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Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

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November 2023

Why do #Qadianis say there is NO change in the Sunnah of Allah?

Intro
MGA loved to quote 35:43 as he argued that Allah doesn’t change his ways or contradict himself. However, Allah is talking about punishing evil people after a Messenger (Rasul) has been sent to them, and it is Allah’s sunnah to punish them. However, in the case of Yunus (as), Allah granted an exemption.

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Links and Related Essay’s

The people of Yunus (as) were given a reprieve from punishment from Allah, they are an exception to the rule of repentance – ahmadiyyafactcheckblog

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Mirza Ghulam Ahmad said Allah was in the sky (asmaan)

Intro
Bro Imtiaz talked about this in Feb-2025 (3:42:28 time stamp). In Aug-2025, Bashir Ain accidentally admits that Allah is above the Earth and has location (See the clip on TikTok and Twitter).

Ahmadi’s will argue for hours and hours and claim that Allah is everywhere. They argue that Allah is in the Heavens (Jannah and Samaa Wattay) and the Earth (ardh) simultaneously. They got this from MGA, since they deny 4:158 and thus were forced to say that Allah is everywhere, since 4:158 proves that Allah took Eisa (as) body and soul towards himself aka the Heavens (Jannah and Samaa Wattay).

Ironically, MGA even said Allah was in the the Heavens (Jannah and Samaa Wattay). In Tiryaqul-Qulub, Ruhani Khaza’in, vol. 15, page 499, MGA clearly claims that Allah is in the “Asmaan” (heavens). There are 5 additional references, See RK-3:180, RK-5:409, RK-5:268, RK-15:499 and RK-22:154.

In 1903, MGA said that Allah is above (3:43:46 time stamp)! In an article entitled, “The Meaning of Allah being in the Sky” (Khuda Taala Kay Asmaan may ohnay ka mafoom). MGA argues that per the Quran, Allah has attributed “above-ness” to himself and we cannot attribute down-ness to Allah (See Malfuzat-3, page 482-Urdu edition, Al-Hakam Vol. 7 Number 1, dated January 10, 1903, page 11).

In 1904, MGA got a revelation wherein he (MGA) was called the Arsh ([al-Badr, vol. 3, no. 16–17, April 24, May 1, 1904, p. 8], via Tadhkirah). He writes: “This word has been used because ‘Arsh [throne] is the perfect manifestation of God’s attributes of jamal [beauty] and jalal [majesty] and the Promised Messiah is the perfect manifestation of His attributes of beauty which are being displayed just now. This also goes with the Ahmadiyya argument (and Sir Syed) that Allah is everywhere, which is not true, in fact, check out the famous Shamsi debunking that line of argumentation herein.

In 1908, MGA and his team of writers argued that “Asmaan” is above us (See via Bro Imtiaz, 3:43:46 time stamp). In an article entitled, “Arsh Kee Haqiqat” (Reality of the Arsh). Allah is on his Arsh (throne). The throne is where the sphere of creation ended. It’s not a throne like the throne of Kings and etc. The Arsh of Allah is like a station (maqam) and it is above (ala). It is far and beyond, above and above (3:43:55). In conclusion, MGA is arguing that Allah is above his throne (arsh), in the sky, this throne and the sky is above! It is far beyond all of the stations. It exists where there is no interference of creation (See English Malfuzat-10-pages, 224-234
Al-Hakam, vol. 12, no. 21, p. 2–3, dated 22 March 1908).

Furthermore, it seems that MGA was silent on 67:16 and 67:17 (or I haven’t found the reference yet). In these verses, Allah clearly tells Muslims that he is in the heavens (asamaa-ee)(and thus above us). In the Qadiani-Ahmadi official 5-volume commentary of the Quran, Malik Ghulam Farid alleges that this only means that Allah’s wrath descends from heaven (asamaa-ee), and thus, Allah is not confined to the heavens (asamaa-ee).

In 1917, in Maulvi Muhammad Ali’s famous commentary of the Quran, he wrote that this verse is referring to the angels in heaven. This verse also connects to 4:158 and Allah raising Eisa (as) towards himself (Raf’a-hoo). The 2nd Qadiani-Ahmadi Khalifa didn’t write extended commentary on this verse in Tafseer-e-Kabeer, however, it seems that he did leave some notes in Tafeer-e-Sagheer (I haven’t found those yet).

Continue reading “Mirza Ghulam Ahmad said Allah was in the sky (asmaan)”

Salaam Bhatti, the Majlis Ansar Sultan-ul-Qalam (The Muslim Writers Guild) and Ahmadiyya Troll Farms

Intro
Salaam Bhatti is teaching an 8-week masterclass on how to research and write effective letters to the editor addressing allegations concerning Islam, as well as techniques aimed at enhancing writing proficiency for social media. Starting on December 4, 2023, join the Majlis Ansar Sultan-ul-Qalam (The Muslim Writers Guild), Salaam Bhatti is the chairman.
Continue reading “Salaam Bhatti, the Majlis Ansar Sultan-ul-Qalam (The Muslim Writers Guild) and Ahmadiyya Troll Farms”

Mufti Muhammad Sadiq told the U.S. Government that he wasn’t a polygamist, but 2 years later, he married a 2nd wife

Intro
When Mufti Muhammad Sadiq arrived in the USA (Philadelphia) he was held at the immigration authorities sent a cable to India to confirm his identity. They also seem to have had issues with his religious beliefs in terms of polygamy. Mufti Muhammad Sadiq told the U.S. government that he was not a polygamist and confessed to having a wife and kids in India (see the Evening Public Ledger, Philadelphia, Pennsylvania, Feb 20, 1920). The Immigration Act of 1870 understood polygamy as a commandment of Islam, thus not allowing Muslims into America. Mufti Sadiq, by appealing against the deportation orders of the immigration authorities and by presenting his case before the American federal Government. In fact, in the July-1921 edition of the Moslem Sunrise, Mufti Muhammad Sadiq wrote an entire article against Polygamy. He even said that if a Muslim practices polygamy in the USA he is committing a sin against his own religion (islam). He goes on to say Polygamy is a permission in Islam, not a commandment.

