The concept of Heaven (Jannah) and Hell (Jahunam) in the Ahmadiyya cult

Intro
In 1882, MGA said that the disbelievers and idolaters who die in their state of denial and idolatry will not be forgiven. Nor will God show them the path of His cognition while they are in disbelief. But He will show the way to Hell, wherein they will abide forever.”” (see Braheen e Ahmadiyya, English edition (2016), online, page 172).

In 1891, MGA was accused of denying the Islamic concept of heaven as he claimed to be the Messiah. In “Taudih-e-Maram” (Elucidation of Objectives), MGA and his team of writers denied the idea that angels physically appear (nazal) on Earth and called them like a hologram (See Upal, page 649)(See page 27)(see also the explanation in Urdu by Amir Nazir).

In 1892-1893, MGA and his team of writers made many statements about Heaven and Hell. In terms of Heaven, MGA said we will wake up with our real bodies (See A’ina-e-Kamalat-e-Islam, page 443), heaven and hell are real places. MGA said that a common fever was similar to the “fire” in the Quran (See A’ina-e-Kamalat-e-Islam, pages 132-133). MGA said that a believer takes his share of fire of Hell in this very world. And k«a»fir (disbeliever) is compelled and forced into Hell, whereas a believer enters fire of their own will for sake of God Almighty (See A’ina-e-Kamalat-e-Islam, page 133).
In 1893, MGA and his team of writers acknowledged that Hell and Heaven and true and that we will have bodies (see “Tohfa Baghdad”, page 105).

In 1895-1896, via Philosophy of the Teachings of Islam, MGA claimed that per 89:27-28, heaven could be achieved on Earth (see pages 6-7 and 104-105). MGA and his team of writers totally stole the Sir Syed position on heaven and called all of its descriptions as symbolic (see page 154), 47:15 of the Quran is quoted (47:16 in the Qadiani Quran). Malik Ghulam Farid wrote the same in 1988 via his official 5-volume commentary of the Quran. Read my full book review of “Philosophy of the Teachings of Islam” herein. quoted 55:46 of the Quran (55:47 of the Kadiani Koran), 12:53 of the Quran (12:54 in the Kadiani Koran), 75:2 of the Quran (75:3 in the Kadiani Koran) and 89:27 of the Quran (89:28 in the Kadiani Koran) and argued that the “garden” (janatan) can be achieved twice, once in the present life and in then in the hereafter. MGA and his team also quoted 10:64 in the Quran (10:65 in the Kadiani Koran)(see pages 165 and 190).

In 1897, MGA and his team quoted 2:201 (2:202 in the Kadiani Koran) and warned Ahmadi’s about the fire (see Al-Hakam, vol. 1, no. 7, dated 9 December 1897, p. 5., via Malfuzat-1, online English edition, page 8). MGA argued that we learn from the Hadith that even fever is a reflection of the hellfire (via Malfuzat-1, online English edition, page 174). MGA and his team quoted 3:191 of the Quran (3:192 in the Kadiani Koran) and alleged that Allah doesn’t want people to go to Hell (via Malfuzat-1, online English edition, page 64). MGA and his team of writers quoted 104:6 (104:7 in the Kadiani Koran) and alleged that the fire of Hell is in reality “the fire of regret” and so it is this very fire of the love of all that is besides Allah which burns the human heart and turns it to ash, subjecting it to a shocking punishment and pain. I say once again that it is a true and definite fact that without a soul at rest, man cannot attain salvation (via Malfuzat-1, online English edition, page 107).

In 1902, in “Noah’s Ark”, MGA uses the phrase, “eternal hell” twice (See pages 38 and 58).

In 1905 (Jan), MGA and his team of writers alleged that per the Quran 102:1-5 (102:2-6 in the Kadiani Koran) most people were chasing vain desires, which divert them from Allah. MGA infers that these people are living a hellish life on Earth, they will come to know of it (See Malfuzat-7, online English edition, page 98, via Al-Badr, vol. 4, no. 3, p. 2, 3, dated 20 January 1905 and al-Hakam, vol. 9, no. 4, p. 2, 3, dated 31 January 1905).

In 1905 (Apr), MGA alleged to receive this revelation: “A time shall come upon Hell when there will be no one left in it” (this is connected to the famous weak hadith from Musnad Ahmad).
(See Malfuzat-7, online English edition, page 160-161, via Al-Hakam, vol. 9, no. 13, p. 6, dated 17 April 1905) MGA and his team of writers were inferring that MGA was told via wahi that hell would end. MGA also alleged to have received the revelation: “We have banked down the fire of hell”, MGA then alleged that by way of interpretation, the thought arises that perhaps Allah the Exalted is about to remove the plague from the world. MGA also said that it can mean that He is going to remove it from this village (See Malfuzat-7, online English edition, page 160-161, via Al-Badr, vol. 1, no. 1, p. 6, dated 6 April 1905). MGA also admitted that the above revelation is grammatically incorrect, MGA argued that Allah isn’t bound by grammar.

