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June 2021

In 1943, MGA’s widow was claiming that the Musleh Maud hadn’t been born yet

Intro
We credit @zafarim786 for this research find. In a book called, “Seerat Nusrat Jehan” (The Life of Nusrat Jehan”, MGA’s widow), which was published during WW-2 and while the Japanese were on the border of India threatening invasion. It was published on November 23, 1943. This book was written by the famous Sheikh Yaqub Ali Irfani aka Ali Turab. He was the editor of the Al-Hakam since its inception, and was a close companion of MGA. He had also famously written “Hyat-e-Nasir” (1927), which was the official autobiography of MGA’s father-in-law and his widow’s father. This book contained the infamous admission by MGA to his father-in-law while on his death bed. MGA was recorded as telling his father-in-law that he had contracted epidemic cholera (in urdu, Meer sahib, mujai wubai haiza oh gaya hai”).

This book, “Seerat Nusrat Jehan”, discussed the famous prophecy of the “Musleh-Maud”. MGA’s wife told the world that the “Musleh-Maud” (promised reformer) hadn’t been born yet, and thus, none of the sons, grandsons and great grand sons were the Musleh Maud. However, just 2 months later, the Khalifa, Mirza Basheer ud Din Mahmud Ahmad claimed to be the Musleh Maud and thus shocked all of the Qadiani and Lahori-Ahmadi’s.
Continue reading “In 1943, MGA’s widow was claiming that the Musleh Maud hadn’t been born yet”

Razi Ullah Noman aka #ahmadianswers entire life exposed!!! @studentofahmad

Intro
Razi Ullah Noman (@studentofahmad on twitter) was born in Germany, his parents were an asylum case from Pakistan in the 1990’s. Razi was born with a mental problem which causes his speech pattern to be robotic and lacking emotion. Thus, his family feels as-if they owe their lives to the Mirza family. Razi grew up in the famous Ahmadiyya Abode of Peace Building. We have a found a Mulaqat video from 2013 wherein Razi kisses the Khalifa’s hand (See at the 1:08:30 mark). Razi was about 17-18 years old and asked the Khalifa for career advice. He asked Mirza Masroor Ahmad if he should major in criminology or business (watch my tiktok herein). The Khalifa said that they were both good and he should choose himself (watch my on instagram too). After graduating highschool, Razi tried his hand at York University and failed all of his classes. This was 2014, after failing miserably, Razi became the perfect candidate for Jamia-Ahmadiyya in Canada. He began making his website (ahmadi answers) and began applying for Jamia via the Jamaat. By 2015, he had been accepted into Jamia and began classes. While in Jamia, he got help from MTA personnel and with the approval of the Khalifa, he began trolling Muslims all around the world with his youtube channel. He continues to play games and tell the world that this isn’t an official channel, however, this is a lie.

It should be noted that by 2021, the Ahmadiyya jamaat in Canada has about 100 million in assets and collected 23 million in chanda in 2020. The biggest expense are the team of murrabi’s, the cost is 3.1 million, the amount of murrabi’s is unknown.
Continue reading “Razi Ullah Noman aka #ahmadianswers entire life exposed!!! @studentofahmad”

The majority of #Ahmadis in #Canada live around the The Abode of Peace building and Peace Village

Intro
In Canada, #Ahmadis were able to get asylum cases easily approved, since Canada’s population was really low and in dire need of a workforce back in the 1980’s. In fact, lots of Sikh’s also got asylum in Canada since 1984. Unfortunately, the Canadian government didn’t allow Mexican’s to come and work. Mexico is a member of NAFTA and is a major ally of the USA and Canada. Nevertheless, in the below we have given demographic info on #ahmadisincanada. You will notice that most #ahmadis in Canada are living either in Peace Village or the Abode of Peace building.

