ahmadiyyafactcheckblog

Intro
It seems that in 1924, before the Khalifa set sail to London, he was claiming to be “William the Conqueror”, in a typical boastful way. Even 30 years later, when S.E. Brush visited the Khalifa in Rabwah, there was a mantle above the fireplace in his office which bring to mind former visions. One bears the words, “William the Conqueror,”. See also “Fazl-e-Omar”, pages 170-173. See also the ROR of Nov-1926, the Khalifa explains this prophecy and how it was completed. See also Tareekh Ahmadiyyat Vol-5 page 425 onward.

Continue reading “In 1924, the 2nd Khalifa was claiming to be “William The Conqueror”” →

Intro
He was the eldest brother of the famous Zafrullah Khan. His son, Chaudhary Hameed Nasrullah Khan married the daughter of Zafrullah Khan (Amtul Haye) in roughly the 1950’s. They were living in the Lahore at the time of the partition. His father was Chaudhry Nasrullah Khan (1863 to September 2, 1926), he was also a lawyer. He died at the age of 63 (See “Meri Waalidah” (My Mother)(1938 and 1981). In the 1950’s or 1960’s, he was the Ameer of Qadiani’s in Karachi (see the testimony of Maulvi Abdul Basit Shahid.

Continue reading “Who is Chaudhary Abdullah Khan?” →

Intro
His name is also spelled as Chaudhary Hamid Nasrullah Khan. He was the son-in-law and nephew of Chaudhary Zafrullah Khan. He married Chaudhary Zafrullah Khan‘s only child Amtul Haye (her name is also given by Ahmadiyya sources as Begum Hamid Nasrullah, or the wife of Hamid Nasrullahm see page 20) in roughly the 1950’s. He was the President of the Lahore-Ahmadiyya (Qadiani) community for a long duration. He died in 2017. His father is Abdullah Khan (see page 112)(From Sialkot to Vancouver). Dr. Syed Holy Spirit claims that the grandson of Zafrullah Khan was famously married to the daughter of Mirza Tahir Ahmad which ended in a quick divorce.

Continue reading “Who is Chaudhary Hameed Nasrullah Khan?” →

Intro
In 1924, after WW-1 had ended a few years had passed, the British government held “The Conference of Living Religions Within the Empire” also called Wembley’s Conference of Living Religions 1924. Ahmadiyya sources claim that the Khalifa was there for the 1st session only and never gave any speeches. While the Khalifa was in London, Zafrullah Khan was also there, its unclear if they travelled together or separately. He gave a speech on behalf of the Khalifa to “The Conference of Living Religions Within the Empire” held in 1924. The English version of the book was first published under the title Ahmadiyyat or the True Islam in 1924 (see preface).

In 1976, it was re-published from Qadian, under the supervision of Mirza Wasim Ahmad (MGA’s grandson), and the name of the book was changed to “Ahmadiyya Movement”. Khwaja Kamal-ud-Din of the Lahori-Ahmadi’s was also in attendance. See the ROR of March-1925, Mr. W. Loftus Hare’s photo is posted. He was the Secretary of the Conference on some living religions, within the empire. See also the ROR of Dec-1924.

Nevertheless, the Qadiani-Ahmadi’s were claiming to have 500,000 Ahmadi’s in their fold.

Continue reading ““The Conference of Living Religions Within the Empire” (1924) in London” →

Intro
Some sources claim that the Community was formally registered in the country in 1992, during the era of the Fourth Caliphate. However, “Ahmadiyya Muslim Mosques Around The World”, claims that the Jamaat was established in 2001. Nevertheless, the history of Ahmadiyya in Ireland started when Bashir Ahmad Orchard converted to Ahmadiyya in the late 1940’s. He began working in Ireland from 1949–1952 and later 1966–1983. Bashir Ahmad Orchard was dead by 2002. Ibrahim Noonan was sent to Ireland to attempt to make progress in the early 2000’s.

There is only one Ahmadiyya temple in the whole country. The majority of the members are of Pakistani immigrants on asylum. Ireland consisted of five jamaats, allegedly with a total of 467 Ahmadis. About 40% of the Ahmadis in Ireland reside in Galway. There are an estimated 60 members who are under asylum in the country, a third of which are under asylum in Galway. Besides, Galway and Dublin, the Community has members in Cork, Limerick, and a number of smaller towns and cities across Ireland. There are two Ahmadiyya mosques in Ireland, one in Galway in the western coast, and in Lucan near the eastern coast in County Dublin. The first ever Jalsa Salana was held in 2002.

In 2025, a delegation from Ireland arrived in the UK on an all expenses paid trip to the UK for the 2025 UK Jalsa and even met with the Khalifa. Noonan was there too! In Aug-2025, the Ahmadiyya Jamaat in Ireland held another Jalsa-mela. Noonan simply read out what he was told to read out from the Khalifa in the UK. Noonan was made that there wasn’t an English translation of the Urdu poem which was recited. However, at the end, there was an Urdu speech, and there was no translation! Ironic! Yusuf Pender also gave a nonsensical speech. It should be noted that 95% of the Ahmadi’s in Ireland are refugees who’s first language is Urdu.