In 1905, MGA and his team of writers quoted 79:40 of the Quran and 79:41 (79:41 and 79:42 in the Kadiani Koran) and argued that that heavenly life starts from this very world if the soul is restrained from evil desires. The stage which the sufis refer to by words like —نفنفا fana [annihilation], etc., is this same stage of نهََهى ال فَّنَّنْْفسََس عََعنِِن اْْلهََهوٰٰوى [restraining the soul from evil desires](See Malfuzat-7, online English edition, page 280, via Al-Hakam, vol. 9, no. 28, p. 3, dated 10 August 1905).

In 1905, MGA and his team of writers quoted 17:72 of the Quran (17:73 in the Kadiani Koran) and argued that it is necessary that the preparation is made here [in this world] and man takes the eyes needed for this with him from this very world. The one who goes without making the preparation here, he will remain deprived there (in heaven). This verse does not mean that those who are blind and sightless here will also be blind there. No, it means that one should take the senses and the eyes needed to behold God from here, and what is needed for these eyes is tabattul [detachment from the world], tazkiya-e-nafs [purification of the self] and holding God Almighty supreme over everything; and to see, hear and speak through God Almighty. The name of this is fana fillah [self annihilation into Allah]. Until this station and rank is attained, there is no salvation. They then argue that the bounties of heaven are unimaginable (inferring 32:17 of the Quran, 32:18 in the Kadiani Koran)(See Malfuzat-7, online English edition, page 403-404, via Al-Hakam, vol. 9, no. 35, p. 5–12, dated 10 October 1905).

In 1905, MGA and his team of writers criticized the beliefs of sects (firqay) like the “Naturalist”, led by Syed Ahmad Khan, who deny Heaven, Hell, angels, revelation and etc. (See Malfuzat-8, online English edition, page 40, via al-Badr, vol. 1, no. 32, p. 2–4, dated 3 November 1905). MGA then says, to distinguish itself from all these sects (firqay), this sect (firqa) was named ‘Ahmadiyya’.

In 1905, while in Delhi, and while explaining the purpose of the Ahmadiyya, MGA said that Ahmadi’s must make this world a paradigm of Hell, and then they will become a “true believer”.
(See Malfuzat-8, online English edition, page 47, al-Badr, vol. 1, no. 34, p. 3–4, dated 8 November 1905).

In 1905, while in Delhi on allegedly Oct-27-1905, MGA quoted 17:72 of the Quran (17:73 in the Kadiani Koran) and argued that the Quran told us that if someone is blind in the world, they will be blind in the next (See Malfuzat-8, online English edition, page 59, al-Badr, vol. 1, no. 33, p. 2–4, dated 6 November 1905).

In 1905 (Dec), MGA and his team of writers published a revelation wherein MGA saw his uncle and asked him about the afterlife. Allegedly, MGA’s uncle said that when a man’s moment arrives there is a strange scene. Two angels clad in white appear and say:

“”Lord, enough; Lord, enough (Maula Bas, Maula Bas)””

MGA said this is correct and added that the Angel then comes close to the human and places two fingers outside the nose [and exclaim]:

[Urdu] O soul, come out the way by which you entered.

MGA then explained that the laws of nature indicate that the soul enters the body through the nose and also departs the same way. The Torah also confirms that the soul is breathed into the body through the nostrils. The hereafter is a world of mysteries which one cannot even
understand fully in this life (See 32:17, 32:18 in the Kadiani Koran)(al-Hakam, vol. 9, no. 43, December, 10, 1905, p. 3, via Tadhkirah).

In 1907 (Feb), MGA and his team of writers said that they leave the details of these matters to God as the cautious way is to believe in the summation and leave the details to God (See Malfuzat-9, online English edition, pages 105, via al-Badr, vol. 6, no. 6, p. 4, dated 7 February 1907). In Feb-1907, MGA and his team of writers alleged that Hell is a punishment (See Malfuzat-9, online English edition, page 152, via Badr, vol. 6, no. 9, p. 10, dated 28 February 1907).

In 1907 (March), MGA and his team of writers alleged that Hell is not forever. This belief is completely wrong and is wholly opposed to the Holy Quran and the Hadith. It is proven from
the Holy Quran that after passing through a period of punishment in Hell, man will gradually be saved from the torment of Hell (See Malfuzat-9, online English edition, pages 201-204,
Badr, vol. 6, no. 13, p. 4, dated 28 March 1907).