However, in Dec of 1922, he secretly and illegally married Edith V. Hoffman in what seems to be an islamic only Nikkah and not registered with the state of illinois or the City of Chicago. Edith V. Hoffman was a married woman.

In Feb of 1923, Mufti Muhammad Sadiq travelled to Buffalo and Edith V. Hoffman was with him, he gave a speech on Polygamy therein which was covered by the Buffalo Evening Times of Tuesday, Feb-13-1923 (See the scan in the below). Edith V. Hoffman was his secretary. Mufti Muhammad Sadiq lies about the islamic ideals on taking another wife. He says that a Muslim can take a new wife any time he likes. He forgets that the Quran strictly told a Muslim man that if he cannot do justice, he shouldn’t take a second or 3rd wife.

A baby girl (Noor Sadiq) was born to Mufti Sadiq and Hoffman in Aug of 1923 and in Philadelphia. The police were on to him in late Aug-1923, wherein he fled from Philadelphia and immediately left the country via Massachussets.

Evening Public Ledger, Philadelphia, Pennsylvania, Feb 20, 1920 say “I am not a polygamist myself, having only one wife, who is in India”.

Continue reading “Mufti Muhammad Sadiq told the U.S. Government that he wasn’t a polygamist, but 2 years later, he married a 2nd wife”

Who is Muhammad Karoub?

Intro
Three brothers, Mohammed Karoub (he bought 25 copies of the Moslem Sunrise [Oct-1921, page 39] and funded Mufti Sadiq and his travels and his expenses, see the Rutledge Daily Herald, Aug-28-1922 in the below), Hussein Karoub (mentioned in the first edition of the Moslem Sunrise of July-1921, see page 22 and Osman Karoub (Ahmadiyya sources allege that Othman Karroub converted to Qadianism, see the first edition of the Moslem Sunrise of July-1921, see page 13), migrated from Damascus to the United States about 1912. They worked as farm laborers in Connecticut but then heard about Henry Ford’s need for workers and moved to Highland Park for the higher wages. Mohammed Karoub assembled Fords for some time but quickly realized that there was a fortune to be made in real estate investments in the booming Detroit area. Apparently, he became prosperous.  He believed that the growing Muslim community needed a mosque.

The first ever mosque built in the USA was at 242 Victor Ave, Highland Park, Michigan. The construction work began in Jan of 1921 (See the Detroit Free Press, Tuesday, January 11, 1921). It was financed by Muhammad Karoub (spelled as Mohammet Karoub in the Detroit Free press), a rich Arab (Syrian) Real Estate mogul. Karoub employed architect Theodore Degenhardt to design the mosque. Sheikh Hassan Karoub has approved the design work and his brother Muhammad Karoub was paying 45,000 to buy the property. The Detroit Free Press alleges that there are 15,000 Muslims living in the immediate area and this mosque would serve there needs. These same Muslims hadn’t celebrated Eid or Juma at any mosque since they arrived in the USA. A few years after opening, the mosque was empty, Muslims were upset that Mufti Muhammad Sadiq was getting funding from Karoub and spreading his Kufr beliefs (See the Detroit Free Press, 24 Sep,1922, p. 75). The city of Highland Park also imposed taxes and thus forcibly shut the mosque down.

The Mosque opened in June of 1921, it was simply called “The Moslem Mosque” and was financed by Muhammad Karoub (spelled as Mohammet Karoub in the Detroit Free press), a rich Arab Real Estate mogul. The Detroit Free Press of June 5th, 1921 alleges that there are 16,000 Muslims working in Detroit and Highland Park (mostly employed at Highland Park Ford Plant). Just a few years earlier, Muhammad Karoub moved to Highland Park and started as a factor worker for at the Highland Park Ford Plant. He seems to have made some amazing financial decisions and now was giving back to his community in the form of a mosque.

Mufti Muhammad Sadiq was in Chicago in May of 1921, however he came back to Detroit in June of 1921 and agreed to lead the Eid prayer for the first ever Eid Sermon and congregation in the USA. Hassan Karoub would give the sermon and Khaleel Bizzy would also help out as needed. However, Mufti Muhammad Sadiq was the highest ranking imam.

After the Eid prayers and etc., Mufti Muhammad Sadiq, Hassan Karoub and Khaleel Bizzy were going to be part of the parade. In fact, they would lead the parade, and Mufti Muhammad Sadiq would wear a green turban to signify the highest rank of the imam’s (a sheikh) and Hassan Karoub and Khaleel Bizzy would wear white turbans (imam’s) signifying a lower rank (the Detroit Free Press of June 5th, 1921). They would be followed by the Arabian American Association and the Muhammadan (spelled as Mohammedan) Young Men’s Association. The parade started from 72 Victor Ave and was owned by Muhammad Karoub himself and named Karoub Building.

