Intro
Ahmadiyya tabligh work is so desperate, so weird, so embarrassing and so uninspiring. Recently, in 2025, we saw a trend of Ahmadi’s at airports inside baggage claim holding their stupid tabligh signs. This seems to be in Canada, there was a recent incident vs. @johnjeetsinghsurrey on instagram, the clip is also on facebook.
Continue reading “Ahmadiyya tabligh at airports vs. @johnjeetsinghsurrey”
Intro
In 1894, via the Evening World of Fri, Jul 13, 1894 ·Page 2 and the Algona Courier of Fri, Aug 24, 1894 ·Page 2 (and roughly 100 newspapers in America) a woman named Nafeesa (aka M.T. Keep) has completely exposed Muhammed Webb as a fraudster. Nafeesa (aka M.T. Keep)(editor of the Voice of Islam newspaper) has been at war with Muhammed Webb for about 6 weeks. She even wrote a letter to the Sultan of Turkey about Muhammed Webb being a fraudster. Nafeesa (aka M.T. Keep) called Webb a monster. In July, Mrs. Keep locked herself in the business office of The Voice of Islam newspaper (also called the Moslem World).
Nafeesa (aka M.T. Keep) alleged that Muhammed Webb was using the Theosophical society against her and have hired Judge Hawes a lawyer vs. her. It seems that the Theosophical society (and American Muslim Brotherhood) was accusing her of theft. Nafeesa (aka Mrs. Keep) alleges that Webb was lying about a lack of funds, she says that she saw a check for $500 from Osman Nauri Effendi (Osman Nuri Pasha?). In the end, Mrs. Keep called Muhammed Webb a fake prophet who was in reality raising money to spend on himself.
Somewhat surprisingly, Quilliam’s Institute continued to have a small American presence for a few years, even after the departure of Lant, Nabakoff, and Keep. It seems, judging by the number of appearances of Americans in Quilliam’s journal, the Crescent, by 1895 it had become the main competitor for Webb’s Islamic newspaper. That year, Quilliam’s magazine published
numerous stories and news briefs concerning Nabakoff, Lant, and Keep, as well as several letters from Americans—including converts, Muslim immigrants, and non-Muslim sympathizers—known to be associates of the three Webb dissenters (See Bowen, A History of Conversion to Islam in the United States, Volume 1, White American Muslims before 1975).
Continue reading “1894, Nafeesa (M.T. Keep) vs. Muhammad Webb and the Theosophical Society”
Intro
In 1885, Mary Caroline Webb was born in St. Louis, Missouri, the daughter of the famous ex-Qadiani and “public Muslim”, Alexander Russell Webb.
In 1898, her family moved her to Rutherford, New Jersey. When they arrived in Rutherford in the late 1890s, Alexander and Ella, his wife, settled on Orient Way in a property owned by Martha “Maddie” Brinkerhoff Alyea, who was married to the senior Garrabrant Alyea. By 1909, both Mary and her sister had become teachers. At the time, they were residing at 391 Orient Way. On April 10, 1915, Mary was married to Garrabrant R. Alyea, Jr.
In 1915, she married into the Alyea family in 1915 and become a music teacher of considerable reputation, ultimately succeeding to manage her own music studio in a stately Victorian home on Sylvan Street. Her new name was Mary Caroline Alyea. The Alyea School of Music, located at 150 Sylvan Street, offered lessons in piano, violin, viola, and voice culture. Mrs. Mary W, Alyea was its director. Records indicate that Jean W. Dawley owned this property in the 1920s and that Garry Alyea, aka Garabrant R. Alyea Jr, was a tenant. Mary subsequently located her studio at 120 Ridge Road. Mary Alyea, whose nickname was “Mammie” to her beloved children and grandchildren, was a descendant of two of Rutherford’s significant families. Her grandfather-in-law, Garrabrant Ryerson Alyea, was a teacher at the historic Meadow Road School, opened in 1850 on land deeded by Daniel Van Winkle. His son, Mary’s husband, known as Garry Alyea, became a Vice-Principal with the East Rutherford school district.