In 1907 (April), MGA and his team of writers argued that suffering and dying of plague is a type of Hell. MGA and his team of writers quoted the second half of 2:59 of the Quran (2:60 in the Kadiani Koran) and alleged that the punishment of the plague is for transgressors and the disobedient. This is a punishment for rejecting and disobeying the one commissioned by Allah. It is as if particularly linked to kufr [disbelief]. However, the ones who are not perfect believers, rather are ordinary [believers], as the objective of Allah the Exalted is to try them, therefore, it is possible that for their reformation, He may put them in this worldly hell as an atonement for their shortcomings. And this is unanimously acknowledged among all the sects in Islam that a group of believers will also be in hell for a short period (See Malfuzat-9, online English edition, pages 239-244, via Badr, vol. 6, no. 17, p. 8–9, dated 25 April 1907).

In 1906-1907, MGA and his team of writers quoted 11:107 of the Quran (11:108 of the Kadiani Koran) and argued that via Allah’s mercy, Hell is a warning, Heaven is a promise. Per MGA, since Hell is a warning, it is subject to change. MGA acknowledges the phrase, “Khalideena-fe-haa-abadan”, and purposely mistranslates it as “Wherein they shall abide for a very long time”, via 4:169 (4:170 in the Kadiani Koran). However, MGA says that 11:107 of the Quran (11:108 of the Kadiani Koran) provides an exception to the rule. MGA then quotes a hadith from Musnad Ahmad, meaning that, a time shall come upon Hell when there will be no one left in it—morning breeze shall rattle its doors. Some collections mention this hadith in Persian, [‘What else can I do if I do not forgive this handful of dust!’](See “Haqiqatul Wahi”, online English edition, page 235).

In Jan-1908, MGA and his team of writers quoted 18:100 of the Quran (18:101 in the Kadiani Koran) and alleged that this verse is a sign of MGA. MGA argues that Hell means plague. MGA then quotes a hadith from Musnad Ahmad, meaning that, a time shall come upon Hell when there will be no one left in it—morning breeze shall rattle its doors (See Malfuzat-10, online English edition, pages 125-128, Badr, vol. 7, no. 3, p. 3, dated 23 January 1908).

In Jan-1908, MGA and his team of writers quoted 55:46 of the Quran (55:47 of the Kadiani Koran), 12:53 of the Quran (12:54 in the Kadiani Koran), 75:2 of the Quran (75:3 in the Kadiani Koran) and 89:27 of the Quran (89:28 in the Kadiani Koran) and argued that the “garden” (janatan) can be achieved twice, once in the present life and in then in the hereafter (See Malfuzat-10, online English edition, pages 89-97).

In April-1908, MGA and his team of writers quoted 11:108 (11:109 in the Kadiani Koran) and argued that Heaven is eternal, however, Hell is not. MGA and his team of writers then allege that hadith which states that there will come a time when everyone will have exited Hell. This is also what the mercy of God Almighty demands. After all, man is the creation of God. God Almighty will remove his weaknesses and gradually, stage by stage, deliver him from the torment of Hell (See Malfuzat-10, online English edition, pages 245-246, Badr, vol. 7, no. 13, p. 4, dated 2 April 1908). MGA and his team of writers also alleged that Allah doesn’t care as to who goes to heaven or hell (See Malfuzat-10, online English edition, pages 258, via Al-Hakam, vol. 12, no. 24, p. 1–3, dated 2 April 1908). MGA and his team of writers quoted 11:98 of the Quran (11:99 in the Kadiani Koran) and argued that Pharoah won’t go into Hell (See Malfuzat-10, online English edition, pages 291, Badr, vol. 7, no. 16, p. 4, dated 23
April 1908).

In May-1908, MGA and his team of writers quoted 104:6 (104:7 in the Kadiani Koran) and alleged that the fire of Hell is in reality a fire in the hearts of humans (See Chashma-e-Ma‘rifat, Ruhani Khaza’in, vol. 23, pp. 62-63, see also Essence of Islam Vol. 2, page 452).

In May of 1908 (after MGA died), MGA and his team of writers argued that Hell was temporary and it is against the mercy of Allah to keep Hell forever. MGA and his team of writers quoted 4:28 of the Quran (4:29 of the Kadiani Koran) and alleged that men were made weak, thus, Allah expected men to sin and would eventually forgive them and allow them into heaven. MGA and his team of writers argued that once humans are cured, they will be allowed into heaven. MGA and his team of writers then quoted 11:107 of the Quran (11:108 of the Kadiani Koran) and argued that the wording in this verse proves that Hell will come to an end. MGA and his team of writers then quoted a hadith from Musnad Ahmad, meaning that, a time shall come upon Hell when there will be no one left in it—morning breeze shall rattle its doors. MGA and his team of writers then argue that Islam has the only justice filled teaching and Allah will never make his creation suffer forever (See Malfuzat-10, pages 449-452, via Al-Hakam, vol. 12, no. 35, p. 2–3, dated 30 May 1908).