After the parade and etc., Mufti Muhammad Sadiq seems to have got money from Muhammad Karoub and thus launched the famous “Moslem Sunrise” newspaper of July, 1921, (See the Detroit Free Press, 24 Sep, 1922, p. 75). Karoub is mentioned in this edition, his name is also spelled as Karroub (see 21). He even allowed Muftree Muhammad Sadiq to live in on his buildings on Victor Ave, Karoub House. Karoub’s photo appears in the Oct-1921 edition of the Moslem Sunrise. His brother’s photo is also given, the story of his brothers is also given, also that they are Syrian.

The 1st edition of the Moslem Sunrise (July-1921) mentions his buildings (Karoub House) 74 Victor Ave, Highland Park as the de facto headquarters of the Moslem Sunrise. He is also mentioned on page 16 along with his wife as people who were hospitable. On pages 21-22, he talks about the Mosque project and etc. His daughter (Fatimi Karoub) is mentioned on page 24, and the way that she touched the Mufti’s beard and was amazed at his moustache.

The 2nd edition of the Moslem Sunrise (Oct-1921) has a photo of Muhammad Karroub, his brother (Hussein Karroub) and the Highland Park Mosque (See pages 30-31). It also gives the name of the 3rd brother as Mr. Osman Karroub Ahmadi (which indicates that he converted to Ahmadiyya, see the July-1921 edition of the Moslem Sunrise). It also states how Muhammad Karroub paid the full $55,000. It also explains how the Karroub family is from Mjdal, Angar, Syria.

By 1922 the mosque lost its membership altogether, as a result of Mufti Muhammad Sadiq and his deviant beliefs. The congregation was split, confused and stopped attending altogether (See the Rutledge Daily Herald, Aug-28-1922). The other imam’s were Hassan Karoub (Sunni imam)(Muhammad Karoub’s brother, spelled as Hussien Karoub and Kaelil Bizzy) and Khaleel Bizzy (Shia imam).

The same newspaper (See the Rutledge Daily Herald, Aug-28-1922) tells us that the City of Highland Park added this property on the tax rolls and demanded 55,000. It seems that the city of Highland Park refused to allow this to be a mosque.

From Zwemer

Continue reading “Who is Muhammad Karoub?”

Who is Joseph Erazium?

Intro
Joseph Erazium was a Christian Armenian immigrant and owner of a restaurant in Philadelphia. He is famous in Ahmadiyya history because his wife (Edith V. Hoffman) was stolen by Mufti Muhammad Sadiq and married her in 1922.

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Links and Related Essay’s

Who is Edith V. Hoffman aka Edith Sadiq aka Edith Erazium aka Edith Sadiq Erazium – ahmadiyyafactcheckblog

Mufti Muhammad Sadiq had sex with another man’s wife from 1921 to 1923-then fled the country – ahmadiyyafactcheckblog

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The first ever Mosque built in the USA

Intro
The first ever mosque built in the USA was at 242 Victor Ave, Highland Park, Michigan (See Zwemer, “A Mohammedan Mosque at Detroit, Mich.,” Missionary Review of the World 44 (Oct 1921): 787-791). The construction work began in Jan of 1921 (See the Detroit Free Press, Tuesday, January 11, 1921). It was financed by Muhammad Karoub (spelled as Mohammet Karoub in the Detroit Free press), a rich Arab Real Estate mogul. Karoub employed architect Theodore Degenhardt to design the mosque. Sheikh Hassan Karoub has approved the design work and his brother Muhammad Karoub was paying 45,000 to buy the property. The Detroit Free Press alleges that there are 15,000 Muslims living in the immediate area and this mosque would serve their needs. These same Muslims hadn’t celebrated Eid or Juma at any mosque since they arrived in the USA. A few years after opening, the mosque was empty, Muslims were upset that Mufti Muhammad Sadiq was getting funding from Karoub and spreading his Kufr beliefs. The city of Highland Park also imposed taxes and thus forcibly shut the mosque down.

The Mosque opened in June of 1921, it was simply called “The Moslem Mosque” and was financed by Muhammad Karoub (spelled as Mohammet Karoub in the Detroit Free press), a rich Arab Real Estate mogul. The Detroit Free Press of June 5th, 1921 alleges that there are 16,000 Muslims working in Detroit and Highland Park (mostly employed at Highland Park Ford Plant). Just a few years earlier, Muhammad Karoub moved to Highland Park and started as a factor worker for at the Highland Park Ford Plant. He seems to have made some amazing financial decisions and now was giving back to his community in the form of a mosque.

Mufti Muhammad Sadiq was in Chicago in May of 1921, however he came back to Detroit in June of 1921 and agreed to lead the Eid prayer for the first ever Eid Sermon and congregation in the USA. Hassan Karoub would give the sermon and Khaleel Bizzy would lead dua.

After the Eid prayers and etc., Mufti Muhammad Sadiq, Hassan Karoub and Khaleel Bizzy were going to be part of the parade. In fact, they would lead the parade, and Mufti Muhammad Sadiq would wear a green turban to signify the highest rank of the imam’s (a sheikh) and Hassan Karoub and Khaleel Bizzy would wear white turbans (imam’s) signifying a lower rank (the Detroit Free Press of June 5th, 1921). They would be followed by the Arabian American Association and the Muhammadan (spelled as Mohammedan) Young Men’s Association. The parade started from 72 Victor Ave and was owned by Muhammad Karoub himself and named Karoub Building.

After the parade and etc., Mufti Muhammad Sadiq seems to have got money from Muhammad Karoub and thus launched the famous “Moslem Sunrise” newspaper of July, 1921, from the

By 1922 the mosque lost its membership altogether, as a result of Mufti Muhammad Sadiq and his deviant beliefs. The congregation was split, confused and stopped attending altogether (See the Rutledge Daily Herald, Aug-28-1922). The other imam’s were Hassan Karoub (Sunni imam)(Muhammad Karoub’s brother, spelled as Hussien Karoub and Kaelil Bizzy) and Khaleel Bizzy (Shia imam).

