ahmadiyyafactcheckblog

Intro
On an episode of “This Week with Hujoor”(Jan-30-26)(19:36 time stamp), Mirza Masroor Ahmad describes Muslims as “Ghair-Ahmadi’s” only. Mirza Masroor Ahmad then mentions a scenario wherein Muslims in Qadian, India had built a mosque next to Bahishti Maqbara and became friendly with Ahmadi’s.

Mirza Masroor Ahmad also advises Ahmadi’s to make small clips of material to attract someone’s attention and then use this as a form tabligh in 2026 (entrapment). Mirza Masroor Ahmad wants all Ahmadi Maulvi’s to work with their local tabligh department (See the clip on TikTok and Twitter).

The context is that Maulvi Raheel Ahmad asked “Hujoor” for guidance in terms of how to combat the opponents of Ahmadiyya on social media and other online platforms (like TikTok?). Maulvi Raheel Ahmad requested that a team of Murrabi’s be allowed to focus on defending Ahmadiyya online. Mirza Masroor Ahmad told Maulvi Raheel Ahmad that he should instead work with his local Tabligh department (and national) and work in this method, since the Jamaat created this department. Mirza Masroor Ahmad mentioned that he sent out a circular wherein he ordered all Qadiani-Ahmadi Maulvi’s to work with their respective Tabligh Department and make their contribution in this manner. Mirza Masroor Ahmad says that Ahmadi Maulvi’s should work with local Ahmadi’s in their respective teams. Mirza Masroor Ahmad recommended that Ahmadi’s make small clips and post them everywhere.

Continue reading “Is there a Sunni led mosque in Qadian, India, next to Bahishti Maqbara?” →

Intro
1937 was an aggressive year for the Ahmadiyya Movement. In Aug, Fakhr-ud Din Multani and Bashir Ahmad Misri were both attacked in broad day light in Qadian on Saturday, 08-07-1937, around 4:30 pm at the time of Asr prayers. Multani was thus stabbed by a fanatical Ahmadi on the 6th or 7th of August, 1937 and succumbed to his injuries on the 13th of August, 1937.

However, a few months before this, on June-5-1937 (page 6)(See the Al-Fazl), after explaining how some Qadianis may have fought people over religion and etc. Which led to legal cases, then Bashiruddin said that the Jamaat spent money on these cases. So, such people who would argue with some non Ahmadi about Mirza Qadiani and abuse him, then these Qadianis should either break his face when someone insults Mirza Qadiani or else tolerate him with humility (if you have ghairat) and do not talk like that.

In July-1937 (30th), Some Qadiani-Ahmadi Maulvi’s wife wrote a letter to the 2nd Qadiani Khalifa about her husband being overworked! She says that she is tired of living and she knows about the sexual misconduct of the 2nd Qadiani Khalifa and she is not playing any games (See
July-30-1937, Al-Fazl newspaper, page 11).

In July-1937 (10th), the 2nd Qadiani-Ahmadi Khalifa was accused of being Aayash (someone of loose morals who fornicates, drinks and parties (Al Fazl July 10, 1937. Page 6).

In Aug-1937, (See the Al-Fazl of August 15th, 1937, page 5), MGA’s children are being defended, MGA was a very pious person, his children could never be bad. He also talks about ghair-mubain (ahmadi’s who reject the Khilafat). Fakhr ud Din Multani was also mentioned, and the Khalifa was accused of inciting murder. This essay from the Al-Fazl defends the family of MGA and tells the world that they would never do anything bad like sexual assault and rape. MGA even prayed over and over again to make his family pious, thus, they could have never committed these crimes. About a month after this, the Khalifa was facing severe punishments from allah via ailments.

In Sep-1937 (14th), the Al-Fazl alleged that the 2nd Qadiani-Ahmadi Khalifa had pain in his throat, his mother (Nuzrat Jehan) has diarrhea and Mir Mohammad Ismail sb is also sick.

In Dec-1937, the 2nd Qadiani-Ahmadi Khalifa said Ahmadi men could marry Hindu women (See Khutbat-e-Mahmud Ahmad, V-3, page 448, Dec-15-1937).