It should be noted that by 2021, the Ahmadiyya jamaat in Canada has about 100 million in assets and collected 23 million in chanda in 2020. The biggest expense are the team of murrabi’s, the cost is 3.1 million, the amount of murrabi’s is unknown.
Continue reading “The majority of #Ahmadis in #Canada live around the The Abode of Peace building and Peace Village”

The Al-Fazl defended the Mirza family in 1937, the day after Fakhr ud Din Multani died

Intro
Fakhr-ud Din Multani and Bashir Ahmad Misri were both attacked in broad day light in Qadian on Saturday, 08-07-1937, around 4:30 pm at the time of Asr prayers. Multani was thus stabbed by a fanatical Ahmadi on the 6th or 7th of August, 1937 and succumbed to his injuries on the 13th of August, 1937. The murderer, Aziz Ahmad, was lauded by the Ahmadiyya community, as well as by Mirza Mahmud Ahmad. A picture of Fakhr ud Din Multani on his deathbed can be found here. This led to his family asking for government and Muslim (the Ahrar’s) protection from the Mirza family. Misri and his whole family thus moved to Lahore in late 1937. The Lahori-Ahmadi have mentioned this murder in their book about Muhammad Ali, “A Mighty Striving”, see page 239. Qadiani-Ahmadi sources are totally silent in contrast. Many years later, his son wrote about Ahmadiyya and explained all of this.

In the below, we have posted the Al-Fazl of 8-14-1937 which discusses the entire issue. We have posted the Al-Fazl of 8-15-1937 as well.
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The Al-Fazl of 8-14-1937

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The Al-Fazl of 8-15-1937

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Fakhruddin Multani was a prominent official of the Qadiani faction of the Ahmadiyya. He managed the printing and publication office in Qadian, India. He was really close friends with Hafiz Bashir Ahmad Misri, Hafiz Bashir Ahmad Misri was born in Qadian in 1914, he was the Ahmadi who accused Mahmud Ahmad of sex crimes in Qadian in the 1936-37. Thus, in 1937, he asked for a public inquiry into the moral character of Mirza Mahmud Ahmad. Since Mirza Mahmud Ahmad had established a personality cult around his person, he took a very dim view and started to incite his followers to ostracize, harass and harm the dissenters. They were both attacked in broad day light in Qadian on Saturday, 08-07-1937, around 4:30 pm at the time of Asr prayers. Multani was thus stabbed by a fanatical Ahmadi on the 6th or 7th of August, 1937 and succumbed to his injuries on the 13th of August, 1937. The murderer, Aziz Ahmad, was lauded by the Ahmadiyya community, as well as by Mirza Mahmud Ahmad. A picture of Fakhr ud Din Multani on his deathbed can be found here. This led to his family asking for government and Muslim (the Ahrar’s) protection from the Mirza family. Misri and his whole family thus moved to Lahore in late 1937. The Lahori-Ahmadi have mentioned this murder in their book about Muhammad Ali, “A Mighty Striving”, see page 239. Qadiani-Ahmadi sources are totally silent in contrast. Many years later, his son wrote about Ahmadiyya and explained all of this.

He actively established a reputation as a preacher who used mass letter campaigns to invite people to the faith, as well as re-invite the disaffected. Examples of his letters are:

Eventually, the Deputy Commissioner of Gurdaspur had to intervene and strongly encouraged Mirza Mahmud Ahmad to renounce violence in his Friday sermons, or else the authorities would have to take action against him. Mirza Mahmud Ahmad relented, spoke out against violence, and backed off from the legal defense of the murderer, who was subsequently convicted and hanged. After the hanging, his funeral prayers were still conducted with fanfare in Qadian.

The other dissenters had to leave Qadian on the best advice of the authorities.

Recently released documents from the British government of the time, reproduced below, corroborate the above sequence of events and also vindicate the story of Bashir Ahmad Misri, the son of Abdur Rahman Misri, one of the three main dissenters.

Deputy Commissioner of Gurdaspur to the Governor, 14th August, 1937

Governor’s Situation Report dated 14th August, 1937

Para.1. There has been further trouble with the Ahmadi community at Qadian which is likely to have wider reactions. Three prominent followers of the head of the community have lately seceded, and have been making charges against the private life of the head and demanding an enquiry. The rival section of Ahmadis at Lahore and the Ahrars are combining to foment trouble, with the result that one of the seceders was murderously assaulted and subsequently died. The assailant was arrested and charged promptly, and the head of the community has promised to announce in his next sermon that violence must be avoided at all costs. Such a pronouncement will no doubt have a good effect, but it would seem probably that there will be further trouble. An interesting d.o. letter from the Deputy Commissioner, Gurdaspur, giving a full report on the whole matter forms one of the enclosures to the Governor’s letter.

Confidential Letter to the Viceroy, 14th August, 1937

CONFIDENTIALBarnes Court, Simla E,
14th August, 1937.