The same newspaper (See the Rutledge Daily Herald, Aug-28-1922) tells us that the City of Highland Park added this property on the tax rolls and demanded 55,000. It seems that the city of Highland Park refused to allow this to be a mosque.

The mosque was subject to several issues. The Detroit Free Press reported in 1924 that the constant traffic and noise in the area made the location unsuitable for a mosque. The lack of sufficient funding may have also been a problem, and people had varying visions for how it should have been built.[4] Due to the issues, Karoub sold the mosque to Highland Park in 1926.[1][5]

As of 2016, the land is currently being used by the John E. Green Company, a mechanical contractor.[1]

Continue reading “The first ever Mosque built in the USA”

Who is Charles F. Sievwright and his sexual connections to Qadian and brown women?

Intro
Via ancestry.com, a Charles Frances Seivwright was born on 21 May 1862 to Josephine Cornelia Lahon and Marcus Sievwright and in Fitzroy, Victoria, Australia. Charles Frances Seivwright died on 11 Nov 1934 at the age of 72 and was buried in the L.A. area (See The Los Angeles Times of Tue, Nov 13, 1934 ·Page 16). Funeral services were held at the Wee Kirk o’ the Heather, Forest Lawn in Glendale, Ca. 

Charles F. Sievwright was the second white person and potential intelligence agent to openly convert to Ahmadiyya (1906), Alexander Russel Webb was the first, however, Webb quit by 1890. Alexander Russel Webb was made a governor in the Philippines and before that was allegedly a simple a newspaper editor in the USA. It should be noted that Mufti Muhammad Sadiq and other Ahmadi editors lied about white converts to Ahmadiyya from Europe and America. Thus, there are others like Khalid Sheldrake who were British Military members, turned Ahmadi and were given dominion over small-failed nation states like Turkestan.

Charles F. Seivwright alleges to have been a Qadiani since 1896. He allegedly converted to Qadianism while he was living in Melbourne, Australia, however, there is no corroborating evidence.

In 1901-1902, he was living in England (See ROR of April 1906) and saw the dark side of British culture. C.F. Sievwright alleges to have already lived in the USA, passed through Spain, France, Italy and New Zealand.

In 1903, C.F. Sievwright came to Qadian and met MGA. His arrival in Qadian is recorded in the third volume of Malfuzat under the title “Answers to the questions of an Australian new Qadiani convert”. He was present in Qadian on 22 October 1903 and stayed for two days. The sub-ref is missing. He is mentioned as Sheikh Abdul Haqq in the Al-Hakam, vol. 8, no. 43, 44, p. 5, 6, dated 17 & 24 December 1904 (Via Urdu-Malfuzat-9, pages 39-45). “This meeting with Ghulam Ahmad in Qadian in the year 1903 was a wonderful proof of the truths of Islam […] On the 22nd October 1903, I was at Qadian and received the hospitality of the entire community […] Nothing astonished me more, among all the extraordinary incidents during my missionary travels than the finding of myself in that sacred place and face to face with its Messiah.” (The Moslem Sunrise, 1922, p. 144). However, he was in the Punjab in Oct of 1903 and was scheduled to give a speech at Town Hall Lahore. Seivwright claims that he was giving a speech on “Are The Indian People British Subjects?”, however, this seems to be a front, his goal in life was to secure permanent unity for the British Empire, via the British and Indian Empire League of Australia. Nevertheless, he was in Lahore and then decided to visit Qadian and meet Mirza Ghulam Ahmad. In the Moslem Sunrise he claims to have seen MGA clothes in yellow robes, and he learned of MGA’s illnesses. However, he didn’t join the Ahmadiyya Movement. He even looked into MGA’s eyes, which is funny! He discussed the crucifixtion and other related arguments and left allegedly unconvinced.

In 1906, Charles F. Seivwright visited Qadian again and announced his conversion to Ahmadiyya in the ROR of April-1906, see pages 144-150, “10 Years in Islam” (See also Fanusie).

In 1906 (ROR of Sep, pages 362-363), he wrote to Maulvi Muhammad Ali (editor of the Review of Religions) and told that he had sent sail towards California and needed money. His address in San Diego is given (See also Fanusie).

In 1907, C.F. Sievwright was mentioned in one of the most famous local newspapers of Northern California, (See “The Placer Herald” of Sat, Jan 26, 1907 ·Page 2)(Rocklin, Ca), M. Abdul Haq C.F. Sievwright was mentioned as someone who was in the USA on a mission to convert all to Allah. Sievwright is also described as a writer in the Review of Religions magazine from the Punjab. The newspaper reports that Sievwright came from India and is a well known Moslem in India (a lie). He is now in San Diego. Sievwright alleges that his only mission is to spread Islam in California.

In Feb-1909 (See Fowler Ensign of Sat, Feb 27, 1909 ·Page 5)(this magazine belonged to Mormons), C.F. Sievwright (his name is incorrectly spelled as C.S. Sievwright) was in 1817 Lyon St, San Francisco, Ca and met with a man named Howard H. Harris about business. It seems that C.F. Sievwright read newspaper reports about Farmer’s Union’s in Fresno County. C.F. Sievwright was allegedly an organizer back in Australia with some Agricultural Fraternal Association. It was called the “Farmer’s, Producer’s and Land Owners Association of Australia”. C.F. Sievwright told “The Fowler Ensign” newspaper that this “association” helped out (in terms of production and efficiency) in the butter industry. C.F. Sievwright alleged that previously, the country of Denmark had a monopoly on butter sales in England, however, he was able to makes sales double and thus the Australian and New Zealand dairyman was able to capture a huge piece of the English Butter market. C.F. Sievwright is described as well spoken and good at organizing and doing general paperwork.

