Intro
Mirza Ghulam Ahmad Qadiani received foot massages, was guarded at night, and had a Loota placed in the washroom by non-Mahram ladies
Intro
W.D. Fard was known as a white man by Elijah Muhammad (0:40 time stamp) and his son W.D. Muhammad (0:34 time stamp) in the late 1950’s/early 1960’s (however, white had a different definition in 1931). This causes many familial clashes and even the expulsion of W.D. Muhammad from his father’s mansion, since he who couldn’t understand how a “white man” was considered God. This seems to be the origins of the theory of Maulana Muhammad Abdullah=”Master Fard Muhammad”. Maulana Muhammad Abdullah was a paid employee of the NOI since roughly 1962 and worked as their imam in Philadelphia at an NOI temple. He led this charade for over 20 years and finally in the 1980’s, he began to confess to not being “Master Fard Muhammad”, however, only in private settings (See the testimony of Khalilah Ali ).
In 2013, the ex-wife (Khalilah Ali) of the famous boxer Muhammad Ali, alleged that she met “Master Fard Muhammad” (aka Maulana Muhammad Abdullah) in the mid-1960’s. Khalilah Ali, born as Belinda Boyd (March 17, 1950). Her father, Brother Raymond, served as a prominent lieutenant under Elijah Muhammad, and her mother, Sister Inez (Aminah), worked within the temple as a security officer and companion to Sister Clara Muhammad, the NOI First Lady. Due to her parents’ roles, Boyd grew up with close ties to NOI leadership, adhering to NOI teachings on lifestyle, including abstaining from social activities before marriage.
Khalilah Ali claims to have met Maulana Muhammad Abdullah in what appears to be the mid-1960’s. She alleges that Elijah Muhammad introduced her to Maulana Muhammad Abdullah (3:28 time stamp), who is actually “Master Fard Muhammad” in the home of Elijah Muhammad.
Khalilah Ali was not even married to Muhammad Ali (pre-1967) at this point. Khalilah Ali alleges that she became like an adopted granddaughter of Maulana Muhammad Abdullah (aka “Master Fard Muhammad”) and saw him often. She spoke to him on the phone and even wrote letters to and from. He would write back as “Grand-father”. She still has these letters too! Maulana Muhammad Abdullah (aka “Master Fard Muhammad”) told Khalilah Ali that he was born in Karachi, Pakistan. She also alleges that he could speak English without an accent. Curiously, Khalilah Ali was unsure if Muhammad Ali had ever met Maulana Muhammad Abdullah (aka “Master Fard Muhammad”). Khalilah Ali also claims that the wife of Maulana Muhammad Abdullah also wrote her letters and vice versa. Allegedly, Muhammad Ali spoke with Maulana Muhammad Abdullah (aka “Master Fard Muhammad”) on the phone (on a daily basis) and in-person many times as early as 1964 (Sonny Liston fight). Elijah Muhammad would only let the top paying people meet with Maulana Muhammad Abdullah (aka “Master Fard Muhammad”)(commentary by Omar Shabazz.
She states that she saw Maulana Muhammad Abdullah (aka “Master Fard Muhammad”) sometime later (probably in the 1980’s) and he had totally dropped the “Master Fard Muhammad” and was only Maulana Muhammad Abdullah (she was divorced from Muhammad Ali) at this point)(See the photo in the below)(her daughter Maryum Ali and her adopted daughter from Malaysia). In the photo, it was the birthday of Maulana Muhammad Abdullah and Khalilah Ali made him a carrot cake.
However, none of this is true, since in the summer of 1931, Maulana Muhammad Abdullah was in Fiji and working as an “honorary secretary of the Muslim League of Fiji”. In Sep-1931, Muhammad Abdullah was published in the famous Lahori-Ahmadi newspapers, “The Light” (See “The Light”, Sep 16, 1931, p. 10 & 11, Muhammad Abdullah, “Letters to the Editor: Muslims in Fiji Islands”). Apart from spearheading Indo-Fijian Islamic youth education, Abdullah emerged as a fiery religious defender of Islam desperately struggling to shield the Fiji Muslim community from the pernicious threats posed by Arya Samaj and Sanatan Dharm Sabha Hindu missionaries in the 1930s. On behalf of the nation-wide Fiji Muslim League (fml) in 1931, Abdullah publicly lambasted Hindu missionaries in Fiji who were “hard at work to crush the Muslims” through operations “of a clandestine nature but to the observant eye, they are vivid and clear”.
Intro
He moved to the South Bay (San Jose area) in the 1980’s, however, his father seems to be estranged, he was thus raised by a single mother. In the early 1990’s he joined the U.S. Air Force as an officer and became an officer. However, he knows nothing about Ahmadiyya dogma, he doesn’t even understand Urdu, can’t read Quranic Arabic and is basically an atheist. But he pays good chanda and takes leadership positions in Ahmadiyya at the Baitul Baseer Temple-Mosque at 926 Evans Rd, Milpitas, CA 95035.