In 2026, the Ahmadiyya Movement in Ireland began selling its persecution narrative in Ireland as they continue to beg for asylum visas. Estimates show that in the past 10 years, 100+ asylum visas were issued by the Irish government to the Ahmadiyya Movement. In the photo, the brother of Nida al-Nasser can be seen, Usman Ahmad, who is working as the Head of the Ahmadiyya International Human Rights Desk.

In 2026 (Oct), reports are coming out of the UK from well-known agencies like 5 pillars wherein it is reported that 3 white people were caught planning a bombing at #Masjid_Maryam in Ireland, this is the home of the notorious Maulvi Ibrahim Noonan, who famously converted to Ahmadiyya over lusting for women and the need for a job. Three men who pleaded guilty to plotting a far-right terrorist attack against an Ahmadiyya place of worship (which they had most likely mistaken for a mosque) were at an advanced stage of preparation when they were arrested, an Irish court has heard. Garrett Pollock, 36, from Annalong in County Down; Darren Gorman, 34, from Portlaoise; and Karolis Peckauskas, 39, from Drogheda.

Continue reading “The history of Ahmadiyya in Ireland” →

Intro
In the Barahin-i-Ahmadiyya (1879-1884)(See page 212, V-3), MGA quoted a hadith about 62:3. This is the famous hadith by Abu Hurairah wherein Salma Farsi is mentioned as well as the Pleides. MGA didn’t mention that Abu Hurairah was the source.

In 1891, MGA used (62:3) of the Quran to argue that he brought the Quran back to earth after it had left in the 1857 mutiny, this hadith was by Abu Hurairah, it’s the same hadith report, MGA didn’t mention Abu Hurairah.

In 1891-1892, when MGA made his wildest claims, he quoted another hadith by Abu Hurrairah wherein the Messiah was supposed to live an additional 40 years, and thus, MGA made his age-prophecy, which failed miserably. Even the hadith about the two yellow garments is from Abu Hurrairah, and the hadith about the last brick, and the hadith about the Imam Mahdi will be amongst the Muslims (imamukum minkum), and how the Messiah won’t lead prayers, all of these are from Abu Hurrairah.

In 1901, Via (RK-19-Page 127 – Ijaz-i Ahmadi-Urdu)(see pages 31-32-33, Online English edition), MGA said that that one or two Companions, whose understanding was not perfect, used to believe—as they might have heard the statements made by the local Christians—that Jesus was alive in Heaven. One such person was Abu Hurairah, who was a ghabi.

In 1900-1902, via Tuhfa-e-Ghaznaviyyah, that all the companions were fools (nadaan), even Umar (ra)(astagfarullah), and this was because they all believed that Eisa (as) was alive in heaven (see Al-Milal wa al-Nihal) until Abu Bakr made his famous comment.

Again in 1907, via Haqiqatul Wahi, MGA attacked the credibility of Abu Hurrairah (See Haqiqatul Wahy, online english edition, see pages 44-45). MGA alleged that Abu Hurairah initially held this misconception too, and Abu Hurairah frequently used to fall into such errors due to his simplicity and weak intellect.

In 1908 (Oct) after MGA died, Braheen e Ahmadiyya Vol. 5 was published (Barahin-i-Ahmadiyya Vol. 5, Urdu, pages 284-285), in this book, MGA claimed that the beliefs of Abu Hurraira (ra) would lead Muslims to shirk.

In Dec-2025, Ansar Raza said that he doesn’t care about the path of the sahaba (companions).
Continue reading “Mirza Ghulam Ahmad totally disrespected Abu Hurairah” →

Intro
A few months before MGA made his claim to be “Maseeh-e-Maud” (Promised Messiah)(See Izala Auham, Part-1, 1890, page 124-125), MGA added words (bal huwa)(instead he) to the famous hadith about the Imam Mahdi in Sahih Bukhari (Hadith #3449)(See Bro Imtiaz explaining this herein, 1:32:36, TikTok-32)(See full translation via google lens in the below). Imam Bukhari (RH) had brought this hadith in his Sahih under the chapter (Baab) Nuzul Isa ibn Maryam (as). It should be noted that in Izala Auham Part-1, MGA denied being “Maseeh-e-Maud” and declared it, in the same book. This argument comes from the era wherein MGA denied all hadith on the Mahdi.

Bro Imtiaz explained how MGA added three new ideas into this hadith. #1-MGA added the word “Vo”(1:50:28). #2-MGA added the words “bal huwa”(1:54:40). #3-MGA–MGA added the words he will be born (paida) amongst you (1:55:32). Bro Imtiaz also presented hadith #156 from Sahih Muslim (1:58:00), which gives more information on how Eisa (As) will meet a commander of a Muslim army and also allow this commander to lead the prayer (out of respect). Sahih Muslim 155f says that Eisa (as) will lead the Ummah, via Quran and Sunnah, this is another piece of evidence against the Qadiani’s. Even Sahih Muslim 155e says that Eisa (as) will lead Muslims in terms of government and religious life. Sahih Muslim 155d says that when Eisa (as) will descend, our Imam will be amongst Muslims.

