Intro
In the debate between Sheikh Asrar Rashid and Maulvi Razi, Sheikh Asrar Rashid explained that in 4:159 of the Quran (4:160 in the Kadiani Koran), in terms of “layu’minanna”, this has Noon Thaqilah (النون الثقيلة) which proves that this is a future event (See 1:34:53 and 1:42:47).
Continue reading “Noon Thaqilah (النون الثقيلة) proves that Eisa (as) hasn’t died yet”
Intro
Recently, I came across a posting on social media wherein the chanda stats of the Seattle Jamaat of Qadiani-Ahmadi’s.
In the photo, it is alleged that the average Ansar (non-musi)(40+ male) makes 46k a year, whereas the average Khuddam (men aged 15-40)(non-musi) makes 35k a year and Lajna on average is 18k per year (women aged 15+)(non-musi), for all 3 categories, the average is 34k.
However, in the Wasiyyat category, Ansar (musi)(40+ male) makes 61k a year, Khuddam is 66k (musi)(15-40 male) and Lajna is 28k (musi, women aged 15+).
Further, the top 5% of members pay 33% of the total chanda. The top 10% pay 47% and the top 50% pay 94% of the chanda.
Continue reading “Ahmadiyya chanda stats from Seattle, Washington, USA”
Intro
The 2026 Ahmadiyya Jalsa Salana in Canada has wrapped, Ahmadiyya sources reported roughly 4000 men and boys (2:54:17 timestamp). 12,579/3= 4193 men and boys.
The Ahmadiyya Jamaat in Canada allowed Toronto Mayor Olivia Chow openly supports LGBTQ and was allowed to speak at the #JalsaCanada 2026 #Jalsa. She openly supports the gay community, is this the Islamic way?
Intro
In the recent debate between Sheikh Asrar Rashid and Maulvi Razi, Sheikh Asrar Rashid explained that when Allah says in the Quran (46:18 timestamp) “Wa yamkuroona wa yamkurullah, wallahu khayrul-makireen” for Eisa (as)(3:54 of the Quran, 3:55 in the Kadiani Koran), this means that Eisa (as) was never touched/harmed. Sheikh Asrar Rashid then refers to 8:30 of the Quran (8:31 in the Kadiani Koran) and explains how the same phraseology was used by Allah for Muhammad (saw) when the Kuffar tried to capture him (they both have nakaira). This phraseology only appears in the Quran twice! They are both Jumlah Fi’liyyah (Arabic: جملة فعلية)(See also the time stamp of 1:34:09).
Intro
In 1916, the 2nd Qadiani-Ahmadi Khalifa advised his Maulvi’s to avoid politics and remain loyal to the British (See pages 29-30). However, these comments were made under British colonialism and there were NO elections. Furthermore, ever since the Qadiani’s moved to Pakistan in 1947, they have changed their strategy and have always been trying to penetrate Islamic Institutions. In fact, in Canada, Doug Ford is a big Ahmadiyya fan as are many others and thus he attends Ahmadiyya Jalsa’s and etc.
Intro
In 1903 (Mar-20), MGA compared Eisa (as) and Muhammad (saw) and alleged that Eisa (as) had low morals (ikhlaq)(See malfoozat, jild 5, pg. 194, 1984 edition)(Via Zaitoon FM). This is totally against the Quran, since the Quran tells Muslims to never make a difference between the prophets (See 2:285 of the Quran).
Intro
In 2026 (Jul), Mufti Abu Layth’s commented on the debate between Sheikh Asrar Rashid vs. Maulvi Razi.
Abu Layth told many lies about what scholars believed in the past, take a look at my notes in the below.
Abu Layth didn’t address the issue of 4:158 being a physical lifting and not a raising in rank.
Intro
In 2026 (Jul-4), Sheikh Asrar Rashid streamed with Bro Imtiaz and explained how Wahb ibn Munabbih (24:01 time stamp) mentioned that Eisa (as) died for a few hours and this is from Al-Tabari. Sheikh Asrar Rashid explains how a Mutazilite person named al-Jubba’i said that Eisa (as) was raised physically via 4:158 of the Quran (4:159 in the Kadiani Koran).
Continue reading “Even the mutazilite position on 4:158 is a physical lifting to Allah”
Intro
The Syrian scholar al-Buty aka Muhammad Said Ramadan Al-Bouti (Arabic: مُحَمَّد سَعِيد رَمَضَان ٱلْبُوطِي, romanized: Muḥammad Saʿīd Ramaḍān al-Būṭī) (1929 – 21 March 2013) claims that Shaltut changed his view, adopted the majority view during his last illness, and then buried all documents connected with his old views (See Sa’id Ramadan al-Buty, Kubra al-Yaqiniyyat, (Beirut: 1994), 352), in English as “The Greatest Universal Certainties”.
The provided transcript describes a significant theological reversal attributed to Sheikh Mahmoud Shaltoot, a former Grand Imam of Al-Azhar. According to the speaker, Shaltoot initially dismissed traditional beliefs regarding the physical ascension and return of Jesus, often mocking those who held such views. However, while suffering from a debilitating illness, he reportedly issued a formal deathbed repentance in the presence of witnesses like Dr Ibrahim Salqini. During this retraction, he allegedly renounced his previous stances on prophetic descent and his controversial leniency regarding certain interest-based financial transactions. The narrative serves as a stern warning to believers, urging them to scrutinise the motivations of religious scholars carefully. Ultimately, the source emphasises that intellectual reputations can be misleading, as some figures may prioritise personal gain or external influence over sacred tradition.
Continue reading “The Syrian scholar al-Buty claims that Shaltut repented!”