Intro
In Oct-1905, after the death of Maulvi Abdul Karim (Oct-11-1905), MGA decided to travel to Delhi. MGA and his caravan took off on October 22, 1905, for some strange reason, MGA didn’t take any of his scholars with him, however, Noorudin was sent for about half way through the trip, whereas Muhammad Ali was managing Qadian (see mujahid e kabir)(See Malfuzat-8, online English edition, pages 16-17, al-Badr, vol. 1, no. 30, p. 2, dated 27 October 1905). MGA’s wife (Nusrat Jehan Begum) and father-in-law (Mir Nasir Nawab) travelled with MGA. Dr. Mirza Yaqub Baig accompanied MGA on this trip and even went out in Delhi and explored the Red Fort and other places (See Malfuzat-8, online English edition, page 38, al-Badr, vol. 1, no. 32, p. 2–4, dated 3 November 1905). Dr. Mirza Yacoob Baig also wrote down some of MGA’s alleged speeches. Maulawi Muhammad Ahsan Amrohi also accompanied MGA on this trip (see (See Malfuzat-8, online English edition, page 59, al-Badr, vol. 1, no. 33, p. 2–4, dated 6 November 1905).
On the way to Delhi via train from Amritsar. MGA’s train stopped in Ludhiana, it seems that some Ahmadi’s were also there at the station and wished to meet MGA, however, Dr. Mirza Yaqub Baig says that he didn’t want to wake up MGA, who was asleep on the train. Thus, it was arranged to stop in Ludhiana on the way home (See Malfuzat-8, online English edition, pages 44-46, Badr, vol. 1, no. 33, p. 1–2, dated 6 November 1905).
MGA was in Delhi for about 2 weeks (Oct 22 to Nov-4), but never gave any public speeches, nor did he lead prayers, nor did he give a Friday Sermon. Mahmud Ahmad tells us that the Ahmadi’s of Amritsar came to Delhi and asked MGA to come to Amritsar and thus arranged all the details. In 1905 (Oct), while MGA was in Delhi, he wished to visit the grave of Shah Wali Ullah (See Malfuzat-8, online English edition, page 22 and 39, via al-Badr, vol. 1, no. 31, p. 1–3, dated 31 October 1905 and al-Badr, vol. 1, no. 32, p. 2–4, dated 3 November 1905). In 1905 (Oct-26), while MGA was in Delhi, he visited the grave of Shah Wali Ullah (See Malfuzat-8, online English edition, page 44-45, via al-Badr, vol. 1, no. 32, p. 4, dated 3 November 1905 and Badr, vol. 1, no. 33, p. 1–2, dated 6 November 1905).
Ahmadiyya sources allege that on Oct-27-1905, while in Delhi, on Friday, MGA was allegedly asked by a student many questions about his wahi, Raffa, Mutawafeeka and status. MGA was also asked as to why his deniers were called Kafir. MGA replied and said that Kufr means to reject. When these people do not accept one appointed by Allah and abuse and deny, then the matter does not stop there. Rather, a door opens, and the tongue is set loose, and gradually, one is deprived of the ability to do good deeds. MGA also called himself a prophet, without qualification (See Malfuzat-8, online English edition, pages 52-64, via Badr, vol. 1, no. 33, p. 2–4, dated 6 November 1905).
On Oct-29-1905, MGA and his team of writers alleged that Thَe same is also written in Shah Waliullah’s Fauzul-Kabir that مُُمتََتوََوفيِّْْيِّكََك مُُممِِمیْْیتُُتكَك [mutawaffika means mumituka—‘I shall give you
death’](See Malfuzat-8, online English edition, page 83, via al-Badr, vol. 1, no. 33, p. 4, dated 6 November 1905).
On Nov-5-1905, MGA stopped in Ludhiana at 11 am. MGA was given a rousing reception, even though the visit was not planned, just in contrast to the reception he got in Delhi. A lecture was arranged for November 6, at 8:30 a.m. in Committee Bagh at Ludhiana (see Hidden Treasures, pages 373-375). It is unclear if this lecture was ever given, the contents of the lecture are also a mystery. Whatever utterances were given were turned into a book in 2003 entitled, Lecture Ludhiana.