In June 1908, MGA and his team of writers quoted 47:15 of the Quran (47:16 in the Qadiani Quran) and called the descriptions of heaven as not to be taken literally (See al Badr, vol. 7, no. 25, p. 5, dated 25 June 1908)(Via Malfuzat-10, page 507, online English edition). Also in June-1908, MGA and his team of writers alleged that if someone is destined for Hell, their punishment begins on Earth via calamities and etc. (See Malfuzat-10, page 494, online English edition, via Badr, vol. 7, no. 25, p. 4, dated 25 June 1908).

In 1917, via his famous English commentary of the Quran, Maulvi Muhammad Ali translated 78:33 (78:34 in the Qadiani Quran) “wa Kawa’ib” as “those showing freshness of youth”, however, this is a deviation, it should “swelling breasts”. Per Lane’s Lexicon, when a girl is said to be Ka’ib (plural Kawa’ib), this is when she grows youthful, or nears maturity, and her breasts begin to swell (LL).

At the 1925 Jalsa at Qadian, the 2nd Khalifa gave speeches wherein he claimed that even Satan would be eventually allowed into heaven (see page 37)(See the full quote in the below). Ahmadi’s believe that iblis was a human.

In the late 1990’s, Mirza Tahir Ahmad said the same and in 1994. In the early 2000’s, Mirza Tahir Ahmad claimed that all spirits in heaven will be gender neutral. In the 1990’s, Mirza Tahir Ahmad explaining this herein). In the clip, Mirza Tahir Ahmad sarcastically says that there is NO heaven, unless you achieve heaven on Earth (See the clip on tiktok and twitter).

In 2024, Maulvi Mahmood Kausar and Syed Ibrahim Ahmad streamed on the Gen Z podcast and explained how Ahmadi’s believe that Hell is like a hospital. At 20:30, Maulvi Mahmood Kausar says that in the afterlife, per Ahmadiyya scholars, your soul is your new body and that has soul has within it, another soul that will be born. At 19:20, Maulvi Mahmood Kausar alleges that there won’t be rivers of milk, in fact, humans will still have to work. Maulvi Mahmood Kausar alleges that this is in the Quran.

In 2025 (Jan), during a Friday sermon, Mirza Masroor Ahmad told Ahmadi’s to stop stealing land from each other and committing other financial crimes (like land grabbing) against each other. Mirza Masroor Ahmad was so mad that he alleged that Muhammad (saw) once thus described a big sin: If a person usurps even a hand span of land from his brother, the entire land underneath even a small pebble of the land usurped will be placed as a millstone around his neck on the Day of Judgement (See Sahih al-Bukhari 2453 and Sahih Muslim 1612a). It is indeed a grave cause for concern when owing to egotistical and personal interest people usurp others in court cases. This is something we need to reflect on.

In 2025 (Dec), Maulvi Mansoor Clarke alleged that everyone will be gender neutral in the afterlife. At 32:46 and 36:05, Rabeeb says that heaven is a place wherein humans can be 1 with God (naozobillah)(See the clip on TikTok and Twitter)(See full review in the below).

In 2025 (Dec), Bashir Ahmad spoke to Ibrahim Noonan about the Ahmadiyya concept of a genderless afterlife.

In 2026 (Jan)(35:10 time stamp), Mirza Masroor Ahmad alleged that there was a hadith about a man who committed 100 murders and was still allowed into heaven by Allah. Mirza Masroor Ahmad authenticated this and argued that anyone can go to heaven, there are many exceptions. Mirza Masroor Ahmad says that destiny (taqdir) can be changed.

In 2026 (Feb-20), on an episode of “This Week with Huzoor“, Mirza Masroor Ahmad met with some “Waqfe nau” Ahmadi’s who are living in France and alleged that anyone can go to heaven, Allah has the final word and he even quoted the hadith which says a man killed 100 people and still went to heaven.

In 2026 (Apr), on an episode of “This Week with Huzoor”, Mirza Masroor Ahmad said that there are 2 heavens, 1 on Earth and 1 in Jannah (39:20 time stamp).

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1882

Click to access Barahin-e-Ahmadiyya-Part3.pdf

Transliteration::: “Kafir or Mushrik k jo shirk or kufar par marian un k gunah nahi bakhshay ja’ain gay or Khuda un ko un k kufar ki halat ma apni marfat ka rao nahi dikhlay ga, haan jahanam ka rah dikhlaya ga jis ma wo hamasha rahain gay” (rk vol. 1 page 264, which is Ba. vol. 3).

