Intro
Mirza Ghulam Ahmad saw the Hanafi Fiqh as the best school of thought, he even called Imam Abu Hanifa as “Imam-e-Azaam” (the Greatest Imam). There is even a booklet on the Ahmadiyya website about Imam Abu Hanifa. However, imam Abu Hanifa said that it was wrong to even ask for proof if someone claimed prophethood. Thus, there is a huge issue here. It should be noted that MGA never quoted this specific saying of Imam Abu Hanifa. Even the Lahori-Ahmadi’s use the Hanafi Fiqh.
_____________________________________________________________________________________________ Reference: Al-Fiqh Al Akber by Imam Abu Hanifa
و خروج الدجال و ياجوج و ماجوج و طاوع الشمس من مغربها و نزول عيسى عليه السلام من السماء و سائر علامات يوم القيامة على ماوردت به اللأخبار الصحيحة حق كائن
“””The emergence of the Dajjal [anti-christ] and of Ya’joog and Ma’joog [Gog and Magog], the rising of the sun in the West, the descending of ‘Isa, alayhi assalam [Jesus], from heavens, are inevitable facts, so are all the other signs of the Day of Judgment, as narrated in authentic Ahaadeeth [Prophetic sayings]”””
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1889
MGA forced Noorudin to pretend to be Hanafi, even though he was a Wahabbi aka Ahl-e-Hadith
MGA tells Noorudin to lie and say he is Hanafi, this is mandatory for him (see page 73) to marry Sughra Begum.
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1891
‘Al Haq Mubahisa Ludhiana’ RK 4: 101
“He was the greatest sea (Bahr e Aazam) and everyone else are his streams.”
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1902
Roohani Khazain Vol 19 Page 212
Review Mubahasa Batalvi-Chakralwi
“It should be an obligation (Fard) upon our Jama’ah that if a hadeeth does not contradict or against the Quran and Sunnah, then a person should act upon it no matter what the grading of the hadeeth is and it should be given preferance over the man made fiqh. And if an issue (masla) is not found in hadeeth nor sunnah nor the Quran then in such circumstance act upon the hanafi fiqh….. Where ever a hadeeth is found to be contradicting Quran and Sunnah then leave that hadeeth.”
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1905
[Al Badr, 3 Nov 1905, pg 4]
“The Imams were like the 4 walls for Islam.”
“If these people were not born, Islam would have become so dubious that a heretic would be undistinguishable from a non-heretics.”
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1923
Seerat ul mahdi part 2 pg 48
http://www.systemoflife.com/mirza-ghulam-ahmad-qadiani-was-hanafi/
“Once for the purpose of Deen, hadhrat maseeh mow’ood (mirza Qadyani) wrote to hadhrat molwi noor ud deen sahb that “You declare that I am a Hanafi ul Madhab” even though he knew that hadhrat molwi sahb was Ahlul hadeeth in Aqeedah.”
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1965
Malfoozat V. 4, p. 442
Imam e Aazam/ the Greatest Imam (Allah have mercy on him) had a small portion of dirt on his clothes and was cleaning it. Someone said you haven’t given a fatwa on such a small portion of dirt to which Imam e Azam replies in such an exquisite way, “this isn’t fatwa, it is taqwa”.
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1965
Malfoozaat vol 5 page 124
“My Madhab is that the Hanafi fiqh must be acted upon”
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2011
The 5th Khalifa tells the world that MGA was a Hanafi.
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Links and Related Essay’s
https://www.alislam.org/urdu/book/امام-اعظم-حضرت-ابو-حنیفہ/c/امام-اعظم/
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