On Nov-9, 1905, MGA was in Amritsar. MGA was scheduled to give a lecture at a lecture hall of Advocate Rai Kunahya Lal at 8am. However, before arriving in Amritsar.
In 1905, while in Delhi, and while explaining the purpose of the Ahmadiyya, MGA said that Ahmadi’s must make this world a paradigm of Hell, and then they will become a “true believer”.
(See Malfuzat-8, online English edition, page 47, al-Badr, vol. 1, no. 34, p. 3–4, dated 8 November 1905).
In 1905, while in Delhi on allegedly Oct-27-1905, MGA quoted 17:72 of the Quran (17:73 in the Kadiani Koran) and argued that the Quran told us that if someone is blind in the world, they will be blind in the next (See Malfuzat-8, online English edition, page 59, al-Badr, vol. 1, no. 33, p. 2–4, dated 6 November 1905).
In 1906 (Sep), the Al-Hakam newspaper alleged that back in Nov-4-1905, in the presence of thousands of people, MGA gave a lecture, this was turned into the famous book, “Lecture Ludhiana” (See Malfuzat-8, online English edition, pages 89-155, and via Al-Hakam, vol. 10, no. 31, p. 8, 9, dated 10 September 1906, Al-Hakam, vol. 10, no. 32, p. 2, 3, dated 17 September 1906, Al-Hakam, vol. 10, no. 33, p. 4, 5, dated 24 September 1906, Al-Hakam, vol. 10, no. 34, p. 3, dated 30 September 1906, Al-Hakam, vol. 10, no. 36, p. 4, 5, dated 17 October 1906, Al-Hakam, vol. 10, no. 37, p. 3–4, dated 24 October 1906, Al-Hakam, vol. 10, no. 41, p. 4–6, dated 30 November 1906, Badr, vol. 2, no. 51, p. 4–18, dated 20 December 1906).
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_____________________________________________________________________________________________The Lecture at Amritsar
This lecture exploded into a riot and British-white police officers/military men kept MGA safe. MGA and his caravan left for Qadian immediately via horse and carriage, which was the safest mode of transport in those days. The next morning at 8am they arrived at Batala. They were in Qadian 4 hours later. The truth is, MGA never gave any lecture at Amritsar, he got up to speak and was unable to, he then took a drink of tea in-front of a crowd of fasting Muslim, which created the riot, since it is disrespectful to behave as such. MGA never gave any public speeches, nor did he ever lead prayers or deliver any Friday Sermons. The English review of religions doesn’t give any indication that MGA was on tour in Oct-Nov of 1905. See the 2009 online edition of Tadhkirah, pages 758-761.
_____________________________________________________________________________________________Furthermore, this is another example of MGA and his team publishing MGA’s predictions after the fact.
For example, MGA went to Delhi on Oct. 22, 1905, MGA didn’t know that he would be stopped from giving any speeches, however, 5 days later, his newspaper reported as follows:
Badr, vol. 1, No. 30, October 27, 1905, p. 2:
“When I went to Delhi, I found all doors locked and then I saw locks on the doors and then somebody was trying to insert some painful thing in my ear, I asked what suffering you cause to me, is nothing compared to those the Holy Prophetsa had undergone.
_____________________________________________________________________________________________Links and Related Essays
https://ahmadiyyafactcheckblog.com/2018/08/26/the-truth-about-lecture-lahore-by-mirza-ghulam-ahmad/
https://www.youtube.com/watch?v=b8Z6wmgiuyU
https://www.alislam.org/library/book/hidden-treasures-of-islam/
https://ahmadiyyafactcheckblog.com/2016/09/06/lecture-ludhiana-was-not-a-lecture-it-was-a-riot/
https://ahmadiyyafactcheckblog.com/?s=never+led
Click to access Hadhrat-Ahmad.pdf
Who is Dr. Mirza Yaqub Beg (1872-1936)? The eventual Lahori-Ahmadi – ahmadiyyafactcheckblog
Who is Dr. Mirza Yaqub Beg (1872-1936)? The eventual Lahori-Ahmadi
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