Continue reading “In June of 1937, the 2nd Qadiani-Ahmadi Khalifa ordered Ahmadi’s to punch anyone who insulted Mirza Ghulam Ahmad” →

Intro
In 1906-1907, Mirza Ghulam Ahmad used 93:11 of the Quran (93:12 in the Kadiani Koran) and argued that he was a prophet since he was in his mothers stomach (via Haqiqatul-Wahi, page 84, online English edition)(see RK-22, pages 68-70-Urdu).

In 1891, MGA and his team of writers quoted 93:11 of the Quran (93:12 in the Kadiani Koran) and alleged that Allah had bestowed all these characteristics on MGA in abundance (See Izala-e-Auham, Ruhani Khaza’in, vol. 3, pp. 334-339, Via Essence of Islam, V-4, pages 58-59).

In 1892, MGA and his team of writers argued that Ahmadi’s were also receiving dreams and testifying to the validity of MGA, they then quoted 93:11 of the Quran (93:12 in the Kadiani Koran)(See page 65 of Nishan Asmani).

In 1903, MGA and his team of writers quoted 93:11 of the Quran (93:12 in the Kadiani Koran)(See Al-Hakam, vol. 7, no. 13, dated 10 April 1903, pp. 1-2, Via Malfuzat-3, pages 294-298).

Continue reading “Mirza Ghulam Ahmad said he was a prophet via 93:11 of the Quran (93:12 in the Kadiani Koran)” →

Intro
Respected Uncle Mushtaq Malik has told me about the story of the murder of Abdul Majid Bhatti, who was a devoted Ahmadi (See over 7 US newspapers) in Sep-1999. However, none of the newspaper name any of these people as Ahmadi’s. However, Uncle Mushtaq Malik says he knew Abdul Majid Bhatti from his work as a teacher in Nigeria in the 1970’s.

Mushtaq Malik says that in 1978, he was teaching in Advanced Teachers College Maidugri, Borno State in Nigeria. There was another Ahmadi teacher in the same college by name Abdul Majid Piracha at the same time. We both were Ahmadies and we used to visit Abdul Majeed Bhatti during Jumaa prayer in his house. Since Bhatti Sahib was our elder he used to lead us in all prayers. One of his daughters Ruhi was married to an Indian Muslim by name Tariq from Aligarh. He was my friend as well. He was also teaching in Teachers College. Later on Bhatti Sahib Migrated to Canada. My friend Abdul Majid Piracha who was my colleague as well also Migrated to Canada. It was Abdul Majid Piracha who told me about this murder. Abdul Majid Piracha also passed away in 2012 and I went to Toronto to attend his funeral.

In 1994 (Aug), Dr. Lubaina Bhatti Ahmed began filing domestic violence reports vs. Nawaz Ahmad. Her lawyer told the newspaper this. Hoffman (the lawyer) says that Nawaz Ahmad kept warning his wife that he would have her deported, since she wasn’t a citizen yet. The couple had 2 sons, Tariq-7 and his younger brother, Ahsan, age-4.

In Feb-1998, Dr. Lubaina Bhatti Ahmed (a general practice doctor at East Ohio Regional Hospital in Martins Ferry) filed for divorce vs. her husband, Nawaz Ahmad (who was working as a “Computer Specialist at MCI Worldcom Advanced Network in Hilliard. On Sep-13-1999, many newspapers reported that Nawaz Ahmad was sought in the killing of his wife (Dr. Lubaina Bhatti Ahmed), his sister-in-law, Ruhie Ahmad (she was from Oakland, Ca), his father-in-law, Abdul Majid Bhatti and his niece, 2-year old, Nasira Ahmad (See the Dayton Daily News of Mon, Sep 13, 1999 ·Page 12). The 4 were found downstairs in a recreation room and Nawaz Ahmad was missing. Family members called police, on Saturday, Sep-10-1999, police went to the house (in St. Clairsville)of Dr. Lubaina Bhatti Ahmed and found the murder scene. The murderer, Nawaz Ahmad was caught by immigration authorities as he tried to leave America for Pakistan at the Kennedy Airport. They were supposed to show up to Family Law on 9-13-1999 for a final hearing to split up assets. Ruhie Ahmad was supposed to testify at the hearing too, she and her daughter had just flew in. The couples divorce was almost FINAL and would have been finalized by 9-13-1999.

By Oct-9-1999, Nawaz Ahmad was indicted for murder (See the News Herald of Sat, Oct 09, 1999 ·Page 7).