In 1916, Alexander Webb (her father) died on Oct. 1st and is buried at the Hillside Cemetery, Lyndhurst New Jersey. A few months before this, the ROR of July-1916 alleges that Webb sent them an article from the USA wherein Islam was set to be attacked. This was also quoted in Fanusie (see page 228)(St. Joseph Gazette of Tue, Oct 03, 1916 ·Page 2). It should be noted that Alexander Webb had been active in the Knights of Pythias, serving that non-denominational society as Chancellor. He had owned the Rutherford News and had a popular following for his Commuters Column. Webb’s memorial service was held at the Unitarian Church, conducted by Reverend Elizabeth Padgham (See The Light of April, 8, 1944)(See The Light (16 April 1944) — www.alahmadiyya.org).
In 1944, she was mentioned on page 7 as someone who helped Nadirah Osman write her biography of Alexander Muhammad Russell Webb (See The Light of April, 8, 1944)(See The Light (16 April 1944) — www.alahmadiyya.org).
In 1975, she died. Mary W. Alyea was buried at Hillside Cemetery.
Continue reading “Who is Mary Caroline Alyea (nee Webb)? Daughter of Alexander Webb”
Intro
In 1894, MGA was accused of using astrology. In this context, MGA defended his own usage by quoteing Fuyud Haramain of Shah Dehlawi (See Hamamatul Bushra, 1894, older edition, page 292).
Intro
In 1905, MGA and his team of writers quoted 17:72 of the Quran (17:73 in the Kadiani Koran) and argued that it is necessary that the preparation is made here [in this world] and man takes the eyes needed for this with him from this very world. The one who goes without making the preparation here, he will remain deprived there (in heaven). This verse does not mean that those who are blind and sightless here will also be blind there. No, it means that one should take the senses and the eyes needed to behold God from here, and what is needed for these eyes is tabattul [detachment from the world], tazkiya-e-nafs [purification of the self] and holding God Almighty supreme over everything; and to see, hear and speak through God Almighty. The name of this is fana fillah [self annihilation into Allah]. Until this station and rank is attained, there is no salvation. They then argue that the bounties of heaven are unimaginable (inferring 32:17 of the Quran, 32:18 in the Kadiani Koran)(See Malfuzat-7, online English edition, page 403-404, via Al-Hakam, vol. 9, no. 35, p. 5–12, dated 10 October 1905).
In 1905, while in Delhi on allegedly Oct-27-1905, MGA quoted 17:72 of the Quran (17:73 in the Kadiani Koran) and argued that the Quran told us that if someone is blind in the world, they will be blind in the next (See Malfuzat-8, online English edition, page 59, al-Badr, vol. 1, no. 33, p. 2–4, dated 6 November 1905).
Continue reading “Mirza Ghulam Ahmad and 17:72 of the Quran (17:73 in the Kadiani Koran)”
Intro
In 2026, Ansar Raza debated a tiktoker named “Khalifa-e-Waqt”. In this debate, Ansar Raza alleged that via 3:164 of the Quran (3:165 in the Kadiani Koran), MGA is inferred. Bro Imtiaz covered this with his own video herein (27:00 timestamp).
In 1909, on page 86 of “Nuzul ul Maseeh”, MGA and his team of writers quoted 3:164 of the Quran (3:165 in the Kadiani Koran) and alleged that purification requires a prophet to be sent (inferring MGA). MGA and his team of writers argued that strong arms of a champion have always been required to bring about true and fresh faith in the Holy Quran, to demonstrate
its essence, and to complete the argument through it. This need has been most pressing in the latter days because this is the age of the Dajjāl and there is a war raging between heaven and earth.
Intro
Official Ahmadiyya sources on twitter are alleging that the AMAUK was the highest single contributor to the Ahmadiyya “Waqf-e-Jadid” global scam (68th year of the scam). Ahmadiyya sources alleged that 15 million pounds were collected globally in 2025.
