Intro
Nooruddin and MGA were both Ahl-e-Hadith (aka Wahabbi) type of Muslims before 1889. In fact, MGA’s nikkah was read out by the top Ahl-e-Hadith mullah in North India in 1884. Wahabbi’s or Ahl-e-Hadith don’t follow any of the 4 schools of Sunni Islam. You can read about Noorudin’s affiliation to the Ahl-e-Hadith herein. He also had a connection with the Deobandi’s. MGA wanted to Noorudin to pretend to be Hanafi, since this was required for Noorudin to marry a very young Sughra Begum. Read our detailed essay on this topic here. One more piece of evidence, per Ahmadiyya sources, Maulvi Noorudin visited the Wahabi controlled Arabia, and was allowed to enter Mecca at perform Hajj in 1866 (see page 23), this is most likely when he converted to Wahabism.
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“””[In the name of Allah, The Merciful. Hafiz Roshan Ali told me saying: At a time, the promised messiah (MGAQ) asked, for a religious necessity, from Maulvi Noor Uddin to announce that he is belonging to Hanafi Madhab despite he (MGAQ) was knowing that he (Noor Uddin) was belonging to Ahle Hadith. In response to him, Maulvi Noor Uddin wrote, on a paper, a verse of Persian poetry its literal meaning is: If your guide commanded you to dye your place of prayer with wine, you should do; as the guide doesn’t ignore the etiquette of love ways and its traditions. He wrote under it “Hanafi Noor Uddin”, Siratul Mahdi, narration no. 359.”””
The scan work
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Links and Related essays
Noorudin didn’t care if Mirza Ghulam Ahmad claimed even law-bearing prophethood
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