Intro
In 1902, MGA issued a fatwa for Ahmadi’s wherein he told them to stop praying behind Muslims (See Arbaeen, Vol. 3, P. 28; “Tuhfa-e-Golarwiah”, P. 27, Mirza Ghulam Qadiani).

I have posted roughly 10 additional quotes in the below.

In 1912, Mahmud Ahmad and Mir Nasir Nawab were in Mecca as they both performed Hajj(See Truth about the Split, page 157). Mahmud Ahmad claims that Mir Nasir Nawab was told by the Khalifa (noorudin) that it was OK to read prayers behind non-Ahmadi Imams whilst in Mecca, and all the Ahmadis did so. However, Mahmud Ahmad only did it since it was ordered…he wasn’t sincere…hence, he re-did all of those fake prayers (See Mahmud Ahmad, truth about the split, page 157-160).

In 1948, Zafrullah Khan famously boycotted the funeral prayers of Jinnah.

In Nov-2025, Mirza Masroor Ahmad told Ahmadi’s to avoid saying prayers behind Muslims in Pakistan. However, if you get stuck, recite Istighfar during that prayer, then, go and pray again (See on TikTok and Twitter)(4:38 time stamp)(TikTok too)
______________________________________________________________________________________________1902
(Arbaeen, Vol. 3, P. 28; “Tuhfa-e-Golarwiah”, P. 27, Mirza Ghulam Qadiani)

“God has revealed to me that it is forbidden – strictly forbidden – that you should say prayers led by one who believes me to be a liar or is wavering in his allegiance to me. Instead it enjoined upon you that you should follow an Imam from amongst you.”
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1912

Mahmud Ahmad tells us that in 1912, Mir Nasir Nawab met Mahmud Ahmad in Mecca as they both performed Hajj(See Truth about the Split, page 157). Mahmud Ahmad claims that Mir Nasir Nawab was told by the Khalifa (noorudin) that it was OK to read prayers behind non-Ahmadi Imams whilst in Mecca, and all the Ahmadis did so. However, Mahmud Ahmad only did it since it was ordered…he wasn’t sincere…hence, he re-did all of those fake prayers(See Mahmud Ahmad, truth about the split, page 157-160).
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1915

“It seems that the Promised Messiah had also suspected that the word ‘Muslim’ which he used also for non-Ahmadis might be wrongly understood. So, he has made it clear in his writings occasionally that the word ‘Muslim’ which he used for also non-Ahmadis meant ‘those who claimed to be Muslims.’ hence, wherever he has used that term for non-Ahmadis, he means by it those who claim to be Muslims, for he could not have recognized those who denied him as Muslims under divine instructions.” (Kalimatul Fasl, Vol. 14, No. 3, P. 126, Sahibaza Bashir Ahmad Qadiani)

“Our prayer has been channeled and we are not allowed to marry our daughters to them. To say funeral prayers for them is also prohibited. What else remains that we share with them? Relations are of two kinds: religious and worldly. The former comprises prayers and the latter relates to marriage. Thus, following non-believers in prayer is forbidden and it is also forbidden that you make them your sons-in-law. Should you then ask: ‘then why do we greet them?’ Then I would say that even the Prophet(pbuh) used to greet the Jews. In short, our Imam (Mirza Ghulam) has declared has declared us a distinct sect in every respect. There is no ceremony which occupies an important position in Islam in which we have not been separated from others.”(Kalimatul-Fasl, Vol. 14, P. 169, Mirza Bashi Ahmed Qadiani)

“Chirag Din is a student of the Taleem-ul-Islam High School, Quadian. Recently, when he returned to his native place, Sialkot, his mother died. She had loved her son dearly, but since she was not an Ahmadi, Chirag Din did not attend her funeral prayers. He thus clung to his faith and principle. Well-done; Proud son of Taleem-ul-Islam. The movement (Quadianism) needs worthy sons like you. Well done.” (Al-Fazl, Qadian, Vol. 2, No. 129, Apr. 20, 1915)

“If one asks ‘Is it permitted for us that funeral prayers be said for the children of Muslims’, I would say: No – just as it is forbidden to pray for Hindu and Sikh children as the religion must follow his parents.” (Anwar-e-Khilafat, Page 93)

‘To the question “What must be done to a Muslim who dies in a place where Qadianism is unknown? Should formal prayers be said?” I would say: “We do not know his full particulars but it would appear from his deed that he died in a state in which he was ignorant of Rasul of ALlah and His Nabi. Therefore, no prayers should be said for him. Nor would we say funeral prayers for a Qadiani who has followed a non-Qadiani in prayer or one who mixes with them by this action, he has left the pale of Qadianism.” (Al-Fazl, Qadian, May 6, 1915, Bashir-ul-Din Mahmood Qadiani)

“No Qadiani is allowed to say prayers which are led by a non-Qadiani. People have asked this question again and again – is it permissible to pray behind them? I would say, whenever I am asked, it is not allowed for any Qadiani to pray behind a non-Qadiani. It is forbidden – not permitted – prohibited.” (Anwar-e-Khilafat, P. 93)
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1917

“It is my considered religion: it is not permitted that you should offer prayer led by a non-Qadiani in any place whatsoever, whosoever he may be and however respected among the people he may be. This is an order from Allah and this is what Allah expects of you. Those who doubt this are considered deniers. Allah desires that a distinction be made between you and them.”
(Al-Fazl, Qadian, Aug. 28, 1917)
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1921

“If a non-Ahmadi dies is it permissible to say” ‘May Allah pardon him and grant him admission in the Heaven?Answer: The infidelity of the non-Admadis (Muslims) is a proven fact and it is not permissible to pray for their salvation.” (Al-Fazl, Qadian, Vol. 8, No. 59, Feb. 1921)

“Hazrat Mirza Ghulam did not attend the funeral service of his son (late Mr. Fazl Ahmad) only because he was a non-Ahmadi (Muslim).”(Al-Fazl, Qadian, Vol. 9, No. 47, Nov. 15, 1921)

Mirza Ghulam Ahmad Sahib was as much a prophet as was Hazrat Muhammad Mustafa(pbuh) in the nature of prophethood. So it is not permissible to pray for the salvation of a person who goes out of the circle of Islam by his denial of Mirza Sahib.” (Al-Fazl, Qadian, Vol. 9, No. 30, Oct. 17, 1921)
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1926

“I believe that those who follow the lead of non-Ahmadis (Muslims) in prayers, it is not permissible to hold their funeral service. Similarly, those who have given their daughters in marriage to non-Quadianis and died without repenting, it is not permissible to hold their funeral service.”(Al-Fazl, Qadian, Vol. 13, No. 102, Apr. 13, 1926)

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1935

“God has revealed it to me that the person who did not believe in me after having heard about me is not a Muslim.” (Al-Fazl, Qadian, Jan 15, 1935 – Al-Hukum, 4:24, Mirza Ghulam Qadiani)
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1943

“Fadl Ahmad, the eldest son of promised Messiah (Mirza Ghulam Qadiani) from his first wife, died, but he (Mirza Ghulam) did not say funeral prayers over his son as he (Fadl Ahmad) did not believe in his prophethood or in his prophecies, although he was obedient to his father in matters concerning day to day life.” (Al-Fazl, Qadian, Dec. 15, 1931 – Jul. 7 1943, Page 3)

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Links and Related Essay’s

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