Intro
In 1890-1891, as MGA was in the process of claiming to be the Messiah. In the first volume of Izala Auham, MGA admitted that even though ALL the companions (sahaba) of Muhammad (saw) believed that the Miraaj happened physically. However, MGA disagreed with this ijma and said that it was NOT physical, instead it was “like being awake”.
Furthermore, MGA also used derogatory language towards Muhammad (saw)(see the Malfuzat quotes), MGA said that a body that shits and pisses could never go to heaven (mazala). I gleaned the stream for all refs and posted all the scans (except one) in the below. Ironically, a few months ago, Razi categorically told Adnan that Ahmadi’s only accept the ijma of the sahaba.
In Dec-2025, Ansar Raza said that he doesn’t care about the path of the sahaba (companions).
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1890-1891
Izala Auham (1890), page 126
“If someone object that if ascent in human body is impossible, then how come Holy Prophet had a physical ascent in the night of Miraj? The answer to this is that Miraj was NOT with Human body (Please NOTE that this contradicts to belief of Sehaba RA) but it was actually a very high level of vision/kashaf, which can be called just like awake. And with such an intuitional dream a man can travel to skies with a spiritual Body”
In Izala Auham Vol 1 ,RK Vol 3 Page 247
“All Sehabas ( RA) believed that His ascent in the night of miraj was in his human body”
Scans
______________________________________________________________________________________________ Izala-e-Auham, Roohani Khazain vol. 3 p. 211
MGA says that the sahaba had a consensus that Ibn Syat was the Dajjal.
Scan
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1890
Izala Auham part, 1 Rohani Khazain Vol-3 page 248
MGA says that there was an ijma on the physicality of the Miraaj of those from the 1st century.
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1890
Izala-e-Auham, Roohani Khazain vol 3 p.250
Ahmadiyya Deception Continues | Live Stream
MGA alleges that Aisha (ra) said that Muhammad’s (saw) body never left Mecca.
Scan
_____________________________________________________________________________________________Izala-e-Auham, Roohani Khazain vol 3 p.254
MGA says that most of the sahaba believed that Eisa (As) had died.
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______________________________________________________________________________________________ Izala-e-Auham, Roohani Khazain vol.3 p.350
MGA says that whatever is believed by the majority will be called ijma. If a few people go against the majority, they will be ignored.
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Izala-e-Auham, Roohani Khazain vol 3 p. 356
As far as the first generation is concerned, they have disagreement on the Dajjal, and some companions saw ibn Sayyad is the Dajjal.
Scan
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1893
1893, Hamamatul-Bushra, (The Harbinger of Good News)(Arabic only book)
https://www.alislam.org/urdu/rk/Hamamatul-Bushra-Urdu.pdf?fbclid=IwAR1hieLsT4uA5eZWpIAWskig1OKcZrrtmNqageEwdbxcGpL5yCsqWJYR9xs
In Hamamtal-Bushra (1893, initially arabic only), MGA and his team wrote: there is no doubt (koi shak or shuba nahi) RasulAllah (saw) was taken up to the sky with his body. Further he writes that however His (saw) body did not disappear from the bed as witnessed by some of the wives of the Prophet (saw) and a few companions (ra).
The scan
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1895
Satt Bachan, Iqrar, page 37, RK-10, page 157
“”Some people are astonished by the comment that this chola descended from the heavens and Allah wrote on it with his own hand, but looking at the immense powers of Allah, it is nothing astonishing at all, as nothing is beyond his abilities”.
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1901
Malfuzat, V-2, page 454, 2022 Urdu edition
Al-Hakam, vol. 6, number 4, January 31, 1902, pp. 3-3
Speech was said on December 24, 1901.
“”Can human intellect believe that a child of a woman who stays in the womb for nine months and eats menstrual blood and is born from the private part, crying, like normal children, is God?””
Transliteration
“”Kya aaql maan leti hai keh aik aurat ka bacha Jo no mehane tak pait mein rahe aur khon-i-haiz kha de aur akhir aam bachoon ki tarah chilata howa sharam-gah se paida ho wo khuda hota hai?””
Scans
_____________________________________________________________________________________________ Malfuzat, v-2, page 206
The first ever ijma in Islam happened at the death of Muhammad (Saw), it was on the death of Eisa (as).
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1902
Tohfah-e-Golarhviyyah , Ruhani Khaza’in, vol. 17, p. 92
MGA says about the death of Eisa (as), that all people accepted it, not a single person remained who was against it.
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_____________________________________________________________________________________________1903, Malfuzat, Volume-5, page 40
See also Alhakam, Jild 11, Number 39, Date 31 October 1907, pg. 5-6
In this sitting, an ahmadi told MGA that Muslims present the case of Miraaj, as they argue with us on the physicality of the RAFFA of Esa (as) and the physicality of his return. In this, MGA claims that people who believe in this as a physical concept, they are very nasty people, MGA claims that any body that needs to shit and piss could never go to heaven (at the 6:48 mark). We have posted the scan in the below.
