Intro
Mirza Anas Ahmad died in 2019, at the age of 81, that makes his year of birth as 1938. His father was Mirza Nasir Ahmad, and Mirza Anas Ahmad became the eldest grandson of the 2nd Khalifa, a priviledged life indeed. his father (Mirza Nasir Ahmad) told him that he was getting revelations from the Ahmadi God in 1974 whilst testifying at the National Assembly.
He moved to Pakistan with the Mirza family entourage in 1947 (Lahore), he was 9 years old. Allegedly, at age 17 (1955), he dedicated himself to Ahmadiyya (see refs in the below). However, Ahmadiyya sources claim that he travelled to the UK and attended Oxford (like the lie they told about his dad, Mirza Nasir Ahmad). He began working in an official capacity in 1962. His father (Mirza Nasir Ahmad) became Khalifa in 1965. Ahmadiyya sources allege that his initial posting was in Talim-ul-Islam College as a lecturer. Then, he was appointed as the Naib Nazir Islah-o-Irshad in 1975, before being appointed as the Additional Nazir Islah-o-Irshad. He also served as the private secretary to Hazrat Khalifatul Masih IIIrh and to Hazrat Khalifatul Masih IVrh, during his first trip to Europe. He had the opportunity to serve as the administrator of Jamia Ahmadiyya. He later served as Nazir Talim for a few years. He served as the Naib Nazir Diwan as well, and he was currently serving as the Wakil-ul-Ishaat in Tahrik-e-Jadid. Prior to this, he served as Wakil-ut-Tasnif, and then in March 1999 he was appointed as Wakil-ul-Ishaat. Even though he had reached the age of retirement in 1997, he was enabled to serve until his very last breath. He also had the opportunity to serve in the central bodies of Khuddam-ul-Ahmadiyya and Ansarullah. He allegedly translated Barahin-e-Ahmadiyya and Mahmud ki Amin into English, which have already been published. He was currently revising the English translation of Surma Chashm-e-Arya, Izala Auham and Durr-e-Sameen.
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His son in law
https://www.alhakam.org/sahibzada-mirza-anas-ahmad/
The son-in-law of Mirza Anas Sahib, Mirza Waheed Ahmad Sahib, writes, “Once, I was travelling to Bukhara and Samarqand. Upon this, Mirza Anas Ahmad Sahib said, ‘As you are travelling there, you should also visit the grave of Imam Bukharirh and pray for him on my behalf and convey my greetings. (This was due to his love for the Holy Prophetsa) as the person, who collected and provided us a treasure of the sayings and incidents of the Holy Prophetsa hundreds of years ago, deserves that we pray for him and convey our greetings to him.”
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1938
https://www.alhakam.org/sahibzada-mirza-anas-ahmad/
He is born at Qadian.
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1947
https://www.alhakam.org/sahibzada-mirza-anas-ahmad/
Hazrat Musleh-e-Maudra has related an incident in regard to the migration from Qadian after the partition of India. This is an historical account and it is in relation to a personal sacrifice offered by Hazrat Musleh-e-Maud. However, since Mirza Anas Sahib is also mentioned in this account, I will narrate it.
Hazrat Musleh-e-Maudra states that when they came from Qadian, he said to the members of his family that they would receive the same amount of food from the langar [kitchen] as other people. Due to the difficult circumstances of the time, a ration had been set. Hazrat Musleh-e-Maudra said that in those days, due to the financial difficulties, he had given instructions of only serving one chapatti per person. He had given the same instructions to the members of his family that they would also only receive one chapatti per person. Hazrat Musleh-e-Maudra states:
“One day, my grandson, Anas Ahmad, came crying to me and said that one chapatti [a type of round, flat bread popular in South Asia] does not relieve his hunger. I said that I am still only going to give one chapatti, however if this is insufficient then you can give me half a chapatti and give the other half to Anas Ahmad.” Hazrat Musleh-e-Maudra further said, “In this manner, I will be content with half a chapatti and he will have one and a half to eat.”
Hazrat Musleh-e-Maudra also said, “When the condition of eating one chapatti for the guests is removed, I will also increase the amount per person for the members of my family. However, as long as this ration remains for the guests, you should give him half of my chapatti.”
Hazrat Musleh-e-Maudra stated that by the grace of God Almighty, the conditions improved later on and not only did the state of the crops of the fields in Sindh improve, but God Almighty also opened other avenues of income and this restriction [of one chapatti per person] was subsequently removed. (Khutbaat-e-Mahmud, Vol. 37, P. 53, Khutbah Jumua 3 February 1956).
