Intro
In the below, you will see a strange dream by the 2nd Qadiani-Ahmadi Khalifa from 1948 (while living in Lahore) wherein he talks about being in the latrine (aka Bait ud Dua) of his father, MGA. This is part of the “Return to Qadian” prophecy. The famous red drops also happened in this bathroom. This was also part of the Masjid Mubarak, which was connected to MGA’s house. MGA would lock himself in this washroom alone for hours and hours.

All this information together is my translation and synopsis. From the significant parts it’s just k2’s 4 men and who they exactly were and the linguistic meanings for shit in Arabic. MGA said that lajna should move forward too and how the dream also may relate to weak Ahmadis who do not fulfill their pledge in Ahmadiyyat. K2 said that he received al Alqah (type of revelation about the meaning of the dream). He even said that he was confused about the direction of the prayer and how they prayed in the bathroom and how he doesn’t think he completed the prayer. His Ahmadis are also represented as clean shaven, praying on a toilet like MGA’s and speaking Urdu in prayer. It shows his spiritual state, along with his followers is filthy, he is not praying towards the qibla and is not a Muslim according to the Hadith about who is a Muslim. His religion isn’t according to the Quran in Arabic but rather about MGA and his Urdu books which interrupt the Quran/ Salat/ Islam and move forward from where they are not supposed to move. In Urdu “had se bar gayein” means to have crossed all boundaries and he has taken Qadianis outside the pale of Islam.

Khalifa Zani sees a dream that he takes a shit in MGA’s holy bathroom where MGA would shit in his temple and calls this a glad tiding. He keeps doing a Tafsir on how shit means glad tidings! 😳 Only in Qadianism! See page 2 for the shitty Tafsir:

It goes on to say that taking a shit was the latrine was MGA’s sunnah and we should follow his sunnah!

Also, they argue that this somehow is glad tidings. Keep in mind that MGA’s red ink miracle, his god’s Ted ink, which was his rectal blood, happened in the bathroom and MGA made that bathroom into his bait ud dua some time after the rectal blood “miracle”.

In the scans, you will find Khalifa Zani’s dream of shitting in MGA’s holy bathroom in the original Urdu (Al Fazal May 1, 1948, pp. 3-4).

Next page (page 4) K2 explains how this dream is a blessed dream and explains how sick he is with nasal and washroom issues and cannot come to pray. It shows that his dream was probably related to his actual state during the dreams. K2 argued that thr shitting in MGA’s washroom, praying on the toilet like MGA and the man saying in the dream in Urdu that we will move forward means that we will keep fighting and moving forward until we get close to Qadian (keep in mind that he was saying this in Pakistan in 1948 and thinking that they will go close to Qadian via fighting/ shitting like MGA).

K2 sees a “powerful” dream which moves him. The dream is of him taking a shit in MGA’s bathroom, which later became his house of prayer (Bait ud Dua). He sees himself taking a thin shit, which spreads and falls over the toilet and washroom. K2 shits sideways and the shit falls on his salwar and pyjama. He cleans it with the lota and performs ablution with the same lota. He then prays in the bathroom with a young clean shaved Ahmadi on his right along with 3 others. Ghulam Akhtar was there too. They are praying in the bathroom practically and one Ahmadi prays on the Choki (MGA’s style of toilet) and later tells the Ahmadis in Urdu while praying that we are moving forward.

Here is the crux of k2’s interpretation:

“Taking a shit means to struggle and fight.. it means that we will fight and move towards Qadian. The promised messiah’s toilet means that we should follow his way of taking a shit and shitting. He prayed and used worldly tools.” (Al Fazal, May 1, 1948, p. 3).

Scans

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Microsoft Word – 3-Dreams_and_visions_of_Syedna_Mahmood-466.doc (greenahmadiyyat.org)

English Translation of Dream and visions of Syedna Mahmood (RA)
Vision number 466 – date April 1948