The exact quote
….”The Miraaj that took place with the entity (vujud) that peed and shit, it was a pleasant and luminous entity.”””
The transliteration
“”……Miraaj jis vujud say huva tha, vo yeh HAGNE, MOOTNE, valaa vujud to na tha, balke vo ek latif aur nihayat hi noorani vujud tha.”””
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2021 edition of Malfuzat, online
_____________________________________________________________________________________________Malfuzat V-8, page 192
MGA says that those who think the Miraaj was a dream are wrong. MGA also says those who think that the Miraaj was with a physical body, they are also wrong. The miraaj was a Kashf. MGA says that Kashf is “like being awake”. MGA indirectly calls the beliefs of Aisha (ra) on Miraaj as wrong.
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______________________________________________________________________________________________1907
Fatwa-e-Mirza, page 135
What is the ruling in terms of participating with Muslims in Qurbani on Eid-Al-Adha?
Can Ahmadi’s join Muslims and contribute in the purchase of a cow for Eid.
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Malfuzat V-9, page 319
The exact quote
….”The Miraaj that took place with the entity (vujud) that peed and shit, it was a pleasant and luminous entity.”””
The transliteration
“”……Miraaj jis vujud say huva tha, vo yeh HAGNE, MOOTNE, valaa vujud to na tha, balke vo ek latif aur nihayat hi noorani vujud tha.”””
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_____________________________________________________________________________________________Malfuzaat 9 page 459
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Al-hakam, Jild 11, Number 39, Date 31 October 1907, pg 5-6
It is a series of questions Mirza was asked. The question before this particular question was that Hazrat Essa AS was born without a father. Mirza ended that one with that Essa AS used to eat and had limitations of human.
So the following question was, Muslims at this point mention the ma’raaj of Prophet ﷺ (i.e. that if Muhammad can ascend heavens in his blessed body, why can’t Essa AS ascend with physical body). Mirza responded saying prophet ﷺ didn’t ascend with this ** body (naozubillah)
______________________________________________________________________________________________1908
Al-Hakam, vol. 12, no. 35, p. 2–3, dated 30 May 1908
Via Malfuzat-10, online English, pages 451-452
The Truth about the Mi’raj
The other issue is of the Mi’raj [Spiritual Ascension]. Without a doubt, we also believe that the Holy Prophet sas journeyed withhis body. It was both in a state of wakefulness and with body, but this was a visionary state of the most glorious degree. For proof of this, look in Sahih al-Bukhari that after recording the entire incident it is written ثُُثمََّّم اسْْستََتيْْيقََقظََظ 2 [‘Then he woke up’]. Well,
what does this mean?
It was the narration of Hazrat Aishah, may Allah be pleased with her, who had the opportunity of living with the Holy Prophet, peace and blessings of Allah be upon him, for a very long time, and who also had considerable knowledge. اسْْستََتيْْيقََقظََظ does not mean that he was experiencing a dream, but a kind of vision in which there was awareness of the physical body.
These are special circumstances created by Allah, in which senses are intact. This is something, which cannot be proven by argument. Only experience can settle it. Philosophical argument cannot be applied here and there is nothing objectionable in it, but some people distort the religion of Islam and subject it to criticism.”””
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Tafsir Maseeh-e-Maud
https://www.youtube.com/live/0dGS0-d6L3Y?si=hx6D3YmkinzyMAGA
Intellect kicks out the idea that the physical body can go to the heavens.
Even if it was possible to ascend to heaven, Eisa (As) hadn’t finished his work.
Scans
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1921
Al-Fazl, Oct-17-1921
This is a conversation on Qadiani’s not praying janaza on Muslims. This law is brought by Muhammad (Saw). If someone denies one prophet amongst all the prophets, and point #2, you can’t make dua for them. Thus, someone who denies the prophethood of MGA is outside of Islam. Thus, blame Muhammad (saw)(mazala).
Scans
______________________________________________________________________________________________vs. Fateh-Islam
Farmudat Musleh-e-Maud – Jamat-e-Ahmadiyya Maslamah Alamgir (alislam.org)
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Maktub e Ahmad, RK vol, 11, p. 144
MGA says that whoever adds or subtracts from the Ijma of the Sahaba of the prophet Muhammad SAW have upon them the curse of Allah and the angels and humans all together!
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Links and Related Essay’s
Izala Auham (1891), Part-1 and 2, quotes and background information – ahmadiyyafactcheckblog
Izala Auham (1891), Part-1 and 2, quotes and background information
https://x.com/IslaamWins/status/1802467082715402413
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Tags
#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #ahmadianswers #mirzaghulamahmad #qadiani #qadianism
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