In the “Fowler Ensign” of Sat, Apr 10, 1909 ·Page 5, Chas. F Sievwright is reported to have arrived in Fowler on March-25-1900 as he took a job as accountant in the “Ensign Office” and has decided to permanently settle down in Fowler. In fact, the family of Sievwright has reportedly moved from San Francisco to Fowler and into a residence. The family seems to have arrived in San Francisco just last Sunday (which would be Apr-4-1909). Allegedly, Mr. Sievwright has an expertise in developing rural industries into manufacturing and exporting of perishable products. Sievwright is also introduced as a gifted orator and has successfully worked with Farmers Unions.

In the “Fowler Ensign” Newspaper of Sat, Jul 03, 1909 ·Page 4, Charles F. Sievwright gives good reasons why he should become a U.S. citizen. Charles F. Sievwright is introduced as someone who is working in the capacity of bookkeeper at the “Ensign Office”. Charles F. Sievwright was previously a native of Australia and therefore a subject of Great Britain. Charles F. Sievwright has travelled extensively in the world. Charles F. Sievwright is asked 2 questions. Question 1 is why do you prefer the USA to the UK. Charles F. Sievwright alleges to have been in South Africa during the Boer War and was a close observer. Charles F. Sievwright also alleges to have lived in Chicago many years ago. Charles F. Sievwright ends by saying he is planning to celebrate in a huge way for the upcoming 4th of July Independence Day.

In 1909, C.F. Sievwright was working at the Ensign Office and was purported as being a Naturalist (not a Qadiani anymore? or not even a Muslim missionary?). The only people that worked at Ensign offices were used by the U.S. military and thus, he seems to be a military officer. In this article, (See the Fowler Ensign of Sat, Nov 20, 1909 ·Page 3)(see scans in the below), C.F. Sievwright gave medical advice on how not to get a sore throat and suggested keeping the mouth closed when it’s cold out and trying to breathe. C.F. Sievwright suggested that people should hold warm air in their lungs when they go outside wherein it might be cold. He also mentions Jack Frost.

On Christmas day, Saturday, Dec-25-1909 (page 5), in the “Fowler Ensign” newspaper, Mr. Sievwright from Fowler, Ca, talks about eating the famous colonial goose this Christmas, this is the official Christmas dish of Australia.

In July of 1910, via the Fowler Ensign of Sat, Jul 02, 1910 ·Page 1, C.F. Sievwright reportedly attended a “Children’s Day” event wherein local colored youngster were entertained. This happened at the Fowler Baptist Church (at 507 E Merced St, Fowler, CA 93625, it still exists in 2025). Miss Amy Harris was in-charge of everything. Reverend C. Williams is the pastor of the church and was the chairman of the event. Reverend J.W. Price was also there. A full schedule is given. In 1910, via the Fowler Ensign newspaper of Sat, Oct 01, 1910 ·Page 2, it is reported that on Wednesday, Sep-28-1910, C.F. Sievwright was at the Fowler Hall with Reverend M.C.C.B. Mason D.D, L. L. D., senior secretary of the Freedmen’s Aid society of the M.E. (white church) Church of America was also there at the invitation of a number of residents, on the race question of educating the Negro for citizenship. There was an audience of 100, mixed between black and white. Reverend L.V. Harrison of the local M.W. (colored) church was there to represent black people and C.F. Sievwright was representing white people. Firstly, C. F. Sievwright introduced Reverend M.C.C.B. Mason D.D, L. L. D., senior secretary of the Freedmen’s Aid society of the M.E. (white church) as the first speaker. Mason explained how whites were educating blacks in the south via 23 schools and colleges and 1 seminary. Mr. Sievwright also made some confusing remarks on how he has helped the Negro. Sievwright then seems to be calling Jesus as God. Dr. Mason talked about removing racial through the Gospel. Mason also mentioned how the US government had benefitted by taxing black people in the South. In 1910, via the “Fowler Ensign” magazine of Sat, Dec 03, 1910 ·Page 2, C.F. Sievwright suggested a system of fire bells in Fowler, Ca (which is just a few miles south of Fresno). In 1910, via the “Fowler Ensign” (of Sat, Dec 31, 1910 ·Page 5), Mr. Sievwright was reportedly at a Christmas party hosted by Mr. and Mrs. A.C. Rampendahl. The daughter of the Sievwright’s was also there.

In 1911, via the Fowler Ensign of Sat, Jan 14, 1911 ·Page 2, C.F. Sievwright was at the local YMCA of Fowler, Ca and presented some magazines and newspapers. Bible classes are reported. In 1911, the Fowler Ensign of Sat, Jan 07, 1911 ·Page 5 reports that Mr. and Mrs. C.F. Sievwright have left Fowler, Ca on Wednesday, Jan-4-1911, their daughter Carol is also with them. In 1911, C.F. Sievwright moved to Ventura, Ca (See the Oxnard Courier of Fri, May 19, 1911 ·Page 3. C.F. Sievwright commented on the proposed Eucalyptus factory and alleges to have studied this business for a long time and it is a good wood to sell. Sievwright explains how the temperature is the same as Australia (in Oxnard) and thus, it should be a success.

