Intro
In 1885-1886, via Surma Chashmay Arya (RK-2, pages 175-181, via Essence of Islam, V-2, page 35), MGA said that a Wali possessing the capacity for vision, using his mind, can appear to another person, at a distance of hundreds of miles in a state of complete wakefulness without his body moving from its place. MGA alleged that the author of Futuhat and Fusus (ibn Arabi)(and other great Sufi’s also experienced this), however, MGA alleges they he didn’t need their testimony, he has his own experience which taught him about this phenomenon.
Also read about Mirza Ghulam Ahmad and Wilayat e Takwini, how MGA asked for help from Muhammad (Saw), NOT ALLAH! MGA also worshipped at graves and approved of his own worship.
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Surmah Chashm Arya, Ruhani Khaza’in, vol. 2, pp. 175-181, footnote
Via Essence of Islam, V-2, page 35
“””This refutes entirely the doctrine of the transmigration of souls current among the Hindus. The greatest wonder is that sometimes one possessing the capacity for vision, through concentration, appears to another person, with the permission of God Almighty, at a distance of hundreds
of miles in a state of complete wakefulness without his body moving from its place. Reason holds that a person cannot be at two places at the same time, yet this impossibility becomes possible in the third world. In the same way, a person of understanding witnesses hundreds of wonders with his own eyes and is surprised at the denial of those who altogether reject the wonders of the third world. I have witnessed the wonders and rare visions of that world with my own eyes approximately five thousand times and have experience of them happening to myself.
It would take a large volume to record details of these experiences. One wonderful aspect of these experiences is that some matters which have no external existence come into being through Divine power. The author of Futuhat and Fusus and other great Sufis have recorded a number of their own experiences of this kind in their compilations. But as there is a great difference between hearing and seeing, I could not have obtained that certainty by merely reading these accounts which I have acquired through my own experience”””.
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Links and Related Essay’s
Quotes from “Surma Chashm Arya” (1886) (“Lead-ore-Collyrium for the eyes of the Aryas”)
Mirza Ghulam Ahmad and Ibn Arabi – ahmadiyyafactcheckblog
https://x.com/_Ibnul_Khattab_/status/1939669305613803699
Mirza Ghulam Ahmad and Wilayat e Takwini – ahmadiyyafactcheckblog
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#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #mirzaghulamahmad
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