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November 2020

The history of Ahmadiyya in Uganda

Intro
Watch my video on this here. Per the English-Review of Religions of September-1915 (see page 355) an Ahmadi was living in Kampala, Uganda by the name of Fazl Din, he was a Veterinary Assistant (See Martin also). This Fazl Din mentions about Eid and how many people showed up and he asked them for money to send to Qadian, then he tells us that the British government has given the Ahmadiyya Movement 4000 acres of land to use for a mosque. September-1915, pages 350-357. It seems that the Muslims at this mosque have all quit Ahmadiyya. This mosque seems to have disappeared in the history of Ahmadiyya. By 1947, there was no Ahmadi mosque in modern day Uganda. An Ahmadi missionory, Nur-al-Haq Anwar is sent north to modern day Uganda, which was British-East-Africa by Sheikh Mubarak Ahmad. In 1947, there were only a few indian immigrants who were Ahmadi’s in Uganda, no natives (see Martin). Nur ul Haq only stayed for 2 years, he left for America in 1949. By 1974, Martin reports barely 265 men who were Ahmadi. By 2019-2020, the Khalifa, Mirza Masroor Ahmad claimed that 800 Uganda’s converted to Ahmadiyya in one year, which is a lie. Continue reading “The history of Ahmadiyya in Uganda”

The history of Ahmadiyya in Kenya

Intro
Watch my video on this here. Kenya was part of British-East-Africa uptil 1962. The Ahmadiyya movement got access to all of British-East-Africa since 1934. Sheikh Mubarak Ahmad was a pioneering missionary to East Africa, as well as South Africa. In 1934, he landed in Mombasa, Kenya (it was British-Kenya at the time)(See Fisher). He served as the missionary in-charge until 1962, he was recalled to Rabwah, which was not Qadian. He picked Tabora, (modern day Tanzania) for his headquarters, he started a press and school, both seem to have shut down by the 1950’s. In 1962, Kenya got its independence from the British and began to be independent (in terms of Ahmadiyya management) from the 2 other East African nations that were created, i.e., Uganda and Tanzania.

In 2020, a Pakistani, Tariq Mahmood Sahib is the Amir and Missionary-in-Charge Kenya.
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Before the Portugeuse and British

The Kilwa Sultanate was a medieval sultanate centred at Kilwa, in modern-day Tanzania. At its height, its authority stretched over the entire length of the Swahili Coast, including Kenya. It was said to be founded in the 10th century by Ali ibn al-Hassan Shirazi,[40] a Persian Sultan from Shiraz in southern Iran.[41] However, scholars have suggested that claims of Arab or Persian origin of city-states were attempts by the Swahili to legitimise themselves both locally and internationally.[42][43] Since the 10th century, rulers of Kilwa would go on to build elaborate coral mosques and introduce copper coinage.[44]

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2020

By 2020, only 10% of the Kenyan population is Muslim, and mostly on the coast. An overwhelming 85% is Christian, this happened as the colonizers arrived. There are most likely barely 3000 Ahmadi’s in the entire country. There seems to be 20 small mosques that are owned by the Ahmadiyya community, mostly empty and barely having an occupancy of 40 worshippers.
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Ahmadi Maulvi’s in Kenya

There has been a succession of seven chief missionaries in Kenya since the mission was formed. Of these only four have served for periods of two years or longer: Sh. N.H. Anwar, Sh. M.I. Soofi, Sh. A,K. Sharma, and Sh. J.R. Rafiq. The last served the longest for a term of three years and seven months. Also during this same period there have been three or four Pakistani missionaries serving continuously in the country (See Martin).
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Per the English-Review of Religions of September-1915 (see page 355) an Ahmadi was living in Kampala, Uganda by the name of Fazl Din, he was a Veterinary Assistant. This Fazl Din mentions about Eid and how many people showed up and he asked them for money to send to Qadian, then he tells us that the British government has given the Ahmadiyya Movement 4000 acres of land to use for a mosque. September-1915, pages 350-357.
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1927-1928

Commander Dr. Abdul Latif is sent as a medical missionary to Uganda and Kenya, basically East Africa. The other one was Major Dr. M. Shah Nawaz Khan (1899–1977), he was the pioneer Ahmadi Muslim medical missionary to West Africa.

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1934

Sheikh Mubarak Ahmad arrives in the port city of Mombasa (modern day Kenya) he traveled to Nairobi, and then inland, all of the coastal cities seem to be heavily influenced by the Shafi Fiqh of Sunni-Islam and thus hostile towards Ahmadiyya. However, in the inland cities, there was less resistance, quite the opposite situation was happening in West Africa (See Fisher). Sheikh Mubarak Ahmad picks Tabora, which falls in modern day Tanzania for his headquarters. The first Ahmadiyya place of worship was opened in 1945 (when WW-2 ended) in Tabora. Sheikh Mubarak Ahmad is the supreme Amir in British-East-Africa and remains as such until 1962.

It should be noted that the Ahmadi’s (Indian immigrants) paid the expenses of this missionary, not the central Jamaat at Qadian, not the new Tehrik-i-Jadid program. In fact, most of the mosques in East and West Africa were either taken over by the Ahmadiyya community (in west africa mostly) or wealthy donations were given from Indian immigrants living in East Africa (see the case of the ahmadiyya mosque in Mombasa).
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1935 to 1962

Sheikh Mubarak Ahmad served as Missionary-in-Charge of the Ahmadiyya Muslim missions in East Africa, and established Ahmadiyya Muslim outreach centers in Kenya, Tanzania and Uganda. During this period, Ahmadiyya mosques were constructed in several East African cities. He translated several Islamic religious books in Swahili; his most memorable achievement being the translation of the Holy Quran and commentary in that language.
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1945

After being the only Ahmadi murrabi in all of British-East-Africa, Nur-al-Haq Anwar is sent from Qadian to help Sheikh Mubarak Ahmad.
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1953

A translation of the Quran into Swahili is published from Nairobi (See Mubarak Ahmad). The Ahmadi Maulvi, Abdul Karim Sharma, was posted in Dar es Salaam (Nairobi) in 1953 at a time when the emnity of Sunni leaders was strong against the Ahmadis.
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1954

Construction is started at the first Ahmadiyya mosque, mission house and school in modern day Kenya. In the city of Kisumu, Kenya. The building was made possible largely through the major donation of funds by a leading Ahmadi in the Kisumu community, Mr. A. Ghauri. It was not funded by Tehrik e Jadid. When the Ahmadis proposed to build one in Dar es Salaam having scarcely any funds they found a sympathetic Sunni contractor who agreed to build without payment until after the work was completed. At the time of the laying of the foundation stone rumours were rife with threats against the Ahmadis. A police van with several constables appeared at the site just prior to the ceremony. However, the expected trouble did not materialise. During the process of construction contributions were received from East African Ahmadis, sympathisers from among Sunni Muslims and from members of the Hindu and Sikh communities. These funds were duly paid to the contractor earlier than expected. Sh, Abdul gave oversight to the construction while at the same time functioning as itinerant missionary in certain districts outside of Dar es Salaam such as the Rufiji area.
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1955

In less than ten years after Sh, Al-Amin made his oensure against the Ahmadiyya mission taunting them to confront orthodox Islam in places like Mombasa where its bastions were strong the mission was launched in this major port. There has been a continuous presence of Ahmadis in the city since the earliest Ahmadis had arrived at the beginning of railway construction. The community in the first half of the century varied in strength from ten to twenty Asian families with no more than two or three Africans at any given time. In 1955 missionary Sheikh Nur-ud-Din Muneer was posted in Mombasa. His immediate task was to stimulate a favourable response to Ahmadiyyat among Kenyans, to consolidate the community, and to erect a mosque and mission house as a locus for worship and propagation. The generous contribution of Mrs Sayed Meraj—ud—Din in memory of her husband making possible half the cost of the construction programme has al- ready been mentioned.
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1956

K. Amri Abedi was the new Ahmadi Maulvi stationed at Darussalam in Nairobi, Kenya. He seems to be working with Sheikh Nur-ud-Din Muneer.

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1957

The first  Ahmadiyya mosque opens in modern day Nairobi, Kenya (see Mubarak Ahmad, named Darussalam). Another Ahmadiyya mosque in Mombasa is under construction (Masjid Rehman). The mosque in Kisumu, Kenya opens also. The East African Times was begun in May 1957 in Nairobi by Nur-ud-Din Muneer, the first editor.
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1958

The mosque, known as the Masjid Rehman was completed, and opened early in 1958 (See Martin). This is given a brief description by the authors Berg and Walter, referring to it as as:

“””quasi non-communal mosque … erected by the Ahmadiyva, a missionary sect …. Unlike the Sunni non-communal mosque, its presence is more symbolic of contemporary religious trends than of demographic or economic factors at work in the Muslim community””
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1962

Kenya got independence from the British. The Ahmadiyya community allowed Uganda to operate independently, with management coming directly from Rabwah. However, the Tanzania Ahmadi mission was placed under the administration of Sh. Muhammad Munawwar with the head office in Dar es Salaam (Nairobi). The famous Sheikh Mubarak Ahmad is re-assigned to Rabwah, he thus leaves East Africa to another Ahmadi Maulvi, Sh. Nur- ul-Haq Anwar was installed as the chief missionary for Kenya.
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1964

The first ever Jalsa Salana is held.
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1966

Sh. Muhammad Isa, the first missionary posted there, began the work in July, 1966, in the environs of this border town on the Kenya/Tanzania boundary. There are only a very few Ahmadis in the town itself. The work has taken a firm hold in three scattered rural centres nine or ten miles out from Taveta. Small verted from Sunni Islam to become Ahmadis. It was disclosed that the principal reason for this change en masse was the failure of the Sunni association to assist with the construct ion of the mosque. When the Ahmadiyya mission offered to provide the metal roof the Muslim community responded by its concerted willingness to accept Ahmadivyat. Customarily the mission assists in the financing of the construction of indigenous mosques to the extent of one-half of the total cost (which usually provides the metal roofing materials). The Matawa mosque had only recently been completed and ceremonial opened (See Martin).
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1967

In the past the missionary at Kisumu has been responsible for relating to Ahmadis in Eldoret and Nakuru. In 1967 there were seven Asian Ahmadi families in Nakuru. At present there remains no Ahmadi in that city. At Eldoret there have been in past years similarly a few Asian families. Now there are only one or two apart from the community out of the town at Matuma which has already been mentioned.
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1974

There were barely 1000 Ahmadi’s (men, women and children) per Martin.
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2018

A new Ahmadiyya mission house and mosque were opened in Luanda, Kenya.
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2020

Mirza Masroor Ahmad didn’t announce any converts to Ahmadiyya from Kenya in 2019-2020 fiscal Ahmadiyya year.