In 1912, via the Oxnard Courier of Fri, May 24, 1912 ·Page 4, C.F. Sievwright’s comments from 9-1-1911 in the Buildings Edition of the Courier wherein he endorsed the planting of eucalyptus trees. In 1912, via the Ventura Free Press of Fri, Sep 20, 1912 ·Page 6, Chas. F. Sievwright wrote an article urging residents of Ventura to save their local landmarks, specifically a rubber tree. Sievwright also wants a cross lighted up, signed off on Aug-26-1912. In 1912, via the Ventura Free Press of Fri, Nov 01, 1912 ·Page 6, it is reported that On Oct-29-1912, a 10-pound baby girl was born to Mr. and Mrs. Sievwright, formerly from Ventura, now in Oxnard. In 1912, via the Oxnard Courier of Fri, Nov 08, 1912 ·Page 7, a man named A.C. Sievwright is mentioned (seems to be a mis-spelling). This is the funeral of a mason named Bendix Holst, a well known resident of Oxnard. He was known as someone who bought beans, walnuts, hay and honey. Sievwright was his neighbor.

In 1913, via the Oxnard Courier newspaper of Fri, Mar 28, 1913 ·Page 2, C.F. Sievwright is mentioned alongside Charles M. Sickels and Ed Wedekind and they went hiking. C.F. Sievwright is working as a collector for the “Home Telephone Company”. In 1913, via the Oxnard Courier of Fri, Apr 11, 1913 ·Page 1, C.F. Sievwright talks about cyclones in Omaha, Nebraska. The Oxnard Courier of Fri, Aug 15, 1913 ·Page 2 gives a list of high tide computations by C.F. Sievwright of Oxnard, California (this was repeated in several newspapers). In 1913, via the Oxnard Courier of Fri, May 09, 1913 ·Page 5, a crazy Greek man was out of control and was controlled by C.F. Sievwright.

In 1914, via the Oxnard Courier of Fri, Feb 20, 1914 ·Page 6, the daughter of C.S. Sievwright, Carolewen Sievwright celebrated Valentine’s Day at her home at 335 Fourth St, Oxnard, Ca. A few little kids were there, Iris Sievwright, Rose Sickles, Clara Barret, Eloise Corssely, Inez Vaughn, Lucy Sickles and Evenlyn Jones (seem to be children). In 1914, via The Oxnard Courier of Fri, Sep 25, 1914 ·Page 3 reports how Mr. and Mrs. Sievwright have gone to Los Angeles for a vacation. C. F. Sievwright is still working for the Home Telephone Company. In 1914, via the Oxnard Courier of Fri, Oct 02, 1914 ·Page 4, it is reported that Mr. and Mrs. C.F. Sievwright and their children have returned to Oxnard from LA this morning. In 1914, via the The Los Angeles Times of Sun, Nov 08, 1914 ·Page 45, it seems that the daughter of C.F. Sievwright (Carol Sievwright) celebrated Halloween at the Sievwright residence in Oxnard. In 1914, via the Oxnard Courier of Fri, Jul 10, 1914 ·Page 1, his name is written as Padre Sievwright.

In 1915, via The Ventura Weekly Post and Democrat of Fri, Jul 09, 1915 ·Page 8, there is a note from Walter H. Lathrop about the mortgage property of Charles Sievwright. In 1915, via the Oxnard Courier of Fri, Jul 30, 1915 ·Page 8, it is relayed from the Daily Courier (of Tuesday) that C.F. Sievwright is leaving Oxnard, Ca. Sievwright is starting a new job as “in-charge” of the bookkeeping department of the Pacific Telephone and Telegraph company in Los Angeles beginning on Aug-1-1915. Sievwright has been working as a bookkeeper for the Home Telephone Company for 4-5 years. His department in Oxnard has been closed and the workload will be picked up in San Francisco. Mr. and Mrs. Sievwright are leaving Oxnard by the end of the week. In 1915, via the Oxnard Courier of Fri, Dec 03, 1915 ·Page 3 explains how for many years Mr. Sievwright was the bookkeeper of the Home Telephone Company in Oxnard. However, in roughly Dec-1914, he was transferred to Los Angeles, however, he only worked there for 8 weeks. Reports have reached Oxnard that Mr. Sievwright is now “superintendent” and “half-partner” in a newly organized “Home Packing Company”, makers of homemade Marmalade, known as “homalade”.

In 1916, the Oxnard Courier of Fri, Jul 28, 1916 ·Page 6 reports that Miss Carol Sievwright, the daughter of Mr. and Mrs. Sievwright of Los Angeles who formerly resided in Oxnard, came here this morning to visit with Miss Jeannete Poggi. In 1916, the Oxnard Courier of Fri, Aug 04, 1916 ·Page 6 reports that Miss Carol Sievwright, the daughter of Mr. and Mrs. Sievwright of Los Angeles returned home this morning after a visit of several days with Miss Jeannete Poggi.

In 1917, the Ventura Weekly Post and Democrat of Fri, Jun 29, 1917 ·Page 5 reports that a man named A.A. Sievwright was released from his mortgage by W.H. Lathrop. It is lot 2 block 1 Lathrop sub, Oxnard.

In 1918, via the Los Angeles Evening Express of Mon, Aug 05, 1918 ·Page 3, it is reported that Miss Carol Sievwright is a talented dancer and is a young artist who is touring with the Red Cross. Carol Sievwright has appeared at various functions where funds were being raised for war relief. Her most recent appearance was at the Ville de Paris Red Cross carnival, given last Saturday at the Red Cross Shop for the benefit of the Red Cross.

