After MGA began predicting earthquakes in 1905, his team seems to have created a way out, in other words, they created additional fake revelations to cover the fact that MGA’s prophecies would fail. By 1906-1907, MGA and his team concocted an arabic revelation, which MGA interpreted to mean that his God makes mistakes and sometimes take’s back a promise or intention. Thus, there is postponement, if you search the PDF of Haqiqatul Wahy (1906-1907) you will see this word about 10 times, mostly in terms of MGA begging his God to postpone the great earthquakes, you will also find this word in terms of MGA’s failure to complete the Barahin-i-Ahmadiyya. In the below, you will see our posting of the Arabic and urdu. We have also posted the english translation that the Ahmadiyya Jamaat gave and how it is totally wrong (see in the below).

MGA claimed that the words of this divine revelation literally mean that I will sometimes miss and at other times I will do as intended; meaning that sometimes I will do as I wish and at other times I will not. And sometimes my intent would be implemented, and other times not. Such words do occur in the discourse of God Almighty as is reported in ahadith [that Allah the Almighty says]: ‘I hesitate to take the soul of a believer’; whereas Allah is free from hesitation. This divine revelation that ‘Sometimes My intent misses and at others not’ has a similar import. It means that sometimes I cancel My decree and intention, while at others that intent is fulfilled as I had desired.

_____________________________________________________________________________________________ The quote from Haqiqatul Wahy

Arabic—“”innneee marasul ujeeb ukhta, wa useeb””

Urdu—-“””may rasul kay saaat, kho ker jawab doonga, apnay arada ko kabee chor bee doonga, aur kabee arada puraa karunga”.


“””is wahi ilahee kay zahiree alfaz, yah manay rakhtay hai, kay may khata bee karunga aur sawab bee””.


Another instance

On page 124 (online english edition), via a long revelation of MGA, MGA claims that his god told him that he makes “mistakes” (in arabic as akhta). When the Qadiani-Ahmadi’s translated this, since they were embarrassed, they lied and translated it as “i will miss”, instead, of “I will make mistakes”. MGA even translated it into Urdu and said “main sawab bhi karoon ga aur khata bhi karoon ga”, thus proving the meanings.

Urdu version

English version

_____________________________________________________________________________________________Al Hakam February 17, 1906 (page 3)

MGA says that I don’t say that the belief of Jesus being alive was just made up recently. Rather, some of the early people made the mistake in believing he was alive and a Mujtahid isn’t wrong in believing that Jesus is alive because it is said regarding a Mujtahid that he will make mistakes and also get sawab.

So here MGA uses the exact words that his team fabricated for him:

Here in 1906 it says “qad yukhti’u wa yuseeb” as some saying of one who does ijtihad and his so called revelation quoted in Haqiqatul Wahi in 1907 says “Ukhta wa useeb”


The hadith that MGA quoted

(Sahih al-Bukhari)

(38) Chapter: The humility or modesty or lowliness(38)باب التَّوَاضُعِ

Narrated Abu Huraira:
Allah’s Messenger (ﷺ) said, “Allah said, ‘I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved things with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (praying or doing extra deeds besides what is obligatory) till I love him, so I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My protection (Refuge), I will protect him; (i.e. give him My Refuge) and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him.” 
Links and Related Essay’s


Initially, in 1891, Mirza Ghulam Ahmad dismissed Earthquakes altogether, however, after the Kangra earthquake of 1905, MGA changed

Before MGA published Barahin-i-Ahmadiyya, he was claiming it was from God and a completed book


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