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Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

Month

October 2025

Did Mirza Ghulam Ahmad fail to become “The King of the Aryas”? 1944

Intro
In 1944 (the scan has been removed from Ahmadiyya websites), the 2nd Qadiani-Ahmadi Khalifa, Mirza Basheer ud Din Mahmud Ahmad was questioning a revelation of MGA from March-1908, wherein MGA was described as “King of the Aryas” (Aryan ka badhshah). The 2nd Qadiani-Ahmadi Khalifa, Mirza Basheer ud Din Mahmud Ahmad said if that Indian Muslims separate from Hindu’s and create Pakistan, this would disprove MGA revelation and make MGA “The King of Pakistan” instead. He seems to have been against the creation of Pakistan (See Al-Fazl, June 8-1944). In Oct-2025, a Muslim confronted Ansar Raza on this topic and Ansar Raza refused to answer (see the clip on twitter).


Continue reading “Did Mirza Ghulam Ahmad fail to become “The King of the Aryas”? 1944″

My interview with Bilal Muhammad and Dr. John Morrow (Oct-2025)

Intro
On 10-19-25, I interviewed Bilal Muhammad and Dr. John Andrew Morrow about their book, “W. D. Fard: The Man, Mystery, and Myth Behind the Nation of Islam”. The questions are in the below.

Continue reading “My interview with Bilal Muhammad and Dr. John Morrow (Oct-2025)”

A Christian boy named Emmanuel has raped an Ahmadi girl in Rabwah

Intro
Authorities in Rabwah have registered a case under Section 376 of the Pakistan Penal Code against a local photographer, Emanuel, son of Sabir, following allegations of rape. Emanuel, a member of the Christian community in Rabwah and a resident of Bab-ul-Abwab, is accused of sexually assaulting a housewife on the morning of Oct. 13.

According to the First Information Report (FIR), the victim visited a local photography studio near the Municipal Committee Rabwah at approximately 10 a.m., where Emanuel worked. The accused allegedly lured her into a backroom, locked the door, and assaulted her. The victim reportedly shouted for help, prompting several people to gather outside the shop, which led the suspect to flee the scene.

The incident was reported to police three days later, on Oct. 16. Authorities have confirmed that several witnesses, primarily from the Daul Aloom area where both the victim and the accused reside, have come forward in connection with the case.

The accused has been charged under Pakistan Penal Code Section 376 for alleged rape. Police have initiated an investigation and are working to apprehend the suspect.


Continue reading “A Christian boy named Emmanuel has raped an Ahmadi girl in Rabwah”

Who is Hajee Bashir Ahmad Malik?

Intro
Hajee Bashir Ahmad Malik (see the Moslem Sunrise of 1930, see page 13) was referred to as a “friend” and was helping Ahmadiyya spread.

In 1933, (Feb-9) Hajee Bashir Ahmad Malik and his brother are mentioned as colleagues of Dr. Khan (See The Cincinnati Post of Thu, Feb 09, 1933 ·Page 2). They meet at 928 W. Seventh-st on Friday afternoon’s for Zuhr.

In Feb-1934, via a report of the Braddock Mosque by Abdullah Easa. Last Sunday, Jan-21-1934 at 7pm, Bro Hajee Malik gave a lecture on “Is Islam the Truest Religion to Follow” (See the Cleveland Call and Post of Sat, Feb 03, 1934 ·Page 2).

In Feb-1934, (17th), Shaikh Saadi Malik wrote a report under the sub-heading “Proceedings of the Mother Mosque”, the main headline is “Among the Moslems”, a photo of MGA is also affixed. Shaikh Saadi Malik reports that at the “Mother Mosque”, on Sunday, Jan-28, there was a lecture by Dr. M.Y. Khan. An Indian brother, Hajee Malik was also there. Dr. Khan is leading the Moslems herein. In Feb-1934, via the Cleveland Call and Post of Sat, Feb 17, 1934 ·Page 2, there is a report on the Braddock Mosque by Abdullah Eesa. He writes how the Ahmadi’s therein were assembled at the “Head Mosque” on Sunday, Feb-4-1934 at 7pm. Shaikh Abdullah Farooq and Dr. M. Yusuf Khan gave speeches. Dr. M. Yusuf Khan gave a speech on “The 3 latest prophets, Ahmad, Jesus (as) and Muhammad (Saw)” and compared their life’s work. Prince Hajee (aka Hajee Bashir Ahmad Malik) gave a mystical performance.


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Who is Shaikh Yunus Waheed?

Intro
In the Cleveland Call and Post of Sat, Jan 06, 1934 ·Page 4, on the “Church and Sunday School” page, under the heading, “Among the Moslems” and under the subheading of “Cincinatti”, Y Waheed signs off after writing a report wherein black people are targeted by their propaganda, Dr. M.Y. Khan is declared as their missionary.

