ahmadiyyafactcheckblog

Intro
We have posted scans from Lane’s Lexicon which prove that Khatam in 33:40 means to seal off. We have also posted a scan about Waffa, which clearly tells us that it happens at death and at sleep. This was also posted on twitter. Check out Brother Omar explaining how Ahmadi’s translate of “Al-Rusul” in 3:144 is different from “Al-Rusul” in 5:75 (See the clip on TikTok and Twitter), in fact, Zafrullah Khan gave the same translation in his version of the Quran.

In fact, all the classical lexicons of Arabic and the Quran give the meaning of Khatam an-nabiyyin as “Last of the Prophets”. For example,

1. Taj -al-`arus,
2. Lisan al-`arab,
3. Raghib’s famous Mufradat of the Quran,
4. Majma bihar al-anwar (a dictionary of Hadith),

all say that Khatam an-nabiyyin means the Last of the Prophets.

Continue reading “3:55, 33:40, 5:75 and 3:144 in Lane’s Lexicon” →

Intro
Professor Charles S. Braden wrote about the Ahmadiyya Movement in 1959 via “Moslem Missions in America”, Religion in Life 28, no. 3 (1959): 331– 343. Some of the content of this was quoted in “The Black Muslims In America” by Eric, Lincoln C. (1961) and Fanusie in 2008.

This study was quoted in an attempt to argue that Ahmadi’s had been accepted as Muslims and the NOI is looking for the same type of acceptance. I was not able to find this study.

It seems that Braden went to Pakistan in 1952 and met the 2nd Qadiani-Ahmadi Khalifa, Mirza Basheer ud Din Mahmud Ahmad.

Continue reading “Ahmadiyya mentioned in “Moslem Missions in America.”Religion in Life 28, no. 3 (1959): 331– 343 by Braden, Charles S.” →

Intro
In a recent stream, Maulvi Razi allegedly quoted MGA on Istighatha (1:14:19)(See the recent Adnan Rashid vs. Daniel Haqiqatjou debate). Razi alleges that “Istighatha” is in the Quran (see 8:9). Razi also quoted 28:15 (28:16 in the Qadiani Quran) in terms of “Istighatha”. Razi also mentioned a dua of Muhammad (saw), wherein the same root word was used. Razi alleges that in “Fiqh ul Maseeh”, it is written that MGA was against praying “Istighatha” to anyone other than Allah. Razi quoted MGA again, however, he failed to give the reference. Check out my essay on MGA and praying at graves herein.

In 1923, via Seeratul Mahdi, (Riwayat number 579, page 544 of a newer edition, narrated by Khwaja Abdul Rahman Kashmiri to Mirza Bashir Ahmad and thus authenticated), and via this video by a former-Ahmadi (2:39 time stamp), it seems that via a poetical phrase (sherry), MGA was asking Muhammad (Saw) for help (See the clip on TikTok and Twitter). It should be noted that Maulvi Razi and other Ahmadi’s have been accusing Muslims of believing in Istighatha, however, we have discovered that MGA also worshipped at graves and approved of his own worship. MGA also believe in “wilayatـe takwini”.

In Aug-2025, an Ahmadi on TikTok allegedly named Nur (@Ahmadi_muslim)(from Kababir, Israel), spoke to Brother Omar, Arise and Warn, Sher-e-Khuda and Ibn Hajar about the fire that cooled for Ibrahim (as)(see 21:69) and Istigatha/Wilayat-e-Takwini/Tasarruf and “ma ana aelai wa sahabee” (what me and my companions are upon).

In 2026 (Jun), in the debate between Sheikh Israr Rashid and Maulvi Razi, Maulvi Razi alleged that Ahmad Rida Khan had violated many teachings of Islam (27:12 time stamp). Maulvi Razi went further and alleged that in the book, “Anwar-e-Shariat”, it was written that Eisa (As) failed and this was why he would physically descend in the latter days. However, Sheikh Israr Ahmad pointed out that this book was not written by Ahmad Rida Khan. At 20:30, Maulvi Razi alleged that Ahmadi’s are against practices like “Istigatha“. At 26:53, Maulvi Razi confesses that Ahmadi’s do takfeer of “Barelvi’s” over “Istigatha”. Maulvi Razi quoted a writing of Ahmad Rida Khan, wherein Rida Khan praised Abdul Qadir Jilani.

In 2026 (Jun-27), Zia Rasool Ameeni explained how MGA accused Eisa (as), Musa (as) and Idris (as) of failing in their missions (nakaam)(22:09 time stamp and 23:02). Zia Rasool Ameeni quoted Malfuzat-2, page 98, Zia Rasool also quoted RK-21, page 58, Rk-10, page 248, Malfuzat-2, page 106, RK-5, page 200, in RK-3, page 300, MGA alleged that Idris (as) also failed (nakaam). In some of these quotes, MGA famously quoted the line “Eli, Eli lama sabachthan” (My God, my God..”) and alleged that the prayer of Eisa (as) was rejected.