Intro
In this video, Azim Saifi was asked about the character of Mirza Ghulam Ahmad and he flatly refused to discuss it. It was Azim Saifi vs. Hassan Allahyari.
Continue reading “Azim Saifi doesn’t want to discuss the character of Mirza Ghulam Ahmad”
Intro
At the 18:10 timestamp, Ansar Raza alleges that prophet’s don’t finish their mission. The mission is completed via Khilafat. This is in opposition to MGA, who said that true prophets always finish their mission.
Continue reading “Ansar Raza says that prophets don’t finish their mission (2025)”
Intro
We have posted scans from Lane’s Lexicon which prove that Khatam in 33:40 means to seal off. We have also posted a scan about Waffa, which clearly tells us that it happens at death and at sleep. This was also posted on twitter. Check out Brother Omar explaining how Ahmadi’s translate of “Al-Rusul” in 3:144 is different from “Al-Rusul” in 5:75 (See the clip on TikTok and Twitter), in fact, Zafrullah Khan gave the same translation in his version of the Quran.
In fact, all the classical lexicons of Arabic and the Quran give the meaning of Khatam an-nabiyyin as “Last of the Prophets”. For example,
all say that Khatam an-nabiyyin means the Last of the Prophets.
Continue reading “3:55, 33:40, 5:75 and 3:144 in Lane’s Lexicon”
Intro
Professor Charles S. Braden wrote about the Ahmadiyya Movement in 1959 via “Moslem Missions in America”, Religion in Life 28, no. 3 (1959): 331– 343. Some of the content of this was quoted in “The Black Muslims In America” by Eric, Lincoln C. (1961) and Fanusie in 2008.
This study was quoted in an attempt to argue that Ahmadi’s had been accepted as Muslims and the NOI is looking for the same type of acceptance. I was not able to find this study.
It seems that Braden went to Pakistan in 1952 and met the 2nd Qadiani-Ahmadi Khalifa, Mirza Basheer ud Din Mahmud Ahmad.
Intro
In a recent stream, Maulvi Razi allegedly quoted MGA on Istighatha (1:14:19)(See the recent Adnan Rashid vs. Daniel Haqiqatjou debate). Razi alleges that “Istighatha” is in the Quran (see 8:9). Razi also quoted 28:15 (28:16 in the Qadiani Quran) in terms of “Istighatha”. Razi also mentioned a dua of Muhammad (saw), wherein the same root word was used.
Razi alleges that in “Fiqh ul Maseeh”, it is written that MGA was against praying “Istighatha” to anyone other than Allah. Razi quoted MGA again, however, he failed to give the reference.
Check out my essay on MGA and praying at graves herein.
In 1923, via Seeratul Mahdi, (Riwayat number 579, page 544 of a newer edition, narrated by Khwaja Abdul Rahman Kashmiri to Mirza Bashir Ahmad and thus authenticated), and via this video by a former-Ahmadi (2:39 time stamp), it seems that via a poetical phrase (sherry), MGA was asking Muhammad (Saw) for help (See the clip on TikTok and Twitter). It should be noted that Maulvi Razi and other Ahmadi’s have been accusing Muslims of believing in Istighatha, however, we have discovered that MGA also worshipped at graves and approved of his own worship. MGA also believe in “wilayatـe takwini”.
In Aug-2025, an Ahmadi on TikTok allegedly named Nur (@Ahmadi_muslim)(from Kababir, Israel), spoke to Brother Omar, Arise and Warn, Sher-e-Khuda and Ibn Hajar about the fire that cooled for Ibrahim (as)(see 21:69) and Istigatha/Wilayat-e-Takwini/Tasarruf and “ma ana aelai wa sahabee” (what me and my companions are upon).
Intro
In 1961, Charles Eric Lincoln (June 23, 1924 – May 14, 2000) published “The Black Muslims In America” (also available on Amazon). Charles Eric Lincoln alleges that the Ahmadiyya Movement is seen as a legitimate sect of Islam and the thus, the NOI follows this precedent (see pages 220-221). Charles Eric Lincoln makes a blunder and alleges that MGA claimed to be the Mahdi and Messiah in 1889, Lincoln also alleged that Ahmadiyya is growing. Lincoln referenced, Charles S. Braden, “Moslem Missions in America,” Religion in Life, Summer 1959 and Wilfred Cantwell Smith, Modern Islam in India (London: Victor Gollancz Ltd., 1946), p. 299. Fanusie quoted this in her dissertation!
Fanusie quoted this study extensively in her dissertation, she even called it the single most insightful monograph produced about the Nation of Islam.
Continue reading “#Ahmadiyya mentioned in “The Black Muslims In America” by Eric, Lincoln C. (1961)”