In 1918, via the Anaheim Gazette of Thu, Nov 07, 1918 ·Page 4 reports that C. F. Sievwright who lives at 940 Albany Street, Los Angeles. Sievwright works at a place called the Los Angeles Creamery. Sievwright alleges to have owned a dairy in Australia for many years and he found Napier grass (also called Australian grass, though it was imported from Africa) to be the best form of feed.

In 1919, via the Los Angeles Evening Express of Tue, Jul 29, 1919 ·Page 8, it is reported that the Noontime matinee is always noon on Saturday, however, there have been some Wednesday’s. Carol Sievwright is listed as child soprano. In 1919, via the Los Angeles Evening Express of Thu, Jul 31, 1919 ·Page 12 reports that Carol Sievwright is listed as an entertainer at the “Crescendo” at noontime.

In 1921, via the Los Angeles Evening Express of Sat, Sep 24, 1921 ·Page 32, Mr. C.F. Sievwright is scheduled to give a lecture on “Saint, Sinner or Savage, Which Are You?”. This is hosted at the “Society of American Buddhism”. Room 617, Western Mutual Life Building, 321 West Third St. However, a few weeks later he wrote a short letter of appreciation to work of the 2nd Qadiani-Ahmadi Khalifa, Mirza Basheer ud Din Mahmud Ahmad (See page 46 of the Oct-1921 edition of the Moslem Sunrise). This was in the Moslem Suunrise magazine, edited by Mufti Muhammad Sadiq. Thus, he must have been in touch with Mufti Muhammad Sadiq since at least summer 1921. In 1921, via the Oxnard Press-Courier of Tue, Apr 26, 1921 ·Page 4, C.F. Sievwright is selling his Lot of G street, close to high school cite, very cheap. Apply owner, C.F. Sievright, 940 Albany Street, Los Angeles, 4-16tfc

Charles F. Seivwright explains in the Moslem Sunrise, Oct-1922, pages 143-145 how he was the accredited Representative or Commissioner of the British and Indian Empire League of Australia. Thus, he visited India on tour of his precious British Empire and headed to the Annual Conference of the Indian National Congress at Madras at scheduled to be held in Dec-1903.

In 1924 he was working in the L.A. area at a creamery. Mr. Sievewright is mentioned by John Bertrum Clarke (an occultist) and rapist/murderer (In The Los Angeles Evening Post-Record of 18 Jul 1924, Fri Page 1), as he responds to the allegations against him and in his own defense. He claims that he knows a Secret Ahmadi (described as a Muhammadan) named Mr. Sievwright who works at a creamery in the L.A. area. However,  Sievewright also represents “The Moslem Sunrise” magazine and has inside connections with Mufti Muhammad Sadiq (written as Dr. Sadiq) and can get him Indian girls with dark eyes (+jewels and servants) and a harem of women in India. Thus, why would he be raping/killing/marrying women in the USA?
John Bertrum Clarke (an occultist) and rapist/murderer said (See The Los Angeles Evening Post-Record of 18 Jul 1924, Fri Page 1), that he had been in Los Angeles since 1916 and had a church/studio at 638 South Alvarado St., with lots of followers. However, recently John Bertrum Clarke has been associated with Mahomet Sievwright, who seems to live at 940-946 Albany St. John Bertrum Clarkes says he wants to go to India next. In 1924, via the Oxnard Press-Courier of Thu, Oct 02, 1924 ·Page 2, C.F. Sievwright is selling his property called Lot No. 2, in Block-1, Lathrop tract on G street, Oxnard. Sievwright lives at 940 Albany St. In 1924, the Oxnard Press-Courier of Tue, Sep 30, 1924 ·Page 3 reported that Mr. and Mrs. Sievwright and children returned this morning from a vacation spent in Los Angeles. In 1924, Charles Sievwright’s photo on a horse and carriage appeared in roughly 11 newspapers of California wherein he urged people to drive slow and see Los Angeles or drive fast and see our jail. This sign is allegedly on the back of his buggy (See Santa Cruz Sentinel of Sun, Mar 09, 1924 ·Page 12, Porterville Recorder of Mon, Aug 25, 1924 ·Page 3, The Lassen Advocate of Fri, Mar 07, 1924 ·Page 6, Anaheim Bulletin of Sun, Mar 09, 1924 ·Page 14, Redwood City Tribune of
Thu, Mar 06, 1924 ·Page 4, The Peninsula Times Tribune of Thu, Mar 06, 1924 ·Page 3, The Long Beach Telegram and The Long Beach Daily News of Tue, Mar 04, 1924 ·Page 24, The Press Democrat of Sun, Mar 16, 1924 ·Page 17, The Press Democrat of Sun, Oct 19, 1924 ·Page 17, Daily Gazette-Martinez of Wed, Mar 05, 1924 ·Page 2.

In 1925, via the Morning Free Press of Thu, Jun 18, 1925 ·Page 2, Charles Francis Sievwright and Rosalie Sievwright seem to have granted a deed of a property to Lino M. Matesans, Lot 2, Blk-1, Walter H. Lathrop Sub in the City of Oxnard, U.S.R. 50 cts. In 1925, Charles Sievwright’s photo on a horse and carriage appeared in the Appeal-Democrat Sun, Jan 11, 1925 ·Page 3. Sievwright urged people to drive slow and see Los Angeles or drive fast and see our jail. This sign is allegedly on the back of his buggy.

