ahmadiyyafactcheckblog

Intro
In 1895-1896, via “Philosophy of the Teachings of Islam” (see page 154), MGA and his team of writers quoted 47:15 of the Quran (47:16 in the Qadiani Quran)(totally stole the Sir Syed position) and argued that all the descriptions of heaven are metaphoric.

In June 1908, MGA and his team of writers quoted 47:15 of the Quran (47:16 in the Qadiani Quran) and called the descriptions of heaven as not to be taken literally (See al Badr, vol. 7, no. 25, p. 5, dated 25 June 1908)(Via Malfuzat-10, page 507, online English edition).

Continue reading “Mirza Ghulam Ahmad and 47:15 of the Quran (47:16 of the Kadiani Koran)” →

Intro
In 1895-1896, via “Philosophy of the Teachings of Islam”, MGA claimed that per 10:64 of the Quran (10:65 in the Kadiani Koran)(see pages 169 and 191), the friends of God receive glad tidings in this life through revelation and converse with God and will also have the same experience in the Hereafter.

In 1908, via Chashma-e-Ma‘rifat, RK, v-23, pp. 409-410, (see also Essence of Islam Vol.3), MGA and his team of writers quoted 10:64 of the Quran (10:65 in the Kadiani Koran)

Continue reading “Mirza Ghulam Ahmad and 10:64 of the Quran (10:65 in the Kadiani Koran)” →

Intro
In 1896, via “Philosophy of the Teachings of Islam” (See page 116), MGA and his team of writers quoted 55:46 of the Quran (55:47 of the Kadiani Koran) and argued that the “garden” (janatan) can be achieved twice, once in the present life and in then in the hereafter.

In Jan-1908, MGA and his team of writers quoted 55:46 of the Quran (55:47 of the Kadiani Koran), 12:53 of the Quran (12:54 in the Kadiani Koran), 75:2 of the Quran (75:3 in the Kadiani Koran) and 89:27 of the Quran (89:28 in the Kadiani Koran) and argued that the “garden” (janatan) can be achieved twice, once in the present life and in then in the hereafter (See Malfuzat-10, online English edition, pages 89-97).

Continue reading “Mirza Ghulam Ahmad and 55:46 of the Quran (55:47 of the Kadiani Koran)” →

Intro
In 1896, via “Philosophy of the Teachings of Islam” (See page 6 and 104), MGA and his team of writers quoted 89:27 of the Quran (89:28 in the Kadiani Koran) and argued that Nafsi Mutma’innah (النفس المطمئنة), or the “tranquil soul,” is the highest spiritual state in Islam, described in the Quran as a soul at peace, rest, and satisfaction with its Lord. MGA and his team of writers argued that heaven could be achieved on Earth. MGA and his team of writers totally stole the Sir Syed position on heaven and called all of its descriptions as symbolic (see page 154), 47:15 of the Quran is quoted (47:16 in the Qadiani Quran). Malik Ghulam Farid wrote the same in 1988 via his official 5-volume commentary of the Quran.

Read my full book review of “Philosophy of the Teachings of Islam” herein.

In Jan-1908, MGA and his team of writers quoted 55:46 of the Quran (55:47 of the Kadiani Koran), 12:53 of the Quran (12:54 in the Kadiani Koran), 75:2 of the Quran (75:3 in the Kadiani Koran) and 89:27 of the Quran (89:28 in the Kadiani Koran) and argued that the “garden” (janatan) can be achieved twice, once in the present life and in then in the hereafter (See Malfuzat-10, online English edition, pages 89-97).

Continue reading “Mirza Ghulam Ahmad and 89:27 of the Quran (89:28 in the Kadiani Koran)” →

Intro
In 1896, via “Philosophy of the Teachings of Islam” (See page 4), MGA and his team of writers quoted 12:53 of the Quran (12:54 in the Kadiani Koran) and argued that Nafs al-Ammarah is an Islamic concept referring to the “commanding self” or “ego-driven self.

Read my full book review of “Philosophy of the Teachings of Islam” herein.

In Jan-1908, MGA and his team of writers quoted 55:46 of the Quran (55:47 of the Kadiani Koran), 12:53 of the Quran (12:54 in the Kadiani Koran), 75:2 of the Quran (75:3 in the Kadiani Koran) and 89:27 of the Quran (89:28 in the Kadiani Koran) and argued that the “garden” (janatan) can be achieved twice, once in the present life and in then in the hereafter (See Malfuzat-10, online English edition, pages 89-97).