English: “”The disbelievers and idolaters who die in their state of denial and idolatry
will not be forgiven. Nor will God show them the path of His cognition while they are in disbelief. But He will show the way to Hell, wherein they will abide forever.”” (see Braheen e Ahmadiyya, english edition (2016), online, page 172).
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1891

In 1891, MGA was accused of denying the Islamic concept of heaven as he claimed to be the Messiah. In “Taudih-e-Maram” (Elucidation of Objectives), MGA and his team of writers denied the idea that angels physically appear (nazal) on Earth and called them like a hologram (See Upal, page 649)(See page 27)(see also the explanation in Urdu by Amir Nazir).
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1892-1893
A’ina-e-Kamalat-e-Islam
The Mirror of the Excellences of Islam

Click to access Mirror-of-Excellences-of-Islam.pdf

In 1892-1893, MGA and his team of writers made many statements about Heaven and Hell. In terms of Heaven, MGA said we will wake up with our real bodies (See A’ina-e-Kamalat-e-Islam, page 443), heaven and hell are real places. MGA said that a common fever was similar to the “fire” in the Quran (See A’ina-e-Kamalat-e-Islam, pages 132-133). MGA said that a believer takes his share of fire of Hell in this very world. And k«a»fir (disbeliever) is compelled and forced into Hell, whereas a believer enters fire of their own will for sake of God Almighty (See A’ina-e-Kamalat-e-Islam, page 133).
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1893

Click to access Gift-for-Baghdad.pdf

In 1893, MGA and his team of writers acknowledged that Hell and Heaven and true and that we will have bodies (see “Tohfa Baghdad”, page 105).
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1895-1896

Click to access Malfuzat-1.pdf

In 1897, MGA and his team describe Hell as metaphoric. MGA argued that we learn from the Hadith that even fever is a reflection of the hellfire (via Malfuzat-1, online English edition, page 174).

In 1897, MGA and his team quoted 3:191 of the Quran (3:192 in the Kadiani Koran) and alleged that Allah doesn’t want people to go to Hell (via Malfuzat-1, online English edition, page 64).

In 1897, MGA and his team of writers quoted 104:6 (104:7 in the Kadiani Koran) and alleged that the fire of Hell is in reality “the fire of regret” and so it is this very fire of the love of all that is besides Allah which burns the human heart and turns it to ash, subjecting it to a shocking punishment and pain. I say once again that it is a true and definite fact that without a soul at rest, man cannot attain salvation (via Malfuzat-1, online English edition, page 107).
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1900-1902
Malfuzat, Vol. 3, page 40, Urdu
https://www.youtube.com/live/YPqYHkD6QHA?si=yA1bwk8373iS8zzt

The reality of heaven (Jannah) and Hell (Jahannam)
MGA says if someone is addicted to a pleasure, and this thing is taken away from him, this is how a person goes to Hell.

Scan

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1905

Click to access Malfuzat-7.pdf

Malfuzat-7, online English edition, page 160-161
Al-Hakam, vol. 9, no. 13, p. 6, dated 17 April 1905
Al-Badr, vol. 1, no. 1, p. 6, dated 6 April 1905

MGA also alleged to have received the revelation: “We have banked down the fire of hell”, MGA then alleged that by way of interpretation, the thought arises that perhaps Allah the Exalted is about to remove the plague from the world. MGA also said that it can mean that He is going to remove it from this village (See Malfuzat-7, online English edition, page 160-161, via Al-Badr, vol. 1, no. 1, p. 6, dated 6 April 1905). MGA also admitted that the above revelation is grammatically incorrect, MGA argued that Allah isn’t bound by grammar.

Click to access Malfuzat-7.pdf

Malfuzat-7, online English edition, page 98
Al-Badr, vol. 4, no. 3, p. 2, 3, dated 20 January 1905
al-Hakam, vol. 9, no. 4, p. 2, 3, dated 31 January 1905

Click to access Malfuzat-8.pdf

Malfuzat-8, online English edition, page 40
Badr, vol. 1, no. 32, p. 2–4, dated 3 November 1905

“”Lord, enough; Lord, enough (Maula Bas, Maula Bas)””

MGA said this is correct and added that the Angel then comes close to the human and places two fingers outside the nose [and exclaim]:

[Urdu] O soul, come out the way by which you entered.

