Dear readers, we have obtained a rare book in the history of Ahmadiyya. It’s called “Kashful-Ikhtilaf” by Maulvi Sayyed Sarwar Shah (published February 1920). This is a book wherein two letters of Muhammad Sarwar shah are presented which explain the true account of the split.
Al Kushful Ikhtilaaf
Kashf-ul-Ikhtilaf, P. 13, by Sawar Shah Qadiani, via http://www.irshad.org/exposed/rags.php.
“I have a question for which I have no answer. Please provide me with one. Formerly, we used to tell our wives that we should live the lives of the Companions who ate meager and coarse food and wore rough cloth and donated whatever they could save to the cause of Allah. We urged them to do the same. By means of these admonitions, we used to collect money from people and from our wives and send it to Qadian. But, when our wives themselves visited Qadian and came to know of the state of affair first hand, they angrily returned and told us that we were untruthful. They said they had seen the manner in which the wives of the Prophets and Companions were living in Qadian! Not even a fraction of the comfort and luxury enjoyed by their wives was experienced by those outside (Qadian). This is despite the fact that the money is not remitted to them (for their personal use) but for expenditure in the cause of Allah. We shall spend on ourselves whatever we have as it is our money earned through lawful means. Hence, they said, we were liars who had been deceiving them for long and that they would never again be deceived by us. Thus, they refused to give us any money to send to Qadian… There is a favorite reply which you provide people; this can not hold in my case, as I know the truth personally.”
Kashf-ul-Ikhtilaf, P. 15, by Sawar Shah Qadiani, via http://www.irshad.org/exposed/rags.php.
“What a shame! You are aware how arduously the money of the people is collected; and then this money is not spent for the national purposes for which people donate it, after shaving off their expenditures for their bare necessities. Instead, the money is spent to gratify personal desires; and then, the amount of money is also quite large. It is so large that only if the money specified for public kitchen was managed properly, it alone would suffice to meet the requirements of those projects which have been started but are now in suspense due to the shortage of funds.”
Kashf-ul-Ikhtilaf, P. 14-15, by Sawar Shah Qadiani, via http://www.irshad.org/exposed/rags.php.
“I have reliably come to know that the Promised Messiah (upon him be the salutation and peace of God) has expressed great sorrow that despite his declaration that it is the desire of God that the management of the public kitchen remain in his hands (Mirza was appropriating and directing the funds) and otherwise the public kitchen would come to an end, persons like Khwaja are constantly asking him to entrust the management of the kitchen to them and have invidious doubts about him.”
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