In Jan of 2001, Nawaz Ahmad was convicted of murder (See the Dayton Daily News of Fri, Jan 26, 2001 ·Page 13).

In Feb of 2001, the Judge gave Nawaz Ahmad the death penalty (Marysville Journal-Tribune of
Sat, Feb 03, 2001 ·Page 3).

Continue reading “Nawaz Ahmad was a Qadiani-Ahmadi and a quadruple murderer in 1999” →

Intro
On Jan-2-2026, via an episode of “This Week with Hujoor” (21:33 timestamp), Mirza Masroor confessed that most converts to Ahmadiyya have not read any Ahmadiyya literature, they converted because of other reasons (See the clip on TikTok and Twitter). Mirza Masroor Ahmad was talking to Khuddam (young men, ages 15-40) from Virginia, USA.

Continue reading “Mirza Masroor Ahmad says that most converts to Ahmadiyya have not read any Ahmadiyya literature, they converted because of other reasons” →

Intro
In the early 1970’s, Khalid Perwez went to Nishter Medical College in Multan, Pakistan. After graduating he joined the Army wherein he reached the rank of Major and an active member of the Amadia community. In 1974, Dr. Pervez and his wife immigrated to the USA wherein Dr. Perwez interned at a hospital in Trenton, New Jersey and took his residency as a doctor at Atlantic Hospital in Atlantic City, New Jersey and Wycoff Hospital in Brooklyn. In 1980, he began working at Kaisar Permanente (See The Los Angeles Times of Fri, Dec 04, 1987 ·Page 37).

On Tuesday, Nov-16-1987, Dr. Khalid Parwez (38 years old) dropped off his son at Mesa Robles Junior High School at roughly 8am (See The Los Angeles Times of Sat, Dec 12, 1987 ·Page 4). Dr. Khalid Perwez alleged that he worked a 24-hour shift at Kaiser Permanente wherein he got off at 8:30 Am on Tuesday, Nov-17-1987. It seems that his son, 11-year old Raheel Parwez (7th grader at Mesa Robles Junior High School) was not there for pickup from school and the police immediately began questioning his younger brother, Nabeel Parwez, age-7, who alleged that he saw his uncle (Sattar Ahmad, age 27, new in America) at the scene of the school drop off in a blue car. After the police searched his apartment complex, they saw blood and then checked the dumpster and found the body of Raheel Ahmad. Police said that the flesh was still warm when they found the body.

On Tuesday, Nov-17-1987, the body of 11-year old Raheel Parwez (7th grader at Mesa Robles Junior High School) was found in a dumpster on Colina Road at an apartment complex (See the Santa Barbara News-Press of Sat, Nov 21, 1987 ·Page 4)(At Hacienda Pines Apartments). It was found by a maintenance worker (See The Los Angeles Times of Sat, Dec 12, 1987 ·Page 2) (See The Los Angeles Times of Sat, Nov 21, 1987 ·Page 50)(See The Los Angeles Times of Fri, Nov 20, 1987 ·Page 54)(See The Los Angeles Times of Sat, Nov 21, 1987 ·Page 3). The parents of Raheel Parwez are Dr. Khalid Parwez (38 years old) and Amtul Karim Parwez. Nabeel Parwez, age-7, is the younger brother of Raheel Parwez. Their uncle is Sattar Ahmad, age-27. It seems that the uncle of Raheel Parwez, Sattar Ahmad had his apartment raided and this body was eventually found. He is now the prime suspect. The Los Angeles Times of Sat, Dec 05, 1987 ·Page 80 alleged that the body of Raheel Parwez was found on Nov-16. Upon being told about his sons murder, Dr. Khalid Parwez (38 years old) showed no emotion (See The Los Angeles Times of Sat, Dec 12, 1987 ·Page 4).