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1955
Khutbaat-e-Mahmud, Vol. 36, P. 194, Khutbah Jumua 14 October 1955
https://www.alhakam.org/sahibzada-mirza-anas-ahmad/
“I have initiated the scheme of dedication in the Community and upon doing so, I have received three applications. One of them is from my paternal grandson, Mirza Anas Ahmad. He is the son of Mirza Nasir Ahmad Sahib. May Allah enable him to fulfil his intention. Anas Ahmad has written to me, saying, ‘I had intended to dedicate my life after having studied law. However, now you may appoint me wherever you wish as I am ready for anything.’”
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1956–1961
His whereabouts are unknown, he seems to have been in the UK and allegedly studying at Oxford University. In this time-frame, his father (Mirza Nasir Ahmad) began running the jamaat (since his father, the 2nd Khalifa had went insane).
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1962
https://www.alhakam.org/sahibzada-mirza-anas-ahmad/
Ahmadiyya sources allege that he began working for the jamaat in 1962 in an official capacity at Rabwah, Pakistan. Ahmadiyya sources allege that his initial posting was in Talim-ul-Islam College as a lecturer.
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1965
His father (Mirza Nasir Ahmad) became Khalifa in 1965. Mirza Anas Ahmad was appointed as the Naib Nazir Islah-o-Irshad
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1974
https://www.alhakam.org/sahibzada-mirza-anas-ahmad/
When our schools were nationalised [in Pakistan], the Jamaat began to open its own schools under the Nasir Foundation and Mirza Anas Sahib served as its chairman. He was also a member of the committee of jurisprudence and was a member of the board of the Noor Foundation. The Noor Foundation was established in order to publish the books of Ahadith [sayings and traditions of the Holy Prophetsa] under the Jamaat and also to prepare its translations and commentary. He was currently translating Musnad Ahmad bin Hanbal into Urdu.
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1975
https://www.alhakam.org/sahibzada-mirza-anas-ahmad/
He was appointed as the Naib Nazir Islah-o-Irshad in 1975.
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1976
In 1976, during his USA tour and at the USA Jalsa, Mirza Nasir Ahmad claimed 10 million Ahmadi’s
He travels to the USA with his father (the 3rd Khalifa, Mirza Nasir Ahmad) and works as his private secretary.
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1978
hassan-odeh-book.pdf (ahmadiyyafactcheckblog.com)
The 3rd Khalifa visits Sweden again, and Hassan meets him again. Hassan Bin Mahmood Odeh tells us that this time he was able to spend more time with the 3rd Khalifa, and his sons, Mirza Anas Ahmad (who was working as private secretary for his father), Mirza Farid Ahmad and Mirza Luqman Ahmad. Hassan Bin Mahmood Odeh tells us that Mirza Nasir Ahmad (and family+entourage) was staying at a really expensive and fancy hotel in Stockholm. Hassan Bin Mahmood Odeh and his family went to go visit the 3rd Khalifa, during the course of this visit, they invited the 3rd Khalifa and his entourage to the house of Ahmad Odeh (Hassan Bin Mahmood Odeh’s brother). Ahmad was also the Ameer of Sweden at the time, by 1990, he quit Ahmadiyya altogether.
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1982
https://www.alhakam.org/sahibzada-mirza-anas-ahmad/
He had the honour of delivering speeches at the Jalsas in Rabwah for many years. Shamim Parvez Sahib, the Naib Wakil Waqf-e-Nau writes: “One incident of his [Mirza Anas Sahib] ardent love for Khilafat is engraved in my mind.” He says, “During the elections of the fourth Khalifa, I was the Qaid of Jhang district and I was given the task of being on guard near the Mehrab of Masjid Mubarak. The moment it was announced from the mosque that Hazrat Mirza Tahir Ahmad Sahib had been elected as the fourth Khalifa, I saw Mirza Anas Sahib falling in prostration of gratitude on the scorching brick ground, despite the severe heat of the month June.”
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1984
He stayed in Pakistan when the 4th Khalifa left.
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1999
In March 1999 he was appointed as Wakil-ul-Ishaat. Even though he had reached the age of retirement in 1997, he was enabled to serve until his very last breath. He also had the opportunity to serve in the central bodies of Khuddam-ul-Ahmadiyya and Ansarullah. He also translated Barahin-e-Ahmadiyya and Mahmud ki Amin into English, which have already been published. He was currently revising the English translation of Surma Chashm-e-Arya, Izala Auham and Durr-e-Sameen.
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1997
When Mirza Masroor Ahmad was given the title of Nazir-e-Ala, he felt a kind of way about it, since Masroor was 15-16 years younger than him, however, he got over it.
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Links and Related Essay’s
Click to access pak-1974-na-committe-ahmadiyya.pdf
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Tags
#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #ahmadianswers #ahmadiyyamuslimcommunity #ahmadiyya_creatives #ahmadiyyatthetrueislam #ahmadiyyatzindabad #ahmadiyyatrueislam #ahmadiyyamuslim #mirzaghulamahmad #qadiani #qadianism
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