My dear Lord Linlithgow,

There is little to report for the past fortnight, but what there is relates to a communal or sectarian feeling. A brief reference is made in the official fortnightly report, a copy of which is enclosed, to further trouble in the Ahmadi community at Qadian. Although internal in its origin, it is likely to have wider reactions. It appears that two or three fairly prominent followers of the head of the community have lately seceded for reasons which are not quite clear. At any rate, for some weeks past they have been engaged in making charges against the private life of the head, and in demanding an enquiry in them. They have, I gather, not made specific charges, but the allegations have been of such a character as to cause a great resentment among the Ahmadi community, together with some uneasiness. The opportunity has, of course, been seized by the enemies of the Ahmadis. The Lahore section, which broke away from Qadian many years ago, are using the difficulties of their rivals to improve their own position, while the Ahrars are joining with the seceders in stirring up trouble. The affair came to a head a week ago when a murderous assault was made on two of the seceders in Qadian by a fanatical Ahmadi. The victims do not appear to have received serious injuries, but for a few days there was great excitement and the end has probably not been heard of the affair.

Confidential Letter to the Viceroy, 16th August, 1937

CONFIDENTIAL

Barnes Court, Simla E,
16th August, 1937.

My dear Lord Linlithgow,
In continuation of my letter of the 14th, I enclose a copy of a letter from the Deputy Commissioner of Gurdaspur, dated the 11th of August, regarding the trouble at Qadian. A later report has come in that Fakhar-ud-Din, the seceder who was stabbed, died on the 13th August.

Yours sincerely,
Sd. H.W. Emerson.

Copy of a demi-official letter No. 190/S.T., dated the 11th August, 1937, from the Deputy Commissioner, Gurdaspur, to the Commissioner, Lahore.*******

I described the recent events at Qadian briefly in my last fortnightly report and am now, after spending yesterday at Qadian, sending you a fuller report and appreciation of the situation.

The trouble, as you know, started with the ex-communication of two prominent members of the Ahmadiyya community, Abdur Rahman Misri, Head Master of the Ahmadiyya High School, and Fakhar-ud-Din Multani who were dissatisfied with the leadership of the present Khalifa and had begun to agitate against him. Their published allegations are that he is a man of bad personal character, but they have not publicly given particular instances of his alleged immorality. In actual fact, the most important definite instance alleged is that the Mirza Sahib as had an immoral connection with the son of Abdur Rahman Misri. I cannot, of course, say whether there is any truth in this, but Misri told me the story privately with a wealth of circumstantial detail, and he has certainly got a number of persons to believe him. The Mirza Sahib attributes his defection to jealousy and personal ambition. The split is of profound importance to the Ahmadiyya community, because although at present only about a dozen persons have followed the seceders it is believed that if there was no interference of intimidation from the Khalifite party. A large number of persons, perhaps about 100, would follow Abdur Rahman Misri. It is to be noted that there is no talk of renouncing the Ahmadiyya faith, but it is simply a revolt against the personality of the Head of the community.

With the publication of posters and holding of meetings on either side relations between the two parties became more and more strained. The seceders were boycotted and their houses were at first picketed. Later, the picketing was reduced to an un-obstrusive watching of the houses, the object of which was not to prevent other Ahmadis seeing the seceders but to report the names of any such persons to the Khalifa and his lieutenants. Some extra police was sent to Qadian and arrangements were made to guard the houses of the seceders from attack. The orthodox Ahmadis took the line that they would withdraw the boycott and all propaganda against the other party as soon as they stopped their campaign of vilifying the Mirza Sahib, and they demanded that proceedings should be started under section 153-A, I.P.C. against Abdur Rahman Misri and Fakhr-ud-Din. I pointed out that as the campaign was in no sense an attempt to bring the Ahmadiyya religion into contempt but was simply a personal attack on the character of the Mirza Sahib, it would be more appropriate for the latter to seek a legal redress by means of a defamation suit and if he was not willing to take action himself I did not see why Government should incur the odium of closing the mouths of his personal enemies and undertake the onus of defending his reputation. Meanwhile, I warned the Ahmadiyya leaders that unless the Mirza Sahib made a public pronouncement in clear terms prohibiting any violence I should consider him and the community as a whole responsible in the event of any outrage being committed on the persons of Abdur Rahman Misri or Fakhar-ud-Din.

The Mirza Sahib made a very half-hearted pronouncement to this effect, but later on his speeches, and those of his lieutenants became very provocative and contained oblique threats against those two persons. The Mirza Sahib prophesied that as has previously happened at Qadian, this prophesy soon found its fulfilment through a human instrument. On Saturday evening, Fakhar-ud-Din Multani was proceeding through the bazar, accompanied by two other persons, to make a report at the Police Post to the effect that he apprehended a breach of the peace from the other party when one Aziz Ahmad made a sudden fanatical attack upon him and wounded him severely in the chest with a knife. One of his companions was lightly wounded with the same weapon. The assailant was arrested almost at once and the Resident Magistrate and the Deputy Superintendent of Police were soon on the spot. A procession of Ahmadiyya volunteers was formed but was persuaded to disperse by these officers, and next morning, after consulting me on the telephone, the Resident Magistrate issued an order prohibiting meetings, processions and the publication of posters at Qadian for a week.

This order under section 144, Criminal Procedure Code has had an excellent effect, especially as it has prevented the Ahrars of Batala from intervening. They had called a meeting on Sunday the 8th, and the order was just in time to stop this. They are still proposing to send jathas of volunteers to Qadian and in order to prevent this it will probably be necessary to extend the order for another week. Meanwhile, everything is absolutely quiet at Qadian. Only one person, an Ahrar, who was found distributing posters, has been arrested for defiance of the order. An ample force of police is continuing at Qadian for the present.

The rapidity with which the challan was put into court is also likely to have a reassuring effect. The outrage took place on Saturday evening and the challan was put in with witnesses on Monday morning. In order to gain time, probably to intimidate or tamper with the witnesses, the Ahmadis, who had undertaken the defence of the accused, at once asked for an adjournment to be put in a transfer application. I countered this move by transferring the case at once from the court of the Resident Magistrate to that of the Additional District Magistrate, and the latter took the case Tuesday and completed the prosecution evidence and framed a charge on that same day. Meanwhile, the Ahmadiyya leaders state that after further enquiries, they admit the guilt of the accused and are not undertaking his defence, and have advised him to plead guilty. It is probable, therefore, that he will produce no defence and orders will be passed today or tomorrow.

The general feeling is that the Ahmadiyya community has come very badly out of this affair, and have shown that the life of anyone who attacks the community or its leader is not safe at Qadian. It is thought in some quarters that the assailant was definitely instigated to commit the offence, and although there is no proof of this, the Ahmadiyya leaders must morally share his guilt in view of their inflammatory speeches. On the other hand, it must be admitted that, assuming that they believe the allegations of Abdur Rahman Misri to be unfounded, they had a strong provocation, and the seceders were asking for trouble by carrying on a campaign of vilification against the Head of the community while continuing to live at the headquarters of that community.

The chief problem from the administrative point of view at present is to protect the lives of the seceders from further fanatical attacks. This is is likely to happen so long as the order under section 144, Cr.P.C. continues in force. After that, it will be difficult, and I have told Abdur Rahman Misri that we cannot guarantee his safety so long as he continues to carry on his present campaign at Qadian. He is not, however, willing to leave the place as this will be regarded as a triumph for the Khalifa. The only other thing we can do is to start proceedings under section 107, Cr.P.C. but in practice, these will not form a real safeguard, as the actual assailants are likely to be insignificant persons and we cannot put whole of the population at Qadian on security. After careful consideration, however, the Superintendent of Police and I have decided that it would be a good gesture to start cross cases under section 107 Cr.P.C against the Misri party on the one side and the leaders of the Khalifite party on the other. We shall select those leaders whose speeches have most nearly approximated to incitement to violence. Though incidentally there would be an equally strong case against the Khalifa himself, it would no doubt be impolitic to include him in the proceedings, and we shall not do so unless the Government desire it. I may add that the Mirza Sahib has admitted that his community is ashamed of the occurrence and he has promised to announce in his next Friday sermon that violence must be avoided at all costs and any body who resorts to it will be turned out of the community. If he makes this statement in unequivocal terms, as I believe he will, it should have an excellent effect.

I am sending a copy of this letter direct to the Chief Secretary.

Deputy Commissioner of Gurdaspur to the Governor, 28th August, 1937

Governor’s Situation Report Dated 28th August 1937

Paragraph 1. The situation at Qadian where there is trouble within the Ahmadi community remains much the same as at the time of the last report. The head of the Ahmadis has condemned acts of violence by his followers.

Secret Letter to the Viceroy, 28th August, 1937

SECRET

Barnes Court, Simla E,
28th August, 1937.