By Nov-20, The Los Angeles Times published photo’s and new evidence which linked Dr. Khalid Parwez, his brother (Sattar Ahmad) and his ex-wife to the murder. Specifically, Nabeel Parwez, age-7 told the police that he saw his brother get into a “blue car” as he looked back after his car dropped him off at Mesa Robles Junior High School. Raheel Parwez was not there when someone came to pick him up from school in the afternoon. It seems that Dr. Khalid Parwez dropped off both of his sons (11-year old Raheel Parwez and Nabeel Parwez, age-7) at school at roughly 8am. However, their uncle, Sattar Ahmad swooped in and picked up Raheel Ahmad and took him to an apartment. Their father, Dr. Khalid Parwez told the police that he went to go and work a 24 shift at Kaiser Permanente in West Los Angeles (he works as a Gynecologist). The police questioned Dr. Khalid Parwez and released him. However, they also asked the family questions and new evidence was revealed. It was also revealed that the second wife of Dr. Khalid Parwez, who was living in Hacienda Heights had a good relationship with Sattar Ahmad.

On Dec-2-1987, Dr. Khalid Perwez was arrested on suspicion of murder of his son (See The Los Angeles Times of Thu, Dec 03, 1987 ·Page 25). Dr. Khalid Perwez allegedly was the first person to report his son missing. Amtul Karim Parwez alleged that her ex-husband beat the kids often and even for things like letting other kids borrow toys and for leaving the lights on. Sattar Ahmad was initially contacted and questioned, however, after the body was found (Nov-17), he has went missing.

On Dec-4-1987, The Los Angeles Times of Fri, Dec 04, 1987 ·Page 75 reported that Dr. Khalid Parwez moved to America and quickly began drinking alcohol and watching pornography. Dr. Khalid Parwez alleges to have been in a Major in the Pakistani Army before moving to America. His ex-wife, Amtul Karim Parwez alleges that her husband at the time, Dr. Khalid Parwez had drifted away from the Ahmadiyya cult and was living a western life. The attorney of Dr. Khalid Parwez is the famous Leslie H. Abramson.  Staff writer, William Overend reported on the story too and wrote about Dr. Pervez and how he drifted into alcohol and pornography. The life story of Dr. Pervez is also given. In the early 1970’s, Khalid Perwez went to Nishter Medical College in Multan, Pakistan. After graduating he joined the Army wherein he reached the rank of Major. In the mid-1970’s, they immigrated to the USA (1974) wherein Dr. Perwez interned at a hospital in Trenton, New Jersey and took his residency as a doctor at Atlantic Hospital in Atlantic City, New Jersey and Wycoff Hospital in Brooklyn. In 1980, he began working at Kaisar Permanente (See The Los Angeles Times of Fri, Dec 04, 1987 ·Page 37). Furthermore, Amtul Karim Parvez accused her ex-husband of framing her with these false letters and thus stealing custody of the children. Dr. Khalid Parwez and his ex-wife Amtul Karim Parwez were in a bitter custody battle for many years it seems. Court documents from 1986 revealed that the Judge had given full custody of the 2 boys to Dr. Khalid Parwez, after it was revealed that Amtul Karim Parwez (the mother of the kids) was writing in her diary that her sons were about to die, she was claiming revelations like Mirza Ghulam Ahmad. Amtul Karim Parwez alleged that they would as a result of “divine punishment”. The Judge was only allowing supervised visitations, with other family members present. The missing Uncle (Sattar Ahmad, 27), was allegedly close friends with her too in recent week, both lawyers agreed to this. Amtul Karim Parwez recently told Dr. Khalid Parwez that his sons would be drowned. This was stated in court on Oct-22-1987. Meanwhile, Amtul Karim Parwaiz alleges that she is continuing to get revelations wherein she gets instructions and prophecies. Amtul Karim Parwez is a resident of Torrance. However, in court documents, relatives of Amtul Karim Parwez alleged that she was being framed for the murder. Lawyers for
Amtul Karim Parwez alleged that there is nothing with her and a new report by a psychologist would prove that this was a false game by Dr. Khalid Parwez. The uncle of Amtul Karim Parwez alleges that their marriage had been arranged in Pakistan, however, they fled as a result of persecution.

By Dec-5-1987, Dr. Khalid Parwez was in custody, however, his brother was running free (See The Los Angeles Times of Sat, Dec 05, 1987 ·Page 80). In Oct-1987, the uncle Sattar Ahmad had began renting an apartment on Colina Road in Hacienda Heights. Sattar Ahmad disappeared a day after the body was found. On Dec-5-1987, The Los Angeles Times of Sat, Dec 05, 1987 ·Page 47 reported that it was alleged that Dr. Perwez drank alcohol and watched pornographic material and with his ex-wife. A photo of Amtul Karim Parwez and her sons is also given. Dr. Howard Caplan recently cleared Amtul Karim Parwez of any mental issues. Amtul Karim Parwez alleged that her ex-husband forced her to wear western clothes and drink alcohol and watch pornography, her phycologist said (Caplan).