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Links and Related Essay’s

Click to access Philosophy-of-Teachings-of-Islam.pdf

Mirza Ghulam Ahmad and his team of writers/readers/editors/researchers/imams

“The Philosophy of the Teachings of Islam”-book review – ahmadiyyafactcheckblog

https://ahmadiyyafactcheckblog.com/2019/02/21/the-philosophy-of-the-teachings-of-islam-the-real-story/

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#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #mirzaghulamahmad

Intro
In 1896, via “Philosophy of the Teachings of Islam” (See page 13), MGA and his team of writers quoted 75:2 of the Quran (75:3 in the Kadiani Koran) and argued that Nafs al-Lawwamah (Arabic: النَّفْس اللَّوَّامَةِ) is the “self-reproaching” or “self-accusing” soul, which feels guilt and remorse for one’s wrongdoings.

In Jan-1908, MGA and his team of writers quoted 55:46 of the Quran (55:47 of the Kadiani Koran), 12:53 of the Quran (12:54 in the Kadiani Koran), 75:2 of the Quran (75:3 in the Kadiani Koran) and 89:27 of the Quran (89:28 in the Kadiani Koran) and argued that the “garden” (janatan) can be achieved twice, once in the present life and in then in the hereafter (See Malfuzat-10, online English edition, pages 89-97).

Continue reading “75:2 of the Quran (75:3 in the Kadiani Koran) and Mirza Ghulam Ahmad” →

Intro
In Islam, (see Bukhari, 3208), the majority of scholars hold the position that the soul is breathed into the fetus at 120 days. This hadith also tells us that 4 things are written, deeds, his livelihood, his date of death, and whether he will be Muslim or not (blessed in religion).

Nevertheless, in 1896, via “Philosophy of the Teachings of Islam” (See page 13), MGA and his team of writers alleged that soul (ruh) is created in human sperm (naozobillah).

However, in 1905, MGA argued that the soul enters the body through the nose and also departs the same way [al-Hakam, vol. 9, no. 43, December, 10, 1905, p. 3](via Tadhkirah, page 797).

Read my full book review of “Philosophy of the Teachings of Islam” herein.

Continue reading “Mirza Ghulam Ahmad alleged that the soul of humans is created in human sperm, then he wrote the opposite” →

Intro
Ahmadi TikToker @shahid.nawaz8458–Rashid Rana official (aka Atta Rashid Rana) is overweight and likes to disrespect Muslims on social media and in real life. Affaf Azhar told us that he belongs to the Niagra Falls jamaat and has taken loans from many people and has refused to pay them back. He also seems to have written for an Ahmadiyya publication (see in the below). Atta Rashid Rana has lots of family living in Peace Village in Canada.

In Oct-2025, he was heavily involved with Ahmadi TikToker (@cool_breeze_1889) who threatened Muslims at Makki Masjid in Brookyln, NY, USA.

Also in Oct-2025, he was cussing at Aheer Farooq with Zaitoon fm (54:06 time stamp).

Continue reading “Who is the Ahmadi TikToker @shahid.nawaz8458–Rashid Rana official Atta Rashid Rana” →

Intro
Amar Singh Mann gives a contradictory story of his conversion to Qadianism. Amar Singh Mann alleges that his introduction to Qadianism happened near Christmas and via a “Secret Santa” gift that he received. This gift was a Hindi translation of the Quran. However, he can’t read Hindi and he asked for a Punjabi translation, which was given to him a few weeks later. Amar Singh Mann says that a Sunni Muslim told him to never go to a Qadiani temple. Amar Singh Mann says that this fascinated him. Amar Singh Mann then alleges that he was reading a Punjabi translation of the Quran by Sunni Muslims. At 8:09 he admits that there was no research work that compelled him to accept Ahmadiyya, only that Guru Baba Nanak was a Muslim. Amar Singh Mann then says he went to the Ahmadiyya place of worship, Darul Islam Mosque Temple.

At 9:33, he proves how backwards he is and tells a story of not wanting to walk in the sun, because his skin would get dark! This is the old Punjabi female mindset and proves that he is a total idiot. Amar Singh Mann is so stupid he admitted that he saw the Ahmadi’s, but refused to join their stead because of the hot sun and forced them to wait until the clouds covered the sun.

Amar Singh Mann alleges that he entered the Qadiani temple and he had 3 questions in his mind. He then watched videos by Mirza Tahir Ahmad in terms of rationality. Amar Singh Mann says that while watching these videos of Mirza Tahir Ahmad, he fell into prostration and began praying, and he asked Allah is Ahmadiyya true and he alleges that his God told him yes.

Amar Singh Mann boasted about trespassing at Mecca as a Qadiani-Ahmadi. He says that he had some fatal illness which went away after he converted to Ahmadiyya. This illness was reportedly so bad that it could lead to multiple sclerosis. He alleges to have met Mirza Masroor Ahmad and the spiritual power of Mirza Masroor Ahmad has entered into his own body.

In another interview, he says the same story.

Continue reading “Amar Singh explains how he converted to Qadianism without proper academic investigation” →