In 2026 (Jun-27), Sheikh Israr Rashid explained how Hajar Asqalani, Suyuti, Ibn Kathir, Qurtubi and others all believed in “Tawasul and Istigatha” (34:13 time stamp).  Zia Rasool Ameeni explains how in Darus Sameen (persian, page 576), MGA has a poem wherein he asked for help from Muhammad (Saw)(35:25 time stamp). Zia Rasul Ameeni gave 3-4 additional refs.

Continue reading “Mirza Ghulam Ahmad and Istighatha” →

Intro
In 1961, Charles Eric Lincoln (June 23, 1924 – May 14, 2000) published “The Black Muslims In America” (also available on Amazon). Charles Eric Lincoln alleges that the Ahmadiyya Movement is seen as a legitimate sect of Islam and the thus, the NOI follows this precedent (see pages 220-221). Charles Eric Lincoln makes a blunder and alleges that MGA claimed to be the Mahdi and Messiah in 1889, Lincoln also alleged that Ahmadiyya is growing. Lincoln referenced, Charles S. Braden, “Moslem Missions in America,” Religion in Life, Summer 1959 and Wilfred Cantwell Smith, Modern Islam in India (London: Victor Gollancz Ltd., 1946), p. 299. Fanusie quoted this in her dissertation!

Fanusie quoted this study extensively in her dissertation, she even called it the single most insightful monograph produced about the Nation of Islam.

Continue reading “#Ahmadiyya mentioned in “The Black Muslims In America” by Eric, Lincoln C. (1961)” →

Intro
#Ahmadiyya is dead in #Milpitas, #SanJose and the South Bay Area-California. The evidence can be found in this photo, which is from the big #MuslehMaud Day event that was held at the Baitul Baseer Temple-Mosque at 926 Evans Rd, Milpitas, CA 95035. In the photo, you can see that barely 20 men and 6 children showed up (women=girls are probably 30=60 for total attendance). Saleem Qadir was on the panel, however, he has not read much of Ahmadiyya literature. This is the only Qadiani-Ahmadi mosque in Northern California. There is a mission house in Baypoint and a huge property that they own, however, they have owned it for like 40 years and have never built anything.

Saleem Qadir was there too.

Continue reading “#Ahmadiyya is dead in #Milpitas, #SanJose and the South Bay Area-California” →

Intro
In a recent livestream on the UK True Islam channel (1:23:20), Ibrahim Ikhlaf (Moroccan)proves his own stupidity as he relates a story of people from his family who are from Pakistan and went to Mecca and had too much intercourse with each other (see the clip on twitter and TikTok).

Ibrahim Ikhlaf is a known liar and an employee of the Mirza family. However, his lies are ridiculous, in this case, he alleges to have Pakistani family members (in-laws?) who are soooo backwards that they went to Mecca just to conceive a baby and somehow, the Saudi government found it. How? Furthermore, Ibrahim Ikhlaf alleged that this sex between husband and wife was shirk! Or it could shirk to have this type of mentality.

Continue reading “Ibrahim Ikhlaf proves his own stupidity as he relates a story of people from his family who are from Pakistan and went to Mecca and had too much intercourse with each other” →

Intro
In roughly 1905-1906, MGA said if any Ahmadi doesn’t pay him chanda for 3 months, kick him out! (See Lauh-ul-Mahdi, P. 1; As reported in “Qadiyaniat-An Analytical Survey”)(I have not found the original). Nevertheless, this was authenticated in 1913 by Mirza Basheer ud Din Mahmud Ahmad (See Al-Fazl of Dec-3-1913).

In 2019 (10:45 timestamp), Mirza Maghfoor Ahmad also authenticated this saying of MGA (See the clip on TikTok and Twitter). However, this rule hasn’t been followed in recent years, many Ahmadi’s don’t pay chanda and are simply not allowed to vote for local office or participate in any sports programs (like me).

In 2024, Faheem Younus relates how the Mirza family told Ahmadi’s that if they don’t pay chanda, their children are damned! Listen to Zia Rasul reading the same herein.