On Tuesday, Dec-8-1987, a hearing was scheduled for the custody of Nabeel Parwez, age-7, the mother (Amtul Karim Parwez) was emphatic in asking for custody. Nabeel Parwez had been in child protective custody since the his brother went missing.

On Dec-12-1987, the Los Angeles Times reported that the son, Raheel Parwez had written in his school diary that his father had recently mistreated him and thus he preferred to live with his mother. The mother was seeking to regain custody of both sons. It was also discovered that Raheel Parwez was linked to two large sums of money totaling $5500, made out to his brother, Sattar Ahmad (age 27), who was missing and on the run. These payments were made soon after the murder. The prosecutor also doubted the alibi of Dr. Parwez and alleged that Dr. Parwez snuck away for 5 hours. Furthermore, Sattar Ahmad cashed a check for $2500 at Century Federal Savings in Puente Hills on Nov 13 and opened a $500 checking account on that date. New sources say that they saw the murder victim (Raheel Parwez) at 9:20 Am at an Alpha Beta market, wherein Raheel bought 2 small airplanes, one white and one blue, for $1.29 each. The arraignment of Dr. Perwez was delayed, the death penalty was sought (See The Los Angeles Times of Sat, Dec 12, 1987 ·Page 2). 

On Dec-18, the Santa Barbara News-Press of Fri, Dec 18, 1987 ·Page 35 reported that bail had been set at 7.5 million for Dr. Khalid Parwez. He was accused of cutting his son’s body into 200 pieces and dumping him in the dumpster at an apartment complex in Hacienda Heights on Colina Road.

In 1988, via the News-Pilot of Sat, Apr 09, 1988 ·Page 2, Zenon Kalarus is named as the maintenance worker who discovered the dead body. This is part of the preliminary hearings for the murder of Raheel Parvez.

In May of 1988, Amtul Karim Pervez told the court that her son was terrified of his father just 8 days before his death (See the North County Times of Tue, May 10, 1988 ·Page 8).

On May-27-1988, The Los Angeles Times of Fri, May 27, 1988 ·Page 37 reported that Pomona Municipal Judge Robert A. Dukes ruled that there was sufficient evidence to try Dr. Khalid Pervez in the killing of his son, Raheel Parvez.

In 1989, via the East Review of Thu, Mar 09, 1989 ·Page 3, the High Court was asked to reinstate charged that would invoke the death penalty in the case of Dr. Khalid Pervez.

In 1990, The San Bernardino County Sun of Thu, Jan 25, 1990 ·Page 14 reported that Dr. Khalid Pervez was acquitted in the murder of his son and released after being imprisoned for 2 1/2 years.

Continue reading “In 1987, Ahmadi’s in Los Angeles killed their own son, the case of Dr. Khalid Parwez” →

Intro
On the Feb-13-26 episode of “This Week with Huzoor“, Mirza Masroor Ahmad was discussing his circular that he sent out to the USA Jamaat (and others) wherein he urged Ahmadi’s (office members and regular members) to know how much money Ahmadi’s are making (See the clip on TikTok and Twitter) and other census numbers. Mirza Masroor Ahmad says that Ahmadi chanda collectors should know how many Ahmadi’s are paying at the accurate rate of Chanda, or are they secretly making more money and paying less? Mirza Masroor Ahmad then wants these Ahmadi chanda collectors to maintain “fake friend” relationship with these Ahmadi’s, he doesn’t want them to be chanda collectors. Mirza Masroor Ahmad wants these Ahmadi chanda collectors to pretend to be friends and not sound like they only call when the Jamaat needs money.

Continue reading “Mirza Masroor Ahmad wants office holders to know how much money each Ahmadi makes” →

Intro
In an episode of “This Week with Hujoor” (Jan-2-2026)(1:55 time stamp), Mirza Masroor Ahmad told common Ahmadi’s who are currently in the USA that he expects them to only sleep 6 hours a day (see the clip on TikTok and Twitter). Furthermore, he goes on to say that he wants more time for tabligh and other Ahmadiyya activities. Ironically, Mirza Masroor Ahmad has never worked hard in his life, when he was 25 he got a job at the family business and has received special treatment his entire life.

