Intro
In 1899-1902 era, Mirza Ghulam Ahmad called himself the Final Adam (as) to be born on this earth and the final Mahdi (See Ruhani Khaza’in, vol. 15, p. 477-479, Tiryaqul-Qulub). This book was discussed heavily during the split, in fact, the 2nd Qadiani-Ahmadi Khalifa argued in “Qaul al Fasl” (Jan-1915) that all books of MGA published before Tiryaqul-Qulub were abrogated in terms of prophethood.

In terms of claiming to be the final Adam (as)(naozobillah). MGA had been claiming to be the second coming of Adam (as) as early as “Barahin-i-Ahmadiyya” V-4 (see page 64) and even quoted 25:54 (25:55 in the Qadiani Quran). On page 368 MGA fabricates revelations from his God, which seem to be similar to 2:29 (2:30 in the Qadiani Quran) and gives out the impression that he has been told that he (MGA) is a Khalifa, just like Adam (as) was called a Khalifa in 2:29 (2:30 in the Qadiani Quran). MGA clarifies that his Khilafat is only spiritual, not governmental. MGA even says that Governmental Khilafat can only be given to the Quraish. MGA says, “this is a grand prophecy predicting the establishment of a spiritual movement at a time when no sign of this movement exists”. MGA then quotes a few words from 2:35 (2:36 in the Qadiani Quran) then fabricated a revelation to himself which gives the impression that MGA was Adam (as)(naozobillah), Maryam (as)(naozobillah) and Ahmad (saw)(this refers to Muhammad [saw]) and even alleged that Allah breathed his “Ruh-Al-Sadiq” (spirit of Truth) into himself (MGA) via revelation.

In terms of claiming to be the Final Mahdi, this is interesting, because in 1891, MGA clearly said that other Mahdi’s could come. (See Izala Auham, Ruhani Khuzain V-3, Page 379). However, by the 1899-1902 era, and via Tiryaqul-Qulub (See pages 478-481), MGA called himself the Final Mahdi.

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1883-1884
https://www.alislam.org/library/books/Barahin-e-Ahmadiyya-Part-4.pdf

MGA had been claiming to be the second coming of Adam (as) as early as “Barahin-i-Ahmadiyya” V-4 (see page 64) and even quoted 25:54 (25:55 in the Qadiani Quran). On page 368 MGA fabricates revelations from his God, which seem to be similar to 2:29 (2:30 in the Qadiani Quran) and gives out the impression that he has been told that he (MGA) is a Khalifa, just like Adam (as) was called a Khalifa in 2:29 (2:30 in the Qadiani Quran). MGA clarifies that his Khilafat is only spiritual, not governmental. MGA even says that Governmental Khilafat can only be given to the Quraish. MGA says, “this is a grand prophecy predicting the establishment of a spiritual movement at a time when no sign of this movement exists”. MGA then quotes a few words from 2:35 (2:36 in the Qadiani Quran) then fabricated a revelation to himself which gives the impression that MGA was Adam (as)(naozobillah), Maryam (as)(naozobillah) and Ahmad (saw)(this refers to Muhammad [saw]) and even alleged that Allah breathed his “Ruh-Al-Sadiq” (spirit of Truth) into himself (MGA) via revelation.
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RK-3/379 Izala-e-Auham, See Ref P# 5b-39

admit the fact/idea that many Mahdis might have appeared previously too and it is possible that [some] may appear in the future too and it is possible that some Mahdi might appear with the name Imam Muhammad but the manner in which the public has this notion [in their mind], there is no evidence for that.” 

” ….as Ibn Majah and Hakim have also written in their sahee hadees (arabic)(LAAA MAHDI ILLA EISA ) that is No mahdi will come, except only jesus is going to come (at that time). I agree that many Mahdi’s have come before, and possibility is that in future they can come too and possibility is their that by the name of imam mohammad mahdi will come, the way people think have no prove. Thus it is not my suggestion only but also most of jurists show like that. (page 379 )(Translation )Above lines from 1,2,3,4,5,6)

Page 379 – R.k Vol. 3 Izala Auham–SCAN
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1901
Malfuzat-4, page 70
Al-Hakam, vol. 5, no. 42, dated 17 November 1901, pp. 1-3

The spherical nature of the form present in the universe also establishes that the chain begins with Adam and finishes at Adam. For the circumference of a circle ends at its initial starting point. This is why God has given the name Adam to the Promised Messiah, who is the Seal of the Caliphs. As such, it is recorded in Barahin-e-Ahmadiyya:

I decided to appoint a vicegerent so I created Adam.

Since the Promised Messiah is a new Adam, so too, the Satan that opposes him is different in kind””.
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1899-1902
Ruhani Khaza’in, vol. 15, p. 478, Tiryaqul-Qulub

MGA says Khatim-ul-Alaud (last of the family of Adam).

Transliteration
“”Zaroor ho, kay vo shaks, jispay bakamalo tamam dhoray haqeeqatay adamiyyat khutum ho, voh khatam ul aulad ho, yanee iskee maut kay baad koy kamul insaan kissee aurat kay payt say na nickle-ay, ab yad rayhay kay is bundahay, hazrat hadiyat kee paidaish jismani issee paishan goi kay mutabak hoi hay….”””

