honour to be under the direct guidance and instruction of Hazrat Amman Jan. Even in my early childhood I noted that despite the presence of three or four maids and female servant’s, Hazrat Amman Jan even when she was ill and felt thirsty would herself get up to fill the tumbler of water and drink. We felt very awkward. We said why she should do it when she was so ill and weak. But she would invariably reply, ‘Why should I trouble other to do the chore while I have the strength to do it myself’. This lesson of my childhood was unconsciously but permanently instilled in my mind.””” (Alfazl March 2, 1966).  (See also, “Hazrat Mirza Nasir Ahmad” by Chaudhry Muhammad Ali M.A, online version, retrieved on 6-29-19).  

“””In our childhood we never thought of limiting our duties to a few hours. Indeed we never expected to be told that we would be on daily five hours duty and be free for the rest of the time. We used to report for duty early in the morning and returned to our homes after 10 to 11 P. m. It was indeed a very congenial climate conducive to voluntary duty, All were eager to serve. All were inspired by this sentiment. I remember Mamoon Jan (Hazrat Mir Mohammad Ishaq) saying: Children, now you must be tired. It is also the time for supper, you may go home. We did not really want to go. We would stay put in the office and keep on doing whatever smallt tasks suiting our years were given to us.””” (Alfazl Feb. 14, 1969).(See also, “Hazrat Mirza Nasir Ahmad” by Chaudhry Muhammad Ali M.A, online version, retrieved on 6-29-19).  

“”””This reminds me of another incident pertaining to our trainings and education which I would like to recount. Hazrat Mamoon Jan Hazrat Mir Mohammad Ishaq who functioned as the Afsar Jalsa Salana, for a very long time had a very mild temprament and a soft heart. I have been a student of the Madrasa Ahamadiyya and I do not remember if he ever was angry. But during one Jalsa Salana, a guest came to him and complained that he had arrived the very day but when he reached the room in which he was supposed to stay, he found it locked and no volunteer on duty was present. I think it must have happened on Dec. 23 or 24th when the guests just begin to arrive. Hazrat Mamoon Jan was very angry. He summonded the volunteer concerned. I still remember the scene so vividly. When the volunteer reported, Hazrat Mir Sahib did not ask him to explain. Instead, he gave him a slap on the face. Now this particular volunteer though young was puite grown-up, that is, for his age group he looked quite mature. Hazrat Mir Sahib slapped him first and asked him to explain afterwards as to why he was absent from duty and was responsible for putting the guest to inconvenience instead of welcoming him.””” (Alfazl Feb. 1969).  (See also, “Hazrat Mirza Nasir Ahmad” by Chaudhry Muhammad Ali M.A, online version, retrieved on 6-29-19).

“Once he told me at about me at about 9 or 10 p.m. to go round the guestrooms of the Madrasa Ahmadiyya and find out if any guest was facing any difficulty__or otherwise stood in need of something. That evening Hazrat Mir Sahib had allowed a cup of tea to each worker. In those days tea was provided to the volunteers once or twice during the Jalsa Salana. This used to be a prepared kind of tea, with sugar and milk added to the brew. It used to be a half Kashmiri and half Punjabi concoction. I was making the round of the rooms meeting the guests and trying to find out how they were faring. The door of a room was a little ajar. I was just a child with a hot earthen cup of tea precede me into the room A guest in the room who was running temperature thought that the little volunteer had brought the tea and perhaps medicine for him. This small lad was just a few seconds ahead of me. The guest thus mistakenly extended his hands (I say mistakenly because our brother Ahmadi guests have great deal of self-respect and are not the asking kind. This particular guest was running very high temperature. Little wonder, therefore if he misjudged the situation). He said, “Have you brought this hot cup of tea for me? What a nice and good little boy you are!” For the child it was a moment of extreme test and trial. The guest would have refused the cup pointblank if the child had given the slightest hint or impression that the cup was not for the guest but for the volunteer himself. I stopped short of entering the room lest I should disturb this strange scene. I wanted to see how the small worker emerged out of this situation. The child, however, without disclosing the true position and with a cheerful countenance, said, without the least hesitation ‘Yes, Sir this cup is for you since you are ill. May I also bring some medicine if you so desire?’ Now you can’t say the child was indeed full of great love and beauty. The real determinant of such exemplary self control was, in fact, the spirit and the ardent desire to be of service to the guest. Without any hesitation or reluctance declared that the cup was indeed meant for the guest who was sick. The scene was so beautiful that even now when I describe it, I can vividly see the half ajar door, the face of the child, the guest and their relative positions. The scene is simply imprinted on my memory and wherever I remember it, I enjoy it to my hearts content.” (Alfazl Feb. 14, 1969).  (See also, “Hazrat Mirza Nasir Ahmad” by Chaudhry Muhammad Ali M.A, online version, retrieved on 6-29-19).  

“””This is an incident which happened in my childhood. I was very small at the time but I can still recall the experience with great nostalgia. I used to offer my Aqsa prayers in the Aqsa Mosque for in Masjid Mubarak they were offered very late. I had just joined Madrasa Ahmadiyya and Hazrat Amman Jan had directed me to offer my prayers in Masjid Aqsa to ensure that I got adequate sleep and gave jull attention to studies. I usually used the stairs which are close to the main entrance to Dar-i-Masih, the residence of the Promised Messiah. The street is now electrified; but it was without light at that time. One evening when I got down, I found that the students of Madrasa Ahmadiyya were going in a single file to Aqsa Mosque. Visibility was mild but some how I joined the group. But I could not see in the dark. As a result, my foot fell on the slipper of the student in front to me. He thought some student was deliberately trying to be funny. He turned round and registered a slap on my face. He didn’t know whom he had hit and why. I felt that if I confronted him he would certainly feel disressed, therefore, to save him, from mortification I stepped aside and re-entered the file at some other point.””” (Alfazl June 8, 1968).  (See also, “Hazrat Mirza Nasir Ahmad” by Chaudhry Muhammad Ali M.A, online version, retrieved on 6-29-19).  

“”””I remember an experience which I had when I was a student in Govt. College Lahore. It was an off day and I happened to be going to Qadian. It so happened that another passenger who was very hostile to Jamaat Ahmadiyya also found his way into the compartment in which I was sitting. From Lahore to Amritsar, he continued to abuse and vilify me and I continued to answer with politeness and smiles. He got down at Amritsar but my pataince and cheerfulness seemed to have hit him hard. He said, ‘If you can find two hundered missionaries of your brand, you will win us over to your side. I did my best to cause offence but you took no notice and continued to smile.’””” (Alfazl May 12, 1971).  (See also, “Hazrat Mirza Nasir Ahmad” by Chaudhry Muhammad Ali M.A, online version, retrieved on 6-29-19).  

“””“God is the giver of intelligence. He can also take it back. A college classmate of mine was rated one of the top few and was supposed to join the Indian civil service. He was preparing for the Exam. Whenever we, the Ahmadi students,would arrive to attend the College, we found him waiting for us to hurl abuses. He was indeed a great fanatic. We have been taught to wish well and pray for him who abuses us. We, therefore, would hear him abuse, but nothing is hidden from God, nor is there anything which is beyond His Power. He who was supposed to take the I.C.S examination was taken to the mental Hospital just when he was to take his Intermediate examination.””” (Alfazl August 4, 1972).  (See also, “Hazrat Mirza Nasir Ahmad” by Chaudhry Muhammad Ali M.A, online version, retrieved on 6-29-19).  

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Hazrat Mirza Nasir Ahmad

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