An ideal workday for an Ahmadi employee is the same. Mirza Masroor Ahmad explained that in a separate session.

—6 hours for sleep
—2 hours for eating and drrrinkning
—2 hours for praying
—1 hours for travel to University
—6 hours at the University via sitting in classes
—3 hours for homework and study

4 hours remain. Mirza Masroor Ahmad asked the Ahmad kid from Virginia about this, Masroor said you mean with 4 free hours, you still can’t give one hour to the Jamaat? Mirza Masroor Ahmad then says he wants Ahmadi’s to devote their free time on weekends.

Continue reading “Mirza Masroor Ahmad wants Ahmadi Maulvi’s to only sleep 5 hours per day and NO vacations!” →

Intro
In 1891, allegedly, a Christian by the name of ‘Abdullah James made three objections against Islam. He argued that the Muhammad (saw) had been in doubt about his own Prophethood, that he did not show any miracles, and that he did not possess any knowledge of the unseen. Anjuman Himayat-e-Islam sent these questions to Nur ud Din and he seems to have sent them to MGA. Thus, allegedly, in 1892, the Ahmadiyya Movement published “Three Questions by a Christian and their Answers” (See Hidden Treasures)(however, Maulvi Muhammad Ali didn’t mention it in 1915). In this book, Mirza Ghulam Ahmad did not write a book specifically to “refute” modern astronomy. Instead, he tried to show that the Quran was compatible with the science of his time, even if his own terminology was sometimes a mix of old and new. MGA used words like Kashish (Gravity). By acknowledging gravity, he was accepting the mechanism that makes an orbit possible.

On page 40, MGA and his team of writers began answering the 3rd question, which was about the lack of miracles and why just a few signs given to Muhammad (saw). On page 50, MGA argued that the Earth is barkarar which means steadfast and in place. Ahmad Rida Khan made the same arguments about 20 years later. MGA also argued that the Earth is “in-place” due to the gravity (kashish) of the stars. Again, in summary, MGA used the word Barqarar (برقرار) to mean “maintained” or “sustained.” His core argument was: The Earth is a massive, heavy body.
It is “suspended” in space (not sitting on anything). It remains Barqarar (stable/sustained) instead of falling or colliding with other bodies. Sabit (ثابت) can mean “stationary” in older Urdu/Arabic texts (as in Sawabit, the “fixed stars”). However, MGA links this “fixedness” to Kashish (کشش)—the attraction/gravity of other stars. Moreover, MGA and his team argued that the Earth stays “fixed” (in its place/path) only because other heavenly bodies are pulling on it from all directions. The Nuance: In his view, this “pull” isn’t just a random physical law; it is a “system” designed by God to keep the Earth from being destroyed. If you look at the Urdu text directly, he does not explicitly use the word for a moving orbit (Daira or Madar) in this specific passage. His focus is on suspension. To a critic, it sounds like he believes the Earth is being held “still” by competing gravitational pulls. To an Ahmadi translator, this is interpreted as him describing “orbital equilibrium”. MGA mentions that the Earth is held by the “gravity of the stars” (Sitaron ki kashish). MGA was using 19th-century Natural Philosophy. At that time, many religious thinkers tried to combine the new discovery of “Gravity” with the old religious idea that God “upholds the heavens without pillars”.

However, in 2007, in the official English translation of “Three Questions by a Christian and their Answers”, the Ahmadiyya translation team lied and gave the impression that MGA wrote that the Earth has an orbit, however, orbit would be “apne daere mein”. Instead, MGA wrote sabith or barkarar which means steadfast and in place.

In 1908, MGA and his team of writers argued that the sun seems to complete its orbit in about three hundred sixty-four days (See Chashma-e-Ma‘rifat, Ruhani Khaza’in, Vol. 23, pp. 17-19, via essence of Islam-1, English, pages 116-117). MGA argued that the sun has an orbit just like the moon.

Continue reading “In 1891, Mirza Ghulam Ahmad argued that the Earth doesn’t move, however, Ahmadi editor’s changed it” →