In the ROR of Jan-1906, in an un-named essay (edited by Maulvi Muhammad Ali), the same arguments are given. Philosophy of the Teachings of Islam is quoted. However, in late 1906, MGA started the Wasiyyat scam and made a business out of semi-guaranteeing heaven to his followers.
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1906
https://www.alislam.org/library/books/Fountain-of-Christianity.pdf

In 1906 (Via Chashma Masihi, see in the below), MGA quoted a hadith and claimed that hell will be emptied out. MGA also quoted 11:107 of the Quran (11:108 of the Kadiani Koran), as he argued that hell is temporary.
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1906-1907
https://ahmadiyyafactcheckblog.com/2026/01/07/mirza-ghulam-ahmad-and-11107-of-the-quran-11108-of-the-kadiani-koran/
https://alislam.org/quran/app/11:106
https://ahmadianswers.com/ahmad/allegations/writings-2/eternal/
https://files.alislam.cloud/pdf/Haqiqatul-Wahi.pdf

Click to access Malfuzat-9.pdf

al-Badr, vol. 6, no. 6, p. 4, dated 7 February 1907
al-Badr, vol. 6, no. 13, p. 4, dated 28 March 1907

In Feb-1907, MGA and his team of writers alleged that Hell is a punishment (See Malfuzat-9, online English edition, page 152, via Badr, vol. 6, no. 9, p. 10, dated 28 February 1907).

In 1907 (Sep), MGA and his team of writers quoted 66:6 of the Quran (66:7 in the Kadiani Koran) and 47:12 of the Quran (47:13 in the Kadiani Koran) and alleged that people who don’t pray to Allah will be like cattle in the fire (See Malfuzat-9, online English edition, pages 368-369, Al-Hakam, vol. 11, no. 32, p. 6, dated 10 September 1907). MGA and his team of writers also alleged that this world can also be a hell and great calamities can befall anyone (See Malfuzat-9, online English edition, page 383, via Al-Hakam, vol. 11, no. 34, p. 3–4, dated 24 September 1907). MGA and his team of writers also criticized Ahmadi’s for not wanting to go to Europe and America to preach Islam. MGA said that he didn’t ask them to go and get their head cut off, only tabligh. MGA and his team of writers allege that Ahmadi’s say it is too hot and complain about being uncomfortable, MGA then quotes 9:80 of the Quran (9:81 in the Kadiani Koran) and alleged that Hell would be a hotter destination for these type of Ahmadi’s (See Malfuzat-9, online English edition, page 400, via Al-Hakam, vol. 11, no. 34, p. 5–6, dated 24 September 1907).
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1908
https://files.alislam.cloud/pdf/Malfuzat-10.pdfhttps://ahmadiyyafactcheckblog.com/2025/10/04/mirza-ghulam-ahmad-and-5546-of-the-quran-5547-of-the-kadiani-koran/https://ahmadiyyafactcheckblog.com/2020/04/16/mirza-ghulam-ahmad-and-his-team-of-writers-readers-editors-researchers-imams/https://ahmadiyyafactcheckblog.com/2025/10/03/mirza-ghulam-ahmad-and-8927-of-the-quran-8928-in-the-kadiani-koran/https://ahmadiyyafactcheckblog.com/2025/10/03/752-of-the-quran-753-in-the-kadiani-koran-and-mirza-ghulam-ahmad/https://ahmadiyyafactcheckblog.com/2020/03/17/chashma-e-marifat-quotes-and-background-information/https://files.alislam.cloud/pdf/Essence-2.pdfhttps://ahmadiyyafactcheckblog.com/2026/01/07/mirza-ghulam-ahmad-and-11107-of-the-quran-11108-of-the-kadiani-koran/https://ahmadiyyafactcheckblog.com/2025/10/05/mirza-ghulam-ahmad-and-4715-of-the-quran-4716-of-the-kadiani-koran/

In March-1908, MGA and his team of writers quoted 20:74 of the Quran (20:75 in the Kadiani Koran) and alleged that punishment (via Hell) is without exception (See Malfuzat-10, online English edition, pages 203, via Al-Hakam, vol. 12, no. 18, p. 4–5, dated 10 March 1908). MGA and his team of writers quoted 11:98 of the Quran (11:99 in the Kadiani Koran) and argued that Pharoah won’t go into Hell (See Malfuzat-10, online English edition, pages 291, Badr, vol. 7, no. 16, p. 4, dated 23 April 1908).

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1917
Muhammad Ali in 1917
aaiil.org/Files/Literatures/Books/101/muhammadalienglishholyquran1917.pdf

He translates 78:33 as:

“And those showing freshness of youth 2649, equals in age”

Muhammad Ali gives commentary
He writes:

Note–2649. The word Ka’aba literally signifies, when applied to a girl’s breast, its swelling when she grows youthful, and a girl is said to be Ka’ib (plural Kawa’ib) when she grows youthful, or nears maturity, and her breasts begin to swell (LL). But it should be noted that neither the word kawa’ib nor atrab is preceded or followed by the word jariyah (i.e. girl), and hence as a qualifying word kawab’ib only means showing freshness of youth. I have already stated in note 2356, why some of the blessings of paradise are described in words usually applicable to women, but as these are only fruits of the righteous deeds, we are not justified in saying what these blessings actually are. The description given here probably indicates that the fruits of deeds will appear in their full freshness.

