Intro
We have come to know that there is a Qadiani-Ahmadi getting favor from the current regime in Pakistan and working as the Ambassador of the Islamic Republic of Pakistan to the Republic of Korea (South Korea), his name is H.E. Nabeel Munir (See KTV news also). H.E. Nabeel Munir seems to be living in South Korea and helping the Qadiani-Ahmadi develop a mission house and community therein. H.E. Nabeel Munir has been quietly doing Qadiani-Ahmadi tabligh in South Korea and has immersed himself in the local Pakistani community, while lying about his religion. He is married with two children. His father is Shaikh Munir (a retired Judge), who was killed during the Lahore attacks in 2010, he was the President of Ahmadiyya in Lahore.
In 1969, H.E. Nabeel Munir was born in 1969.
In 1993, he joined the Foreign Service of Pakistan in 1993.
In 1995, his career in the Ministry of Foreign Affairs has included serving as Assistant Director (1995- 1997).
In 1997, he held diplomatic assignments at Pakistan Missions abroad: South Africa (1997- 2000).
In 2000, his career in the Ministry of Foreign Affairs has included serving as Deputy Director (2000- 2003).
In 2003, he held diplomatic assignments at Pakistan Missions abroad: Belgium (2003- 2006).
In 2006, he held diplomatic assignments at Pakistan Missions abroad: Kenya (2006- 2009)
In 2009, his career in the Ministry of Foreign Affairs has included serving as Director (2009- 2011).
In 2010, his father Shaikh Munir (a retired Judge) was killed during the Lahore attacks in 2010, he was the President of Ahmadiyya in Lahore.
In 2011, he worked as a Director in the President’s Secretariat in 2011.
In 2012, he worked as Deputy Permanent Representative, Pakistan’s Permanent Mission to the United Nations in New York (2012- 2019).
In 2019, his career in the Ministry of Foreign Affairs has included serving as Director General (2019- 2020).
In 2020, his career in the Ministry of Foreign Affairs has included serving as Additional Secretary (2020- 2022).
In 2022, he is currently serving as Ambassador of the Islamic Republic of Pakistan to the Republic of Korea since March 2022
In 2026, Nabeel Munir on being bestowed Sitaria Imtiaz by the President of Pakistan. He was posted at the Pakistan Mission to the United Nations many years ago.
_____________________________________________________________________________________________
https://asiasociety.org/korea/interview-he-nabeel-munir-ambassador-islamic-republic-pakistan-republic-korea
Interview With H.E. Nabeel Munir, Ambassador of the Islamic Republic of Pakistan to the Republic of Korea
April 18, 2022 — Ambassador of the Islamic Republic of Pakistan to the Republic of Korea, H.E. Nabeel Munir, talks to Asia Society Korea about his new life in Seoul and the historical ties, present collaborations, and future projects between the two countries. The interview highlights the economic opportunities for Korean companies in Pakistan, the potential for developing religious tourism, and how the ambassador and 13,000 Pakistanis living on the peninsula spend their free time eating Korean food and playing cricket.
H.E. Nabeel Munir and Pakistan’s National Flag
1. Diplomatic relations between Pakistan and South Korea were officially formed in 1983. How has the relationship developed over time?
People of the two regions have been interacting with each other for centuries. This began in 384 A.D. when Monk Maranantha brought Buddhism to the ancient kingdom of Baekje from Swabi in Pakistan.
More recently, Pakistan supported an independent South Korea, promoted South Korea’s first democratic elections, and offered assistance during the Korean War. Korea and Pakistan also recently collaborated on the aptly named “Operation Miracle,” which saw the evacuation of Afghan nationals and their safe arrival in Korea last year. This effort was a testimony to the trust and cooperation between the two countries.
Korea and Pakistan remain actively engaged in various fields such as climate change, cultural exchange, and information technology. Many Korean investors are also interested in the Pakistani market, investing over $39 million last year alone. The 13,000 Pakistanis in Korea also contribute invaluably to the Korean economy to further solidify relations.
2. In what sectors of the Pakistani economy can Koreans potentially invest?
With a $347 billion economy, a youthful population of 220 million, a location at the crossroads of South and Central Asia and the Middle East, and investor-friendly policies, Pakistan is open for business.
Korean companies already operate in Pakistan in diverse sectors. Daewoo, Samsung, Lotte, LG, Hyundai, and Kia are household names in Pakistan. While Korean companies are welcome to invest in any sector, food processing, the automotive industry, I.T., hospitality/tourism, textiles, housing and construction, and logistics are areas in which Korean companies enjoy a competitive advantage.
3. If Koreans invest in Special Economic Zones and CPEC projects, what benefits can they receive?
The 16 designated Special Economic Zones (SEZs) offer lucrative incentives for investors. Korean companies are welcome to start businesses in established SEZs or develop a Korean SEZ anywhere in Pakistan. Benefits include a one-time exemption from customs duties and taxes for all capital goods imported into Pakistan for the development, operations, and maintenance of the SEZ. Businesses also receive exemptions from all income taxes for ten years and can repatriate profits without any conditions or restrictions.
