Mirza Ghulam Ahmad, throne of Bilqis and 27:40 in the Quran (27:41 in the Kadiani Koran)

Intro
In 1906, via the Al-Badr, (Badr, vol. 2, no. 16, p. 3, dated 19 April 1906)(Via Malfuzat-8, Online English edition, page 363), Mirza Ghulam Ahmad described those who do Ta’weel of the throne of Bilqis materializing in a moment in Ayah 27:40 as (the people who don’t fully believe in the powers of God Almighty).

However, in the 1960’s, via Tafseer-e-Kabeer, the 2nd Qadiani-Ahmadi Khalifa and his team of writers did Ta’weel of it interpreting it as making a replica of the throne of Bilqis in a short time.

In the Official 5-volume commentary by Malik Ghulam Farid in 1988 (via the later edition), he doesn’t even connect throne of Bilqis to this verse. However, it does seem to be mentioned under 27:21 (27:22 in the Kadiani Koran). In the new (2025) online edition of the 5-vol commentary, the verse doesn’t even have any commentary.

______________________________________________________________________________________________1960’s

In the 1960’s, via Tafseer-e-Kabeer, the 2nd Qadiani-Ahmadi Khalifa and his team of writers did Ta’weel of it interpreting it as making a replica of the throne of Bilqis in a short time.

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Links and Related Essay’s

Umar.Ibnul.Khattab on X: “According to MGA,if an Ayah has dual implication, the meaning presented by him is worthier of acceptance. Anything opposed to this is transgression,falsehood and imposture. Here are multiple examples of MBM rejecting MGA’s interpretation, even saying it contradicts Qur’an. (1/5) https://t.co/L2tW2x8qkc” / X