Dream and visions of Syedna Mahmood (RA) Vision number 466 – date April 1948
He said before my journey to Peshawar I had a vision which in such latent
language that I was puzzled in the dream as to what it is about and it so much
affected my mind that when I woke up even then I remained astonished for
some time then a word was put in my heart and I got the interpretation. “ I saw
that I am in Qadian and inside that latrine which Hazrat Masih-e-Maud (as) used
for answering the call of nature. There is a similar wooden frame and
underneath it is the pot for the stool. I am sitting in the position to discharge
stool and it seems the feces discharged by me is runny and it spreads somewhat
on the corner of the wooden frame. When I began cleaning I felt that I have
inclined on one side and likely to fall off from the wooden frame and due to this
inclination the stool which had fallen on the frame touched my trouser (shalwar)
to make it filthy and when I tried to balance myself then I tilted myself in the
opposite direction and this causes other part of the shalwar to get filthy. There
upon I cleaned the filth with the use of water in the Lota (water container used
for personal cleansing). While doing this I feared that there may not be enough
water so that I may wash the trouser (shalwar) but I was able to clean it and I
cleaned my body as well. After this there was enough water in the pot which I
used to make ablution and stood up on the frame to say my prayers and I was
facing east. The situation is such that if the house could be shifted towards
south then that site will shift to the west of Masjid Mubarak where Hazrat Masih
e-Maud and Maulvi Abdul Karim Sahib used to say prayers. But actually in
between there are some rooms and the latrine is about 30-32 feet in the north of
the Masjid (mosque). When I am saying prayer one young man arrives and
stands on my right hand side and two young men came and stand up on my left
hand. I feel like that the young man on the right hand is without beard and
moustaches and on the left side is Mian Ghulam Mohammad Akhtar Sahib and
then besides him a young man without beard and moustaches. All of us are
saying prayer and that also collective prayer. At that time I get worried as to
which place to perform Sajda (prostration) The frame on which I am standing
there is fallen filth on it and then where my companions are standing is the place
where the urine and filth flows. No doubt the man on my right hand is on the
wooden frame but that is also part of latrine. Then in this nervousness condition
I looked upon my feet I found to my astonishment that the wooden frame for
sitting has changed into a prayer frame for saying prayers and is all clean.
Likewise the space on the left on floor where two young friends are standing is
also completely dry and clean and there is no filth over there. Thereupon I
commenced the prayer and after Qiayama knelt for “Rakooh”. After Rakhooh
stood up I heard some ‘buzz’ and movement and where it seems that in Masjid
Mubarak the prayer service is being performed and people are saying the
prayers facing west
. When I stood up the young man who was beside Akhtar
Sahib Address to the people saying prayer in Masjid Mubarak that “we have
advanced some what
” I feel it strange in dream that this young man is
performing prayer and also talking. Then we performed sajda (prostration) and
the floor was completely clean. Then stood up and began the second rakat and
when I resumed standing posture after Rakooh then the same young man again
said to the people saying prayers in Masjid Mubarak that “we have further
advanced”. There after I woke up.
Said:
It inspired my heart to look what is the meaning of stool in Arabic. The
word for stool in Arabic is ‘Baraz’ and baraz also means a war and also the anus
from where the stool exits. Therefore my mind diverted in this direction that to
stool and to be in the latrine means to be in the state of confrontation and to
fight as if by making preparation we shall proceed towards Qadian and because
of this battle will get closer to Qadian.
The scene of latrine of Hazrat Masih-e-Maud(AS) means that we should follow
the way of Hazrat Maish-e-Maud (AS) as he used to in a situation of tussle and
confrontation. He used to say prayers and also used material resources but he
put more emphasis on prayers.
Said this is a Glad tiding dream. In there are also worrying aspects (sentences).
There is a situation of competition i.e. in which we have a battle like situation. In
the dream I have seen four people. This is worrisome. Although it is correct that
the space (in latrine) was very limited that there are only three or four people
can be seen but it also means that only a very small portion of jamaat will
participate in this battle and all others will be deprived (Al-Fazal 1 May 1948
Note:
)
This vision is supplemental to Syedna Mahmood’s vision number 390,
26th March 1946

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Links and Related Essay’s

The “Return to Qadian” prophecy by Mirza Basheer-uddin Mahmud Ahmad (1947) – ahmadiyyafactcheckblog

What and where is Bait-Ud Dua? – ahmadiyyafactcheckblog

The story of the red drops in Ahmadiyya (1884) – ahmadiyyafactcheckblog

The Masjid Mubarak at Qadian, India – ahmadiyyafactcheckblog

Mirza Ghulam Ahmad liked to lock himself in a room for hours – ahmadiyyafactcheckblog

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