Similarly, the China-Pakistan Economic Corridor, a game-changing development of the Belt and Road Initiative, is open for third-party collaboration.
4. Pakistan possesses many historic Buddhist religious sites. Do you think there is potential for the development of religious tourism between the two countries?
I see tremendous untapped potential for the development of religious tourism between Pakistan and Korea.
Monk Hyecho was the first monk to visit Pakistan in the 8th century, and we welcomed Venerable Wonheang, the President of the Jogye Order, to the country in 2019. This recent visit gave momentum to our already expanding cultural ties, and we are planning to hold joint cultural events with Buddhist organizations throughout Korea. We will launch a documentary on Buddhist sites in Pakistan to further promote Pakistan as a destination for religious tourism.
5. You have been in Korea for just a short time. What are your first impressions of the country?
I arrived in Korea just over a month ago and have settled down comfortably in Seoul. With spring in the air and cherry blossoms blooming around the city, it has been a very enriching experience so far. Korea is a developed, technologically advanced, and culturally diverse country steeped in history. I look forward to experiencing Korea’s beauty and diversity from both a personal and professional point of view.
6. How much is known about Korean culture in Pakistan, and how can we promote cross-cultural understanding between the two countries?
With the advent of K-Pop and the ever-increasing popularity of Korean T.V. shows, Korean culture is a known commodity in Pakistan. This is especially so among Pakistani youth, who have a particular interest in BTS.
However, there is still a lot that can be done to introduce Korean culture at the grassroots level. I look forward to working with the Korean Embassy in Islamabad to evolve plans and organize events in Pakistan to accomplish this goal.
7. How are you finding the differences between Korean and Pakistani cuisine? Do you have a favorite Korean food? And what Pakistani dishes do you miss?
The one common thread between Pakistani and Korean cuisine is that they both use lots of spices. So far, my experience of Korean cuisine in Seoul is limited, but dakgalbi and jjimdak are two dishes I enjoy.
There are quite a few Pakistani restaurants in Seoul, and people can get almost all the ingredients of Pakistani cuisine here, so there isn’t much I miss. I would, however, not mind a good serving of steaming spicy Nihari.
8. Cricket isn’t a popular sport here in Korea like in Pakistan. Are there opportunities for Pakistanis living in Korea to play cricket, and do you enjoy the game yourself?
I am a big cricket fan, and I not only love watching the game but also playing it. There are few proper facilities for playing cricket in Korea, but cricket enthusiasts from Pakistan create make-shift venues and thus promote the game in their own way. You can take a Pakistani out of Pakistan, but you cannot take their love of cricket out of them.
9. You are a regular columnist for Dawn, the largest and oldest English language newspaper in Pakistan. What are some Korean topics that you would like to write about, aside from politics?
I would like to write about Korean culture, society, and tourism during my time in Korea. These are fascinating issues and writing on them would be a journey of discovery for me and my readers.
About H.E. Nabeel Munir, Ambassador of the Islamic Republic of Pakistan to the Republic of Korea
Nabeel Munir_Ambassador from Pakistan_Headshot
H.E. Nabeel Munir was born in 1969 and joined the Foreign Service of Pakistan in 1993. His career in the Ministry of Foreign Affairs has included serving as Assistant Director (1995- 1997), Deputy Director (2000- 2003), Director (2009- 2011), Director General (2019- 2020), and Additional Secretary (2020- 2022). He also served as a Director in the President’s Secretariat in 2011.
_____________________________________________________________________________________________
2026
https://www.threads.com/@shan_shaheen1/post/DYXY02AlIwS/media
https://x.com/nasir9002/status/2054930661568324003
In 2026, Nabeel Munir on being bestowed Sitaria Imtiaz by the President of Pakistan. He was posted at the Pakistan Mission to the United Nations many years ago.
