The Qadiani-Ahmadi’s have been a nuisance around the world. They only existed in the British colonies uptil 1947 (America is an exception). The British allowed the Qadiani-Ahmadi’s to open up centers and take over existing mosques in all of their colonies. Read the history of Ahmadiyya in Malaysia here.
Nevertheless, we have seen a news report which indicates that the status of Qadiani-Ahmadi’s as Muslims will be discussed soon. As of 2021, we estimate that there are barely 300-400 Qadiani-Ahmadi’s in all of Malaysia. We have also found lots of Pakistani-Qadiani-Ahmadi’s living in Malaysia as a ploy to get asylum in the USA. We have found one place of worship and a few Qadiani-Ahmadi mullahs. The Ahmadiyya place of worship is The Bait Us Salam Mosque,
Kuala Lumpur, Malaysia, Capacity: 500. The current Ahmadiyya missionary-in-charge seems to be Maulana Ainul Yakeem. The first Jalsa was held in 1985, most of the attendees are from outside Malaysia.
SHAH ALAM: The High Court here has fixed March 19 to determine whether 39 individuals, including foreigners, who professed the Ahmadiyya belief are Muslims or otherwise.
Lawyer Hasnan Hamzah said judge Vazeer Alam Mydin Meera fixed the date after meeting parties in his chambers for case management.
“The parties have also been requested to file further affidavits , if required, within two weeks from today,” he told FMT.
Hasnan represented the Selangor shariah chief enforcement officer and prosecution officer, state legal officer Muhammad Haziq Hashim appeared for the Selangor government and Selangor Islamic Religious Department (JAIS), and lawyer Michael Cheah for the individuals.
On Aug 27 last year, a three-member Court of Appeal bench chaired by Badariah Sahamid sent back the case and ordered the High Court to ascertain the religious beliefs of the individuals.
Badariah, who has since retired, had said if they were Ahmadiyya by original faith, then the Selangor shariah court had no jurisdiction over them in the state.
She said should it be proven that they were following the faith after converting out of Islam, then the religious court had authority over them.
Badariah, who sat with Zabariah Mohd Yusof and Nor Bee Ariffin to hear appeals from the Selangor government and the religious authorities, said the information on the identity cards on the religious status of Malaysians was not conclusive proof of which faith one belonged to.
On July 6, 2018, Vazeer had ruled that the Selangor religious authorities had no right to stop religious activities of the Ahmadiyya community, who follow a sect which Muslims generally regard as being outside the fold of Islam.
The judge also ruled that JAIS had no right to bring charges against members of the sect for violating a state fatwa against Ahmadiyya teachings.
The group, including 20 Malaysians, eight Pakistani asylum seekers, two Indian nationals and an Indonesian, who were performing Friday prayers on April 11, 2014 at the community centre at Batu Caves, Selangor, had challenged JAIS for trying to charge them with shariah offences, on the basis that Islamic authorities in Selangor do not recognise Ahmadiyya as Muslims.
They were informed that they had not obtained written permission to use the premises – a shoplot at Dolomite Park, Batu Caves – for purposes which may only be carried out on, in or by a mosque, contrary to Section 97 of the Administration of the Religion of Islam (State of Selangor) Enactment 2003.
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