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ROR, April-1923

Writings of MGA are translated into english and assert that hell won’t be forever.
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1934

The ROR of Sep-Oct-1934 argues that Hell is not forever.
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1938

The ROR of August-1938 has an essay by the 2nd Khalifa entitled, “Islamic Conception of Life Beyond the Grave”.
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1939

The Oct-1939 edition of the ROR discusses the Lahori-Ahmadi President, Muhammad Ali and his Quranic commentary on hell.
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1942

The ROR of Feb-1942 reports that Hell is not eternal (astagfarullah)(this is an article written by Khalil Ahmad Nasir [B.A.]). It seems that a man named Mr. Robson opposed the Ahmadiyya view in the Moslem World magazine and even called it “new”.

The ROR of Apr-1942 reports that Hell is not eternal (astagfarullah)(this is an article written by Khalil Ahmad Nasir [B.A.]). It seems that a man named Mr. Robson opposed the Ahmadiyya view in the Moslem World magazine and even called it “new”.

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1960
Malfuzat, Volume 2, page 14

“Those condemned to hell shall dwell therein for a long period which is metaphorically described as forever, but then the attribute of mercy will be manifested and, as is mentioned in a Hadith, God will stretch forth His hand into hell and all those who fall into His grip will be taken out of hell.”

14947825_674872359342495_2445645790374918588_n
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1967

The Ahmadiyya Gazette of 1967 quotes MGA in Malfuzat about Hell and Heaven being on Earth. October 15, 1967 is announced as an Ahmadiyya day of Tabligh.
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1988
English with Short Commentary – Holy Qur`an Online 3.6 (alislam.org)
The Ahmadiyya official 5-volume commentary

It is unknown what the 2nd Khalifa wrote thus far. His commentary may not have even covered this chapter. Nevertheless, the official 5-volume commentary was written by an employee of the Mirza family, Malik Ghulam Farid and he claims to have based it on the commentary by the 2nd Khalifa.

He translates the verse as follows:

“And young maidens, of equal age 4547”

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1990’s

In the late 1990’s, Mirza Tahir Ahmad said the same.
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2000’s
In the early 2000’s, Mirza Tahir Ahmad claimed that all spirits in heaven will be gender neutral – ahmadiyyafactcheckblog

In the early 2000’s, Mirza Tahir Ahmad claimed that all spirits in heaven will be gender neutral.
This seems to be totally against the islamic concept of the afterlife. We have archived this clip on tik tok too. Mirza Tahir Ahmad read out Quran 89:27-28. Mirza Tahir Ahmad even argues that these verses are feminine and thus the soul will be feminine in the afterlife. Grammatically, the WORD nafs is feminine. Shams is also feminine. But it isn’t a female. Tilaawah, qiraa-aah, risaalah, nubuwwah, aayah and aayat are all in the feminine form. They do not make them females or women. They have no biological or anatomical effect. This is a mere grammatical reference. A linguistic one. Men do not become gender neutral. Same for women. As for the hooris, then they are referred to as females because Allaah says in sooraturrahmaan, that none has touched them females before, not man nor jinn. Lam yatmith HUNNA insun qablahum WA laa jaan.
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2024
Gen Z podcast review, Syed Ibrahim Ahmad and Maulvi Mahmood Kausar-review by Dr. Shah – ahmadiyyafactcheckblog

Gen Z podcast review, Syed Ibrahim Ahmad and Maulvi Mahmood Kausar–review by Dr. Shah

Ahmadiyya concept of Hell in 2025

Maulvi Mansoor Clarke alleged that everyone will be gender neutral in the afterlife. At 32:46 and 36:05, Rabeeb says that heaven is a place wherein humans can be 1 with God (naozobillah)(See the clip on TikTok and Twitter).

https://youtu.be/x06OIPzxPGg?si=uFNZtTauyboK7lu1

–At 2:19, they start discussing the Barzakh.

–At 3:58, Rabeeb Mirza mentions MGA’s book, “Philosophy of the Teachings of Islam”.

–At 17:36, do ALL Christians go to Hell? Humayon Jahangeerkhan reads off of a script which asks if the person had received the message of Islam first. IF this happened, and a Christian rejected Islam, then, YES! If a Christian refuses to look into it, then the answer is also YES. They go to Hell! If they refuse to read, will they be judged on their deeds alone?

–At 18:10, Maulvi Mansoor Clarke says that humans shouldn’t call anyone a Kafir, this is an injustice. Clarke says that only Allah can decide.

–At 19:35, Clarke says that Hell is a state, it’s a state wherein you displease your creator, all the physical descriptions of Hell in the Bible are wrong (pitchforks and etc). The body of humans is not a real thing, it won’t be set on a physical fire. It’s a body of light!