_____________________________________________________________________________________________
His father
Shaikh Munir Ahmad
Biography of some of the Martyrs of 28 May 2010
https://www.alislam.org/friday-sermon/printer-friendly-summary-2010-06-11.html
1. Munir Ahmad Shaikh Sahib, Ameer Jamaat District Lahore, martyred in Dar-ul-zikr. His father, Shaikh Taj Din Sahib, was a stationmaster and he performed Bai’at in 1927. He (father) was a friend of Mufti Malik Saif-ur-Rehman Sahib, who were both bitter opponents of the Jamaat. When they read a book written by the Promised Messiah (as), they were impressed by the love expressed towards the Holy Prophet (saw) and after reading a few books, thus accepted Ahmadiyyat. Munir Ahmad Shaikh sahib received his degree in LLB and was posted as a judge in different locations. In Lahore, he was posted as a special anti-corruption judge; then special judge in customs and was working for NAB when he was retired in 2000. He was famous for being a just man, and he was fearless. In Rawalpindi, he was appointed as judge to decide between two parties; where one party consisted of a group of women belonging to the Lahori Ahmadi Jamaat being represented by Mujeeb-ur-Rehman Sahib, and other party consisted of a maulvi. Munir Ahmad Shaikh sahib told both parties that he was an Ahmadi muslim. The maulvi did not seem to have any issues with him being an Ahmadi. In fact, it was Mujeeb-ur-Rehman sahib who was apprehensive that Judge sahib may decide against his client in his keenness to express his justice. Munir Ahmad Shaikh Sahib was a brave man, kind-hearted towards everyone and had great knowledge. He led a simple life. He served jamaat in various capacities (he was Director of Fazl-e-Umar foundation, and Sadr of Model town/Garden Town areas, etc.). He always looked after his family to the best of his abilities. He would say that he was born in the household of a poor stationmaster, but he looks after his own family because his children know that their father is a session judge. He was a moosi. Just one day prior to his martyrdom, his sister gave a talk to Lajna about how the system of wasiyyat is a means to attain Paradise, and when she came home, she asked Shaikh Sahib if what she had said was correct. In response, Shaikh Sahib that although this is correct, but the true guarantee to attain paradise is through martyrdom. Shaikh Sahib called from the mosque before his martyrdom, and told his wife that he had incurred injury to his head and leg, but said that he was fine. When he was directed to go towards the basement, he refused. When the assailants started firing, he requested all members to stay seated and recite durood. He borrowed a mobile phone from a Khadim and called the police, requesting their presence. The police said that they had already arrived at the premises, to which Shaikh Sahib responded angrily that they better get inside. According to an eyewitness (the Khadim whose mobile phone he had borrowed), the last words he heard being uttered by Shaikh Sahib was the proclamation of the Kalima. His wife said that before leaving for Jumma, he gave her the amount owed for chanda, and he had never done so before. He also told her about a case, the date of which was postponed, and entrusted her with some money to put in the case file. His wife says that prior to this, he had never discussed any case matters with her. He had expressed his desire to Hadhrat Khalifatul Massih IV (rh) that he would like to dedicate his life to the service of Jamaat. Khalifatul Massih IV (rh) suggested that he should continue to work where he was as this was an effective way of doing tabligh (propagation of Islam Ahmadiyyat). One of his sons suggested hiring a security guard, to which he said that what will that serve? If I get hit by a bullet, I will be among the martyrs. Mubashar Majeed Sahib, a murrabbi silsila, writes about him that in 1997-1998, when he was in Gulberg, that he received a phone call from the district Murabbi who said that a scholar had requested a meeting with both of them. This scholarly man was an opponent of Jamaat, who had been implicated in an erroneous case by the customs. His complaint was that the judge appointed over the trial was a strange man who puts his fist down forcefully and announces before each session that he is an Ahmadi, and to start the proceedings. The man was fearful that the judge’s declaration of being an Ahmadi meant that the decision would be pronounced against him. The Murabbi Sahib reassured this man that the reason why the judge did so was not because of any other reason, but to let everyone know that since he was an Ahmadi, he does not mean to intimidated you, he means to say that he will not accept any bribe nor entertain any intercession on behalf of anyone, and that he is not afraid of anyone except Allah. He also consoled this man that if he was innocent, the judge would serve a fair sentence. After a few months, the PA of that man called to thank the murabbi sahib as he had been acquitted, who said that there was no need to thank him; instead he should thank the Imam Mahdi of the latter days (as) who has founded a Jamaat of members who are absolutely just in their dealings regardless of their beliefs, etc. He was a courageous man indeed.
Last year, when he was appointed Ameer, district Lahore, I wrote a letter to him suggesting that he was entitled direct access to Khalifatul Massih for consultation in any matter and maintain contact. Taking benefit of this facility, he called Huzoor (aba) for guidance and instructions, although everything was going well. He was a man who consulted everyone in his proceedings and was a highly skilled man. Sadr Lajna Imaillah, after working under his directives, said that he fulfilled his responsibilities to the best of his capabilities. He was a man who possessed many qualities. May Allah Almighty elevate his status in Paradise and rank him amongst His beloved, Ameen.
_____________________________________________________________________________________________
Links and Related Essay’s
https://www.threads.com/@shan_shaheen1/post/DYXY02AlIwS/media
_____________________________________________________________________________________________
Tags
#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #ahmadianswers #ahmadiyyamuslimcommunity #ahmadiyya_creatives #ahmadiyyatthetrueislam #ahmadiyyatzindabad #ahmadiyyatrueislam #ahmadiyyamuslim #mirzaghulamahmad #qadiani #qadianism
1 Pingback