In 1926, Charles Sievwright’s photo on a horse and carriage appeared in roughly 11 newspapers of California wherein he urged people to drive slow and see Los Angeles or drive fast and see our jail. This sign is allegedly on the back of his buggy. In 1926, via the Oxnard Press-Courier of Tue, Jul 06, 1926 ·Page 3, Miss Carol Sievwright of Los Angeles was visiting Jeannette Poggi in Oxnard. Now, Jeannette Joggi and her friends drove a car to Hollywood, they watched “Sparrows” and “The Black Pirate” at Graumann’s Egyptian.

In 1928, via the Oxnard Press-Courier of Thu, May 10, 1928 ·Page 4, Miss Carol Sievwright is reported how she has gotten lots of “offers” for her services by theatre managers. Miss Sievwright is listed as a good whistler! However, she has declined and has decided to remain in Los Angeles and design fixtures with the Empire Lighting fixture company.

In 2024, at the West Coast Jalsa Salana-2024 (#WCJS2024 #WestCoastJalsa) a speech was given about Charles Sievwright (Abdul Haqq) by Sherjeel Rauf, he gave no references and alleged that MGA presented himself as a prophet to him.

 

Continue reading “Who is Charles F. Sievwright and his sexual connections to Qadian and brown women?”

Who is Edith V. Hoffman aka Edith Sadiq aka Edith Erazium aka Edith Sadiq Erazium

Intro
Edith V. Hoffman seems to have been a woman from Altoona, Pennsylvania. Her parents seem to have been German immigrants to the USA. During WW-1 she worked for the Red Cross and even served in Turkey (1914–1920, roughly). During her service, she met a man named Joseph Erazium, who was a Christian Armenian, they seem to have fell in love with each other.

A few years later (1921), the two met up in New Orleans and seem to have gotten married and then moved to Philadelphia, where Joseph Erazium lived and owned a restaurant. In late 1921 (allegedly a few days after they seperated), Edith Erazium disappeared and allegedly returned to her parents home in Altoona. However, her husband Joseph Erazium couldn’t find her, and he kept looking earnestly.

In the Moslem Sunrise of Jan-1923, Mrs. Edith Virginie Hoffman is listed as a married woman (See Page 169)(She is also quoted on page 177). In Feb of 1923 she was working as Dr. Mufti Sadiq’s secretary as reported by the Buffalo Times of Feb-13-1923 (see the scans in the below). She was named Sadiqa Sadiq (see page 190,196, 214) and listed as a Registered Nurse (R.N.) in the Moslem Sunrise of Apr-July-1923, thus indicated indirectly that she had married Mufti Muhammad Sadiq.

In Aug. of 1923, her name popped up in the in The Philadelphia Inquirer of Wednesday, Aug-22-1923 and it stated that Edith V. Hoffman was married to Dr. Mufti Sadiq. The newspaper even gave the address (3940 Walnut St) where she and her husband Dr. Mufti Sadiq and their 2-week old daughter could be found. They had came to Philadephia from Chicago (most likely to escape the shame). In roughly Aug-8-1923, Mufti Sadiq’s alleged wife Edith Hoffman gave birth to their daughter and named her Noor (Arabic for light). This means that Edith Hoffman got pregnant by Mufti Sadiq in Dec. of 1922 in Chicago (the same month that she got married). This daughter (Noor) was the first ever Ahmadi born in the USA.

Joseph Erazium read the newspaper and immediately went to 3940 Walnut St (a boarding house) and confronted Dr. Mufti Sadiq and Edith Hoffman. Erazium reminded Edith Hoffman that she was still married to him and asked to see her marriage certificate to Dr. Mufti Sadiq, Edith waffled and said it was not available. Erazium immediately went to get his lawyer, however, when he returned to 3940 Walnut St, Dr. Mufti Sadiq and Edith Hoffman (and their baby) were long gone. Erazium spent the whole night searching for them in hotels and etc. and found nothing.

The next day, he went to the local court (Central Station) and filed a case against Edith V. Hoffman for Bigamy and vs. Dr. Mufti Sadiq for stealing his wife. The case was filed and arrest warrants were issued for both Dr. Mufti Sadiq and Edith V. Hoffman by Magistrate Renshaw, he also wanted to investigate the religious activities of Dr. Mufti Sadiq. The Philadelphia Inquirer of Friday, Aug-24, 1923 reports that a case was filed and Edith Hoffman was taken in as a prisoner. Dr. Mufti Sadiq totally disappeared from Philadelphia. The police were actively looking for him. In the Philadelphia Inquirer of Friday, Aug-31-1923, it is reported that Edith Hoffman was arraigned and charged with eloping with Dr. Mufti Sadiq whilst still married to Joseph Erazium. Edith V. Hoffman claims that a lawyer in Chicago told her that she was legally  divorced and thus, she married Dr. Mufti Sadiq. Edith V. Hoffman admitted to marrying Erazium in 1921 and says that she left him a few days later and never lived with him ever again. She claims to have married Mufti Muhammad Sadiq in Dec-1922 with islamic rites. On Sep-1-1923 and via the Atlantic City Daily Press, Mufti Muhammad Sadiq was on his way out of America and was in Springfield, Massachussets. He seems to have immediately fled the country. Ahmadiyya sources also agree that he left the USA in Sep-1923 and never returned. His pseudo-wife and child were left.

Her name appears in the Moslem Sunrise of Oct-1923 as Sadiqa Sadiq and she is alleged to have donated $10 to the Berlin Mosque Fund. The name Sadiqah appeared in the Moslem Sunrise of Jan-1924 under an essay on Islam.

Continue reading “Who is Edith V. Hoffman aka Edith Sadiq aka Edith Erazium aka Edith Sadiq Erazium”

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