Translation
“”For surely, that person, upon whom the many real cycles of Adam have finished with, he is also the last of his offspring (khatam ul Aulad), in other words, after his death no competent human, could ever be born from a woman’s stomach. And remember, that this person, hazrat hadiyat’s birth will be spiritual….””

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1899–1902

Ruhani Khaza’in, vol. 15, p. 479, Tiryaqul-Qulub

Transliteration
“”maira baad, maira waldan kay gar, koy larkee ya larka nay howa, aur main unkayleeyay khatamum aulad tha, jis kay baad koy aur nay eye, wo hota hay khatam, yay mairee paidash ka vo turz hai, jis ko baaz ahl-e-kashf nay mahdi khatam-ul-wilayat kee alamtau may leekha hay, aur byan kee-a hai, kay vo akhree mahdi, jis kee wafat kay baad, aur koy Mahdi nay paida ho gah…”

Translation
“”…after me, in my parent’s house, no girl or boy arrived (were born), I was for them, the final of the offspring (Khatam ul Aulaud), after whom, no one came (arrived or was born), this is that final (khatam) means. This was the story of my birth, which some people who get Kashf have called the Mahdi, the Khatam-ul-Wilayat, it is written as such, and explained that this person will be the last Mahdi, and after his death, no Mahdi will ever be born….”””

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_____________________________________________________________________________________________ 1899-1902
Ruhani Khaza’in, vol. 15, p. 481, Tiryaqul-Qulub

MGA calls himself the Final Barooz of Adam (as).

Transliteration
“”Jis kudder akabir aur arif mujsay palay guzeraray hay, vo tammam akhree Adam ko Wilayat-e-amma ka khatam sumauj tai hai, aur haqeeqat e Adamiyyat ka Baroozat ka tammam daie-ra isspay khutum kartay hai, aur ghushufay sahee-a kee ruh say, isse ka naam akhree adam rakhtay hain, aur isee ka naum mahdi e maodd or maseeh e maud rakhtay hain….”””

Translation
“”All of the intelligent/competent people who came before me were all in agreement that the Last Adam would be the finisher and in reality was the Barooz of the cycle of Adam’s, and they finished upon him (MGA), and with a pure spirit, his name is also the last Adam and the same name is the Promised Mahdi and Promised Messiah…”

Scans

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1902
Ruhani Khaza’in, vol. 15, pp. 489, Tiryaqul-Qulub
Mirza Ghulam Ahmad claimed that Adam (as) was born a twin (in pairs), totally unislamic – ahmadiyyafactcheckblog

MGA argues that Adam (as) was born a twin. See Brother Obaidullah’s explanation herein. 

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1904
Lecture-Lahore.pdf (alislam.cloud)

MGA calls himself the final Adam (as) in a roundabout way. 
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1907
Mirza Ghulam Ahmad claimed that Adam (as) was born a twin (in pairs), totally unislamic – ahmadiyyafactcheckblog

In 1907, in MGA’s famous book, Haqiqatul Wahi (see page 254 and 569, online English Edition), MGA claimed that Adam (as) was born as a twin. This seems to be the first time that MGA used his argument in his career. We haven’t found any instances before this. This belief is totally unislamic. In the Quran, 2:35-36, proves that Adam (as) was living in Jannah (heaven) with Allah. Allah then created Eve. Allah then sent them both to Earth, through the 7 heavens.

Historically, in 1898, in Kitab ul Barriya, MGA was claiming that he was born with a twin sister, however, this seems to be a lie. It seems that MGA was creating a back story. About 10 years later, MGA was asserting that Adam (as) was created as a twin (see the full quote in the below). Later on, in Malfuzat, MGA and his team of writers seems to have given additional data on Adam (as) not being the first man. Watch my video on this here. MGA also discussed this in Tiryaq ul Qulub (see the scans in the below).
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1910
Tashhiz-ul-Azhan
Page no 5 of vol.5

Book name : Tash-heezan Ahzan No;5 (title : maseeh Maoud is in the end of all) . It is necessary that i think it important to show from the writings of Maseeh maoud that Hazrat Maseeh Maoud is in end of all the prophets -Last Maseeh-Last Adam- Last Mujjadad – Last Khalifa – Last Imam – Last Brick- Last Link- -Last way – Last Noor-As to take maseeh maoud in last it is neceesary that i explain and divide the things into five things.

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Links and Related Essay’s

Mirza Ghulam Ahmad did not claim to be the Mahdi in 1890 – ahmadiyyafactcheckblog

Mirza Ghulam Ahmad’s claim of being the Islamic Mahdi (1892)

What is “Tiryaq ul Qulub” by Mirza Ghulam Ahmad (1899-1902)? – ahmadiyyafactcheckblog

What is “Tiryaq ul Qulub” by Mirza Ghulam Ahmad (1899-1902)?

“Al-Qaul-ul-Fasl” by the Khalifa, Mirza Basheer-uddin Mahmud Ahmad-early-1915 – ahmadiyyafactcheckblog

“Al-Qaul-ul-Fasl” by the Khalifa, Mirza Basheer-uddin Mahmud Ahmad–early-1915

Mirza Ghulam Ahmad claimed that Adam (as) was born a twin (in pairs), totally unislamic – ahmadiyyafactcheckblog

Izala Auham (1891), Part-1 and 2, quotes and background information – ahmadiyyafactcheckblog
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#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #ahmadianswers #mirzaghulamahmad #qadiani #qadianism