My dear Lord Linlithgow,

The position at Qadian has changed little since my letter of the 16th of August. On pressure by the Deputy Commissioner of the district, the head of the community condemned violence by his followers, and said that he would ex-communicate any one who resorted to it. Feeling is still strong at Qadian itself, but so far there has been no serious reactions elsewhere.

Confidential Report of the Situation in the Punjab for the First Half of August, 1937

Muslim Affairs. — Dissensions among the Ahmadis at Qadian in the Gurdaspur District culminated in a murderous outrage on the 7th of August. For some time past, dissatisfaction against the head of the community has been growing. A few weeks ago a section of the Ahmadis published a number of denunciatory posters against the Mirza Sahib and after proclaiming one of its members as the new AMIR, seceded from the Ahmadi fold. The secessionists were ex-communicated and their heretical conduct was condemned in strong terms by the Mirza Sahib and other orthodox Ahmadis. Finally on the 7th of August an Ahmadi fanatic stabbed two of the excommunicated Ahmadis with a knife, causing fatal injury to one of them. The assailant was arrested and is now undergoing trial. The Deputy Commissioner of Gurdaspur is of the opinion that the outrage must be considered the direct result of inflammatory speeches made at Qadian a day before and on the day of the attack. Police reinforcements have been despatched to Qadian and an order under section 144 of the Criminal Procedure Code prohibiting meetings and publications of the provocative literature has been enforced in the town as a precautionary measure.

Governor’s Situation Report Dated 14th September 1937

The excommunicated Ahmadi, who was wounded on the 7th of August, died, but there has been no further trouble in Qadian.

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Links and Related Essay’s

In 1937, via Al-Fazl, the Mirza family was pious and claimed that they didn’t rape men and women

http://wiki.qern.org/ahmadiyya/organisations/qadiani/qadiani-dissenters/fakhruddin-multani

Who is Fakhuruddin Multani?

Aziz Ahmad Qadiani was an Ahmadi, and the murderer of Fakhur-ud-Din Multani (8-7-1937), but the Khalifa still led his funeral prayer

http://wiki.qern.org/ahmadiyya/organisations/qadiani/qadiani-dissenters/fakhruddin-multani

The “City of Sodomy” by Shafiq Mirza, an Ex-Ahmadi

In 1937, was the Mirza family was suffering the divine the wrath of their false claims?

Bashir Ahmad Misri, Murdered Multani were Correct about Mirza Mahmud in 1937 – Viceroy Papers

Mazhar Multani, son of Fakhar uddin Multani, wrote 3 books vs. Ahmadiyya

Fakhar-ud-Din Multani on his death-bed

New data on the murder of Fakhar-ud-din Multani

Who is Fakhuruddin Multani?

The first time a Qadiani-Ahmadi murdered a Muslim for criticizing Mirza Ghulam Ahmad (1930)

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The 1927 Jalsa at Qadian, India

Intro
There seem to be barely 1000 Ahmadi’s in this photo who attended the 1927 Jalsa in Qadian.

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Photo
https://makhzan.org/en/exhibition/hazrat-khalifatul-masih-ii/all/FC80B0AD/

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Links and Related Essay’s

https://makhzan.org/en/exhibition/hazrat-khalifatul-masih-ii/all/FC80B0AD/

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Tags

#ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome #trueislam #ahmadianswers #ahmadiyyamuslimcommunity #ahmadiyya_creatives #ahmadiyyatthetrueislam #ahmadiyyatzindabad #ahmadiyyatrueislam #ahmadiyyatrueislam #muslim #islam #qadiani #qadianikafirhai #toilet #muslim #ahmadiyyamuslims

A Glimpse of Peace Village from a Young Ahmadi

Intro
This entire entry was taken from Reddit. There are many other similar entries from Ahmadi’s complaining about life in peace village. Ahmadiyya “President” for Canada Abdul Aziz Khalifa is a former Lawyer banned to work as an lawyer in Canada for beeing part in a scheme for defrauding mortgage companies in granting Mortgages for the Ahmadiyya “Peace Village” housing complex in Vaughan Ontario. Also read about the “””Ahmadiyya-only””” building in Toronto, Canada. 