–At 20:14, Clarke says that Hell is like a hospital. Again, Clarke repeats that only Allah can make a judgement call on who is going to Hell or Heaven. Clarke says that Hell does not have horror and punishment. Hell is like someone who is unwell and going to a hospital.

–At 21:08, Clarke quotes 5:69 of the Quran (5:70 in the Kadiani Koran) and alleges that heaven is for all groups, even Christians, Jews and Sabians can go to heaven (see also 2:62, 2:63 in the Kadiani Koran).

–At 21:32, Clarke argues that Hell is not eternal, it is a temporary state. Clarke quotes the famous hadith about the gates of Hell will be clanking. Clarke argues that some non-Muslims are better than Muslims in their deeds.

–At 23:53, Naseer Ahmad Bajwa starts talking. Bajwa argues that only Allah will decide who goes to heaven and Hell. At 24:43, Bajwa says that there will be some non-Muslims who didn’t receive the message of Islam properly, and they will go to Heaven. Bajwa says only Heaven is permanent. Bajwa argues that Hell being a fire is simply a metaphor. He quotes 32:17 of the Quran (32:18 in the Kadiani Koran) and alleges that heaven is indescribable. Bajwa alleges that there are 2 paradises, one on Earth and one in Jannah. Some people will be reformed in Hell.

–At 30:35, Rabeeb Mirza quotes Muhammad (Saw) and alleges that all the physical descriptions of Heaven are unknown to man.

–At 35:45, Rabeeb Mirza denies the existence of “houri’s” in jannah and calls it a vile concept. Rabeeb says heaven is a place wherein humans can become 1 with God.

–At 37:18, Clarke describes heaven and Hell as a mother.

–At 40:53, Clarke responds to Neil Degrasse Tyson on the afterlife.

–At 46:50, Clarke alleges that martyrdom is kind of a shortcut into heaven. Clarke mocks Muslims and alleges that they are terrorists and etc.

–At 49:44, Clarke calls Muslims who die via suicide and hell bound and gives a hadith of Muhammad (Saw). Clarke says fighting for Islam, gives Muslims nothing! Clarke says to do tabligh instead.

–At 52:26, Rabeeb Mirza says that Mirza Masroor Ahmad told him that being a shaheed doesn’t mean dying on a battlefield. Masroor alleged that this is in the commentary of MGA. Rabeeb alleges that a prostitute one gave a dog some water, and she was later admitted into heaven.

–At 56:05, Rabeeb argues that even some who are regular in the prayers won’t be admitted to heaven. Rabeeb gives a story wherein a praying Muslim critcisizes a non-praying Muslim and Allah punishes the Muslim who prays because he is arrogant and gets sent to Hell. Rabeeb alleges that the good deeds were transferred. The host says that not all religious people are good people.

–At 1:02:40, Clarke argues that souls have NO GENDER. Thus, the afterlife will be genderless. Souls have NO Gender.
______________________________________________________________________________________________2026

The history of #Ahmadiyya in #France – ahmadiyyafactcheckblog

The history of #Ahmadiyya in #France

_____________________________________________________________________________________________Modernists on 78:33

https://islamqa.info/en/193409
And full-breasted [companions] of equal age (Sahih International)

And young full-breasted (mature) maidens of equal age; (Muhsin Khan)

And voluptuous women of equal age; (Pickthall)

And voluptuous women of equal age; (Yusuf Ali)

And voluptuous women of equal age; (Shakir)

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Links and Related Essay’s

English w/ 5 Vol. Commentary – Holy Qur`an Online 3.6 (alislam.org)

The Wasiyyat scam by Mirza Ghulam Ahmad – ahmadiyyafactcheckblog

The Ahmadiyya violation on 78:33, the description of women in the Islamic heaven – ahmadiyyafactcheckblog

Mirza Ghulam Ahmad and his team of writers/readers/editors/researchers/imams

Mirza Ghulam Ahmad and 11:107 of the Quran (11:108 of the Kadiani Koran) – ahmadiyyafactcheckblog

https://ahmadiyyafactcheckblog.com/2026/01/07/mirza-ghulam-ahmad-and-11107-of-the-quran-11108-of-the-kadiani-koran/

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Tags

#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #ahmadianswers #mirzaghulamahmad #qadiani #qadianism

The Tahir Archive

September 24, 2024 at 1:47 pm

The soul does not have gender.

Ahmadiyyafactcheckblog
September 24, 2024 at 6:00 pm


@The Tahir Archive

In grammar, not in reality my son!

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  September 24, 2024 at 6:02 pm
  
  @TheTahirArchive
  
  One more thing putr, in terms of Eisa (As), in 4:158, Rafa-hoo indicates male gender.
  
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ahmadiyyafactcheckblog

Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome