Abdul Majeed Salik was an author and journalist, editor of Inqilaab. He was Born on 13 Dec 1894, in Gurdaspur, India, he Died on 27 Sep 1959. He went to Qadian in 1912 and even met Noorudin (who only had one leg at the time). He wrote a biography of Iqbal entitled Zikr-i Iqbal. Today, the street in Muslim Town, Lahore, where Salik sahib lived is named Salik Street. He lived close to Maulana Muhammad Ali’s house in Lahore in the Muslim Town suburb. He maintained his connection to the Qadiani-side also, on 11 February 1956: Students of Talim-ul-Islam College met with the famous Abdul Majeed Salik. It is pertinent to mention here that the father of Abdul Majeed Salik was Abdul Qadir, a Resident of Batala district Gurdaspur he and his elder brother had converted to Ahmadiyyah, and having faith in MGAQ. (Salik confirms this in his book SARGUZISHT screen shot attached)was a Resident of Batala district Gurdaspur he and his elder brother had converted to Ahmadiyyah, and having faith in MGAQ. (Salik confirms this in his book SARGUZISHT screen shot attached). https://apnaorg.com/books/urdu/sarguzasht-salik/book.php?fldr=book
_____________________________________________________________________________________________Was MGA’s body transported to Batala from Lahore via a British train?
The Weekly Etisam of Lahore, an organ of Jamaat Ahl e Hadis in its publication of 20 April, 2001, carried out this report on the authority of Qari Naeemul Haq Naeem who says at the time of death of MGQ, the man posted at cargo transport section at Lahore Railways was late Malik Sirajuddin Iraqi of Sohdra. He was real maternal uncle of Prof Hakim Inayatullah Nasim Sohdri. He happens to be the uncle of Qari Naeem, the narrator. The relatives of MGQ requested for a coach for transportation of dead body of Mirza sb but he refused by saying that he does not have one. The relatives approached British Station Master who pressurized Malik sb to provide it. Finally he offered the coach which was used for garbage lifting which was accepted by the relatives. The station master of the day did not allow Mirza ghulam body to travel in ordinary passenger carriages, even though the british person in charge of the station said so. So it is true that “that makhsoos duba” was a carriage parked along way away from lahore station, full of local garbage. The station master told these qadianees that you have only that carriage, and you can put his dead body in it. So that is what happened and mirza body and his mureeds had to travel in that full of station garbage (See “Moulana abul kalam azad kee mirza qadiani kay janazay main shirkat” page 26 onward). However, he doesn’t mention how Ahmadi’s obtained a medical certificate from a British doctor to the effect that MGA didn’t die of cholera but some other intestinal issue, which is a lie, there was never any medical certificate.
_____________________________________________________________________________________________Who is Mujahid ul Hussaini?
He was a journalist. He was Editor of daily Azad Lahore in 1956 and has authored many books. He spent 1 year in Jail during Khatme Nabuwwat movement in 1953. He wrote a book denying that Abul Kalam Azad accompanied the funeral party of MGA from Lahore to Qadian. He gave details of how the dead body was first transferred from Ahmadiyya Building to Lahore Railway station and how the Railway bogey was acquired (thru the reference of magazine AL ETISHAM. Lahore APRIL 2001).
SARGUZISHT by Abdul Majeeb Salik, free download
His tribute in Urdu was published in the Lahore Ahmadiyya paper Paigham Sulh, of 26 December 1951. An English translation of most of it first appeared in The Light and Islamic Review, September-October 1992. It was republished in the September-October 2001 issue with the addition of further material from the original Urdu article.)
He described going to see Maulana Nur-ud-Din as follows in an article in 1951:
“””””It was 1912. I had gone from Batala to Qadian to meet some friends. I went to see Maulana Hakim Nur-ud-Din, marhum and maghfur, in connection with the illness of a relation. It was the morning time, and the Hakim sahib was sitting in the front yard of his house attending to the needs of a crowd of people, consisting of both his followers and other needy persons. If one was having his pulse taken, another had come to seek medical knowledge, and yet another was waiting his turn to ask a question about religion. I too went and sat among the waiting people.