In the Cleveland Call and Post of Sat, May 05, 1934 ·Page 2, on the “Church and Sunday School” page, under the heading, “Among the Moslems” and under the subheading of “Akron Mosque” by Wakeel Mula. In this report, it is told that on Sunday Afternoon, Shaikh Abdus Suban was “in-charge” and other people present were Dr. M.Y. Khan, Bro Yoonus Waheed, Bro Abid Haque and two sisters from Cleveland. Allegedly, Bro Yoonas Waheed gave a talk on Islam. Bro Abid Haque also gave a few words of encouragement. Dr. M.Y. Khan also gave a lecture, as did Abdus Subhan.

In May-1934, (12th), Shaikh Saadi Malik wrote a report under the headline “Among the Moslems”, the sub-heading “Proceedings of the Pittsburgh Mosque” a photo of M. Yusuf Khan is also affixed. Shaikh Saadi Malik reports that Shaikh ilm Deen was there and gave a speech on Sunday night, Apr-29. Shaikh ilm Deen spoke about a proposed mosque at Steubenville Mosque. Shaikh Farook and Brother Rasool gave speeches. Shaikh Yoanas Waheed (Yunus Waheed?) was also there. Shaikh Wali Dod is mentioned as someone who is working with Moslems in the “South Side” and teaching them Arabic. It is also announced that Dr. M.Y. Khan will be at the Mosque soon (See the Cleveland Call and Post of Sat, May 12, 1934 ·Page 2).

Continue reading “Who is Shaikh Yunus Waheed?”

Who is Shaikh ilm Deen?

Intro
In May-1934, (12th), Shaikh Saadi Malik wrote a report under the headline “Among the Moslems”, the sub-heading “Proceedings of the Pittsburgh Mosque” a photo of M. Yusuf Khan is also affixed. Shaikh Saadi Malik reports that Shaikh ilm Deen was there and gave a speech on Sunday night, Apr-29. Shaikh ilm Deen spoke about a proposed mosque at Steubenville. Shaikh Farook and Brother Rasool gave speeches. Shaikh Yoanas Waheed (Yunus Waheed?) was also there. Shaikh Wali Dod is mentioned as someone who is working with Moslems in the “South Side” and teaching them Arabic. It is also announced that Dr. M.Y. Khan will be at the Mosque soon (See the Cleveland Call and Post of Sat, May 12, 1934 ·Page 2).

In the Cleveland Call and Post of Sat, Aug 4, 1934 ·Page 2, there is a brief report about the Ahmadi mission in Steubenville, Ohio by Shaikh ilm Deen.

In 1979, on page 157, Jameela Hakim explains how Dr. Muhammad Yusaf Khan made 13 African-American as “Sheikhs”:

1. Nasir Ahmad
2. ilm Deen
3. Yunus Waheed
4. Nazeer Elahi
5. Abu Saleh
6. Karam Ghalab
7. Rasheeda Khitab
8. Sadi Malik
9. Jafar Sadiq
10. Zadir Ahmad
11. Ameen Ghani
12. Ahmad Salehy
13. Saeed Akmal

Cleveland Call and Post of Sat, May 12, 1934 ·Page 2

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Who is Shaikh Saadi Malik?

Intro
Shaikh Saadi Malik appears in the Cleveland Call and Post of 1934 extensively. He seems to be a reporter or journalist who reported on the Moslems of Cleveland to Pittsburgh. He was initially not called a Shaikh on Jan-13, however, by Jan-20, he was referred to as a “Shaikh”.

The reports of Shaikh Saadi Malik showed up on the “The Church and Religion” page of the newspaper of 1934, under the heading. “Among the Moslems”, with several sub-headings like “Proceedings at the Mother Mosque” and “Dayton Mosque” and “Activities of the Braddock Mosque” and “Akron Moslems” and “Moslems of Cincinnati” and “Youngstown Moslem News” and “The Cleveland Mosque”.

By July of 1934, the Muslims in Pittsburgh had totally ousted Muhammad Yusuf Khan (See Bowen). On July 14, an important announcement was made in the religion section of the Cleveland Call and Post, the local black newspaper:

“””The leaders of Vearianue [sic], or what is better known as Imams, gathered [in Pittsburgh] and formed a council, according to the Islamic teaching. We discharged the missionary, M.Y. Khan because of his failure to carry the work on in the right way. We, the members have been successful in making connection with the Moslem League, that we may be known throughout all the Moslem World. Our lecturer will cost just about half what it has been costing. The new
missionary will be located at … Pittsburgh. His name is Abdul Mohammed Iben Akbar. For any information, please write 18 South Sickel St., Philadelphia, Pa. Shaikh Nasir Ahmad has returned back to his mission in Philadelphia. We are making wonderful progress here in Philadelphia. Unity is our aim. May Allah guide us wherever we go.”” (Cleveland Call and Post, the local black newspaper of July-14-1934)(See Bowen).