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The data

My Conversation With a Young Ahmadi Muslim From Peace Village (a big ahmadiyya neighbourhood in Canada) , I can provide original screenshots if you are interested. Just hit me up. Continue reading “A Glimpse of Peace Village from a Young Ahmadi”

In 1910, in the Urdu Review of Religions, they called Mirza Ghulam Ahmad a true prophet (Sucha Nabi)

Intro
This post is directed at the Lahori-Ahmadi’s. We have a reference from 1910 wherein it is clearly stated that Mirza Ghulam Ahmad was a true prophet (Sucha nabi) of God. Maulvi Muhammad Ali might have been on leave and Maulvi Sher Ali (a hard core qadiani) was also an editor, he might have been the only editor in 1910, since Muhammad Ali had taken leave to work on his famous commentary of the Quran, which was published 7 years later. This was found by twitter handle @zafarim786.
Continue reading “In 1910, in the Urdu Review of Religions, they called Mirza Ghulam Ahmad a true prophet (Sucha Nabi)”

In Khutbah ilhamiya (1901), Mirza Ghulam Ahmad was denying the miraculous birth of Eisa (as)

Intro
As we all know, Mirza Ghulam Ahmad denied the miraculous birth of Eisa (as) as described in the Quran. However, he would sometimes lie and claim that the did believe it it. It should be noted that Sir Syed Ahmad Khan was the first Muslim to deny the miraculous birth of Eisa (as) in the history of Islam and MGA and his team simply copied. Nevertheless, in the below, in 1901, in what Ahmadi’s claim was an inspired speech of MGA, MGA claimed that humans can sometimes be born from the sperm of women only. This was via MGA’s famous Khutbah ilhamiya, which Qadiani’s assert was a revealed arabic speech by MGA and totally inspired by MGA’s god. In fact, MGA claimed that his god took a hold of his tongue, and he (MGA) had no control over what was coming out of his mouth. This was found by twitter handle @zafarim786.

As we all know, Maulvi Nooruddin secretly disagreed with Mirza Ghulam Ahmad on the birth of Esa (as). Nevertheless, Noorudin and his team held the belief that Esa (as) had a biological father until 1903, wherein it is reported by Noorudin himself that he was forced to change his position on the order of MGA. However, after MGA died, per Lahori-Ahmadi sources, Noorudin ordered Muhammad Ali to write in his commentary of the Quran that Esa (As) had a biological father. The Qadiani branch went on to call the miraculous birth of Esa (as) as less then a miracle and some sort of rationally explained phenomenon. Obviously, the classic islamic view is that Esa (as) was born miraculously, just like Adam (as). By the will of Allah.  

By 1917, Muhammad Ali (the lahori-ahmadi) totally rejected the miraculous birth of Eisa (as) and accused Eisa (as) of having a biological father.
Continue reading “In Khutbah ilhamiya (1901), Mirza Ghulam Ahmad was denying the miraculous birth of Eisa (as)”

In 1937, via Al-Fazl, the Mirza family was pious and claimed that they didn’t rape men and women

Intro
Fakhr-ud Din Multani and Bashir Ahmad Misri were both attacked in broad day light in Qadian on Saturday, 08-07-1937, around 4:30 pm at the time of Asr prayers. Multani was thus stabbed by a fanatical Ahmadi on the 6th or 7th of August, 1937 and succumbed to his injuries on the 13th of August, 1937. The murderer, Aziz Ahmad, was lauded by the Ahmadiyya community, as well as by Mirza Mahmud Ahmad. A picture of Fakhr ud Din Multani on his deathbed can be found here. This led to his family asking for government and Muslim (the Ahrar’s) protection from the Mirza family. Misri and his whole family thus moved to Lahore in late 1937. The Lahori-Ahmadi have mentioned this murder in their book about Muhammad Ali, “A Mighty Striving”, see page 239. Qadiani-Ahmadi sources are totally silent in contrast. Many years later, his son wrote about Ahmadiyya and explained all of this.

In this edition of the Al-fazl, page 5, MGA’s children are being defended, MGA was a very pious person, his children could never be bad. He also talks about ghair-mubain (ahmadi’s who reject the Khilafat). Fakhr ud Din Multani was also mentioned, and the Khalifa was accused of inciting murder. This essay from the Al-Fazl defends the family of MGA and tells the world that they would never do anything bad like sexual assault and rape. MGA even prayed over and over again to make his family pious, thus, they could have never committed these crimes. About a month after this, the Khalifa was facing severe punishments from allah via ailments.

Continue reading “In 1937, via Al-Fazl, the Mirza family was pious and claimed that they didn’t rape men and women”

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