In 1898, via “Raz-e-Haqiqat (see pages 55-56) and Shahadtul Quran (1893)(the words minkum appears 17 times in this book), MGA and his team of writers quoted a hadith from Abu Hurrairah, however, they didn’t give Abu Hurrairah‘s name, since he hated him. See Malfuzat-1, online English edition (page 262). Also see “Kitab ul Barriya” (1898), (online English edition by the Lahori-Ahmadi’s). See Ayyam us Sulah too (1898).

In 1903, via the Al-Badr newspaper, MGA was asked as to why he doesn’t lead the prayers at Qadian or anywhere else. MGA quoted the famous hadith “imamukum minkum” and argued that the Messiah won’t lead prayers, others will. Minkum was also quoted in the BA-5 (see page 135)(1908).

Recently (2014–2022) Maulvi Farhan Iqbal quoted 24:55 and connected it to “imamukum minkum” (Many of the arguments presented in this article are paraphrased from the Ahmadiyya Taleemi Pocket Book written by Qazi Muhammad Nazeer sahib, Tablighi Pocket Book written by Malik Abdur Rahman sahib Khadim, Tafseer-e-Sagheer, Short Commentary of the Holy Quran and Five Volume Commentary of the Holy Quran).

In Feb of 2025, a silly Ahmadi brought a similar narration from Musnad-e-Ahmad (See Bro Imtiaz explaining this herein, 1:32:36, TikTok-32).

In June of 2025, Ahmadi’s discussed this hadith on the True Islam Uk Urdu stream vs. Bro Imtiaz.

Continue reading “Mirza Ghulam Ahmad and the “imamukum minkum” hadith” →

Intro
Maulvi Mubarak Ali was the son of one of MGA’s Ahl-e-hadith teachers, Fadl Ahmad (see Dard, page 36)(See ROR of June-1939). There seems to be another Maulvi Mubarak Ali who was sent as the first Ahmadi missionary to Germany in 1922-23.

Thus, MGA was Ahl-e-Hadith type of person since he was a kid. Moreover, there was a huge Ahl-e-Hadith movement in Sialkot in the 1860’s, while MGA was there. This is wherein MGA met many people who would convert to Ahmadiyya later on, like Zafrullah Khan‘s father and many others. Since the 1920’s, Sialkot was a huge chanda collecting area for the Mirza family.

Maulvi Mubarak Ali was the Mutawalli and Imam of the Juma Masjid in Sialkot Cantonment,
which had a large area of arable land attached to it. The produce of this area enabled the Mutawalli to maintain the Masjid in good order and to support himself in reasonable comfort (see page 93). It seems that he was also fast friends with Maulvi Abdul Karim Sialkoti. 

Continue reading “Who is Maulvi Mubarak Ali? The son of MGA’s teacher” →

Intro
Zafrullah Khan was born in 1893, to a family of Sahi Jats of Daska, in the Sialkot district of Pakistan (See page-1 and 15)(his father and grandfather were members of the Ahl-e-Hadith, see ROR July-1942). You can read about his family in detail in the first few pages of “Meri Waalidah” (My Mother)(1938 and 1981). Watch Dr. Syed Holy Spirit’s video on this topic. He was a puppet of the Khalifa, Mirza Basheer ud Din Mahmud and the 3rd and 4th Khalifa. He did whatever the Khalifa’s wanted done.

In 1904, his family converted to Ahmadiyya, while MGA and his team were in Sialkot (See ROR of July-1942).

In 1906, Zafrullah Khan visited Qadian with his father for the first time ever. They slept in a small room in the southern corner (facing the offices of the Baitul Mal across the street) of the building which now forms part of the house which belongs to Mirza Bashir Ahmad. Zafrullah Khan alleges that he MGA would sit in a small room of Masjid Mubarak after Zuhr and Asr and people would basically worship MGA. Zafrullah Khan also claims to have went with MGA on his famous walks around Qadian. Zafrullah Khan also remembers Noorudin and his medical clinic. Zafrullah Khan also alleges that he was at the annual Jalsa of 1905, 1906 and 1907. He recalls an incident from either 1906 or 1907, wherein his father, Syed Hamid Shah and Dr. Mirza Yaqub Beg were staying in the room on the eastern side of Masjid Mubarak (this was a room that MGA passed through before entering the mosque itself). Zafrullah Khan and his friends would eat food in this room, it was also being used by Maulvi Muhammad Ali as his main office (See the ROR of July-1942).

In 1907, Zafrullah Khan’s father sent him to Government College, Lahore, for graduate study, and for the first time he had to live away from home (See page 36). He formally signed bait on September 16, 1907 (See ROR of July-1942). He seems to have also attended the Jalsa of 1907. In the ROR of July-1942, Zafrullah Khan claims to have been in Qadian when MGA’s son (Mirza Mubarak Ahmad) died.

In 1908, when MGA died, in April, MGA came to Lahore. MGA died on May 26th, 1908 and Zafrullah Khan seems to have been a party to it, we aren’t sure exactly how. Nevertheless, he claims to have been in Qadian for the election of the 1st Khalifa, Maulvi Noorudin (see pages 37-38). Via the ROR of July-1942, Zafrullah Khan was in Lahore when MGA died, he was fast asleep in his hostel, Sheikh Tamur woke him up and told him on May 26th, around noon that MGA was dead. Zafrullah Khan had been in attendance during lots of MGA’s sittings. Zafrullah Khan was part of the janaza all the way to Qadian. He claims to have stayed for 2 days at Qadian, signed the bait of Noorudin and then returned to Lahore, to his hostel.

In 1911, he goes to the United Kingdom and gets a law degree. He arrived in London on September 17, 1911 (See Autobiography of Zafrullah “Tehdees e Naimat” pages 35 onwards).

In 1913, the ROR of Jan-Feb-1920 reports Zafrullah Khan was at that Martin Historical Society in Lahore and gave a speech on “Islam in Russia”. In this speech he reflected on his trip to Russia in 1913.

In 1914, he received his L.L.B. from King’s College London, in 1914. This was just after the Split in the Ahmadiyya Movement. He was called to the Bar in June 1914, and passed the LL.B. examination of the University of London in October of that year, standing first in First Class Honours (see page 40). His mother swore allegiance to Mirza Basheer ud Din Mahmud, and so did Zafrullah Khan. His father also seems to have swore allegiance to the new Khalifa. The ROR of July-1914 has a one-page essay by him, dated as June 12th, 1914 (from London) and in terms of penalties given to those who convert out of Christianity. At the end of the first week of November-1914, he was back in India. He was hired as an Advocate of the Chief Court of the Punjab and obtained my licence to practise law. He started practice at Sialkot as my father’s junior. He was then at the top of civil practice at Sialkot and maintained a very high standard of professional values. His reputation was correspondingly high. I was fortunate in having him as my instructor and mentor.

In 1915-1920, tt should be noted that Zafrullah Khan never spoke of his first 2 wives, who were sisters and his cousins (Iqbal Begum and Rashida Begum)(not sure what side of the family). Both of these weddings seem to have happened between 1915-1920.

In 1919, the Jan-Feb edition of the ROR reports that Zafrullah Khan presided over many sessions at the Islamia College as the 2nd Khalifa allegedly gave speeches. Zafarullah Khan held the office of Ameer (president) of the Lahore, Pakistan chapter of the Ahmadiyya Community from 1919 to 1935.

In 1924, he famous read out the Khalifa’s speech in London and took the Khalifa to an opera house (in France) wherein women were nude and dancing (listen to Abdul Rahman Bawa sahib explaining this scenario). The Khalifa had claimed to be William the Conqueror before travelling to be London, this was simply one of the many ilham’s of the 2nd Khalifa. He also built a huge mansion at Qadian, you can see it here.

The date of this 3rd marriage seems to be after his father died (late 1926-early 1927). He married Badar Begum, daughter of his classmate in college, Shamshad Ali Khan (of Bihar)(see “Meri Waalidah” (My Mother). She was thus, barely 13-15 years old and Zafrullah Khan was 30, they even claim that there was a dream wherein Zafrullah Khan was fondling his baby.

In 1935, she was fed up with Zafrullah Khan and even had constant consternation with Zafrullah Khan’s mother. Her mother-in-law was dead by 1938. Per Zafrullah Khan, on January 12th, 1937, Amtul Haye was born (see page 125 and 127)(Zaf Khan’s mother had died after this pregnancy). Amtul Haye goes missing thereafter and doesn’t show up again until 1982 (see page 169).

In 1945, Chaudhry Zafarulla Khan and Jalaluddin Shams met Ahmet Muhtar Zogolli who had served the Albanians in the capacity of prime minister, president and finally as king of Albania. He was conveyed the message of Ahmadiyyat by the delegation (See the Al-Hakam).

In 1945, on his way back to India, Sir Muhammad Zafrulla Khan visited Palestine to personally observe the situation. The Palestine Post, a local daily paper reporting under the heading, “Indian Moslem Leader Visits Palestine”, wrote: “[…] he had come to see for himself the position of both Arabs and Jews. Though his sentiments were with the Arabs and his Moslem brothers […]”. (The Palestine Post, Jerusalem, Thursday, 4 October 1945, p. 3).

In 1946, per the order of the Khalifa, Zafrullah Khan told the British that Ahmadi’s aren’t Muslims and thus, the district of Gurdaspur was given to India. The ROR of June-1946 reports that the “New World Order” was published by Tahrik-i-Jadid, the price is 1 rupee and it was translated into english by Muhammad Zafrullah Khan and Professor Qazi Muhammad Aslam, they also point out that there was another english translation of this book published in the ROR of Nov-1944. Via the Moslem Sunrise of the 3rd Quarter-1946, Sufi Muti-ur-Rahman Bengali gave 220 South State St., Suite 1010 as the mailing address for the Ahmadiyya Movement in Chicago, he also gave an address at 2532 Center Ave, Pittsburgh, which was managed by Maulvi Mirza Monawar Ahmad. “Life of Muhammad” by Sufi M.R. Bengalee is promoted heavily too. Nina Stauffer alleges that Sir Muhammad Zafrullah Khan stopped in Chicago and spoke to some Ahmadi’s, Stauffer alleges that he even spoke to Ahmadi’s from Kansas City, Cleveland, Pittsburgh and Indianapolis. The ROR of Sep-1946 alleges that the 2nd Khalifa was receiving Roya (kashf and revelations) about the future of India after the inevitable freedom. Zafrullah Khan is mentioned in this roya and the 2nd Khalifa seems to be calling Hindu’s and Muslims as idiots who will end up fighting each other when the British leave. Sufi Muti-ur-Rahman Bengali is mentioned in the ROR of Dec-1946 in terms of a book review written by Sir Muhammad Zafrullah Khan. The book was written by Sufi Muti-ur-Rahman Bengali, the famous, “Tomb of Jesus” (published in 1946, from the USA), the 3rd edition exists on the internet herein.

In 1947 (Sep-30), the Beaumont Journal of Tue, Sep 30, 1947 ·Page 1 reported that Pakistan had been accepted into the United Nations. Chaudhri Zafrullah Khan was there in plain clothes.

In 1947 (Oct), Zafarullah Khan represented Pakistan at the United Nations General Assembly as head of the Pakistani delegation and advocated the position of the Muslim world on the Palestinian issue (See The Weekly Mujahid {later Hilal}, a magazine of the Pakistan Armed Forces, mentioned in its 20 August 1948 issue). That year, he was appointed Pakistan’s first Foreign Minister.

In 1947 (Oct-13), The Daily Telegraph of Mon, Oct 13, 1947 ·Page 7 reported that Qadian had been looted by Sikhs. This was from Douglas Brown, Daily Telegraph Special Correspondent, reporting from Amritsar. They also reported that 500 inhabitants were killed (they are not clear if they are Ahmadi or not). It is alleged that there were 13k residents in Qadian who were besieged from 3 sides on Oct-1-1947. Many of the local Qadiani’s were driven from their homes. According to an official Ahmadiyya count, 200 were shot. Douglas Brown was told that a week ago, 4000 attempted to escape from Qadian on foot, however, they were ambushed on a lonely canal bank and 300 were killed. 3500 Qadiani-Ahmadi are determined to stay in Qadian. A great white mansion, home of Zafrullah Khan was looted of its priceless furniture and is serving as a Hindu Battalion Headquarters in Qadian.

In 1947 (Oct-14), the Toronto Telegram of Tue, Oct 14, 1947 ·Page 19 reports that 3 Muslim countries were vocal at the United Nations, Egypt, Pakistan and Afghanistan (7 were silent,
Iran, Iraq, Lebanon, Saudi Arabia, Syria, Turkey and Yemen). The Egyptian delegate warned of trouble and stated that Muslims would defend themselves. Zafrullah Khan was speaking for Pakistan and attacked America for abandoning the Human Rights charter of the UN. Zafrullah Khan also suggested that International Court of Justice be asked to decide on the legality of the British Mandate (aka occupation of Palestine). Zafrullah Khan also asked the UN to tackle the problem of displaced Jews in Europe as a problem separate of Palestine. The Afghani rep. barely spoke for 53 seconds and alleged that his country was against the partition of Palestine.

In 1947 (Oct-16), The Louisville Times of Thu, Oct 16, 1947 ·Page 3 mentioned Zafrullah Khan in terms of a poll that was conducted at the UN. Zafrullah Khan got one vote for an outstanding contribution).

In 1947 (Oct-17), the Pittsburgh Sun-Telegraph of Fri, Oct 17, 1947 ·Page 2 reported that Zafrullah Khan was town and set to visit the Ahmadiyya Temple at 2522 Webster Ave, Pittsburgh, the topic of his speech is “Islam and World Peace” at 2:30 PM on Sunday.

In 1947 (Oct-17), The Jewish Press of Fri, Oct 17, 1947 ·Page 4 alleged that Zafrullah Khan’s arguments were weak and he was only a delegate since Pakistan had got independence.

In 1947 (Oct-17), Zafrullah Khan’s photo appeared in The Bayonne Times of Fri, Oct 17, 1947 ·Page 6, The Daily Times of Fri, Oct 17, 1947 ·Page 6, Leader-Telegram of Fri, Oct 17, 1947 ·Page 28, The Plain Speaker of Fri, Oct 17, 1947 ·Page 6, The Salem News of Fri, Oct 17, 1947 ·Page 1).

In 1947 (Oct-18), The Sacramento Bee of Sat, Oct 18, 1947 ·Page 4 reported that in terms of the Marshall Plan, Zafrullah Khan refused to take a stand and suggested that he needed more time to study it and should be in 1948.

In 1947 (Oct-20), The Record American of Mon, Oct 20, 1947 ·Page 8 posted a photo of Zafrullah Khan and Muslims from Yemen. Pakistan and Yemen were admitted into the UN.

In 1947 (Oct-20), Zafrullah Khan’s photo appeared in Sarasota Herald-Tribune of Sun, Oct 19, 1947 ·Page 8 and The Knoxville News-Sentinel of Sun, Oct 19, 1947 ·Page 39).

In 1947 (Oct-20), The Times-Tribune of Mon, Oct 20, 1947 ·Page 17 reported that Zafrullah Khan went to an Ahmadiyya temple in Pittsburgh (Ahmadiyya Temple at 2522 Webster Ave) and gave a speech on “Circulation of Wealth is sought in Pakistan”. In this speech, Zafrullah Khan alleged that one of the goals of Pakistan was “equal distribution of wealth”. Zafrullah Khan said interest will be abolished in Pakistan, wide distribution of inheritance and heavy taxation.

In 1947 (Oct-20), the Pittsburgh Post-Gazette of Mon, Oct 20, 1947 ·Page 4 posted a photo of Zafrullah Khan smiling. Zafrullah Khan was at the Ahmadiyya Temple at 2522 Webster Ave, Pittsburgh and gave a speech on Islam and how Islam does away with racial distinctions and class privileges. Zafrullah Khan argued that Islam can create the perfect circulation of wealth, however, via heavy taxation. Zafrullah Khan said these goals can be achieved if interest is abolished and via wide distribution of inheritance. Mirza Monawar Ahmad is mentioned (See also The Evening News of Mon, Oct 20, 1947 ·Page 1).

In 1947 (Oct-30), The West Australian of Thu, Oct 30, 1947 ·Page 11 reports that Senor Gonzales-Fernandez (the Colombian provincial chairman of the Palestine committee’s sub-committee inquiring into the establishment of a purely Arab state) resigned from the chairmanship and sub-committee because other Non-Moslem countries besides Colombia had not been appointed to the sub-committee. Zafrullah Khan was then elected as the chair of the sub-committee.

In 1947 (Nov-1), The Westralian Judean of Sat, Nov 01, 1947 ·Page 4 accused Zafrullah Khan of backing the Arab states and their extremist agenda.

In 1947 (Nov-2), a photo of Zafrullah Khan appeared in the Morning Examiner of Sun, Nov 02, 1947 ·Page 5 as well as the famous quote wherein Zafrullah Khan said that the partition of Palestine into Arab-Jewish states was physically and geographically a monstrosity.

In 1947 (Nov-7), The Jewish Press of Fri, Nov 07, 1947 ·Page 4 told the world that Zafrullah Khan read Islamic prayers separately from the Arab-Muslims who were also there. This happened in the “Arab sub-committee room”. A junior member tried to walk in and was stopped (See also The Southern Jewish Weekly of Fri, Nov 07, 1947 ·Page 1). A photo of Zafrullah Khan appeared in the Honolulu Star-Bulletin of Fri, Nov 07, 1947 ·Page 25, as well as the famous quote wherein Zafrullah Khan said that the partition of Palestine into Arab-Jewish states was physically and geographically a monstrosity.

In 1947 (Nov-8), the Transcript-Telegram of Sat, Nov 08, 1947 ·Page 1 reports that Zafrullah Khan criticized Russia’s use of veto power after Russia vetoed Portugal’s membership into the UN.

In 1947 (Nov-9), The Jackson Sun of Sun, Nov 09, 1947 ·Page 25 posted a photo of Zafrullah Khan appeared as well as the famous quote wherein Zafrullah Khan said that the partition of Palestine into Arab-Jewish states was physically and geographically a monstrosity.

In 1947 (Nov-12), The Gazette of Wed, Nov 12, 1947 ·Page 2 reported that borders for 2 states, 1 Arab and 1 Jewish were being drawn up. Zafrullah Khan seems to be working with the Arab states and the report was available, however, Zafrullah Khan didn’t want to submit it.

In 1947 (Nov-14), the Burlington Daily News of Fri, Nov 14, 1947 ·Page 2 posted a photo of Zafrullah Khan appeared as well as the famous quote wherein Zafrullah Khan said that the partition of Palestine into Arab-Jewish states was physically and geographically a monstrosity.

In 1947 (Nov-17), The Guardian of Mon, Nov 17, 1947 ·Page 6 reported that Zafrullah Khan begged the political and security committee to put an end to the debate over South Africa’s treatment of Indian’s.

In 1947 (Nov-23), The Boston Globe of Sun, Nov 23, 1947 ·Page 18 mentions how Zafrullah Khan is a driving force with the Arab cause (the backing of only 1 Arab state, which failed).

In 1947 (Nov-25), the Star-Phoenix of Tue, Nov 25, 1947 ·Page 1 reported that the “United Nations Palestine Committee” rejected a proposal by the Government of Pakistan (via Zafrullah Khan), wherein Pakistan tried to reopen the question of boundaries of the proposed Jewish and Arab states. This would have delayed the upcoming vote. Zafrullah Khan submitted an amended proposal which attempted to have the boundary issue remitted to a 3 member commission appointed by the security council. However, this proposal was shot down 22-8. Zafrullah Khan also criticized how the UN was giving the desert of Negeb (Negev) to the Arabs and it was worthless. Zafrullah Khan seems to have called it a “useless gift”. This “useless gift” was given to the Arab Muslims from the USA and their spokesman, Herschel Johnson. Herschel Johnson heard about all of this and said that Pakistan misunderstood their motives. The voting will require a 2/3rds majority (On November 29, 1947, the United Nations General Assembly adopted UN Resolution 181 to partition Mandatory Palestine into separate Jewish and Arab states, passing with 33 votes in favor, 13 against, and 10 abstentions). On late Monday night, Nov-24, “The United Nations Palestine Committee” officially rejected the proposal of an independent Arab state, 29 votes in favor, 14 against, 14 abstentions and 2 absentees. They also rejected the other proposal, which was asking the “International Court of Justice” to investigate the competency of the UN to decide on the settlement of Palestine. Canada voted against both proposals. The vote on Thursday, Nov-29-1947 will be the final order of business for 1947 for the United Nations (See also The Ottawa Journal of Tue, Nov 25, 1947 ·Page 6, See also Troy Daily News of Tue, Nov 25, 1947 ·Page 1, See also The Cincinnati Post
Tue, Nov 25, 1947 ·Page 28, See also the Nashville Banner of Tue, Nov 25, 1947 ·Page 1, See also The Leader-Post of Tue, Nov 25, 1947 ·Page 1, See also Nanaimo Daily News of Tue, Nov 25, 1947 ·Page 1, see also The Daily Chronicle of Tue, Nov 25, 1947 ·Page 2, The Winnipeg Tribune of Tue, Nov 25, 1947 ·Page 1).

In 1947 (Nov-25), The Daily Telegraph of Tue, Nov 25, 1947 ·Page 8 reported that Fauzi Bey, the Egyptian delegate to the UN and he told the “United Nations Palestine Committee” that there was trouble brewing over the partition of Palestine. Fauzi Bey said that Jews of doubtful origin are amassing on the Black Sea at many ports and plan to attack Muslims in Palestine. This might cause other countries to invade. Fauzi Bey alleged that there were Russian agitators sneaking around with Jewish refugees. Hekyel Pasha, the Chairman of the Egyptian delegation to the UN, told the UN that if partition was enforced, the lives of 1 million Jews were in Jeopardy. Hekyel Pasha alleged that the current situation was that British troops can’t stop Jewish terrorism. Hekyel Pasha alleged that Arab-Muslims have always treated Jews good, however, this mass immigration could change that. Russia officially criticized the comments and role of the British in the partition of Palestine. It is also noted that Sir Muhammad Zafrullah Khan opposed the partition of Palestine. Zafrullah Khan states that any partition plan must come with a military presence (See the Daily Herald of Tue, Nov 25, 1947 ·Page 1).

In 1947 (Nov-27), The West Australian of Thu, Nov 27, 1947 ·Page 14 reported that the plan for the partition of Palestine into separate Arab and Jewish states was approved yesterday by the “United Nations Palestine Committee”, the voting was 25 to 13 with 17 abstentions. The proposal will be considered and voted on today by the General Assembly, where a two-thirds majority is required for adoption of the scheme. Zafrullah Khan is reported to have been disgusted by the US governments tactics of trading the Negev desert (see also Warwick Daily News of Thu, Nov 27, 1947 ·Page 3, The Townsville Daily Bulletin of Thu, Nov 27, 1947 ·Page 1, The Central Queensland Herald of Thu, Nov 27, 1947 ·Page 7, The Morning Bulletin of Thu, Nov 27, 1947 ·Page 1, The Canberra Times of Thu, Nov 27, 1947 ·Page 1, Daily Mercury of Thu, Nov 27, 1947 ·Page 1, The Northern Star of Thu, Nov 27, 1947 ·Page 1, the Newcastle Morning Herald and Miners’ Advocate of Thu, Nov 27, 1947 ·Page 4, Daily Examiner of Thu, Nov 27, 1947 ·Page 1, The Daily Advertiser of Thu, Nov 27, 1947 ·Page 1).

In 1947 (Nov-28), The Day of Fri, Nov 28, 1947 ·Page 1 reported that Dr. Oswaldo Aranha of Brazil, who is working as the President of United Nations assembly predicted that the partition of Palestine would be approve by a narrow margin. The vote is expected to be conducted later on today. Zafrullah Khan was mad at this and said that there is no point in making these types of prediction. Zafrullah Khan also stated that there won’t be peace in Palestine now. The Government of Pakistan (Cuba and Iraq too) accused many countries of collusion and pressure tactics. Zafrullah Khan said that the vote was being unfairly influenced. Zafrullah Khan alleged that the UN was on trial (over Palestine). Zafrullah Khan said that the UN had no right to cut up the Holy Land. The Arab countries were also arguing this! Zafrullah Khan blamed the US and Russia for pressuring the smaller countries to vote for partition. Zafrullah Khan also said if this partition fails, then the UN fails. Zafrullah Khan also said, if the Arab state doesn’t take form, the Jewish state will not be viable (See also The Evening Sun Fri, Nov 28, 1947 ·Page 1, The Ann Arbor News Fri, Nov 28, 1947 ·Page 1, The Harlan Daily Enterprise Fri, Nov 28, 1947 ·Page 1, Evening Express Fri, Nov 28, 1947 ·Page 22, The Durham Sun Fri, Nov 28, 1947 ·Page 12, The Richmond News Leader Fri, Nov 28, 1947 ·Page 3, The Windsor Star Fri, Nov 28, 1947 ·Page 2, The News Journal Fri, Nov 28, 1947 ·Page 4, Hope Star Fri, Nov 28, 1947 ·Page 11, Transcript-Telegram Fri, Nov 28, 1947 ·Page 1 and many others).