Intro
In Jan-1908, MGA and his team of writers quoted 18:100 of the Quran (18:101 in the Kadiani Koran) and alleged that this verse is a sign of MGA. MGA argues that Hell means plague. MGA then quotes a hadith from Musnad Ahmad, meaning that, a time shall come upon Hell when there will be no one left in it—morning breeze shall rattle its doors (See Malfuzat-10, online English edition, pages 125-128, Badr, vol. 7, no. 3, p. 3, dated 23 January 1908). MGA called himself the trumpet that will play too. Read about the full concept of Ahmadiyya Heaven and Hell herein.
In May-1908, MGA alleged that MGA and his team of writers quoted 18:100 of the Quran (18:101 in the Kadiani Koran) and alleged that this verse is a prophecy about himself. Hell will be presented to those who do not respond to the call of the Promised Messiah on that day. That is to say, God will send down various kinds of calamities which will be a foretaste of hell (See Chashma-e-Ma‘rifat, Ruhani Khaza’in, vol. 23, pp. 83-88, via Essence of Islam Vol.3, page 306).
Continue reading “Mirza Ghulam Ahmad and 18:100 of the Quran (18:101 in the Kadiani Koran)”
Intro
In 1897, MGA and his team of writers quoted 4:28 of the Quran (4:29 in the Kadiani Koran) and argued that humans were designed to be weak and to seek salvation through Allah (See Malfuzat-1, online English edition, page 136, via Report on the Jalsa Salana of 1897, p. 130-167).
In 1901, MGA and his team of writers quoted 4:28 of the Quran (4:29 in the Kadiani Koran) and argued that humans are weak and need God to achieve anything (See Malfuzat-2, online English edition, page 125, via Al-Hakam, vol. 5, no. 10, dated 17 March 1901, pp. 1-4).
In 1904, MGA and his team of writers quoted 4:28 of the Quran (4:29 in the Kadiani Koran) and argued that humans are weak and need God to achieve anything (see Malfuzat-2, online English edition, page 86, via Al-Hakam, vol. 9, no. 14, dated 24 April 1904, p. 2).
In 1905, MGA and his team of writers quoted 4:28 of the Quran (4:29 in the Kadiani Koran) and argued that humans were designed to be weak and to seek salvation through Allah (See Malfuzat-7, online English edition, page 205, Al-Hakam, vol. 9, no. 16, p. 8, dated 10 May 1905).
In May of 1908, MGA and his team of writers quoted 4:28 of the Quran (4:29 in the Kadiani Koran) and argued that humans can’t accomplish anything without the grace of Allah (See Malfuzat-10, online English edition, page 318, via Al-Hakam, vol. 12, no. 31, p. 1–3, dated 6 May 1908).
In May of 1908 (after MGA died), MGA and his team of writers argued that Hell was temporary and it is against the mercy of Allah to keep Hell forever. MGA and his team of writers quoted 4:28 of the Quran (4:29 of the Kadiani Koran) and alleged that men were made weak, thus, Allah expected men to sin and would eventually forgive them and allow them into heaven. MGA and his team of writers argued that once humans are cured, they will be allowed into heaven. MGA and his team of writers then quoted 11:107 of the Quran (11:108 of the Kadiani Koran) and argued that the wording in this verse proves that Hell will come to an end. MGA and his team of writers then quoted a hadith from Musnad Ahmad, meaning that, a time shall come upon Hell when there will be no one left in it—morning breeze shall rattle its doors. MGA and his team of writers then argue that Islam has the only justice filled teaching and Allah will never make his creation suffer forever (See Malfuzat-10, pages 449-452, via Al-Hakam, vol. 12, no. 35, p. 2–3, dated 30 May 1908).
Continue reading “Mirza Ghulam Ahmad and 4:28 of the Quran (4:29 in the Kadiani Koran)”