Intro
Tabari (d. 839–923/ 224–310 AH) divided the early reports regarding Jesus’ (as) crucifixion into two groups. According to the first, one of Jesus disciple’s volunteers to take the form of his master and is crucified (substitution theory). According to the other, the Jew mistakenly carried only an empty resemblance to the cross. (See Robinson, Neal [1991]. “The Crucifixion – Non-Muslim Approaches”. Christ in Islam and Christianity: The Representation of Jesus in the Qur’an and the Classical Muslim Commentaries. Albany, New York: SUNY Press. pp. 106–140. ISBN 978-0-7914-0558-1. S2CID 169122179. Retrieved 5 January 2021). 

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Islamic views on Jesus’s death – Wikipedia

Tabari’s versions of events

Tabari (d. 839–923/ 224–310 AH) divided the early reports regarding Jesus crucifixion into two groups. According to the first, one of Jesus disciples volunteers to take the form of his master and is crucified. According to the other, the Jew mistakenly carried only an empty resemblance to the cross.[17]: 127 

Tabari narrated the first strand as follows:

Jesus went into a house together with seventeen of his companions. The Jew surrounded them but when they burst in God made all the disciples look like Jesus. The pursuers, supposing that they had bewitched them, threatened to kill them all if they did not expose him. Then Jesus asked his companions which of them would purchase paradise for himself thath day. One man volunteered and went out saying that he was Jesus and as God had made him look like Jesus they took him, killed him and crucified him. Thereupon “a semblance was made to them” and they thought that they had killed Jesus. The Christians likewise thought that it was Jesus who had been killed. And God raised Jesus right away.[17]: 128 

The second strand is narrated as follows:

The Jews were looking for Jesus. They took hold of Simon, one of the disciples, and they said, “This is one of his companions.” And he denied it and said, “I am not one of his disciples.” So they left him. Others took hold of him and he likewise denied it. Then he heard the sound of the cock and he wept and it grieved him. ‘On the morning of the next day one of his disciples went to the Jew and said, “What will you give me if I lead you to the Messiah?” He accepted their offer of thirty dirhams and led them to him. And a semblance had been made for them before that, and they took him and made certain of him and bound him with a cord and began to lead him and to say to him “You used to bring the dead to life and to drive away Satan and heal the jinn-possessed so why not deliver yourself from this cord?” And they spat on him and cast thorns on him until they brought him to the wood upon which they wanted to crucify him. And God raised Jesus to Himself. And they crucified the semblance which was made to them. And [Jesus] tarried seven [hours]. ‘Then his mother, and the woman whom God had freed from jinn-possession when Jesus treated her, came weeping to where the crucified [semblance] was. And Jesus came to them both and said, “Why are you weeping?” They said, “Because of You.” He said, “God raised me to Himself and I came to no harm. This [corpse] is something which was “made a semblance to them”. Order the disciples to meet me at such and such place.” Eleven met him at the place. Jesus missed the one who had sold him. They said, “Because he regretted what he had done he committed suicide by strangling himself.” Jesus replied, “If he had turned towards God, God would have turned toward him”.[17]: 129 

 

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Links and Related Essay’s

Islamic views on Jesus’s death – Wikipedia

https://en.wikipedia.org/wiki/Islamic_views_on_Jesus%27s_death

Robinson, Neal (1991). “The Crucifixion – Non-Muslim Approaches”. Christ in Islam and Christianity: The Representation of Jesus in the Qur’an and the Classical Muslim Commentaries. Albany, New York: SUNY Press. pp. 106–140. ISBN 978-0-7914-0558-1. S2CID 169122179. Retrieved 5 January 2021.

Ibn Abbas is the main source for the substitution theory – ahmadiyyafactcheckblog

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