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Links and Related Essay’s

https://www.youtube.com/watch?v=GzQl2E_WCXs

https://ahmadiyyafactcheckblog.com/2019/09/10/who-is-sheikh-mubarak-ahmad-1910-2001/

https://ahmadiyyafactcheckblog.com/2018/09/24/ahmadiyya-a-study-in-contemporary-islam-on-the-west-african-coast-by-humphrey-j-fisher-1963/

https://ahmadiyyafactcheckblog.com/2017/09/01/certain-aspects-of-the-ahmadiyya-movement-in-east-africa-with-particular-reference-to-its-religious-practice-and-the-development-of-its-history-and-theology-in-the-east-african-environment-by-earl-r/

https://ahmadiyyafactcheckblog.com/2020/08/10/barely-100-americans-converted-to-ahmadiyya-from-july-2019-to-july-2020/

https://en.wikipedia.org/wiki/Tanzania#Religion

https://en.wikipedia.org/wiki/East_Africa_Protectorate

https://ahmadiyyafactcheckblog.com/2018/09/20/professor-humphrey-j-fisher-and-j-spencer-trimingham-called-ahmadiyya-a-maritime-implantation-in-west-africa/

https://www.encyclopedia.com/arts/educational-magazines/fisher-humphrey-john-1933

https://ahmadiyyafactcheckblog.com/2017/09/01/who-is-humphrey-j-fisher-the-writer-who-wrote-extensively-about-ahmadiyya-in-africa/

https://ahmadiyyafactcheckblog.com/2019/09/03/early-history-of-ahmadiyya-in-ghana-by-haneef-keelson/

https://ahmadiyyafactcheckblog.com/2017/05/22/ahmadiyya-in-gambia/

https://ahmadiyyafactcheckblog.com/2017/09/01/who-is-farimang-mamadi-singhateh-the-governor-general-of-the-gambia-and-an-ahmadi/

https://en.wikipedia.org/wiki/Ahmadiyya_in_the_Gambia#cite_note-Fisher126-1

https://ahmadiyyafactcheckblog.com/2018/06/14/who-is-ghulam-nabi-gilkar/

https://ahmadiyyafactcheckblog.com/2017/05/22/ahmadiyya-in-gambia/

https://ahmadiyyafactcheckblog.com/2017/02/19/dr-balogan-the-famous-african-ahmadi-who-left-ahmadiyya-in-1974/

https://ahmadiyyafactcheckblog.com/2019/12/14/did-general-muhammad-zia-ul-haq-join-ahmadiyya-in-the-1940s/

https://ahmadiyyafactcheckblog.com/2018/09/20/islam-vs-ahmadiyya-in-nigeria-1975-by-dr-ismail-a-b-balogan-b-a-ph-d-london-university-of-ibadan/

https://ahmadiyyafactcheckblog.com/2018/09/24/ahmadiyya-a-study-in-contemporary-islam-on-the-west-african-coast-by-humphrey-j-fisher-1963/

https://ahmadiyyafactcheckblog.com/?s=Balogan

https://ahmadiyyafactcheckblog.com/2017/05/22/ahmadiyya-in-gambia/

https://ahmadiyyafactcheckblog.com/2017/02/19/dr-balogan-the-famous-african-ahmadi-who-left-ahmadiyya-in-1974/

https://ahmadiyyafactcheckblog.com/2017/09/01/who-is-farimang-mamadi-singhateh-the-governor-general-of-the-gambia-and-an-ahmadi/

https://ahmadiyyafactcheckblog.com/2017/09/01/who-is-humphrey-j-fisher-the-writer-who-wrote-extensively-about-ahmadiyya-in-africa/

https://ahmadiyyafactcheckblog.com/2018/10/16/trimingham-j-spencer-the-influence-of-islam-upon-africa-1968/

https://ahmadiyyafactcheckblog.com/2020/01/13/ahmadi-medical-officers-doctors-who-served-in-the-british-military-during-ww-2/
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Tags
#britisheastafrica #tanzania #eastafrica #ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian #ahmadiyyainafrica #fisheronahmadiyya #ahmadiyyainkenya #kenya

The history of Ahmadiyya in Tanzania

Intro
Watch my video on this here. Tanzania was part of British-East-Africa uptil 1962. Officially, the Ahmadiyya movement got access to all of British-East-Africa since 1934. Sheikh Mubarak Ahmad was a pioneering missionary to East Africa, as well as South Africa. In 1934, he landed in Mombasa, Kenya (it was British-Kenya at the time)(See Fisher). He seems to have never even traveled to the West Coast of Africa. He served as the missionary in-charge until 1962, he was recalled to Rabwah, which was not Qadian. He picked Tabora, (modern day Tanzania) for his headquarters, he started a press and school, both seem to have shut down by the 1950’s. By 2020, there seem to be less than 10 Ahmadiyya mosques in Tanzania. The Amir/missionary in-charge in Tanzania has always been a Pakistiani-Ahmadi. Even in 2020, that tradition remains, the current Amir is Tahir Mahmood Chaudhary. By 2020, there seem to be less than 10 Ahmadi places of worship in Tanzania. The Khalifa announced 3000 converts to Ahmadiyya from Tanzania in 2019-2020, which seems to be a lie. Martin reports in 1974 that there were barely 700 men and 300 men, women and children, however, by 2020, most young Ahmadi’s have left the movement.
Continue reading “The history of Ahmadiyya in Tanzania”

In the USA, only 17% of Khuddam are Moosiyan

Intro
MGA clearly wrote that anyone who doesn’t sign up for the Wassiyat scheme is a munafiq (hypocrite)(see the Will). Nevertheless, in the USA, only 17% of Khuddam are Moosiyan in 2020. This is taken via an email that was sent out to all Khuddam by the MKA President. Thus, it is clear that most Ahmadi’s dont even care for the Ahmadiyya movement, and technically, the 17% of Ahmadi’s who are paying wasiyyat are most likely immigrants, the newwer, western born ahmadi’s aren’t even paying chanda.
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The letter

My Dear Khuddam and Atfal,

السلام عليكم ورحمة الله وبركاته

I wanted to give a very brief update on some of the things happening in Majlis Khuddamul Ahmadiyya USA.

We have ended our year and started a new year as of November 1st, 2020. Hazrat Khalifatul Masih V (aba) has assigned a theme to us this year – Uswa Hasana (Example of the Holy Prophet SAW). We have assigned monthly Talim and Tarbiyyat programs related to this like: 1) How the Prophet (SAW) worshiped, 2) The Prophet (SAW) as a family man, 3) The Prophet’s respect for women 4) Racial equality etc..

With the pandemic, we have transitioned to virtual meetings for Khuddam and Atfal. We’ve held over 1000 meetings locally, regionally and nationally since the start of the pandemic. There’s regular Khuddam and Atfal classes being held. Most recently, the Khuddam held a series called ‘The Ideal Gentleman’. This was a series that spoke about how to be an ideal Husband, father and son based on Islamic principles and guidance from Khalifatul Masih (aba).

With Covid-19, 67 Khuddam have informed us that they have lost their jobs. Of those, MKA USA has helped 49 of them file for unemployment benefits and are actively looking for new jobs.

As far as Chanda collection, we have collected 106% of our budget which is $820,000.  We also collected $680,000 for our MKA Property. We still need a lot of work as only 62% of Khuddam participated. We also need a lot of work on our Wassiyat as only 17% of Khuddam are Moosiyan.

As far as Khidmat e Khalq activities, MKA has fed 950,000 people this past year.  Our goal is to surpass 1 million people fed this upcoming year.

The department of Waqar e Amal will solely focus on cleaning our Mosques this year. Inshallah, MKA will work with local Presidents and help keep our Mosques clean.  Many of our Mosques have been neglected, particularly during this pandemic, and our Khuddam need to take a more active role.

Finally, per the directive of Khalifatul Masih, MKA USA will reach out to every Khadim to check on their well being during this pandemic to offer any assistance they may need. National, Regional and Local Amila members will take part in this initiative.

I earnestly request prayers from each and every Khadim that Majlis Khuddamul Ahmadiyya can truly be the backbone of Jamaat that we should be and that we can always follow the instructions of Khalifatul Masih, Inshallah.

