Intro
In 1890, via Izala Auham (see pages 230-231), MGA quoted Bayazid Bastami and alleged that he became “like the prophets” and how this status is open to all Muslims. MGA even quotes Sheikh Abdul Qadir Jilani in this context.

In 1902, via Tohfa Golarvia, (See pages 256 and 263, also posted in the below, check Bro Imtiaz’s video herein)(2:38:52 timestamp), MGA argued that Muhammad (Saw) died and his mission was incomplete (naozobillah) and required a Baruz to come and complete the mission. MGA says that it’s really sad that the common people and Islamic scholars have no idea about the concept of Buruz (26:19 time stamp). MGA says that the Sufi saints knew about Buruz. Some of these Sufi’s believe that saints can return into this world in a Buruzi form. In other words, the ruh (soul) of a dead saint, can come into the body of person. MGA says that 100 years after the death of Bayazid Bastami, his ruh (soul), came into the body of Abu al-Hassan al-Kharaqani (see Tohfa Golarvia, pages 318-319). MGA says that his belief is agreed upon and accepted by all (Maqbool and Mussulum). MGA says even with all of this, some stupid people deny the concept of Buruz in the return of Eisa (as). MGA called this the sunnah of Allah. Thus, people who don’t understand this, simply don’t understand the philosophy of a Buruzi return, i.e., the ruh of a dead person coming down and residing in a new human being, this is called Buruz .

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1890
Izala Auham; Ruhani Khaza’in, v. 3, p. 230-231
Izala Auham (1891), Part-1 and 2, quotes and background information – ahmadiyyafactcheckblog

“Of all the leaders of Tasawwuf that there have been till the present day, not even one has disagreed with the point that in this religion the path to become the likes of prophets is open, as the Holy Prophet Muhammad has given the glad tidings for spiritual and godly learned persons that ‘the Ulama of my nation are like the Israelite Prophets’. The words of Abu Yazid Bustami given below, which are recorded in Tazkirat al-Auliya by Farid-ud-Din Attar, and are also found in other reliable works, are on this basis, as he says: ‘I am Adam, I am Seth, I am Noah, I am Abraham, I am Moses, I am Jesus, I am Muhammad, peace be upon him and upon all these brothers of his.’ … Similarly, Sayyid Abdul Qadir Jilani, in his book Futuh al-Ghaib, refers to this point, i.e. that man, by leaving his ego and annihilating himself in God, becomes the like, rather the very form, of the prophets.”
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1900-1902

In 1902, via Tohfa Golarvia, (See pages 256 and 263, also posted in the below, check Bro Imtiaz’s video herein)(2:38:52 timestamp), MGA argued that Muhammad (Saw) died and his mission was incomplete (naozobillah) and required a Baruz to come and complete the mission. MGA says that it’s really sad that the common people and Islamic scholars have no idea about the concept of Buruz (26:19 time stamp). MGA says that the Sufi saints knew about Buruz. Some of these Sufi’s believe that saints can return into this world in a Buruzi form. In other words, the ruh (soul) of a dead saint, can come into the body of person. MGA says that 100 years after the death of Bayazid Bastami, his ruh (soul), came into the body of Abu al-Hassan al-Kharaqani (see Tohfa Golarvia, pages 318-319). MGA says that his belief is agreed upon and accepted by all (Maqbool and Mussulum). MGA says even with all of this, some stupid people deny the concept of Buruz in the return of Eisa (as). MGA called this the sunnah of Allah. Thus, people who don’t understand this, simply don’t understand the philosophy of a Buruzi return, i.e., the ruh of a dead person coming down and residing in a new human being, this is called Buruz.

Scan
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Links and Related Essay’s

Izala Auham (1891), Part-1 and 2, quotes and background information – ahmadiyyafactcheckblog

Izala Auham (1891), Part-1 and 2, quotes and background information

Shaikh ‘Abdul-Qadir al-Jilani (also spelled as Abdul Qadir Jilaani) in Ahmadiyya literature-a study – ahmadiyyafactcheckblog

Shaikh ‘Abdul-Qadir al-Jilani (also spelled as Abdul Qadir Jilaani) in Ahmadiyya literature–a study

MGA lied about the hadith on Muslims being “like the prophets”

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