Intro
In 2026 (Jul-15), Nabeel Al-Khalidly continues to seek attention for his Kufree beliefs and his intellectual kneeling to modernism and thus made a video.
This idiot is basically thinking that he has learned Arabic and is making his own interpretations of the Quran, which is pure Kufr. Furthermore, he has no following, in fact, Maulvi Shuff Shuff has more followers than him. Mufti Abu Layth is the same way, NO following at all, just willing to change the deen for modernism!

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https://youtu.be/0ZyC8rpfX1M?si=Yi3o–ZRybr0YxWC
—00:30, Nabeel al-Khalidly proudly says that he will only be using the Quran (this is Kufr). Al-Khalidly claims that Islamic beliefs cannot come from hadith, what about praying 5 times a day? He says that all beliefs from the hadith must conform to the Quran.
—1:10, this is years and years of research? How? He says he used to believe like ALL Muslims. He says he wants the Quran to speak to him. He says the Quran is sufficient to learn about Eisa (as), he alleges that the entire story is clear.
—3:00, he mentions 4:158 and 3:55. He also mentions 4:157 and 3:54. He also mentions 43:61. He also mentions 4:159.
—5:25, He begins talking about 3:54 and 3:55.
—6:18, he quotes 39:42 for sleep. He alleges that there isn’t a 3rd translation of Waffa ot Tuwufee. He alleges that Allah reassured Eisa (as) that he wouldn’t be killed.
—9:50, he quoted 4:156 and 4:157 and alleges that it looked like they had killed Eisa (as).
—10:36, he quotes 5:110 of the Quran. He says that the details are unknown to all.
—12:45, he says that Eisa (As) was not put on the cross. He says that Jannah is actually on Earth. Prophets are not made to be naked.
—14:25, he alleges that 3:55 was told to Eisa (as) before the event of the crucifixion.
—16:00, does Allah have a location? He says 4:158 is against the Maturidi creed. He calls it confirmation bias, Muslims are biased on this verse he alleges.
—17:30, he talks about promises and alleges that Eisa (as) was given a promise. When Allah gives decrees. He alleges that 4:158 can also mean being saved by Allah, being protected by Allah and his status will be risen (his rank)(this is pure kufr). Allah will take over the affairs of Eisa (as)? What? Hain?
—19:51, he goes back to 3:55 and alleges that this verse mentions the end of Surah Saff (61:14).
—21:58, the followers of Eisa (as) will prevail and be superior?
—22:45, he mentions the miracle of the Maida (see 5:111–115).
—23:28, he mentions the sleepers in the cave (Ashab e Kaf).
—25:09, the boy that couldn’t be killed.
—25:36, he starts talking about 43:61-63. He says why is Eisa (as) mentioned if he is already in the context? He says some scholars have said that this refers to the Quran.
—28:12, he starts talking about 43:64-67.
—30:21, he starts talking about 4:159. He alleges that this is at the death of the Jew or Christian, not Eisa (as). He doesn’t understand that Eisa (as) will testify to Christians and Jews that he was a prophet of Allah on the Day of Judgement. This is when Christians will say that they believed Eisa (as) to be God.
—32:37, he mentions 5:116. He alleges that Eisa (as) is only a witness over those Christians that he interacted with (there were only 12). Allah caused Eisa (as) to die he says. He alleges that Eisa (as) is only a witness over the people he interacted with (12 people)? He says that there is NO mention of a 2nd coming. He then shows a photo of someone and plays their audio. The audio says that Christians and Jews will be forced to believe in Eisa (as) as a prophet only when he returns. He is against forced belief.
—35:44, he quotes 3:199 and alleges that it has similar language to 4:159. He says it means “some” of the People of the Book, not ALL. He says the verse 4:159 means that some of the People of the Book will have strong beliefs in Eisa (as) before they pass away.
—38:24, he puts a translation on screen that is crazy. He alleges that this verse (4:159) means that there is a segment of the people of the book who will not believe in Eisa (as), (except with absolute certainty) until before their own death. He says the noon in 4:159 doesn’t mean in the future. Not every verb of the Quran means only the future? He quotes 22:40.
—40:45, Christians will remain in power until the Day of Judgement? 3:55? He alleges that some Christians are following the true teachings of Eisa (as), even in 2026. He then mentions 2:62 and says that some Christians will go to Jannah.
—42:18, he mentions the miracle of the Maida in 5:110-115. A punishment that NO one will ever get! If they speak about the maida?
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