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June 2019

TUHFA-E-GOLARHVIYYAH by Mirza Ghulam Ahmad (1902)

Intro
Per Ahmadiyya sources, MGA and his team began writing this book in 1900, as his beef with Pir Mehr Ali Shah ended. Per Muhammad Ali in 1915, this book was published on September 1, 1902. This book was in Urdu with some brief Arabic, it ran for 254 pages and was published from the Diya’ul-Islam Press, Qadian, the original edition had barely 40 words per page, this was how they extended the number of pages in those days. In english the title translates as ‘Gift for Golarvi”. Also spelled as Golarviah and Tohfa Golarviak. In this book, MGA asserts that the Messiah was supposed to come exactly 1400 years after Muhammad (saw), he even quotes Nawab Siddiq Hassan Khan’s famous book and his assertions that the Mahdi was coming soon. There is also an appendix, we aren’t sure when this appendix was added. Tohfa-e-Golarwiyah comprises of RK, v. 17, pages 35-340, which includes the Appendix/Supplement on pages 35-86, pages 87-340 are the main book. This book starts with an appendix, which is weird. In the main body of the book Mirza Ghulam Ahmad argues, based on the Quraan and Hadeeth, that Jesus has died and that the Promised Messiah was to appear from among the Muslims. In the appendix he argues that he is the Promised Messiah. MGA also gives his GOD a new name in this book, the famous Yalesh. Tofha Golarviyya is in RK-17, as the second book.

You can listen to this book on soundcloud with this link.

Feel free to watch Shams-uddin’s video on this topic herein.
Continue reading “TUHFA-E-GOLARHVIYYAH by Mirza Ghulam Ahmad (1902)”

The Ahmadiyya newspaper, Al-Fazl, quotes and data

Intro
We have collected many quotes from this Ahmadiyya newspaper and posted them in the below. The first issue came out on June 18th, 1913 from Qadian. Mirza Basheer ud Din Mahmud Ahmad claims to be have been the editor, however, Qazi Muhammad Zahuruddin Akmal was also an assistant editor. Initially it was a weekly, later it was published every three days. Finally On March 8th, 1935 it became a daily. Up to the time of the partition in August 1947 it was regularly published from Qadian. In Pakistan it was published from Lahore up to 1954, it was banned by the Pakistani government(from 30 march 1953 to 15 march 1954). It seems to have been restarted in 1955. This is the only official organ of the Movement that has regularly published all the sermons and sayings of all the Caliphs covering a period of more than eighty-six years, however, in court in 1954, the Khalifa denied that it was an official publication of the Ahmadiyya Movement. It has also served as a vehicle for the moral upbringing of members, preaching of Islam and preservation of history of the Movement. Ahmadi brothers and sisters scattered all over the globe stay in touch with each other through this eight page comprehensive newspaper.

Quotes

“””“I was born on November 16, 1909. When I grew-up and became conscious of things, I had not joined school and used to memorise the text of the Holy Quran. I still remember that the accommodation for the guests of the Jalsa Salana used to fall short of the requirement.””” (Alfazl March 8, 1979 and 4 Oct 1967)(See also, “Hazrat Mirza Nasir Ahmad” by Chaudhry Muhammad Ali M.A, online version, retrieved on 6-29-19).  

“””“I have had the honour to be under the direct guidance and instruction of Hazrat Amman Jan. Even in my early childhood I noted that despite the presence of three or four maids and female servant’s, Hazrat Amman Jan even when she was ill and felt thirsty would herself get up to fill the tumbler of water and drink. We felt very awkward. We said why she should do it when she was so ill and weak. But she would invariably reply, ‘Why should I trouble other to do the chore while I have the strength to do it myself’. This lesson of my childhood was unconsciously but permanently instilled in my mind.””” (Alfazl March 2, 1966).  (See also, “Hazrat Mirza Nasir Ahmad” by Chaudhry Muhammad Ali M.A, online version, retrieved on 6-29-19).  

“””In our childhood we never thought of limiting our duties to a few hours. Indeed we never expected to be told that we would be on daily five hours duty and be free for the rest of the time. We used to report for duty early in the morning and returned to our homes after 10 to 11 P. m. It was indeed a very congenial climate conducive to voluntary duty, All were eager to serve. All were inspired by this sentiment. I remember Mamoon Jan (Hazrat Mir Mohammad Ishaq) saying: Children, now you must be tired. It is also the time for supper, you may go home. We did not really want to go. We would stay put in the office and keep on doing whatever smallt tasks suiting our years were given to us.””” (Alfazl Feb. 14, 1969).(See also, “Hazrat Mirza Nasir Ahmad” by Chaudhry Muhammad Ali M.A, online version, retrieved on 6-29-19).  

“”””This reminds me of another incident pertaining to our trainings and education which I would like to recount. Hazrat Mamoon Jan Hazrat Mir Mohammad Ishaq who functioned as the Afsar Jalsa Salana, for a very long time had a very mild temprament and a soft heart. I have been a student of the Madrasa Ahamadiyya and I do not remember if he ever was angry. But during one Jalsa Salana, a guest came to him and complained that he had arrived the very day but when he reached the room in which he was supposed to stay, he found it locked and no volunteer on duty was present. I think it must have happened on Dec. 23 or 24th when the guests just begin to arrive. Hazrat Mamoon Jan was very angry. He summonded the volunteer concerned. I still remember the scene so vividly. When the volunteer reported, Hazrat Mir Sahib did not ask him to explain. Instead, he gave him a slap on the face. Now this particular volunteer though young was puite grown-up, that is, for his age group he looked quite mature. Hazrat Mir Sahib slapped him first and asked him to explain afterwards as to why he was absent from duty and was responsible for putting the guest to inconvenience instead of welcoming him.””” (Alfazl Feb. 1969).  (See also, “Hazrat Mirza Nasir Ahmad” by Chaudhry Muhammad Ali M.A, online version, retrieved on 6-29-19).