The Vearianue, which was also known as both the Islamic Council and the Supreme Council, was led by Nasir Ahmad and was initially composed of twelve leading men from the Ohio-Pennsylvania community (because Philadelphia was now included, the region cannot be limited to the Ohio River Valley), and it soon acquired representatives from the Pittsburgh, Braddock, Youngstown, and Columbus Ahmadi missions (See Saadi Mliak, “Proceedings at the Pittsburgh Mosque,” Cleveland Call and Post, July 31, 1934, 2; Abdulla Eesa, “Bis-mil-lah,” Cleveland Call and Post, July 31, 1934, 2., via Bowen).

Continue reading “Who is Shaikh Saadi Malik?”

Who is Nina Stauffer?

Intro
Nina Stauffer (is this her?) was also a white female and fake convert to Ahmadiyya in the 1930‘s. Nina Stauffer’s name appears in the South-Side News of Thu, Jun 12, 1930 ·Page 6 as a student of the Zinter Music School and later as a teacher. She appears in the newspapers of Chicago all throughout 1931-1933 as a musician of sorts in “dramatic arts” (See the South-Side News of Thu, Mar 05, 1931 ·Page 5 and many others) and affiliated with the Zinter Music School.

She has an essay (Religion and Art) in the Oct-1932-Jan-1933 edition of the Moslem Sunrise. She has another essay (Islam and Science) in the April-July-1933 edition of the Moslem Sunrise. And in Oct-Jan-1934, entitled, “Islam in the Renaissance”. And in March-1935, “Points of Interest in Muhammad’s Career”.

Via the Moslem Sunrise of Feb-1938, allegedly, “Prophet’s Day” was held on Oct-31, 1937 in Chicago by Ahmadi’s (this essay is by Nina Stauffer). It is also alleged that similar “Prophet’s Day” events were held at other Ahmadiyya centers in Pittsburgh, Cleveland, Indianapolis and Kansas City. Nina Stauffer alleges that this was held at the Ahmadiyya Mosque/temple on Wabash Ave with Sufi Muti-ur-Rahman Bengali as the chairman. A Syrian Muslim (not an Ahmadi), Mr. Saleem Nimar recited the Quran. Omar Khan (previously written as Brother Omar) was the first speaker and was called the “President” of the Ahmadi’s in Chicago. Thereafter, Omar Cleveland (white man) gave a lecture. Dr. Tarbell was there too.

In 1946, via the Moslem Sunrise of the 3rd Quarter-1946, Sufi Muti-ur-Rahman Bengali gave 220 South State St., Suite 1010 as the mailing address for the Ahmadiyya Movement in Chicago, he also gave an address at 2532 Center Ave, Pittsburgh, which was managed by Maulvi Mirza Monawar Ahmad. “Life of Muhammad” by Sufi M.R. Bengalee is promoted heavily too. Nina Stauffer alleges that Sir Muhammad Zafrullah Khan stopped in Chicago and spoke to some Ahmadi’s, Stauffer alleges that he even spoke to Ahmadi’s from Kansas City, Cleveland, Pittsburgh and Indianapolis (see page 23). Another book by Sufi Muti-ur-Rahman Bengali, “Tomb of Jesus” (published in 1946, from the USA) is promoted.

Nina Elizabeth Wright, 96, died June 4, 1992, in the John Knox Village Care Center, Lee’s Summit, where she lived.

Continue reading “Who is Nina Stauffer?”

Who is Mrs. Augusta Atkinson of Hermosa Beach?

Intro
Mufti Muhammad Sadiq and other Ahmadi editors lied about white converts to Ahmadiyya from Europe and America in the 1920’s and 30‘s. Another case is that of Mrs. Augusta Atkinson of Hermosa Beach (aka Sister Ayesha). Mrs. Augusta Atkinson face appeared in the Moslem Sunrise of July-1930, it was alleged that she became an Ahmadi in roughly 1928. She was mentioned as a donor for the Moslem Sunrise, in the Moslem Sunrise of Oct-1931/Jan-1932, the Moslem Sunrise of Apr-July-1932 and the Moslem Sunrise of Apr/July-1933 (published in Oct-1933) she alleges to live in Coultersville, Ca. She never appeared in any Ahmadiyya history thereafter. Even Sufi Muti-ur-Rahman Bengali had never met her and only posted her photo.

Interestingly (in 1927-1930), Hoffert (Andrew T. Hoffert, “The Moslem Movement in America,” The Moslem World, 20 (1930): 309) tells us that Sufi Muti-ur-Rahman came to the USA to specifically work with the whites and get them to convert to Ahmadiyya. Hoffert claims that there was only 12 white Ahmadi’s in Chicago and 80-90 across the USA. Hoffert also mentions Mr. G.A. Zandra in Hollywood, California.

Continue reading “Who is Mrs. Augusta Atkinson of Hermosa Beach?”

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