Intro
In 1905, MGA and his team of writers quoted 17:72 of the Quran (17:73 in the Kadiani Koran) and argued that it is necessary that the preparation is made here [in this world] and man takes the eyes needed for this with him from this very world. The one who goes without making the preparation here, he will remain deprived there (in heaven). This verse does not mean that those who are blind and sightless here will also be blind there. No, it means that one should take the senses and the eyes needed to behold God from here, and what is needed for these eyes is tabattul [detachment from the world], tazkiya-e-nafs [purification of the self] and holding God Almighty supreme over everything; and to see, hear and speak through God Almighty. The name of this is fana fillah [self annihilation into Allah]. Until this station and rank is attained, there is no salvation. They then argue that the bounties of heaven are unimaginable (inferring 32:17 of the Quran, 32:18 in the Kadiani Koran)(See Malfuzat-7, online English edition, page 403-404, via Al-Hakam, vol. 9, no. 35, p. 5–12, dated 10 October 1905).
In 1905, while in Delhi on allegedly Oct-27-1905, MGA quoted 17:72 of the Quran (17:73 in the Kadiani Koran) and argued that the Quran told us that if someone is blind in the world, they will be blind in the next (See Malfuzat-8, online English edition, page 59, al-Badr, vol. 1, no. 33, p. 2–4, dated 6 November 1905).
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1905
Click to access Malfuzat-7.pdf
Malfuzat-7, online English edition, page 404
Al-Hakam, vol. 9, no. 35, p. 5–12, dated 10 October 1905
In 1905, MGA and his team of writers quoted 17:72 of the Quran (17:73 in the Kadiani Koran) and argued that it is necessary that the preparation is made here [in this world] and man takes the eyes needed for this with him from this very world. The one who goes without making the preparation here, he will remain deprived there (in heaven). This verse does not mean that those who are blind and sightless here will also be blind there. No, it means that one should take the senses and the eyes needed to behold God from here, and what is needed for these eyes is tabattul [detachment from the world], tazkiya-e-nafs [purification of the self] and holding
God Almighty supreme over everything; and to see, hear and speak through God Almighty. The name of this is fana fillah [self annihilation into Allah]. Until this station and rank is attained, there is no salvation. They then argue that the bounties of heaven are unimaginable (inferring 32:17 of the Quran, 32:18 in the Kadiani Koran)(See Malfuzat-7, online English edition, page 403-404, via Al-Hakam, vol. 9, no. 35, p. 5–12, dated 10 October 1905).
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1905
Click to access Malfuzat-8.pdf
Malfuzat-8, online English edition, page 59
al-Badr, vol. 1, no. 33, p. 2–4, dated 6 November 1905
https://ahmadiyyafactcheckblog.com/2018/11/15/mirza-ghulam-ahmads-tour-of-delhi-and-amritsar-oct-nov-1905/
In 1905, while in Delhi on allegedly Oct-27-1905, MGA quoted 17:72 of the Quran (17:73 in the Kadiani Koran) and argued that the Quran told us that if someone is blind in the world, they will be blind in the next (See Malfuzat-8, online English edition, page 59, al-Badr, vol. 1, no. 33, p. 2–4, dated 6 November 1905).
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Links and Related Essay’s
Mirza Ghulam Ahmad’s tour of Delhi and Amritsar, Oct-Nov 1905
Click to access Malfuzat-8.pdf
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