 

“Once he told me at about me at about 9 or 10 p.m. to go round the guestrooms of the Madrasa Ahmadiyya and find out if any guest was facing any difficulty__or otherwise stood in need of something. That evening Hazrat Mir Sahib had allowed a cup of tea to each worker. In those days tea was provided to the volunteers once or twice during the Jalsa Salana. This used to be a prepared kind of tea, with sugar and milk added to the brew. It used to be a half Kashmiri and half Punjabi concoction. I was making the round of the rooms meeting the guests and trying to find out how they were faring. The door of a room was a little ajar. I was just a child with a hot earthen cup of tea precede me into the room A guest in the room who was running temperature thought that the little volunteer had brought the tea and perhaps medicine for him. This small lad was just a few seconds ahead of me. The guest thus mistakenly extended his hands (I say mistakenly because our brother Ahmadi guests have great deal of self-respect and are not the asking kind. This particular guest was running very high temperature. Little wonder, therefore if he misjudged the situation). He said, “Have you brought this hot cup of tea for me? What a nice and good little boy you are!” For the child it was a moment of extreme test and trial. The guest would have refused the cup pointblank if the child had given the slightest hint or impression that the cup was not for the guest but for the volunteer himself. I stopped short of entering the room lest I should disturb this strange scene. I wanted to see how the small worker emerged out of this situation. The child, however, without disclosing the true position and with a cheerful countenance, said, without the least hesitation ‘Yes, Sir this cup is for you since you are ill. May I also bring some medicine if you so desire?’ Now you can’t say the child was indeed full of great love and beauty. The real determinant of such exemplary self control was, in fact, the spirit and the ardent desire to be of service to the guest. Without any hesitation or reluctance declared that the cup was indeed meant for the guest who was sick. The scene was so beautiful that even now when I describe it, I can vividly see the half ajar door, the face of the child, the guest and their relative positions. The scene is simply imprinted on my memory and wherever I remember it, I enjoy it to my hearts content.” (Alfazl Feb. 14, 1969).  (See also, “Hazrat Mirza Nasir Ahmad” by Chaudhry Muhammad Ali M.A, online version, retrieved on 6-29-19).  

“””This is an incident which happened in my childhood. I was very small at the time but I can still recall the experience with great nostalgia. I used to offer my Aqsa prayers in the Aqsa Mosque for in Masjid Mubarak they were offered very late. I had just joined Madrasa Ahmadiyya and Hazrat Amman Jan had directed me to offer my prayers in Masjid Aqsa to ensure that I got adequate sleep and gave jull attention to studies. I usually used the stairs which are close to the main entrance to Dar-i-Masih, the residence of the Promised Messiah. The street is now electrified; but it was without light at that time. One evening when I got down, I found that the students of Madrasa Ahmadiyya were going in a single file to Aqsa Mosque. Visibility was mild but some how I joined the group. But I could not see in the dark. As a result, my foot fell on the slipper of the student in front to me. He thought some student was deliberately trying to be funny. He turned round and registered a slap on my face. He didn’t know whom he had hit and why. I felt that if I confronted him he would certainly feel disressed, therefore, to save him, from mortification I stepped aside and re-entered the file at some other point.””” (Alfazl June 8, 1968).  (See also, “Hazrat Mirza Nasir Ahmad” by Chaudhry Muhammad Ali M.A, online version, retrieved on 6-29-19).  

“”””I remember an experience which I had when I was a student in Govt. College Lahore. It was an off day and I happened to be going to Qadian. It so happened that another passenger who was very hostile to Jamaat Ahmadiyya also found his way into the compartment in which I was sitting. From Lahore to Amritsar, he continued to abuse and vilify me and I continued to answer with politeness and smiles. He got down at Amritsar but my pataince and cheerfulness seemed to have hit him hard. He said, ‘If you can find two hundered missionaries of your brand, you will win us over to your side. I did my best to cause offence but you took no notice and continued to smile.’””” (Alfazl May 12, 1971).  (See also, “Hazrat Mirza Nasir Ahmad” by Chaudhry Muhammad Ali M.A, online version, retrieved on 6-29-19).  

“””“God is the giver of intelligence. He can also take it back. A college classmate of mine was rated one of the top few and was supposed to join the Indian civil service. He was preparing for the Exam. Whenever we, the Ahmadi students,would arrive to attend the College, we found him waiting for us to hurl abuses. He was indeed a great fanatic. We have been taught to wish well and pray for him who abuses us. We, therefore, would hear him abuse, but nothing is hidden from God, nor is there anything which is beyond His Power. He who was supposed to take the I.C.S examination was taken to the mental Hospital just when he was to take his Intermediate examination.””” (Alfazl August 4, 1972).  (See also, “Hazrat Mirza Nasir Ahmad” by Chaudhry Muhammad Ali M.A, online version, retrieved on 6-29-19).  

Links and Related Essays
https://en.wikipedia.org/wiki/Al_Fazl_(newspaper)

Al-Fazl Newspaper

https://ahmadiyyafactcheckblog.com/2018/07/03/the-return-to-qadian-prophecy-by-mirza-basheer-uddin-mahmud-ahmad/?fbclid=IwAR2mHeg4fEjftdrCARZxfAxg9VoZZuQuw_iSH1GIEBUK8Ol6Ldn30WQktYM

https://ahmadiyyafactcheckblog.com/2018/09/26/al-fazl-september-1917-proves-ahmadiyya-takfir-towards-all-sunnis-shias/

https://ahmadiyyafactcheckblog.com/2019/05/08/the-first-ever-al-fazl-edition-published-from-lahore-in-1947-ahmadiyya-khalifa-asks-for-50-of-your-earnings/

Hazrat Mirza Nasir Ahmad

https://ahmadiyyafactcheckblog.com/2018/01/18/in-1923-mirza-basheer-uddin-mahmud-ahmad-the-ahmadi-khalifa-he-ordered-ahmadis-to-stop-doing-takfir-on-muslims/

https://ahmadiyyafactcheckblog.com/2017/08/22/ahmadiyya-leadership-denied-that-al-fazl-was-an-official-ahmadi-newspaper/

https://ahmadiyyafactcheckblog.wordpress.com/2016/12/30/mirza-ghulam-ahmad-lies-about-his-relationship-with-his-newspaper-al-hakam/

https://ahmadiyyafactcheckblog.com/2019/06/29/the-ahmadiyya-newspaper-al-fazl-quotes-and-data/

https://ahmadiyyafactcheckblog.com/2019/08/21/who-is-qazi-muhammad-zahuruddin-akmal/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam

Is there only one Ahmadiyya place of worship in Srinagar, Kashmir, India?

Intro
We have located only one Ahmadiyya place of worship in Kashmir, India. It is barely 20-30 miles from the tomb of Yuz Asaf. This mosque was acquired by the Ahmadiyya jamaat in roughly 1939, by 20 October 1940: The foundation stone of the Ahmadiyya mosque in Srinagar, Kashmir was laid by Hazrat Maulana Abul Ata on this date. The mosque was built within a year (See Al-Hakam archives). How many Ahmadi’s are there in Kashmir, India? By 2019, there seem to 4 additional villages in the south area of Kashmir that have a significant Ahmadi population (roughly 10,000 per Ahmadiyya sources), Reashinagar village, also spelled Reshnagri, see the google map page herein, Abdur Rahman Itu is the President of this Ahmadiyya village, which is reported as the largest Ahmadiyya village in Kashmir. Another village is Shurat village in Kulgam. Kulgam is a huge city center, Ahmadi’s seem to be located only in the village of Shurat, however, they may have spread around.There lots of young Ahmadi’s who are serving in the police and are teachers for the government of India, much to the consternation of the local Muslim community. There are 5 Ahmadiyya run schools in South Kashmir, mostly in these small villages. Basharat Ahmed Dar, village head of Asnoor is the official Ahmadiyya representative for his village, he seems to be a descendant of Khwaja Abdul Ghaffar Dar. The last two Ahmadi-only villages are Kani pora and Yari pora, both of these villages fall into to the Kulgam district, not much is known of these small and obscure villages. There is also an Ahmadiyya place of worship just north of Rajouri, its called Mosque Dehri Ralyote. This seems to be a new mosque, built in the past 40 years, we are unsure who had it built. There is also an ahmadi place of worship called Masjid Fazl in Poonch, Kashmir, India. We are unsure how many Ahmadi’s are there in the old town area of Poonch. Next door in Azad Kashmir, there are barely 300-400 Ahmadi’s in the entire country and a few Ahmadiyya mosques. In 2011, Nicholas H. A. Evans was told that there were 80,000 to 200,000 Ahmadi’s in India, which is an exaggeration.

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2019/06/29/ahmadiyya-places-of-worship-in-azad-kashmir-pakistan/

https://ahmadiyyafactcheckblog.com/2019/03/11/are-there-really-10000-ahmadis-in-kashmir-india/

https://ahmadiyyafactcheckblog.com/2020/05/16/ahmadis-are-excessively-certain-and-enemies-of-muslims-by-nicholas-h-a-evans-far-from-the-caliphs-gaze-being-ahmadi-muslim-in-the-holy-city-of-qadian/

https://ahmadiyyafactcheckblog.com/2019/06/28/ahmadiyya-in-kerala-india/

https://ahmadiyyafactcheckblog.com/2017/01/15/are-ahmadis-the-fastest-growing-islamic-sect-the-world-christian-encyclopedia-opened-and-evaluated/

https://ahmadiyyamosques.blogspot.com/2013/03/ahmadiyya-mosque-rajauri-jammu-and.html

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #trueislam #ahmadiyyainindia #ahmadiyyain kashmir #ahmadiyyainazadkashmir

 

Ahmadiyya in Kerala, India?

Intro
The Ahmadiyya global census number is unknown, it is most likely 2-3 million.  Ahmadiyya leadership has lied over and over again about this number. In fact, in 2000-2002, they were reporting 20-40 million new Ahmadi’s from India alone.  However, the reality is that we see too few Ahmadi’s from Indian jamaat’s. We know that there are many Ahmadi’s on the indian side of the Kashmir state, however, even there the number of Ahmadi’s is unknown. In 2011, Nicholas H. A. Evans was told that there were 80,000 to 200,000 Ahmadi’s in India, which is an exaggeration.

Muslims in Kerala, India?
Factually, there are over 20 million Muslims in Kerala.

Ahmadi’s in Kerala, India?
Based on our research, we estimate that there are 7000 Ahmadi’s in Kerala, India.

Ahmadi’s in South India?
We have counted roughly 20 Ahmadiyya masjids via Google maps.

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2017/01/15/are-ahmadis-the-fastest-growing-islamic-sect-the-world-christian-encyclopedia-opened-and-evaluated/

https://ahmadiyyafactcheckblog.com/2020/05/16/ahmadis-are-excessively-certain-and-enemies-of-muslims-by-nicholas-h-a-evans-far-from-the-caliphs-gaze-being-ahmadi-muslim-in-the-holy-city-of-qadian/

https://ahmadiyyafactcheckblog.com/2018/01/31/mirza-tahir-ahmad-announced-40-million-converts-to-ahmadiyya-from-india-alone-in-2001/

https://ahmadiyyafactcheckblog.com/2020/05/16/ahmadis-are-excessively-certain-and-enemies-of-muslims-by-nicholas-h-a-evans-far-from-the-caliphs-gaze-being-ahmadi-muslim-in-the-holy-city-of-qadian/

https://ahmadiyyafactcheckblog.com/2019/06/29/is-there-only-one-ahmadiyya-place-of-worship-in-srinagar-kashmir-india/

https://ahmadiyyafactcheckblog.com/2017/01/15/are-ahmadis-the-fastest-growing-islamic-sect-the-world-christian-encyclopedia-opened-and-evaluated/

https://ahmadiyyafactcheckblog.com/2019/06/28/ahmadiyya-in-kerala-india/

https://ahmadiyyafactcheckblog.com/2019/06/29/ahmadiyya-places-of-worship-in-azad-kashmir-pakistan/

https://ahmadiyyafactcheckblog.com/2019/03/11/are-there-really-10000-ahmadis-in-kashmir-india/

https://ahmadiyyafactcheckblog.com/2019/06/28/ahmadiyya-in-kerala-india/

https://ahmadiyyafactcheckblog.com/2017/01/15/are-ahmadis-the-fastest-growing-islamic-sect-the-world-christian-encyclopedia-opened-and-evaluated/

https://ahmadiyyamosques.blogspot.com/2013/03/ahmadiyya-mosque-rajauri-jammu-and.html