In Apr-1934, via the Cleveland Call and Post of Sat, Apr 07, 1934 ·Page 2, there is a photo of M. Yusuf Khan. This is about the Cleveland Mosque (which was taken over by Wali Akram in 1935). The Ahmadiyya regional headquarter has been changed from Pittsburgh to 5311 Woodland Ave in Cleveland. The headquarters was in Pittsburgh for 4 years. Yusuf Khan alleges to have faced the bitterest opposition vs. Ahmadiyya. Yusuf Khan alleges that he has already created 11 men and 1 woman to go out and to tabligh. On March-29, the Moslems of Pittsburgh gave Yusuf Khan a farewell party (he was going to India on a trade run) wherein 300 people showed up. Shaikh Nasir Ahmad was there as well as well as Shaikh Abdul Wahab, Shaikh Abid Haque, Shaikh Saeed Akmal and Shaikh Abdul Farook. Shaikh Abdul Farook was made in-charge, with full authority in Pittsburgh. Yusuf Khan says that anyone who doesn’t pay their chanda for 3 months will be removed from the membership. There is another report in this newspaper from the “Mother Mosque”, during the week of March-25-1934, wherein it is stated that Rahmat Mahmood Sheikh Farook and Dr. Khan held a meeting. Eid was also held. Shaikh Nasir Ahmad from the Cleveland Mosque were also there. Sheikh Saeed Akmal from Braddock, Pittsburgh was also there. Shaikh Nasir Ahmad will be around and in-charge in Cleveland, signed off by Shaikh Saadi Malik.

In Dec-2025, an Athest (Awais Iqbal) asked Khurram Rana about the 3 months or kick him out reference.

Scan

Continue reading “Mirza Ghulam Ahmad said, “3 months of no chanda, kick him out!”” →

Intro
Maulvi Mansoor Ahmad Clarke is an employee of the Mirza family, aka AMAUK since 2007. However, it doesn’t seem that he ever attended Jamia-UK. He is a second-generation Ahmadi, since his father (Muzaffar Clarke) converted after meeting Mirza Nasir Ahmad in the UK in 1968. However, he converted to Ahmadiyya in 1983. Thus, it is unclear whether the mother of Maulvi Mansoor Ahmad Clarke is a white woman or a desi woman. Later in 1983, Muzaffar Clarke was part of shura in Rabwah and even travelled to Qadian.

In 2008, he became a life-devotee.

He has been working for MTA-International since 2010.

In 2014, he alleges that he became an official Maulvi of the AMAUK.

In 2018, he alleges that he became an employee of Humanity-First UK. He also alleges to have become an editor with the Review of Religions.

In 2021, he became the Director of Analyst News, an Ahmadiyya news channel.

In 2025, it seems that Maulvi Mansoor Clarke has weighed in and he seems to have said that Charlie Kirk deserved what he got. Which is the Ahmadiyya sentiment, in fact, Ahmadi’s believe that Muslims are being punished all around the world for simply rejecting Mirza Ghulam Ahmad. Here is one example of Ahmadis rejoicing at the suffering of Muslims. If you do you research, social media is filled with Ahmadis taunting Muslims for their suffering. Furthermore,
Imam Clarke is the “unofficial” unwritten Talmud, whereas Al Hakam is the “official” Torah available to the public – it is used to deflect from any libel and defamation.

In Nov-2025, Maulvi Razi, Maulvi Raheel, Ibrahim Ikhlaf and Maulvi Mansoor Clark streamed on the True Islam UK channel, at 2:42, Ibrahim Ikhlaf alleges that there were more than 200-210 Bait’s (210 new Ahmadi’s?) from the UK jamaat this past year (2024-2025?), 30 of which were white. 30-40 Arabs as well.

In Nov-2025, Qadiani-Ahmadi Maulvi Mansoor Ahmad Clarke flew to the UAE illegally and conducted a bookstall on behalf of the Ahmadiyya Movement in Sharjah.

In Dec-2025, Ahmadiyya employees, Humayon Jahangeerkhan, with Mansoor Clarke and Rabeeb Mirza (works at MTA, translation center) discussed the Ahmadiyya concept of Hell. Maulvi Mansoor Clarke also alleged that everyone will be gender neutral in the afterlife.

Continue reading “Who is Maulvi Mansoor Ahmad Clarke?” →

Intro
Dr. Shaikh Muhammad Abdullah was born a Muslim in 1898, however, he converted to Lahori-ism in 1919. He was born in Rasul Nagar, Punjab, he had earned a B.Sc. and a M.Sc. at Forman Christian College.

After serving as joint secretary of the Ahmadi in Lahore in 1927, he was appointed deputy imam of the Berlin mosque in 1928 and subsequently earned a Ph.D. in chemistry at Berlin University in 1932. Imam Abdullah praised the regime while leading public tours of the mosque, and he made important changes to stock lectures, incorporating Nazi neologisms. He made further overtures to the Nazi regime in the summer of 1938.

He was the Lahori-Ahmadi Imam and missionary at the Berlin Mosque, Germany, from 1928 to 1939.

After WW-2 started and Hitler deported him, he went to the UK and at the Mosque in Woking, England, after the war till his death in 1956. This article by him in English was published in The Light, 1 January 1952.

Continue reading “Who is Dr. Shaikh Muhammad Abdullah (1898-1956)? The Lahori-Ahmadi Imam in Germany” →