In 1947 (Nov-29), The Toronto Telegram of Sat, Nov 29, 1947 ·Page 25 reported that yesterday, the UN voted to delay the FINAL VOTE on the partition of Palestine until today. Canada backed the delay. Countries like Afghanistan are asking the UN to look at the minority report on a possible federalized Arab-Israeli state. The final vote will take place during the day. Zafrullah Khan attacked, Canada, the USA and Australia since they voted against the recommendation to send people back to their country of origin or to place in countries wherein they can be easily absorbed.

In 1947 (Nov-30), Zafrullah Khan was quoted in the Al-Fazl of Nov-30, during the thanksgiving interval when the US was availing time to secure required majority for the Partition Plan, a correspondent asked Sir Zafarullah: What were the basis of successful negotiations between Arab and Jews? He replied: ‘If they agree to appoint me an Arbitrator I can solve the matter on correct lines (See Al-Fazl-Lahore, Dec-3-1947 and via British-Jewish connections book, page 267).

In 1947 (Nov-30), the Times Herald of Sun, Nov 30, 1947 ·Page 5 reported that Zafrullah Khan lost the case for Palestine at the UN.

In 1947 (Dec-1), via the Press and Sun-Bulletin of Mon, Dec 01, 1947 ·Page 6 reported that Zafrullah Khan was so annoyed by the Arab Muslims (Syria, Lebanon, Iran, Iraq, Yemen, Saudi Arabia, Egypt, the Arab league?)(Turkey, Afghanistan and Iran are non-Arab) that he walked out of a caucus meeting on Friday night at the Waldorf Astoria. Zafrullah Khan then refused to attend the official voting on Palestine on Saturday, however, Zafrullah Khan’s alternate did vote against partition. Zafrullah Khan only needed to flip 2 votes, it could have been the UK and Siam and Palestine would not have been partitioned (See also the St. Louis Post-Dispatch of Mon, Dec 01, 1947 ·Page 18)(See also Oakland Tribune of Mon, Dec 01, 1947 ·Page 2)(The Guardian of Mon, Dec 01, 1947 ·Page 5)(and others)(See also the Corpus Christi Caller-Times of Tue, Dec 02, 1947 ·Page 14)(See also The Blade of Thu, Dec 04, 1947 ·Page 23).

In 1947 (Dec-29), The Kalgoorlie Miner of Mon, Dec 29, 1947 ·Page 5 reported that Zafrullah Khan has been selected (by Jinnah) to be Pakistan’s Foreign Minister and Commonwealth Relations Minister. This job was previously being done by the Prime Minister, Liaqat Ali Khan. This increases the Pakistani cabinet to 8 (See also The West Australian of Mon, Dec 29, 1947 ·Page 9).

In 1948, Zafrullah Khan was still married to Badar Begum, however, after partition, Badar Begum seems to have filed for divorce and then married the famous Shahnawaz (see also “Zafar Ullah Khan Qadyani” by Muhammad Tahir Abdul Razzaq).

In 1955-56, Zafrullah Khan married a teenage palestinian refugee (Bushra Rabbani), who was already married, had hella sex with her, then let her go). Dr. Syed Holy Spirit claims that the grandson of Zafrullah Khan was famously married to the daughter of Mirza Tahir Ahmad which ended in a quick divorce.

In 1978, at Jalsa Salana Canada, Zafrullah Khan and Mirza Tahir Ahmad attended (See photo’s in the below).

In 1982, Zafrullah Khan was enduring his final illness and moved back to Lahore, Pakistan and Ahmadiyya sources claim that he was living with daughter and her family. It is unclear where his ex-wife was (Badar Begum, his 3rd wife). His final marriage was in 1955, a short lived and haraam marriage, with a Lebanese girl named Bushra Rabbani, who was living in Syria at the time. Zafrullah Khan stopped in during his trip to London (we don’t know if it was coming or going)(see “Ahmadiyya Movement: British-Jewish Connections” by Bashir Ahmad [1995], pages 325-326). Thus, at the age of 63-ish, he was single and alone. He lived an additional 30 years like this and mostly in New York and different places in New York, he travelled extensively too.

In 1985, he died and was buried in Rabwah, Pakistan in Bahishti Maqbara, it is said that he gave all of his money to the Ahmadiyya Movement.

In 2026 (Oct), Sharif Odeh interviewed with Munir Odeh. In this interview, Sharif Odeh alleged that Zafrullah Khan was working directly under Mirza Basheer ud Din Mahmud, the 2nd Qadiani-Ahmadi Khalifa in 1947 and later when he worked at the United Nations and even later when he was Member and Judge at the International Court of Justice (ICJ) in two distinct periods: From 1954 to 1961, serving also as Vice-President of the Court from 1958 to 1961. 

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