والسلام


Madeel Abdullah
Serving as Ṣadr Majlis Khuddāmul Aḥmadiyya
United States of America
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Links and Related Essay’s

https://ahmadiyyafactcheckblog.com/2020/10/03/in-2005-after-100-years-of-wasiyyat-only-38000-ahmadis-worldwide-had-signed-up-thats-less-than-1/

https://ahmadiyyafactcheckblog.com/2020/09/29/the-wasiyyat-scam-by-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2020/09/29/the-wasiyyat-scam-by-mirza-ghulam-ahmad/

 

https://ahmadiyyafactcheckblog.com/2020/07/10/in-america-33-of-the-ahmadi-jamaat-is-paying-84-of-the-chanda-2019/

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Tags

#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome

The famous hadith from Sahih Muslim wherein Esa (as) is called Nabi-Ullah–evaluated

Intro
Watch my video on this herein. I recently had a periscope interaction with the Ahmadi Maulvi Rizwan Ahmad wherein a famous hadith from Sahih-Muslim was brought up by me. I asked the Maulvi if MGA had ever commented on this famous hadith and if so how and in what sense? I was specifically asking about the line from this hadith wherein it says:

“”””I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur.””””

I had simply asked Rizwan Ahmad to tell me if MGA had ever commented on this part of the hadith. As I began to further investigate this hadith, I realized that the famous wording “Nabi-Ullah” was also found therein. I had also asked Rizwan Ahmad to present a collection of MGA’s writings on this part of the hadith. Obviously, Rizwan Ahmad didn’t know off the top of his head, however, instead of saying so, he attacked me personally and accused me of not being able to read simply Quranic or Hadith Arabic. I then emailed him and asked the same question. Rizwan Ahmad responded by referring me to Essence of Islam Vol.3, page 279 onwards, however, this specific hadith is not quoted therein. He then attacked me personally and wrote that he doubted that I ever even read the hadith.

Nevertheless, just today, via periscope, I tried to ask Rizwan Ahmad questions about the Ahmadiyya schooling systems in Nigeria, however, he refused to answer thing I asked and demanded that I admit to my error. What error does he think I am making? Rizwan Ahmad has dropped all other questions on this hadith, and wants to focus on whether this hadith has the word Nabi-Ullah in it 4 times or 3 times. As-if this information is crucial? These are the games that Ahmadi mullahs play.

Nevertheless, I have found many references to this hadith from MGA’s writings via the Lahori-Ahmadi’s. There are probably much more. Interestingly, in 1891, MGA was totally rejecting this hadith and calling it weak, MGA even wrote that it wasn’t added to Sahih-Bukhari, and thus, wasn’t Sahih. MGA even said that the phraseology, “Nabi-ullah” only meant a non-prophet (Muhaddas aka Metaphoric prophet), and not an actual prophet. However, after MGA claimed prophethood, he commented on this hadith again and claimed that it was full of metaphor’s, in a twisted way, MGA was indirectly acknowledging that this hadith came true and the Messiah was a prophet (referring to his own prophethood).
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1884

Maktubat-e-Ahmadiyyah Volume 5: Part II

”whatever has been written by Amakhdoum (i.e., hakeem molvi nooruddin 1st qadyani khalifa ) that if we leave aside truthfulness Hadith of Damascus, and I be presented to be a maseel e Maseeh, there is no loss in it”

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1891

Izala-e-Auham, pp. 63–70 footnote, Ruhani Khaza’in, vol. 3, pp. 134–136 footnote, taken from ahmadi.answers, https://ahmadianswers.com/ahmad/allegations/revelations/qadian/

“Deep reflection on this revelation shows that the reference to Qadian in the revelation indicates that my appearance in Qadian had  been foretold in previous scriptures. Now that this new revelation has  shown that in Allah’s estimation Qadian resembles Damascus, the  meanings of the earlier revelation has been clarified.… The interpretation is: We have sent it down close to Damascus on eastern side near the White Minaret”

“The last portion of the revelation indicates that the Holy Prophet(saw)  had mentioned the appearance of this person in his  hadith…and that God Almighty has also made reference to this in His Holy Word. The indication [by the Holy Prophet(sa)] has been mentioned among the revelations set out in part 3 and the indication in the Holy Qur’an is in the  following verse :

He it is Who sent His Messenger with guidance and the Religion  of Truth, that He might make it prevail over every other religion” (al-Taubah, 9:33; al-Fath, 48:29; al-Saff, 61:10)

The Sahih Muslim relates that the Messiah would descend near the white Minaret in the east of Damascus…. It has been disclosed to me by Allah that the interpretation of Damascus in this context is a town the dwellers of which have the temper of Yazid and the habits and thoughts of the wretched Yazid… It has been conveyed to me that by Damascus, therefore, is meant the place which possesses this well known characteristic of Damascus. By specifying Damascus as the place of the appearance of the Messiah, Allah the Almighty has indicated that by the [word] Messiah is not meant the first Messiah to whom the Gospel was revealed, but it refers to someone from among the Muslims who, in his spiritual aspect, would resemble the Messiah [Jesus] and also Imam Husain, for Damascus is the capital of Yazid and is the centre of the Yazidis from which proceeded thousands of tyrannical commands…. God Almighty, therefore, mentioned Damascus specifically for the purpose of indicating that whereas Damascus was the source of such tyrannical commands and was the city of such hard-hearted and black-minded people, now a city like Damascus will become the headquarters for spreading justice and faith, for most Prophets have appeared in towns whose people were wrongdoers and yet God has been converting the accursed places into homes of blessings. “””

Izala Auham, p. 220, via https://www.muslim.org/noclaim/hadith.htm

“This is the hadith which the Imam Muslim has recorded in Sahih Muslim, which has been omitted by Bukhari, the chief of the collectors of hadith, because he considered it to be weak.”

and

Izala Auham, p. 237, via https://www.muslim.org/noclaim/hadith.htm

“The conclusion of this discussion is that the hadith referring to Damascus put forward by Imam Muslim is shown to be unreliable by another hadith contained in Muslim itself, and it is clearly proved that the reporter Nawas has made a mistake in relating this hadith.”

and

Izala Auham, p. 586, via https://www.muslim.org/noclaim/hadith.htm

“God has promised that no ‘rasul’ shall be sent after the Holy Prophet Muhammad, and the students of Hadith have surely made an extremely grave error in believing, by just seeing the word ‘Jesus’ or ‘son of Mary’, that the very same son of Mary, who was a ‘rasul’ of God, shall descend from heaven. It did not occur to them that his coming is tantamount to the departure of the religion of Islam from this world. In ‘Sahih Muslim’ there is a hadith about this, namely, that the Messiah shall come as a ‘nabi’ of God. Now if, in a symbolic sense, by ‘Messiah’ or ‘son of Mary’ is meant a member of the Muslim community who holds the rank of ‘muhaddas’, then no difficulty arises.”

and

Tauzih Maram, pages 17-18, via https://www.muslim.org/noclaim/hadith.htm

“If the objection be raised here that, as the Messiah (Jesus) was a prophet, his like should also be a prophet, the first answer to this is that our leader and master (the Holy Prophet Muhammad) has not made prophethood a necessary condition for the Messiah to come. On the other hand, it is clearly written that he shall be a Muslim, and shall be subject to the Shariah of the Quran like ordinary Muslims, and he shall not go further than this that he is a Muslim and the imam of Muslims.”

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1893
Hamamatul-Bushra, p. 37, Ruhani Khaza’in, vol. 7, p. 225

“””It has been conveyed to me that the words of the hadith concerning the descent of ‘Isa (as) [Jesus] near the minaret of Damascus indicate the time of his appearance inasmuch as the
value of the letters of those words indicate the year of Hijrah in which Allah raised me. The word ‘minaret’ was chosen to indicate that the land of Damascus will be illuminated and brightened in consequence of the supplications of the Promised Messiah after having been darkened by all sorts of innovations. You are also aware that the land of Damascus has been the source of the mischief of the Christians.”””

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1897

Siraj Munir, p. 3

“We believe and acknowledge that, according to the real meaning of prophethood, after the Holy Prophet Muhammad, no new or former prophet can come. The Holy Quran forbids the appearance of any such prophets. But in a metaphorical sense God can call any recipient of revelation as ‘nabi’ or ‘mursal’. … I say it repeatedly that these words ‘rasul’ and ‘mursal’ and ‘nabi’ undoubtedly occur about me in my revelation from God, but they do not bear their real meanings. And just as they do not, similarly the Promised Messiah being called ‘nabi’ in Hadith, is not meant in a real sense. This is the knowledge which God has given me. Let him understand, who will. This very thing has been disclosed to me that the doors of real prophethood are fully closed after the Khatam al-anbiya, the Holy Prophet Muhammad. According to the real meaning, no new or ancient prophet can now come.”

and 

Anjam Atham, footnote, p. 28

“The epithet ‘prophet of God’ for the Promised Messiah, which is to be found in ‘Sahih Muslim’ etc. from the blessed tongue of the Holy Prophet, is meant in the same metaphorical sense as that in which it occurs in Sufi literature as an accepted and common term for the recipient of Divine communication. Otherwise, how can there be a prophet after the Khatam al-anbiya?”
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1899

Ayyam as-Sulh, p. 75

“And it should also be remembered that in ‘Sahih Muslim’ the word ‘nabi’ has occurred with reference to the Promised Messiah, that is to say, by way of metaphor.”
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1900