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #trueislam #ahmadiyyainindia #ahmadiyyain kashmir #ahmadiyyainazadkashmir

NURUL-HAQQ (Part-2) quotes and background data

Intro
Nurul-Haqq was a 2-part booklet written by MGA and his team of writers in 1894.  This book is in Arabic only, however, the original also contained an Urdu translation.  This book has never been translated into english (see Hidden Treasures).  On May 18, 1894, Noor-ul-Haq Part-2 was published (see Mujadid e Azim, abridged english edition, page 507).  In Part-1, MGA and his team never even mentioned any hadith about eclipses and etc, in fact, in 15 years as a writer, MGA had never connected the famous prophecy of the Mahdi with any hadith about eclipses.  However, in 1907, in Haqiqatul Wahy, MGA claimed to have predicted the eclipses in Nurul-Haqq Part-1, pages 35-38.  This is the same book wherein MGA’s team wrote Lanaat 1000 times.

Quotes
“””(B) When I had decided to compile this book [Nurul-Haqq], I received a revelation from the Lord of lords that the disbelievers and those who have declared me a disbeliever would not have the power to compile a book like it in its arrangement of prose and its poems, and containing the insights and wisdom set forth in it. Therefore, he who desires to controvert my revelation should produce the like of what I have set forth; for the Mahdi is guided towards
matters to which no one else is guided. His opponent will not be able to get anywhere near him, even though he were to fly through the atmosphere.”””
[Nurul-Haqq, part 2, Title Page, Ruhani Khaza’in, vol. 8, p. 187](See the 2009 edition of Tadhkirah).
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“””… I behold that the people of Mecca will enter in large numbers in the party of Allah, the Powerful, the Absolute.  This is the doing of the Lord of the heavens and is strange in the eyes of the earthly people.””””[Nurul-Haqq, part 2, p. 10, Ruhani Khaza’in, vol. 8, p. 197](See the 2009 edition of Tadhkirah).
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“””The correct interpretation and the true and correct meaning [of the hadith] is that ‘the moon would be eclipsed on the first night in the month of Ramadan’ means that it will be eclipsed on the first of the three nights in which it is full, as you well-know the expression ayyam-e-bid [white days]…. Also, the meaning of his words that ‘the sun would be eclipsed on the middle [day]’ is that the solar eclipse would occur in a manner that it would split in the middle the days on which an eclipse takes place.… I have not said this on my own; rather, it is a revelation from the Lord of the worlds.””” (Nurul-Haqq, part 2, pp. 13, 15, 19, Ruhani Khaza’in, vol. 8, pp. 201, 204, 210)(See also Hidden Treasures).
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“”””Know then that Allah has breathed into my heart that the eclipses of the moon and of the sun that have occurred during Ramadan are two awe-striking Signs which have been exhibited to warn those who follow Satan and have adopted the ways of injustice and transgression… If they persist in their denial, the time of the chastisement is near.””””
[Nurul-Haqq, part 2, p. 35, Ruhani Khaza’in, vol. 8, pp. 227–228](See the 2009 edition of Tadhkirah).
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“”””My Lord revealed to me that I should perfect the divine challenge against them (the Christians) and should expose to mankind the ignorance of the disobedient ones. That is why I have compiled this booklet [Nurul-Haqq].””” [Nurul-Haqq, part 2, p. 61, Ruhani Khaza’in, vol. 8, p. 259](See the 2009 edition of Tadhkirah).
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“”””(C) It has been revealed to me by my Lord that they are all like the blind and will not be able to produce the like of it and that they are false in their claims.”””[Nurul-Haqq, part 2, p. 62, Ruhani Khaza’in, vol. 8, p. 260](See the 2009 edition of Tadhkirah).

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“””O servants of God, ponder and think. Do you consider it permissible that the Mahdi should be born in the countries of Arabia and Syria and his Sign should be manifested in our country; and you know that the wisdom of God does not separate the sign from the person for whom the sign is meant. Then how could it be possible that the Mahdi should be in the East but his sign should be in the West. And this should be sufficient for you if you are really seekers after truth.””” (Noorul Haq, Part-II)(Retrieved from https://theartofmisinformation.wordpress.com/2011/09/22/refutation-the-truth-about-the-eclipse/, on 6-25-19)(See also Review of Religions, May-June, 1999).
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“”””I desire to make it clear to the readers that my faith in Hazrat Masih, peace be on him, is a very good faith. I believe sincerely that he was a true prophet of God and was loved by Him and I believe that, as indicated by the Holy Quran, he had, as a means of his salvation, perfect faith in our lord and master, Muhammad Mustafa, peace and blessings of Allah be upon him. He was one of the sincere servants of the law of Moses. I respect him according to his station. But the Jesus who is presented by the Christians, who claimed to be God and condemned everyone else except himself, both those who had gone before and who were to come after, as accursed, as having been guilty of vices the recompense of which is a curse, is regarded by us as deprived of Divine mercy. The Holy Quran makes no reference to this impertinent and foul-mouthed Jesus. We are surprised at the conduct of one who considered that God was subject to death and himself claimed to be God and who reviled such righteous ones as were thousand times better than him. In our writings we have had this fictitious Jesus of the Christians in mind. The humble servant of God, Isa, son of Mary, who was a Prophet and is mentioned in the Holy Quran, is not the object of our harsh condemnations. We have had to adopt this method after having endured for forty years the abuse of the Holy Prophet, peace and blessing of Allah be upon him, by the Christian missionaries.”””(Nurul Quran, No.2)(See Truth about Ahmadiyyat by
B. A. Rafiq, online version, https://www.alislam.org/library/book/truth-about-ahmadiyyat/ahmadiyyat-and-the-british/, Retrieved on 6-25-19).  

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“”””I declare it with regret that we have had to issue this number of the Nurul Quran in answer to a person who, instead of adopting a civil method, has had recourse to vile abuse of our lord and master the Holy Prophet, peace and blessings of Allah be upon him, and out of his vileness he has uttered such calumnies against that Leader of the pure and Chief of the righteous, that the heart of a pious one trembles at hearing them. This reply is a refutation of the utterers of such abuse. We wish to declare that our belief concerning the Messiah, peace be upon him, is a very good belief and that we have sincere faith in that he Was a true Prophet of God and was loved by Him.”””” (NuruI Quran, No.2)(See Truth about Ahmadiyyat by
B. A. Rafiq, online version, https://www.alislam.org/library/book/truth-about-ahmadiyyat/ahmadiyyat-and-the-british/, Retrieved on 6-25-19).  

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“””Padre Fateh Masih of Fateh Garh, District Gurdaspur, has addressed a vile letter to me in which he has charged our lord and master Muhammad Mustafa, peace and blessings of Allah be upon him, with adultery and has, besides this, uttered vile abuse of him. I have, therefore, considered it necessary to reply to it and hence this booklet. I trust the Christian padres will study it carefully and will not be aggrieved at its language as the tone that has been adopted in it is in consequence of the harsh language and vile abuse employed by Mian Fateh Masih, Yet, it is necessary to uphold the holy station of the true Messiah, peace be on him. In reply to the harsh language of Fateh Masih, a fictitious Jesus has been portrayed and that also under great compulsion for this foolish one has abused the Holy Prophet peace and blessings of Allah be upon him, in a vile manner and has wounded our hearts.””” (Nurul Quran, No.2)(See Truth about Ahmadiyyat by B. A. Rafiq, online version, https://www.alislam.org/library/book/truth-about-ahmadiyyat/ahmadiyyat-and-the-british/, Retrieved on 6-25-19). 
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(roohani khazyian – 9- / page 420-/ Noor Ul Quran 2

Summary of this quote:
MGA is talking about “wudhu” (ablution) in the start and the philosophy that either sins can be forgiven by “wudhu” or not.  While talking about “wudhu” he forgets to mention the forehead, while he mentions that “wudhu” is only cleaning of face, feet and hands. The cleaning (massah) of forehead is a obligatory part which MGA didn’t mentioned . He specifically used the word “only”. In urdu, it would be “SIRF”.

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Links and Related Essays
https://ahmadiyyafactcheckblog.com/2019/05/28/nurul-haqq-part-1-quotes-and-background-data/

https://ahmadiyyafactcheckblog.com/2019/03/29/mirza-ghulam-ahmad-wrote-1000-curses-for-this-opponents/

http://aaiil.org/text/articles/others/truemeaningjihad.shtml

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #trueislam

 

“Eye witness account of sahibzada Abdul Latif” by Syed Ahmad Noor Kabuli (1921)

Intro
One of my “Ahmadiyya-Research-Team” friends in the UK recently found a book titled “Shaheed Marhoom Ke Chashm deed waqiat” Part 1 and 2, (Eye witness account of sahibzada Abdul Latif”). This book is written by his beloved student, Syed Ahmad Noor Kabuli, who also took Baiyat of MGA and subsequently claimed himself to be a prophet. The plain reading of book gives us an impression that Abdul Latif was not mentally sound person. This Syed Ahmad Noor Kabuli eventually claimed prophethood and was most likely ex-communicated by the Khalifa. Syed Ahmad Noor Kabuli admitted that he was drinking the water dripping from mirza ghulam coffin. Apparently, as MGA’s coffin was being transported from Ahmadiyya buildings in Lahore to the train station, Ahmadi’s had put ice in MGA’s coffin to keep his body from smelling and etc. As Ahmadi’s were escorting the coffin of MGA through the streets of Lahore, many people began throwing feces at the motorcade, it was a huge scene. Syed Ahmad Noor Kabuli still drank the ice water that was oozing out of MGA’s coffin. This book was published on December 26th, 1921.
_____________________________________________________________________________________________Everyone in British-India wrote that MGA died of cholera

It is important to note that MGA even said that he thought he had cholera, as reported by his father-in-law, Mir Nasir Nawab. Many newspapers and independent researchers wrote the same. Noorudin, the new Khalifa was faced with this issue early on and told Ahmadi’s that even if MGA did die of cholera, death by cholera was considered martydom in his version of Islam.

______________________________________________________________________________________________
Here is the summary of this short book, written by a friend

“Abdul Latif lived in a village called Syedgah near Khost Afganistan. He was a friend of governor of the area who pays him remuneration for livelihood. Amir of Kabul has also fixed his remuneration at Rs 1100/- He had 4 wives and 18 children.

He was a negotiator on behalf of Amir e Kabul to decide borders of afghanistan with the British. When he was busy in negotiations with Britishers some one gave him a book of MGA. He was very happy to receive this book and offered reward to the doner of book. He read and liked the book and told his colleague that this is the man whom the world was waiting for. Now he has come.

At first, Molvi Abdul Latif thought Allah would select him for the job of reformer because there was none like him, but now after reading MGA’s book he come to know that god has sent the reformer. He then sent some of his students to Qadian to see the Masih e Moud as to who and how is he? Some student after visiting MGA in Qadian cast doubts on him but abdul latif said you are wrong in your doubts, this man is a true Masih. Then he sent Molvi Abdul Rehman his close friend, to MGA with gifts, dresses and Baiyat letter. Abdul Rehman stayed in Qadian and returned with MGA’s book for Mullah Abdul Latif.

After two or three months Abdul Latif sought permission from Amir e Kabul for Hajj. Amir e Kabul has been pleased to allow and gifted him many horses, camels and cash for Hajj expenditures. Instead of going to Makkah, he reached Qadian via Khost and Bannu. He stayed there for many months. He used to go on walk with Masih e Moud, and do not remove dust from his cloths till Hazrat sb (MGA) does so.

He received many ilham. Once while he was sleeping in guest room, suddenly got up and said Muhammad s.a.w. has been laid over me like a fabric sheet and has entered into me in such way that he s.a.w. can not be separated from me and then he received ilham meaning His s.a.w. body is of Noor, fragrance like pearl and this noor is under my control. (Nauzubillah).

Once while coming back from walk Molvi Abdul latif said to me (the author ANK), have you seen your father coming behind you. I said he had died long ago. He said no he was there. Once after walk he came to us and told that a Beautifully dressed HOOR from Jannah came to me and said have a look on me, I said no I would not look to you till Masih e Moud is before me. The author (ANK) claims that he had some ahmadi JIN in his possession, when he was imprisoned, these Ahmadi JINN offered him to destroy the city of Kabul for his release from Jail but he did not accept their offer.

His six months leave was over and he started preparation to leave for Kabul. When he left Qadian, hazrat sb (MGA) accompanied him about 1.5 miles. While parting, Molvi Abdul Latif fell on MGA’s feet and holding on to his feet, started crying and saying pray for me. Hazrat sb said ok I will pray for you but leave my feet first. Molvi Abdul Latif said no He would not leave the feet. Hazrat sb said this is my order and order is above the respect. Then he released the feet of Hazrat sb.

On way to Kabul few Chakralvi came to talk to him of MGA he said he is Ahmadi. But he calls himself Ghulam Ahmad the chakralvi replied. Molvi Abdul Latif said don’t call him Ghulam Ahmad because if you call him Ghulam Ahmed then he would become Syed and meaning Chief and chief is the servant of his tribe.

He said god has made the person of Muhammad Arabi s.a.w. And Ahmad Qadiani one and the same (Nauzubillah) so I swear upon god in whose hand is my soul I saw Muhammad and Ahmad in one person. (Nauzubillah) then he said he has destroyed himself so much in Masih e maoud that my person and person of Muhammad has become same and that the person of Muhammad has become inseparable from mine. (Nauzubillah).

He came back to Khost and started Tabligh of ahmadiyyat, wrote many letters to eminent peoples of area. The news reached Amir of Kabul who put up the case before Ulema. He was offered to repent which he denied and said he want it to be finished soon. So he was sentenced stoning to death. While few stones were pelted on him he was again offered to repent but he refused it again.

He was stoned in a hindoo cremation area, His dead body was recovered by the author and buried in a graveyard inside Kabul. But because of Shirk related gatherings at his grave the government removed the body remnants from there and were disposed of in a river.

The scans

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Links and Related Essays

https://ahmadiyyafactcheckblog.com/2018/03/11/syed-abdul-latif-accompanied-mga-to-jhelum-in-january-of-1903/

https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-latif/

https://ahmadiyyafactcheckblog.com/2018/03/11/syed-abdul-latif-accompanied-mga-to-jhelum-in-january-of-1903/

https://ahmadiyyafactcheckblog.com/2018/09/26/mirza-ghulam-ahmad-called-the-killing-of-maulvi-abdul-latif-as-greater-then-that-of-imam-hussain/

https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-lateef/

Click to access

https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1154&context=afghanuno

https://ahmadiyyafactcheckblog.com/2019/06/13/new-data-found-on-the-death-of-mirza-ghulam-ahmad-via-cholera-from-june-1908/

https://ahmadiyyafactcheckblog.com/2017/08/20/mirza-ghulam-ahmad-died-of-cholera-new-evidence-found-in-aug-2017-the-vakil-newspaper-amritsar-dated-30th-may-1908/

https://ahmadiyyafactcheckblog.com/2016/12/03/farquhar-claims-that-mirza-ghulam-ahmad-died-of-cholera/

https://ahmadiyyafactcheckblog.com/2016/12/02/mirza-ghulam-ahmad-died-of-an-opium-overdose-1908/

https://ahmadiyyafactcheckblog.com/2018/07/15/mufti-muhammad-sadiq-helped-change-the-date-of-birth-of-mirza-ghulam-ahmad-from-1839-40-to-1835/

https://ahmadiyyafactcheckblog.com/2018/12/06/mga-was-born-in-1839-per-the-ror-of-june-1906/

https://ahmadiyyafactcheckblog.com/2017/02/10/ahmadiyya-leadership-lies-about-the-date-of-birth-of-mirza-ghulam-ahmad/

https://www.aaiil.org/text/articles/reviewofreligions/raw/reviewreligionsenglish1908.pdf

https://ahmadiyyafactcheckblog.com/2017/12/31/ahmad-the-messenger-of-the-latter-days-by-mirza-bashir-ud-din-mahmud-ahmad-1924/

Happy Birthday to You Mirza Ghulam

https://ahmadiyyafactcheckblog.com/2017/09/14/mirza-ghulam-ahmad-swears-that-he-was-nearly-60-years-old-in-1901/

https://ahmadiyyafactcheckblog.com/?s=Zikr-e-Habib

https://theartofmisinformation.wordpress.com/2011/09/13/age-of-the-imam-mahdi-as/

https://ahmadiyyafactcheckblog.wordpress.com/2016/12/03/farquhar-claims-that-mirza-ghulam-ahmad-died-of-cholera/

https://ahmadiyyafactcheckblog.wordpress.com/2017/05/27/walter-was-told-by-ahmadiyya-leadership-that-mga-died-of-intestinal-trouble-1917-1918/

https://ahmadiyyafactcheckblog.wordpress.com/2017/05/25/ahmadiyya-leadership-never-gave-a-cause-of-death-for-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.wordpress.com/2016/12/02/mirza-ghulam-ahmad-died-of-an-opium-overdose-1908/

https://ahmadiyyafactcheckblog.wordpress.com/2016/12/20/mirza-tahir-ahmad-authenticated-the-book-hyat-e-nasir-1927/

https://ahmadiyyafactcheckblog.com/2017/12/12/maulana-abu-kalamazad-was-the-editor-of-the-vakil-in-1908-when-mga-died/

https://ahmadiyyafactcheckblog.com/?s=cholera

https://ahmadiyyafactcheckblog.com/2018/04/16/was-maulana-abu-kalamazad-the-editor-of-the-vakil-in-1908-and-his-relationship-with-ahmadis/

______________________________________________________________________________________________
Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

New data found on the death of Mirza Ghulam Ahmad via cholera from June 1908

Intro
We have found an interesting article from the Al-Hakam of June 14th, 1908. This article seems to be a report of the Friday sermon of Noorudin, at the Aqsa mosque in Qadian. Nooruddin admits that the enemies of Ahmadiyya were alleging MGA had died of cholera. In fact, he even said that if MGA had died of cholera, that he still died the death of a martyr, however, he seems to have forgot that MGA had recently told Maulvi Sanaullah that he would die of cholera and that it was a curse from god.

However, we have found independent sources (the Vakil newspaper) in this time frame that claimed that MGA had died of cholera, in Urdu as Haiza. Even Farquhar wrote the same in 1915. This is also the word that was used by MGA’s father-in-law, Mir Nasir Nawab in the 1920’s as he narrated to Shaikh Ali Yacub Irfani his autobiography. This Khutbah by Noorudin was his second Friday Sermon after becoming the Khalifa at Qadian. Further, MGA was sitting on mobile toilet (chowkee) just minutes before he died, he died on Brandereth Road in Lahore. You can read MGA’s death story here from Ahmadi sources only. Continue reading “New data found on the death of Mirza Ghulam Ahmad via cholera from June 1908”

The Ahmadiyya “Waqf-e-Nau” program is pure evil

Intro
Recently we had a discussion on Waqf e Nau, here: https://www.reddit.com/r/islam_ahmadiyya/comments/byjtz0/opinion_on_waqfenau_scheme/

Many valid points were shared by ones who were supporting and opposing such a scheme.

Here, I’d like to share some points shared on an Ahmadiyya website (Based on Khalifa V’s teachings) on the Waqf e Nau scheme which I thought were very important and deserved a thread on its own.
Often Ahmadis, in favor of this scheme, defend it by saying a child is free to cancel his membership when he’s an adult. I am surprised that they don’t consider the influence indoctrination can have on a child.

Let’s just look at certain points on the website: https://whyahmadi.org/expectations-of-being-an-ahmadi/important-advice-for-waqfe-nau-children.html

To present one’s child to Allah is an extremely important event and is no ordinary thing. Sacrifices are a form of gifts and it is necessary to adore them.

This is the opening sentence of the article. “Sacrificing Children to please God” – I find it extremely cringy and feels like it is nothing but a superstitious concept. Why would God need you to give Him your children?

But what’s more concerning is the “tips” the website provides to the parents of Waqf e Nau and how damaging it is to the kids. Here are some:

The children should be taught from the first day that they are Waqf and that their life is no longer their own*.*

Children are waqfed before their birth, so it means from the birth, throughout childhood children should be taught that their life does not belong to them but to the Jama’at.

The children should be informed that they are Waqf for the sake of their faith and that their personal wishes no longer matter, but that they should do as the Jama’at requests.

What if the child wants to become an artist? An athlete? A performer? Do you really think an Ahmadi girl whose a waqf living around parents who are trying to raise her based on these teachings, could ever pursue her dreams in sports and become a national level football/soccer player?

Is it fair to sell their souls to the Jama’at even before they realize what the Jama’at is? Don’t Ahmadis realize that Children has certain rights and their parents have no right to “sacrifice” them to an institution?

Is it fair that after crushing a kid’s dreams by telling him/her that their wishes no longer matter and justifying that based on an opt-out form given to them at the age of 15? After raised within this scheme from birth do you think it is an easy choice for a kid to opt-out, without hurting the sentiments of his/her parents?

I have seen many telling the problem is family pressure and not with the scheme of the Jama’at. Isn’t it clear from these points that Jama’at want the parents to “force” their kids into this scheme?

I could only wish that no Ahmadi kid’s dreams were crushed with this scheme because their parents told them “Your wishes no longer matter. You are sacrificed to the Jama’at

Note: If the link doesn’t work. Try the archived link here: https://web.archive.org/web/20190611100012/https://whyahmadi.org/expectations-of-being-an-ahmadi/important-advice-for-waqfe-nau-children.html

https://twitter.com/ReasonOnFaith/status/1138935339580559360

Mirza Ghulam Ahmad and his prophecy about the slaughter of 2 goats (1884 to 1897)

Intro
In 1897, in MGA’s book, Anjam e Athim, MGA attributed this revelation to his prophecy about Muhammadi Begum. However, by 1903, MGA had changed his mind and claimed it was about his Afghani followers who were executed.
_____________________________________________________________________________________________1884
MGA claimed to have had this revelation:

[Arabic] Two goats will be slaughtered and there is no one on the earth who can avoid death. That is, everyone has to submit to divine decrees and no one can escape death…

(See Braheen e Ahmadiyya Vol. 4, online english edition, and the 2009 online edition of Tadhkirah)
_____________________________________________________________________________________________1897

MGA claims that half of this prophecy was completed, since it was Muhammadi Begum’s father, who had died, he resembled one of the goats, the other goat was the husband of Muhammadi Begum, Sultan Muhammad. MGA wrote this in an arabic only book, “Anjam e Athim).

The Quote from Anjam e Athim
“Prophecy of Slaughter of two Goats it is signal towards Ahmad beg and his son in law which was published 17 years ago in braheeen ahmadiyya”

“After this it will happen that Two TWO GOATS will be Slaughtered first goat means Ahmad beg and second goat means his son in law”
Rohani Khazain Anjam-e-Atham page 341
_____________________________________________________________________________________________
1903

In “Tadhkiratu-Shahadatain”, MGA claims that the “2-goat prophecy” was meant to be about Mian Abd-ur-Rahman and Maulawi Muhammad Abdul Latif (aka Syed Abdul Latif).
_____________________________________________________________________________________________
1907

In Haqiqatul Wahy, MGA ascribed this prophecy to Maulawi Sahibzadah ‘Abdul-Latif and his auspicious disciple Sheikh ‘Abdur-Rahman.  

The scan work

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2017/10/06/anjam-e-athim-1897-quotes/

https://ahmadiyyafactcheckblog.com/2018/08/25/who-is-mirza-bashir-ahmad-the-younger-brother-of-mirza-basheer-uddin-mahmud-ahmad/

https://ahmadiyyafactcheckblog.com/2019/01/22/in-1893-mirza-ghulam-ahmad-made-6-predictions-about-muhammadi-begum/

https://ahmadiyyafactcheckblog.com/2021/02/25/who-is-mian-abdul-rahman/

https://ahmadiyyafactcheckblog.com/2019/02/03/who-is-mirza-ahmad-baig-hoshiarpuri/

https://ahmadiyyafactcheckblog.com/2018/05/24/mirza-sultan-muhammad-and-wife-muhammadi-begum-lived-and-died-as-muslim-had-5-sons-and-two-doughters/

https://ahmadiyyafactcheckblog.com/2017/01/10/new-data-on-muhammadi-begum-found-2017/

https://ahmadiyyafactcheckblog.com/2018/12/17/who-is-mirza-ghulam-hussain/

https://www.alislam.org/library/book/barahin-e-ahmadiyya-part-v/

https://ahmadiyyafactcheckblog.com/2019/02/03/mirza-ghulam-ahmads-famous-announcement-of-20-february-1886/

https://ahmadiyyafactcheckblog.com/2019/01/22/in-1893-mirza-ghulam-ahmad-made-6-predictions-about-muhammadi-begum/

https://ahmadiyyafactcheckblog.com/2017/07/08/even-in-1907-mirza-ghulam-ahmad-was-still-lusting-for-his-niece-muhammadi-begum/

https://www.alislam.org/library/book/haqiqatul-wahi/

http://aaiil.org/text/books/mga/testimonyholyquran/proofpromisedmessiah.shtml#sst

https://ahmadiyyafactcheckblog.com/2018/12/17/who-is-mirza-ghulam-haidar/

https://ahmadiyyafactcheckblog.com/2018/12/15/who-is-mirza-ghulam-murtaza-1791-1876/

https://ahmadiyyafactcheckblog.com/2018/12/17/who-is-mirza-ghulam-hussain/

https://ahmadiyyafactcheckblog.com/2018/12/09/who-is-mirza-ghulam-muhi-ud-din-mirza-ghulam-ahmads-paternal-uncle-died-in-1866/

https://ahmadiyyafactcheckblog.com/2018/12/11/who-is-mirza-nizam-ud-din-1845-the-first-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2016/11/24/mirza-imam-ud-din-the-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/07/08/even-in-1907-mirza-ghulam-ahmad-was-still-lusting-for-his-niece-muhammadi-begum/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/?s=muhammadi

https://ahmadiyyafactcheckblog.com/2018/12/16/who-is-murad-bibi/

https://en.wikipedia.org/wiki/Nawab_ud_din_Ramdasi

https://ahmadiyyafactcheckblog.com/2019/01/22/in-1885-mirza-ghulam-ahmad-published-a-31-month-prophecy-vs-his-own-extended-family/

https://ahmadiyyafactcheckblog.com/2019/02/03/who-is-mirza-ahmad-baig-hoshiarpuri/

https://www.alislam.org/library/book/barahin-e-ahmadiyya-part-v/

https://ahmadiyyafactcheckblog.com/2019/02/03/mirza-ghulam-ahmads-famous-announcement-of-20-february-1886/

https://ahmadiyyafactcheckblog.com/2019/01/22/in-1893-mirza-ghulam-ahmad-made-6-predictions-about-muhammadi-begum/

https://ahmadiyyafactcheckblog.com/2017/07/08/even-in-1907-mirza-ghulam-ahmad-was-still-lusting-for-his-niece-muhammadi-begum/

https://www.alislam.org/library/book/haqiqatul-wahi/

http://aaiil.org/text/books/mga/testimonyholyquran/proofpromisedmessiah.shtml#sst

https://ahmadiyyafactcheckblog.com/2018/12/17/who-is-mirza-ghulam-haidar/

https://ahmadiyyafactcheckblog.com/2018/12/15/who-is-mirza-ghulam-murtaza-1791-1876/

https://ahmadiyyafactcheckblog.com/2018/12/17/who-is-mirza-ghulam-hussain/

https://ahmadiyyafactcheckblog.com/2018/12/09/who-is-mirza-ghulam-muhi-ud-din-mirza-ghulam-ahmads-paternal-uncle-died-in-1866/

https://ahmadiyyafactcheckblog.com/2018/12/11/who-is-mirza-nizam-ud-din-1845-the-first-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2016/11/24/mirza-imam-ud-din-the-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/07/08/even-in-1907-mirza-ghulam-ahmad-was-still-lusting-for-his-niece-muhammadi-begum/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/?s=muhammadi

https://ahmadiyyafactcheckblog.com/2018/12/16/who-is-murad-bibi/

https://en.wikipedia.org/wiki/Nawab_ud_din_Ramdasi

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

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