Intro
As we all know, after MGA’s written debate with Athim, wherein he lost on purpose in an attempt to discredit Islam. After this written debate (1893), MGA starting insulting Jesus (as) to the extreme, in fact, MGA took Hindu arguments (From Satarya Prakash) vs. Christianity and used them openly (see “Moral Languages from Colonial Punjab” by Bob Van Der Linden, Page 183, in the below). However, in Islam, this is not allowed (cursing at the God’s of other religions)(See 6:108 of the Quran).
Nevertheless, after 1893, MGA began his tirade against Jesus (as). After insulting Jesus (as) many times, abruptly in 1899, in “Tiryaq ul Qulub” MGA clearly tells the world that he only cursed at the Christian missionaries to protect them. MGA stated his intention, i.e., to help the Christian missionaries. This quote says that in Nur-e-Afshan which is written from Ludhiana has Christians writing that the prophet Muhammad SAW was a thief, fornicator, who took advantage of his larki (girl). He said that Muslims were crazy like animals so he thought let me respond by swearing at the Christians to calm down the Muslims before they get violent and he said that this is very wise and from his holy intentions. It should be noted, we haven’t found any Muslims living in British-india who dared to criticize Christianity, MGA was the only person who was allowed to do so. However, these are lies, the Nur-e-Afshan never wrote anything like this.
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Scans and summary from Tiryaq ul Qulub, Ruhani Khaza’in, vol. 15, pp. 490–491
Summary
This quote says that in Nur-e-Afshan which is written from Ludhiana has Christians writing that the prophet Muhammad SAW was a thief, fornicator, who took advantage and had lustful intentions towards his daughter/larki and fell in love. He said that Muslims were crazy like animals so he thought let me respond by swearing at the Christians to calm down the Muslims before they get violent and he said that this is very wise and from his holy intentions.
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From “Moral Languages from Colonial Punjab” by Bob Van Der Linden, Page 183
Moral Languages from Colonial Punjab: The Singh Sabha, Arya Samaj and Ahmadiyahs: van der Linden, Bob: 9788173047596: Amazon.com: Books
“…while Christianity and Islam have a long history of disputations, Mirza Ghulam Ahmad not only used many of the arguments against Christianity as put forward by Dayanand Saraswati in the Satyarth Prakash…..”(From “Moral Languages from Colonial Punjab” by Bob Van Der Linden, Page 183)
In the referencing section of Chapter 5. Under reference number 19. Page 217
“””19 . He (Lekh Ram) published “Christian Mat Darpam” in the same year as “The Epistle of Jihad”. In it, Lekh ram argued that Christ was not sinless but, on the contrary a cruel illiterate drunkard, liar and thief who insulted his mother. In selections, 1897, Nur Afshan, 14 May p. 387.”””
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Links and Related Essay’s
What is “Tiryaq ul Qulub” by Mirza Ghulam Ahmad (1899-1902)?
https://ahmadiyyafactcheckblog.com/2017/10/06/anjam-e-athim-1897-quotes/
The Nur Afshan magazine and Mirza Ghulam Ahmad – ahmadiyyafactcheckblog
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