Arba`in no. 2, p. 18, footnote

“These words are by way of metaphor, just as in Hadith also the word ‘nabi’ has been used for the Promised Messiah. … And he who discloses news of the unseen, having received it from God, is known as ‘nabi’ in Arabic. The meanings in Islamic terminology are different. Here only the linguistic meaning is intended.”
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1900

In Khutbah ilhamiya, MGA begins begging for money for the Minaret. Over 100 people donated. A court case was enacted vs. MGA, which MGA won. However, it wasn’t built until 1916, all the money went missing. In his life time it was raised to 6 feet, then due to lack of funds the work on the structure had to be suspended. It was resumed by the Khalifa-tul-Masih II by laying a brick again on 27th November, 1914. The structure was completed, in the cost of Rs. 5,963 (excluding the 6 feet of first phase) in early 1916. It has three stages, 92 steps and the total height is about 105 feet. The clock was fixed in 1933. The minaret was designed by Syed Abdul Rashid and supervision of the second phase of construction was carried out by Qazi Abdul Rahim Bhatti.
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1900

Jihad and the British Government

“”””Just as you can see that the lamp placed on top of a minaret spreads its light far and wide, and just as lightning in one part of the sky also illuminates all other parts, so too will it be in these days…The true nature of the tower of the Messiah that is mentioned in the ahadith is that the Messiah’s invitation and message will spread on this earth very quickly just as light or sound from a tower reaches far.””””
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Majmooa Ishtiharat[10]

“””Now our adversaries, though they repeatedly read this hadith of Damascus, yet they are unable to answer as to what the message contained in that which has been stated in it is – namely that the promised Messiah will descend near the minaret that is to the east of Damascus. Rather they have considered this hadith like a mere story, but let it be remembered that this is no story and that God is pure from useless actions…This passage did not mean that the minaret is a part of Damascus and is situated in Damascus as has unfortunately been understood. Rather, it meant that the light of [the teachings of] the promised Messiah will rise, like the sun, from a direction to the east of Damascus and dispel the Western darkness. And this was a subtle indication for the minaret of the Messiah, near which he is to descend, had been declared as being to the east of Damascus and the Damascene Trinity was kept to its western side. And thus was it foretold about the age to come, that when the promised Messiah comes, he will make his appearance like the sun which comes out of the east, and as opposed to him, the lifeless lamp of Trinity that is situated towards the west, will fade away day by day.”””
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1903

Tuhfa Golarwiya, pages 46-47

“As against this, that same doubtful hadith of ‘Muslim’ is presented which has hundreds of objections sticking to it like ants, and which in its apparent words is utterly opposed to the Holy Quran and contradictory to it. … It is a favour we have done to the author of Muslim that we accepted this hadith by giving it a different interpretation; otherwise it was our right to declare this hadith as fabricated in order to remove the contradiction. But, after thinking carefully, it is found that in fact this hadith is not fabricated but is full of metaphors.”
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1903
Nasim-e-Da‘wat, p. 70, Ruhani Khaza’in, vol. 19, pp. 435–436, via Tadhkirah

“””I supplicated once that my ills might be totally removed but I was told that this would not be; then God Almighty conveyed to me that this was a Sign of the Promised Messiah, for it is written that he would descend clad in two yellow sheets. The ills from which I suffer are these two
yellow sheets, one covering the upper part and the other covering the lower part of my body.
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1907
Haqiqatul Wahy, online english edition

MGA says that the two yellow sheets signify his ailments.

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1908
Masih Hindustan Mein, pp.5-6, Ruhani Khaza’in, vol. 15, pp. 5-6

“””…The above mentioned sect of Muslim say that Jesus (peace be upon him) did not die on the Cross, nor was he crucified. However, when Jews were about to arrest him in order to crucify him, an angel of God came and took him away to heaven in his physical body and up till now, he is sitting in heaven alive… and in the latter days, riding on the shoulders of angels he will descend near a minaret of Damascus or near somewhere and with the exception of those who become a Muslim, he would not let anyone alive.”””
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1909

The reference, 14 March 1909
Tareekh E Ahmadiyyat vol 1 page 586, 14 March 1909

“There was a time when, a king had given the hand of his daughter to an ancestor of Nawab sahib (muhammad ali Khan) named Sadar Jahan. And that wise man (the king) was a very lucky man (because the king had given his daughter in this family) but our friend, Nawab Muhammad Ali Khan is ever more fortunate that a “Nabi-Ullah’s daughter has come in his Nikah”
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1909

Nozulul Masih, Page 40

“I am the Promised Messiah, even the same, by the Chiefest among the Prophets, who has been called Nabi-Ullah.”
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1914

At the Jalsa, the Khalifa begins collecting funds for the building of the minaret. 
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1916

The Minaret in Qadian is finally fully built by the 2nd Khalifa, MGA’s son.
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1938

In 1938-39, during the time of Khalifa-tul-Masih II, the minaret was coated with plaster of white marble. It was veneered with white marble slabs in the total cost of Rs. 8,021,35.51 in 1980-81 in the time of Khalifa-tul-Masih III. Qadian is situated to the east of Damascus and the white minaret is the sign of peace and proclaims the Advent of the Prince of Peace, The Promised Messiah, Hazrat Mirza Ghulam Ahmad. (Darul-Aman pg. 68)
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The famous hadith itself from :

https://sunnah.com/urn/270150

The Book of Tribulations and Portents of the Last Hour
(20)–Chapter: Ad-Dajjal

An-Nawwas b. Sam`an reported that Allah’s Messenger (ﷺ) made a mention of the Dajjal one day in the morning. He (ﷺ) sometimes described him to be insignificant and sometimes described (his turmoil) as very significant (and we felt) as if he were in the cluster of the date-palm trees. When we went to him (to the Holy Prophet) in the evening and he read (the signs of fear) in our faces, he (ﷺ) said:

What is the matter with you? We said: Allah’s Messenger, you made a mention of the Dajjal in the morning (sometimes describing him) to be insignificant and sometimes very important, until we began to think as if he were present in some (near) part of the cluster of the date-palm trees. Thereupon he (ﷺ) said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you, I shall contend with him on your behalf, but if he comes forth while I am not amongst you, a man must contend on his own behalf and Allah would take care of every Muslim on my behalf (and safeguard him against his evil). He (Dajjal) would be a young man with twisted, contracted hair, and a blind eye. I compare him to `Abd-ul-`Uzza b. Qatan. He who amongst you would survive to see him should recite over him the opening verses of Sura Kahf (xviii). He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere (to the path of Truth). We said: Allah’s Messenger, how long would he stay on the earth? He (ﷺ) said: For forty days, one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah’s Messenger, would one day’s prayer suffice for the prayers of day equal to one year? Thereupon he (ﷺ) said: No, but you must make an estimate of time (and then observe prayer). We said: Allah’s Messenger, how quickly would he walk upon the earth? Thereupon he (ﷺ) said: Like cloud driven by the wind. He would come to the people and invite them (to a wrong religion) and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening, their pasturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth. He would then walk through the waste land and say to it: Bring forth your treasures, and the treasures would come out and collect (themselves) before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and (make these pieces lie at a distance which is generally) between the archer and his target. He would then call (that young man) and he will come forward laughing with his face gleaming (with happiness) and it would be at this very time that Allah would send Jesus, son of Mary, and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head, there would fall beads of perspiration from his head, and when he would raise it up, beads like pearls would scatter from it. Every non-believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see. He would then search for him (Dajjal) until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus, son of Mary, and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur. And then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberias and drink out of it. And when the last of them would pass, he would say: There was once water there. Jesus and his companions would then be besieged here (at Tur, and they would be so much hard pressed) that the head of the ox would be dearer to them than one hundred dinars and Allah’s Apostle, Jesus, and his companions would supplicate Allah, Who would send to them insects (which would attack their necks) and in the morning they would perish like one single person. Allah’s Apostle, Jesus, and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. Allah’s Apostle, Jesus, and his companions would then again beseech Allah, Who would send birds whose necks would be like those of Bactrian camels and they would carry them and throw them where God would will. Then Allah would send rain which no house of clay or (the tent of) camels’ hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and, as a result thereof, there would grow (such a big) pomegranate that a group of persons would be able to eat that, and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such (a large quantity of) milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe (people) even under their armpits, and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them.””
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The same hadith from Ibn Majah
Tribulations (33)
Chapter: The tribulation of Dajjal, the emergence of ‘Esa bin Maryam and the emergence of Gog and Magog

Nawwas bin Sam’an Al-Kilabi said:

“The Messenger of Allah (ﷺ) mentioned Dajjal, one morning, as something despised but also alarming, until we thought that he was in the stand of date-palm trees. When we came to the Messenger of Allah (ﷺ) in the evening, he saw that (fear) in us, and said: ‘What is the matter with you?’ We said: ‘O Messenger of Allah, you mentioned Dajjal this morning, and you spoke of him as something despised but also alarming, until we thought that he was in the stand of date-palm trees.’ He said: ‘There are things that I fear more for you than the Dajjal. If he appears while I am among you, I will contend with him on your behalf, and if he appears when I am not among you, then each man must fend for himself, and Allah will take care of every Muslim on my behalf. He (Dajjal) will be a young man with curly hair and a protuberant eye; I liken him to ‘Abdul-‘Uzza bin Qatan. Whoever among you sees him, let him recite the first Verses of Surat Al-Kahf over him. He will emerge from Khallah, between Sham and Iraq, and will wreak havoc right and left. O slaves of Allah, remain steadfast.’ We said: ‘O Messenger of Allah, how long will he stay on earth?’ He said: ‘Forty days, one day like a year, one day like a month, one day like a week, and the rest of his days like your days.’ We said: ‘O Messenger of Allah, on that day which is like a year, will the prayers of one day suffice us?’ He said: ‘Make an estimate of time (and then observe prayer).’ We said: ‘How fast will he move through the earth?’ He said: ‘Like a rain cloud driving by the wind.’ He said: ‘He will come to some people and call them, and they will respond and believe in him. Then he will command the sky to rain and it will rain, and he will command the earth to produce vegetation and it will do so, and their flocks will come back in the evening with their humps taller, their udders fuller and their flanks fatter than they have ever been. Then he will come to some (other) people and call them, and they will reject him, so he will turn away from them and they will suffer drought and be left with nothing. Then he will pass through the wasteland and will say: “Bring forth your treasures,” then go away, and its treasures will follow him like a swarm of bees. Then he will call a man brimming with youth and will strike him with a sword and cut him in two. He will put the two pieces as far apart as the distance between an archer and his target. Then he will call him and he will come with his face shining, laughing. While they are like that, Allah will send ‘Eisa bin Maryam, who will come down at the white minaret in the east of Damascus, wearing two Mahrud[garment dyed with Wars and then Saffron], resting his hands on the wings of two angels. When he lowers his head, beads of perspiration will fall from it. Every disbeliever who smells the fragrance of his breath will die, and his breath will reach as far as his eye can see. Then he will set out and catch up with him (the Dajjal) at the gate of Ludd, and will kill him. Then the Prophet of Allah ‘Eisa will come to some people whom Allah has protected, and he will wipe their faces and tell them of their status in Paradise. While they are like that, Allah will reveal to him: “O ‘Eisa, I have brought forth some of My slaves whom no one will be able to kill, so take My slaves to Tur in safety.” Then Gog and Magog will emerge and they will, as Allah describes, “swoop down from every mound.”[21:96] The first of them will pass by lake Tiberias and drink from it, then the last of them will pass by it and will say: “There was water here once.” The Prophet of Allah, ‘Eisa and his companions will be besieged there until the head of an ox would be dearer to any one of them than one hundred Dinar are to any one of you today. Then, the Prophet of Allah, ‘Eisa and his companions will supplicate Allah. Then Allah will send a worm in their necks and the next morning they will all die as one. The Prophet of Allah ‘Eisa and his companions will come down and they will not find even the space of a hand span that is free of their stink, stench and blood. They will pray to Allah, and He will send birds with necks like the necks of Bactrian camels, which will pick them up and throw them wherever Allah wills. Then Allah will send rain which will not leave any house of clay or hair, and it will wash the earth until it leaves it like a mirror (or a smooth rock). Then it will be said to the earth: “Bring forth your fruits and bring back your blessing.” On that day a group of people will eat from a (single) pomegranate and it will suffice them, and they will seek shelter beneath its skin. Allah will bless a milch- camel so that it will be sufficient for a large number of people, and a milch-cow will be sufficient for a whole tribe and a milch-ewe will be sufficient for a whole clan. While they are like that, Allah will send a pleasant wind which will seize them beneath their armpits and will take the soul of every Muslim, leaving the rest of the people fornicating like donkeys, and upon them will come the Hour.'”

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2018 edition of Tadhkirah

Jalal ud Din Shams seems to have written a note wherein he explained that since MGA’s son, the 2nd Khalifa, visited Israel in 1924, thus this part of the prophecy was fulfilled.

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Links and Related Essay’s

https://youtu.be/Ye6pWr2Vj6g

https://www.muslim.org/noclaim/hadith.htm

https://sunnah.com/urn/270150

https://ahmadiyyafactcheckblog.com/2017/06/17/nooruddin-urged-mirza-ghulam-ahmad-to-make-the-claim-of-being-like-the-messiah-1882-1884-era/

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Tags

#ahmadiyya #ahmadiyyafactcheckblog #ahmadi #messiahhascome

Oppression and Persecution of Muslims by Ranjit Singh and the Sikh Khalsa

Intro
I bumped into someone on twitter who shared this data from me. It seems to be fromHistory of the Panjab from the Remotest Antiquity to the Present Time” by Syad Muhammad Latif. 
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The data
In 1820 the demographically Muslim Kashmir state was occupied by the tyrant, Sikh ruler, Ranjit Singh (1780-1839) Under who’s regime non-Sikhs were widely persecuted, eating beef was banned & repair of non-Sikh religious buildings was forbidden years after Sikh invasion. Pakistani fake-historian, Genocide & Sikh apologist Istiaq Ahmed, once erroneously claimed that Singh “provided most tolerant & benevolent rule” in Kashmir. This has been contradicted by factual-evidence, discovered from historians such as Barbara Brower & Barbara Rose Johnston. Sikhs for example were the first “bigoted rulers” who introduced forced labour into Kashmir, Who also banned “muezzins call to prayer, closing many Mosques, making cow slaughter punishable by death” & ‘nearly’ destroyed ‘the Shah-i-Hamdan mosque’. Singh also “razed mosques & built Gurdwaras in their place” & buried the Quran in their doorways. Prior to Singh’s persecution, independent Sikh bands, known as “misals”, terrorized Muslims in the Punjab. Who had “developed a number of institutions enabling them to wage a dispersed & yet united war” between 1761—1772. Ranjit Singh, Muslims were treated horrendously & with much inequality, along with other non-Sikhs. Such examples can be seen from the use of slave labour (forced labour) and matters which concerned murder (for example if a Sikh murdered a Muslim. A fine of 16—20 rupees was to be charged on the Sikh, of which only 2 rupees (10%—12.5%) went to the family of the Muslim victim & if Hindu four rupees (20-25%) would be paid to Hindu relatives, with the rest, going to Sikh state. Under Sikh laws Hindus were worth twice-more than a Muslim. Under Sikh law, Punjabis (90% of whom were Muslim) were taxed 90% of their earnings (this was considered too little). Following the Sikh occupation of Samana in 1709, the Sikh army participated in a massacre of the city’s Muslim residents. 10,000 unarmed Muslim men & women were slain Following the Siege of Sirhind, Banda Singh Bahadur ordered that all Muslim men, women & children be executed. All Muslim residents of Sirhind, men, women or children were all burned alive or slain. In December 1757, Sikhs pillaged Doab & city of Jullunder. During the pillaging, “Muslim Children were put to the sword, Muslim women were dragged out & forcibly converted to Sikhism” and Mosques were defiled by pigs blood by Sikhs. The body of Nassir Ali was dug out from the grave, by Sikhs and pig-flesh was thrust into it. History of the Panjab from the Remotest Antiquity to the Present Time, by Syad Muhammad Lateef.

Ranjit Singh went to Peshawar and pillaged the city, cut down trees for which the city was famous, burnt the palace of Bala Hissar & its Mosque was defiled. Diwan Chand became the first Hindu Governor of Kashmir after 1354 & enacted dozens of anti-Muslim laws in Jammu Kashmir.

Ranjit Singh raised the tax on Muslims, demolished the Jama Masjid of Srinagar and prohibited cow slaughter. The punishment for cow slaughter was the death penalty, targetting the Muslim’s. Ranjit Singh abducted all the Muslim women & sold them at Hira Mandi, market in Lahore.

During Ranjit Singh rule Badshahi & Wazir Khan masjids were converted into stables. Moti & Sunehri Masjids were forcefully converted into Sikh Gurdwaras Precious/semi precious gems, diamonds, stones adorning various Mughal era buildings were scrapped out, to fill Sikh coffers.

Part of the Badshahi Masjid was used as a garbage dumpster & horse toilet. One mosque was subsequently built and Azaan allowed ONLY when, One of Ranjeet Singh’s muslim concubines Moran bai requested it. This was known as Masjid Tawaifaan (prostitute) near Sha Aalmi.

After the ccupation of Peshawar city in 1819. First thing Ranjit Singh did, was to set the historic Bala Hissar on fire. Lepel Griffin writes “The city (Peshawar) was pillaged Bala Hissar burnt, Mosque defiled & many of tree’s for which Peshawar valley is famous, were cut down”.

Traveler William Moorcraft visited Peshawar in 1824 and observed the damage caused by Sikh invaders. He writes :

The Sikh’s hold on territory west of the Indus was maintained only by savage repression and continuous military effort. Runjit Singh himself called Peshawar “a necklace of knives hung around my throat by Hari Singh” [“Afghanistan : highway of conquest” , Arnold Fletcher, p-80]

[Dost Muhammad Khan clashed with Sikhs in 1835 and] Gardner who by this time was serving in Ranjit Singh’s Force tell us what happened as the two armies faced each other : ( KIM that Gardener is Sikh loyalist, he’s against Muslims)

[After Ranjit Singh died] “His four wives, all very handsome, burnt themselves with his body, as did five of his Muslim Cashmerian slave girls” Acc. to this account, four of Ranjeet Singh’s wives and 5-7 of his Muslim slave girls (pressurized) voluntarily ‘sacrificed’ themselves.

Source: Journal of a March from Delhi to Peshâwur and from Thence to Câbul by William Barr, published 1844 but the subject matter is between Jan-1839 to Jul-1839 Sikhs practiced Sati. Martin Honigberger also described Ranjit Singh’s funeral and the sati:

23 years old Churchill was understandably very ignorant about origin and historical background of Sikhs. “The Sikh is the guardian of marches”…only since foundation of Ranjit Singh’s empire in early 19th century. “He (Sikh) was originally invented to combat the Pathans.”

In Peshawar the daily morning routine was, to pick-up few local Muslim tribesmen, And hang them from the gates, as Ranjit Singh passed to gloss over the ‘dead Musalman’ Shah Shuja described Ranjit Singh as] ‘both vulgar and tyrannical, as well as ugly and low-natured.

When Nadir Shah invaded India in 1739, Sikhs took advantage of the situation and started harassing other Punjabis (Muslims and Hindus). Hari Ram Gupta writes: “To begin with they (Sikhs) fell upon the peaceable inhabitants of Punjab, who had sought shelter in the hills and  Immediately after Nadir Shah invasion of India in 1739, Zakriya Khan, the subedar of Lahore, Took measures to repopulate the villages and towns which were looted and destroyed by the Sikhs in his absence.

Sikhs attacked and killed a large number Hindu and Muslim (Punjabi) Chauhdris and Muqqadams who did the duty of protecting their villages from the Sikh robbers. After killing those Hindu and Muslim headmen, Sikhs laid their villages to waste.

A band of Dal Khalsa (who numbered 5,000 according to Gyan Singh) sneaked into Lahore city one evening And put to sword innocent shopkeepers (Hindu and Muslim Punjabis) and plundered their shops. Sikhs k!lled slew Muslim Muftis and Qazis of the city.

Death of Moin-ul-Mulk was welcome news for Sikh robbers. In 1754, Charat Singh (grandfather of Ranjit Singh) and his men dressed themselves in Muslim garbs, And robbed, looted & plundered the (Muslim & Hindu) merchants and jewelers of Lahore city.

When Ahmad Shah Abdali invaded Punjab in 1750, Sikhs saw it as an opportunity to plunder Lahore. Sikhs plundered & burnt the outer portions of the Lahore city to ashes. So much for building. Sikhs were destroyers of Lahore. [“History of the Sikhs”, H.R.Gupta, Vol-1, pp.64-65]

Earlier Sikhs had made agreement with Mir Mannu that They would give up plundering, rape & banditry & would settle as ‘peaceful peasants’ But Sikhs had become addicted to plunder & rapine. Sikhs could not help themselves and they violated the terms they had with Mir Mannu and Sikhs plundered Lahore city when Mir Mannu was busy dealing with Ahmad Shah Abdali in 1750 When Mir Mannu returned to Lahore, he found beautiful city pillaged & half in ruins. He sent his men after Sikh marauders. Any soldier who brought a head of Sikh marauder, received Rs 10

When Ahmad Shah Abdali invaded Punjab for the third time in 1752 Sikhs yet again, saw it as an opportunity, to plunder and slaughter their Punjabi brethren of other faiths. Mainly Punjabi Muslim’s, so much for Punjabiyat & Punjabi brotherhood.

Muin-ul-mulk aka Mir Mannu (governor of Lahore) died in November 1753. In the reign of Sher Singh (1841-1843) Sikh’s disrespected & desecrated grave of Mir Mannu, dug out his remains & scattered it to winds. Mir Mannu who gave permission, for Sikhs to settle in Punjab & Lahore.

A Maratha news-letter, dated to 2 March 1759, about Sikhs :- “they [Sikhs] do not abstain from pillaging and plundering, So much so that out of fear of from that sect the gates of the city wall [of Lahore] are kept closed”. Sikhs had laid waste to the countryside of Lahore & The (Muslim) inhabitants of the city were starving because of them. The Maratha new-letter further says that plunder was custom of Sikhs And negotiations were going on, with Sikh misls & chiefs, they were asked to abandon the practice of rape & plunder.

In 18th century Sikhs were strongly associated with highway robbery. (Mainly against Muslim’s) Ch : Fall of Sirhind March 1758 This is evident from the following statement of a contemporary historian of Delhi (author of Tarikh-i-Alamgir Sani) :-

In 1757, the alliance of Adina Beg and Sikhs defeated Jahan Khan, the general of Ahmad Shah Abdali. Sikhs then advanced towards Jalandhar. Poetical epic Panth Prash of Sikhs (written in 1841) boasts that Sikhs massacred the entire Muslim population of Jalandhar, sparing only …

Sparing only Hindus with tufts of hairs on their heads. Sikhs dug out dead body of a Muslim noble from his grave & stuffed its mouth with pork. Author of Panth Prash also ‘boasts’ that Sikhs forcibly took surviving Muslim females of the massacred M population, as their wives :-

After plundering Lahore in 1746, the Dal Khalsa fell upon Gondlanwala village & plundered its flock. The residents of the village complained to the Hindu faujdar of Eminabad in the vicinity. The Hindu diwan sent message to Sikhs, nicely asking them to return the goats to the…villagers (mainly Muslim’s) and leave. Sikhs refused on the ground, that they are hungry. When they refused to leave the area immediately, the Hindu faujdar attacked Sikhs, but he was defeated & killed by them. [“History of the Sikhs”, by Hari Ram Gupta, Vol-1, pp-25-26]

Ranjit Singh conquered Rojhan. Harand & Dajal from Khan of Kalat in 1827. Subsequently Mazarai Balochs were defeated and driven-out from their lands by Diwan Sawan Mai. This was to wipe out Muslims from every region of Sikh rule. From Peshawar to Lahore to Kashmir to Delhi etc

Paolo Avitabile – The face of the brutal Sikh occupation of Peshawar. His gruesome punishments and ruthless ‘justice’ drove half of the (Muslim) population of Peshawar away from the city. A thread on this Italian Neapolitan mercenary

Ranjeet Singh & Sikh misls were barbaric bandits Who destroyed Mosques, ban Azans, rape Muslim women, forced convert Muslims & desecrate Muslim sacred sites (like Mosques,Graves, Sufi Shrines etc)
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Sources
—–“The Sikhs” by Khushwant Singh Source: Soldier and traveler; memoirs of Alexander Gardner, Colonel of Artillery in the service of Maharaja Ranjit Singh, published 1898

—–Ahmad Hasan Dani; Vadim Mikhaĭlovich Masson; Unesco (1 January 2003). History of Civilizations of Central Asia: Development in contrast : from the sixteenth to the mid-nineteenth century. UNESCO. pp. 317–319. ISBN 978-92-3-103876-1.

—–FAKE HISTORIAN & SIKH APOLOGIST, MUSLIM GENOCIDE APOLOGIST :Ahmed, Istiaq (August 19, 2012). The ‘bloody’ Punjab partition Ishtiaq Ahmed. Daily Times. Retrieved 22 May 2014. Barbara Brower; Barbara Rose Johnston (2007)

—–DISAPPEARING PEOPLES ? : INDIGENOUS GROUPS AND ETHNIC MINORITIES IN SOUTH AND CENTRAL ASIA. Left Coast Press. p. 135. ISBN 978-1-59874-121-6. The Sikh Review. Sikh Cultural Centre. 2005. p. 53. Ahmad Hasan Dani; Vadim Mikhaĭlovich Masson; Unesco (1 January 2003).

—–History of Civilizations of Central Asia: Development in contrast : from the sixteenth to the mid-nineteenth century. UNESCO. pp. 320. Om Gupta (1 April 2006). Encyclopaedia of India, Pakistan and Bangladesh. Gyan Publishing House. p. 1233. ISBN 978-81-8205-389-2.

—–French (1931). Himalayan Art. Neeraj Publishing House. p. 17. Priscilla Hayter Napier (1 January 1990). I have Sind: Charles Napier in India, 1841-1844. M. Russell. p. 50. Country Life. Country Life, Limited. 1980. p. 463. Parmanand Parashar (1 January 2004).

——Kashmir The Paradise Of Asia. Sarup & Sons. pp. 6–7. ISBN 978-81-7625-518-9. Nyla Ali Khan (15 September 2010). Islam, Women, and Violence in Kashmir: Between India and Pakistan. Palgrave Macmillan. p. 3. ISBN 978-0-230-11352-7

——Kulwant Rai Gupta (2003). India-Pakistan Relations with Special Reference to Kashmir. Atlantic Publishers & Dist. p. 334. ISBN 978-81-269-0271-2 Country Life. Country Life, Limited. 1980. p. 463

——History of the Panjab from the Remotest Antiquity to the Present Time, by Syad Muhammad Lateef.

—–To state only “native” history can be considered valuable is an absurd claim. But since this is the case, Tulsi Ram wrote in his book, Sher-e-Punjab, (published in 1872).
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Links and Related Essay’s

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Tags

Why did the famous Khan Abdul Ghaffar Khan go to the Talim ul Islam High School in Qadian?

Intro
We have came across the biography of India’s freedom fighter Khan Abdul Ghaffar Khan. It is in Hindi. On page 15 he writes that he and his friend went to live in Qadian to pursue education. During his stay he had a dream in which he saw that he has fallen in a beautiful deep well. An individual comes to his his help and extends his hand to pull him out of the well and rescues him. That individual look at Mr. Khan with surprise and asks him ‘Dont you see this well, why do you want to throw yourself into it?” The next morning he narrated this dream to his friend and they both decided to leave Qadian.

He wasn’t the only famous Muslim who went to school in Qadian, the son of Allama Iqbal also went, and 2 of Batalvi’s son’s were forcibly taken to Qadian in 1910. More to come.

The Talim ul Islam High School was shut down by the British government in roughly 1904. Most of the teachers were corrupt anyways, they would always pass the sons of MGA and Ahmadi students.

By 1909, the British government gave the Ahmadiyya movement 250,000 rupees to build a building and house most of their students.
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Links and Related Essay’s

https://en.wikipedia.org/wiki/Abdul_Ghaffar_Khan#Early_years

https://ahmadiyyafactcheckblog.com/2019/02/10/what-is-the-talim-ul-islam-high-school-college-at-qadian-and-later-at-rabwah/

https://ahmadiyyafactcheckblog.com/2017/06/30/the-british-govt-donated-25000-rupees-for-the-talim-ul-islam-high-school-in-qadian-in-1909/

https://ahmadiyyafactcheckblog.com/2018/03/31/batalvis-children-were-brought-to-qadian-by-force/

https://ahmadiyyafactcheckblog.com/2018/03/30/ahmadi-teachers-at-the-talim-ul-islam-high-school-were-corrupt-they-would-pass-mirza-basheer-uddin-mahmud-ahmad-even-when-he-failed/

https://ahmadiyyafactcheckblog.com/2017/01/09/homosexuality-was-rampant-at-the-talim-ul-islam-high-school-in-1903-thus-it-was-shut-down/

https://ahmadiyyafactcheckblog.com/2020/01/28/the-british-government-created-the-indian-air-training-course-iat-in-qadian-at-the-t-i-college-in-the-1940s/

https://ahmadiyyafactcheckblog.com/2019/02/10/who-is-maulvi-sher-ali-1875-1947/

https://en.wikipedia.org/wiki/Noor_Hospital

Click to access talimul.pdf

http://alhafeez.org/rashid/fatwa27.html

https://ahmadiyyafactcheckblog.com/2019/03/05/in-1935-the-ahmadiyya-khalifa-lashed-out-at-jamia-students-and-even-called-them-pigs/

https://ahmadiyyafactcheckblog.com/2019/01/14/who-is-syed-muhammad-hussain-batalvi-1840-1920/

https://ahmadiyyafactcheckblog.com/2018/03/30/ahmadi-teachers-at-the-talim-ul-islam-high-school-were-corrupt-they-would-pass-mirza-basheer-uddin-mahmud-ahmad-even-when-he-failed/

https://ahmadiyyafactcheckblog.com/2016/10/13/ahmadiyya-missionaries-are-sent-to-russia-illegally/

https://ahmadiyyafactcheckblog.com/2017/01/09/fast-times-at-qadian-high-adultery-and-immorality-of-mahmud-ahmad-and-company/

1-7 November

https://ahmadiyyafactcheckblog.com/2017/06/30/the-british-govt-donated-25000-rupees-for-the-talim-ul-islam-high-school-in-qadian-in-1909/

https://ahmadiyyafactcheckblog.com/2018/03/31/batalvis-children-were-brought-to-qadian-by-force/

http://aaiil.org/uk/newsletters/2010/thelightuk201006.pdf

http://www.reviewofreligions.org/wp-content/pdf-downloads/RR200211.pdf

http://www.reviewofreligions.org/265/muslim-fasting/

http://www.reviewofreligions.org/wp-content/pdf-downloads/RR190707.pdf#page=19

http://www.reviewofreligions.org/wp-content/pdf-downloads/RR199007.pdf#page=5

http://www.reviewofreligions.org/wp-content/pdf-downloads/RR198707.pdf#page=28

https://ahmadiyyafactcheckblog.com/2018/02/24/amatul-hayee-or-amtul-hai-the-daughter-of-nooruddin-and-the-wife-of-the-2nd-khalifa-mirza-basheer-uddin-mahmud-ahmad-and-her-mysterious-death/

https://www.alislam.org/v/6100.html

https://ahmadiyyafactcheckblog.com/2018/12/25/mirza-ghulam-ahmad-vs-molana-muhammad-hussain-batalvi-and-muslims-leaders-in-british-india-in-august-of-1891/

https://ahmadiyyafactcheckblog.com/?s=Clark

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Tags

#khanabdulghaffarkhan #abdulghaffarkhan #ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Dr. Tahir Mehmood was not killed for being an Ahmadi!!!!!!!!!!!!!!!! #ahmadiyya

Intro
Watch my video on this here. The Mirza family only cares about asylum cases. Thus, every time an Ahmadi is shot in Pakistan, they are taught to call it a religious crime. There is no evidence on this murder having any connection with the religion of Dr. Tahir Ahmed (age 31), in fact, his name is Dr. Tahir Mehmood, Saleem ud Din got it wrong initially. None at all. However, just like the 4-5 other murders of Ahmadi’s in the past 6 months, the Mirza family ordered the Ahmadi press to call it persecution, or call it related to the victims being an Ahmadi.

Furthermore, it should be noted that Dr. Tahir Mehmood was not persecuted in his life. He was able to go to college and get hired as a Doctor. Thus, disproving the Ahmadiyya claim that Ahmadi’s are being persecuted in Pakistan.

Ahmadi’s claim that Muslims and Pakistani’s are being punished for rejecting the prophethood of MGA. However, it seems the opposite, look at what is happening to Ahmadi’s in Pakistan? They have been totally humiliated. Furthermore, Ahmadi’s love the persecution and call it a sign of their truthfulness. SMH.

A new fact has emerged on 11-29-20, it seems that Tahir Mehmood went to Russia to become a doctor or some type of advanced educational opportunity. A famous Ahmadi heart surgeon in the USA, Khalid Minhas also went to the same university, @minhaskh, he works in Florida, at the Jackson Memorial Hospital.


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The story

A doctor was shot dead (age 31), while his father and two uncles were injured when a Pakistani boy opened fire on them as soon as they walked out of their house on Juma in Murh Balochan at Nankana Sahib, some 80 km from Lahore.
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Links and Related Essay’s

https://ahmadiyyafactcheckblog.com/2019/04/20/ahmadis-get-exploited-by-the-mirza-family-after-asylum-to-the-west-germany-canada-the-uk-and-the-usa/

UN Rights expert condemns Pakistan over “systematic persecution” of Ahmadis

https://ahmadiyyafactcheckblog.com/2019/03/24/ahmadiyya-and-fake-persecution/

https://ahmadiyyafactcheckblog.com/2017/04/07/the-mirza-family-loved-the-persecution-they-call-is-free-press/

https://ahmadiyyafactcheckblog.com/2018/11/11/ahmadiyya-and-pseudoscience-and-quackery/

https://ahmadiyyafactcheckblog.com/2019/04/20/ahmadis-get-exploited-by-the-mirza-family-after-asylum-to-the-west-germany-canada-the-uk-and-the-usa/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

Abducted Ahmadi doctors found dead in Pakistan

https://ahmadiyyafactcheckblog.com/2016/12/14/ahmadiyya-security-fired-first-at-shakiwal/

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Tags

#nankanasahib #ahmadishot #ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #VisitAMosque #Ahmadiyyat #TrueIslam #ahmadiyyatrueislam #ahmadiapartheid #rabwah #qadian #meetthekhalifa

 

Mirza Ghulam Ahmad claimed to be mentioned in 1:6 of the Quran, and he claimed to be the FINAL BRICK

Intro
Watch my video on this here. As we all know, by 1900, MGA was claiming to be equal to Muhammad (saw)(nauzobillah). In fact, in MGA’s fake Eid-lecture, “Khutbah Ilhamia”, he tells us that he is the Final Brick and thus, he has proved another resemblance between him (MGA) and Muhammad (Saw)(naozobillah). We think that MGA was going to claim to be a law-bearing prophet eventually, hence, his team was laying the ground work, the same way they did in 1880, as MGA casually claimed to get divine revelation.

In the below, we have posted pages 175-178. In these pages, MGA and his team explain how there are 3 categories of people in Surah Chapter, “maghzoob e alaihim”, “aor ahle saleeb” (people of the cross) and “Munaam alaihim”. However, the phrase Ahl-e-Saleeb doesn’t exist in the Quran at all, nor the hadith.

Further, in 1915, Ahmadi’s claim that Surah Fatiha has a mention of MGA, specifically in the Quran 1:6 (1:7, in the Qadiani Quran).

It should also be noted that in 1886, in MGA’s book, “Surma Chashm Arya”, (Lead-ore Collyrium for the eyes of the Aryas), MGA wrote that Muhammad (saw) was the FINAL BRICK in the house of prophets.
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The quote

“”Allah made decision that he will fulfill the prophecy and with the last brick will make it reach the perfection. So/hence I am that brick and just like Isa was a sign for bani israel, I am a sign for you. Hence deviant/slatternly people quickly seek forgiveness.””
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The scan

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TRANSLITERATION RK 16- KHUTBA ILHAMIYA – PAGES 175-178

“Aakhir poochay jain gay agar muj ko katal ker saktay to zaroor katal kertay. Laykin khuda nay un ko naakaam aor naamuraad (who’s wish is not fulfilled) rakha.

“In the end, they will be asked, would you have killed him (MGA), confirmed, they would have killed him, we would. However, Khuda (God) made it so that they were unsuccessful, and their wishes were unfulfilled.

Mairay naabood (exterminate) kernay main, makar kaam (devious-work) main laatay hain.

To exterminate me, they have tried many devious ways.

Tub asmaan say aik aiysaa amar (order) nazil hota hai, kay un kay makar (devious) ko berbaad ker daytaa hai.

That’s why, from the heavens, a special order came down, which destroyed their devious ways.

Aor wo nahien jaantay mairay saath aik aysaa qaadir hai (he means allah is with him), kay us kay nighaibaan (protectors) mairay ghar say door nahin hotay.

And, they don’t know, with me, there is a special power, (he means allah is with him), and his protectors are always around my house (and protecting me as such)

Aour us kee rehmat (blessings) aik lamhaa (one second) bhi mujh ko nahin chorti.

And, his (Allah) blessings, never leave me for even a second.

Laikin mukhalif nahin daikhtay. Bulkay muj ko daykhtay hain.

However, the enemies don’t see this, instead they see me.

Aor cheen be cheen (frustrated with turmoil) hotay hain.

And, they are often frustrated with turmoil.

Aor galiaan dayty hain.

And, they cuss at me.

Aor qasam per qasam khatay hain kay main jhotaa hoon.

And, they swear and swear, that I am a liar.

Aor aisaa koee bhaid (hidden) nahin rahaa jo zaahir naa ho.

And, there wasnt a sign, that they haven’t seen.

Aor naa koi kiziaa (dispute) jo faisla naa ho.

And, there isn’t a dispute, which hasn’t had a judgment.

Qareeb hai kay jo kutch mairay dill main hai, aor jo kutch un kay dill main hai, zahir ho jaiy.

Its near, what is in my heart, and what is in their heart, it will all be shown soon.

yay do growh “maghzoob e alaihim”, “aor ahle saleeb” (people of the cross) main say hain.

These 2 groups, “maghzoob e alaihim”, “aor ahle saleeb” (people of the cross), they are from them (his enemies)

kay khudaa nay fatiha (surat fatiha) main un kaa zikr kiya hai.

Khuda (God) has spoke of them in the Fatiha (chapter 1 of the Quran)

aor isharaa kiya hai kay akhri zamaana main ba kasrat (plentiful) ho jaeen gay, aor fasaad main kamaal ko pohanch jaeen gay.

And, he has signaled, that in the latter days (days of the messiah), they will become the majority (these people who oppose MGA), and they will be busy in creating disorder, they will be in this state, chaos.

us waqat aasman kaa perverdigaar (allah, the sustainer) teesray (3rd) growh ko qaiyam karay gaa.

At that time, from the heaven, the pervidigaar (allah, the sustainer), would create the 3rd group (MGA is claiming that he is from this 3rd group)

iss liyay kay mushahbat (resemblence) pehlee umat say poori ho jayay.

This is why, the resemblance to the first ummat (Muhammad [saw] and his companions) will be complete

aor is liyay bhee kay downon silsalay aik doosray say mushabah ho jaeen.

And, this is why, both systems (Muhammad [saw] and his companions and MGA and his companions) will resemble each other.

Pus wo waqat yahee waqat hai. aor jo kutch rehman nay waada kiya thaa wohee zahir hooa, aor tum nay musalmanoon main say eisaai (Christian) honay waalon kee kasrat ko daykha, aor iss umat kay yahood aor un kee seerat ko bhee daykha, aor is imaarat (building) main aik eent (brick) kee jagah khalee thee, yaanee “munaam alaihim” (referencing to third group), puss khudaa nay iraada fermaiya kay iss paishgoi ko poora karay, aor akhri eent (brick) kay saath banaa (not too sure, i think it is used for foundation) ko kamaal tuk pohnchaa day.

See, that time-frame is now, today’s time-frame, and whatever Rahman (allah) had promised, came true, and you, who wants to see Muslims become Christians, have seen that. And this ummat (system)’s Jews can be seen (referring to MGA’s opponents) clearly. And the building, that needed the one brick, which was empty, in other words, “munaam alaihim” (referencing to third group), Allah just completed his wish, and fulfilled this prophecy, and the final brick, was laid, in wonderful fashion.

Puss main wahee eent hoon, aor jaisaa kay Eisaa bani israel (Jesus, progeny of Israel) kay liyay nishaan thaa, aisaa hee main tumhaaray liyay aiy tibaa karo aik nishaan hoon.

I am that brick, and just like Esa, the progeny of Israel, it was a sign, just like that, I am a sign for you.

Puss aiee rhaflow (people who are sleeping) toubaa kee taraf jaldee karo, aor main “munamm Alaihim” growh main say furd e akmal (the top Muslim, i.e., just like Muhammad) kiaa gayaa hoon. Aor yay fakhar aor riaa nahin (not proud or bragging), khudaa nay jaisaa chahaa kiyaa.”””

People who are sleeping, they just need to say toubaa, quickly, and me, I am from that “munamm Alaihim” group (the 3rd group), the top earner in that group. And this is not me being proud or bragging, Khuda (allah) did has he pleased.
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Full english translation of pages 175-178

“In the end, they will be asked, would you have killed him (MGA), confirmed, killed him, we would. However, Khuda (God) made it so that they were unsuccessful, and their wishes were unfulfilled. 

To exterminate me, they have tried many devious ways. 

That’s why, from the heavens, a special order came down, which destroyed their devious ways. 

And, they don’t know, with me, there is a special power, (he means allah is with him), and his protectors are always around my house (and protecting me as such).

And, his (Allah) blessings, never leave me for even a second. 

However, the enemies don’t see this, instead they see me. 

And, they are often frustrated with turmoil. 

And, they cuss at me. 

And, they swear and swear, that I am a liar. 

And, there wasnt a sign, that they haven’t seen. 

And, there isn’t a dispute, which hasn’t had a judgment. 

Its near, what is in my heart, and what is in their heart, it will all be shown soon.

These 2 groups, “maghzoob e alaihim”, “aor ahle saleeb” (people of the cross), they are from them (his enemies)

Khuda (God) has spoke of them in the Fatiha (chapter 1 of the Quran)

And, he has signaled, that in the latter days (days of the messiah), they will be plentiful (these people who oppose MGA), and they will be busy in creating disorder, they will be in this state

At that time, from the heaven, the pervidigaar (allah, the sustainer), would create the 3rd group (MGA is claiming that he is from this 3rd group)

This is why, the resemblance to the first ummat (Muhammad [saw] and his companions) will be complete

And, this is why, both systems (Muhammad [saw] and his companions and MGA and his companions) will resemble each other.

See, that time-frame is now, today’s time-frame, and whatever Rahman (allah) had promised, came true, and you, who wants to see Muslims become Christians, have seen that. And this ummat (system)’s Jews can be seen (referring to MGA’s opponents) clearly. And the building, that needed the one brick, which was empty, in other words, “munaam alaihim” (referencing to third group), Allah just completed his wish, and fulfilled this prophecy, and the final brick, was laid, in wonderful fashion. 

I am that brick, and just like Esa, the progeny of Israel, it was a sign, just like that, I am a sign for you. 

People who are sleeping, they just need to say toubaa, quickly, and me, I am from that “munamm Alaihim” group (the 3rd group), the top earner in that group. And this is not me being proud or bragging, Khuda (allah) did has he pleased. “”””

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Scans of pages 175-178

Khutba Ilihamiya pages 175-178

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1886

Roohani Khazain, volume 2, Surma Chashmay Arya, page 246

“”And that last brick for the wall of prophets is Muhammad Mustafa PBUH””

The scan

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The famous hadith from Bukhari


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Links and Related Essay’s

https://ahmadiyyafactcheckblog.com/2019/01/29/khutbah-ilhamia-quotes-the-revealed-sermon-april-11th-1901/

https://ahmadiyyafactcheckblog.com/2017/07/28/in-1890-mirza-ghulam-ahmad-claimed-that-qadian-was-mentioned-in-the-quran/

https://ahmadiyyafactcheckblog.com/2018/01/04/mirza-ghulam-ahmad-claimed-to-be-the-final-brick-of-prophets/

https://ahmadiyyafactcheckblog.com/2018/05/01/ahmadis-claim-that-surah-fatiha-has-a-mention-of-mga-specifically-17/

https://ahmadiyyafactcheckblog.com/2020/09/07/in-khutbah-ilhamiya-mirza-ghulam-ahmad-claimed-that-he-was-given-the-ability-by-allah-to-die-to-raise-people-from-the-dead/

https://ahmadiyyafactcheckblog.com/2018/09/18/hazrat-pir-meher-ali-shahs-fight-against-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/03/24/ahmadis-follow-19th-century-science-they-are-stuck-physics-of-the-night-journey-of-prophet-muhammad-%EF%B7%BA-the-multi-verse/

https://ahmadiyyafactcheckblog.com/2017/07/28/mirza-ghulam-ahmad-claims-that-qadian-was-mentioned-in-the-quran/

https://www.alislam.org/library/book/haqiqatul-wahi/

https://www.alislam.org/library/browse/volume/Ruhani_Khazain/book/Khutba_Ilhamia/?l=English#page/4/mode/1up

https://en.wikipedia.org/wiki/Al-Aqsa_Mosque

https://en.wikipedia.org/wiki/Great_Mosque_of_Meccahttps://en.wikipedia.org/wiki/Aqsa_Mosque,_Qadian

https://www.alislam.org/quran/view/?page=1404&region=E1

https://ahmadiyyafactcheckblog.com/2018/12/15/who-is-mirza-ghulam-murtaza-1791-1876/

http://www.qtafsir.com/index.php?option=com_content&task=view&id=2866&Itemid=72

http://www.aaiil.org/text/books/mga/khutbahilhamiyya/khutbahilhamiyyadeepermeaningsacrificepdf.shtml

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Tags

#khutbahilhamiya #ahmadiyya #ahmadiyyafactcheckblog #messiahhascome

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