When my turn came I showed him the document detailing my relation’s illness, which the Hakim sahib read very carefully. While doing so, he asked me where I had come from …
[Mr. Salik narrates here his conversation with Maulana Nur-ud-Din, which we omit, and then he continues] …
My talk with him was going on when a man came to see him. The Hakim sahib left all his work and turned his attention to him. After saying one or two things to him, he introduced me to him, saying: This young man is Abdul Majeed Salik, grandson of Maulvi Mir Muhammad of Batala. Then he said to me: Meet Maulvi Muhammad Ali sahib. I met the Maulvi sahib with much admiration. I had been hearing for long that Maulvi Muhammad Ali, M.A., Ll.B., was a very skilled writer of the English language and was translating the Holy Quran into English, but it was only today that I met him. Then the Maulvi sahib asked the Hakim sahib the meanings of some places in the Holy Quran and discussed with him the meanings of certain words. Having finished, he bade me farewell with great affection and left.
After this, I next met Maulvi Muhammad Ali sahib when I was appointed editor of Zamindar in Lahore. At that time Maulvi Zafar Ali Khan and Dr. Iqbal had friendly relations with Maulvi Muhammad Ali, Khwaja Kamal-ud-Din, Dr. Yaqub Baig, Dr. Syed Muhammad Husain Shah and Shaikh Rahmatullah, but I met these revered elders only infrequently. After the publication of the Inqilab started, I met Maulana Muhammad Ali quite often. The Maulana used to live in a house adjacent to the mosque in Ahmadiyya Buildings and I used to go to meet him sometimes. He was very kind to me and highly praised the religious and political services of Inqilab.
Maulana Muhammad Ali became a true and staunch Muslim by living in the company of Hazrat Mirza Ghulam Ahmad. Not only that, the greatness of the religion of Islam was so impressed upon his mind and heart that he devoted the whole of his life for its propagation. Every moment in his life was spent in the service of the faith. Besides the English translation of the Holy Quran, he wrote countless books on religious subjects. In my opinion, the best of these is the book The Religion of Islam, by studying which an English-knowing person can acquire such detailed knowledge about the religion which even the fully-qualified maulvis do not possess.
For the last fifteen years, Maulana Muhammad Ali had been living in Muslim Town [a suburb of Lahore – Ed.], where I also have my residence. So we used to meet often in various gatherings and functions. Despite his religious and pious nature, he was quite informal. He was, no doubt, an Ahmadi, but his relations with other Muslims were extremely sincere and fraternal. One reason was that he was the head of that group of Ahmadis whose beliefs are not intolerant. Secondly, he was by nature peace-loving. He used to give sympathetic support to the campaigns and movements of the Muslims, and did not tolerate takfir of them, because he believed that calling Muslims as kafir was inconsistent with the work of propagation. He presented the message of Islam not only to India but to the Western world as well. And it is a fact that he possessed the capability of doing so in every way. He was not only a learned man of the religion, but also a high-ranking commentator of the Quran and mujtahid. He was an English writer of the highest standard, who well understood the Western mind. He presented Islam to Western-educated people as well as to Westerners themselves in such a style that they could not help becoming convinced of the greatness of this faith. I believe that hundreds of seekers-after-truth in the Western countries became Muslims by reading the writings and books of Maulana Muhammad Ali, and it is as a result of his efforts that today the name of Islam is mentioned with respect in the West, hostility towards Islam having become infrequent. The selfless service of Islam, over a long period, will surely be a source of Allah’s mercy for Maulana Muhammad Ali, because Allah never wastes the efforts and exertions of the true servants of his faith.
There is no doubt that there was a little difference of belief between him and the general Muslims, but that difference was by no means so serious that the Muslims should ignore his services and fail to appreciate him. I am extremely dismayed to see that, when quite ordinary poets and writers die, the press and the radio devote hundreds of pages in their honour and relay endless speeches boring the listeners, but at the death of Maulana Muhammad Ali they did nothing. Muslim newspapers and magazines should have published detailed articles about his life and his work of the propagation of Islam, and talks should have been broadcast on the radio about his work. However, most newspapers did no more than publish just the news of his death. Two or three newspapers wrote notes which were about twenty lines in length. This is a reflection of the ingratitude and lack of appreciation of these times. However, in the religious circles in Western countries, regret was expressed at the death of the Maulana, and articles were written about his services. But the most important thing is that the Maulana will find his reward with Almighty Allah. The man whose work is accepted by Allah cannot have any concern about its acceptance by the world.
May Allah grant the Maulana shelter under the shadow of His mercy, make his services to the religion a cause for his forgiveness and for his elevation in rank, and grant that educated Muslims follow his example — Amin.”””
_____________________________________________________________________________________________Links and Related Essays
Was Maulana Abu Kalamazad the editor of the Vakil in 1908 and his relationship with Ahmadis?
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