Intro
In the early 2000’s, Mirza Tahir Ahmad claimed that all spirits in heaven will be gender neutral.
This seems to be totally against the Islamic concept of the afterlife (read the full Qadiani belief on jannah herein). We have archived this clip on tik tok and twitter. Mirza Tahir Ahmad read out Quran 89:27-28. Mirza Tahir Ahmad even argues that these verses are feminine and thus the soul will be feminine in the afterlife. Grammatically, the WORD nafs is feminine. Shams is also feminine. But it isn’t a female. Tilaawah, qiraa-aah, risaalah, nubuwwah, aayah and aayat are all in the feminine form. They do not make them females or women. They have no biological or anatomical effect. This is a mere grammatical reference. A linguistic one. Men do not become gender neutral. Same for women. As for the hooris, then they are referred to as females because Allaah says in sooraturrahmaan, that none has touched them females before, not man nor jinn. Lam yatmith HUNNA insun qablahum WA laa jaan.
However, in 1892-1893, MGA wrote (See A’ina-e-Kamalat-e-Islam, page 443) that heaven and hell were real and the resurrection of bodies is real and the miracles of the Prophets are real.
In 1895-1896, via Philosophy of the Teachings of Islam, MGA claimed that per 89:27-28 could be achieved on Earth (see pages 6-7 and 104-105). 4 years earlier, MGA had argued the opposite from 89:27–30 as he tried to prove that Eisa (As) is dead (see izala auham). In 1896, via “Philosophy of the Teachings of Islam” (See page 141-149), MGA and his team of writers described the Barzakh as an “intermediate stage” right after death.
In 2025, Mansoor Ahmad Clarke argued that all souls in heaven will be gender neutral (See 1:02:40, time stamp). Read about the full Ahmadiyya belief on Hell herein. Read about the Ahmadiyya belief that Hell is like a hospital herein.
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Grammatical analysis of 89:25-28
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The islamic concept of Houris
https://en.wikipedia.org/wiki/Houri
The houris are mentioned in several passages of the Quran, always in plural form. No specific number is ever given in the Quran for the number of houris accompanying each believer.
Quranic description of Virgins in heaven
In the tafsirs and commentaries on the Quran, Houris (virgins in heaven) are described as:
- 36:55[5] “Companions”,[6]
- 37:48[7] “with large and beautiful eyes”,[8]
- 38:52[9] “companions of modest gaze well matched (at thirty-three years of age according to some commentators)”[10]
- 44:54[11] wide and beautiful eyes”,[12]
- 52:20[13] “beautiful houris of wide and beautiful eyes”,[14]
- 55:56[15][16][17] “untouched beforehand by man or jinn”,[18] 55:58 “as elegant as rubies and coral”,[19] 55:72[20] “bright-eyed damsels in sheltered in pavilions”,[21] 55:74[22] “untouched by any man”,[23] “reclining on green cushions and beautiful carpets”,[24]
- 56:8[25][26][27] 56:22[28] “with intensely black eyes set against the whiteness of their irises”,[29] 56:35[30] “created without the process of birth”,[31]
- 78:31–33[32][33] and as “splendid companions”.[34]
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Links and Related Essay’s
https://en.wikipedia.org/wiki/Houri
https://vm.tiktok.com/ZM8XQT9Jj/
https://x.com/ahmadiyyafacts/status/1865803408416145622?s=46&t=HTqZKquoOvKbgoBAF2aQcg
https://www.tiktok.com/t/ZP8NhsCJm/
#Ahmadis don’t believe that hell is forever for non-Muslims – ahmadiyyafactcheckblog
Why do Ahmadi’s believe that Hell is like a hospital? – ahmadiyyafactcheckblog
The concept of Heaven (Jannah) in the Ahmadiyya cult – ahmadiyyafactcheckblog
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November 11, 2021 at 3:04 am
Mirza tahir was high on opium that time
November 11, 2021 at 3:13 am
yes! ALWAYS! Full tun!
ADMIN
October 6, 2025 at 12:17 pm
That’s an interesting discussion about the interpretation of 89:27–28. The concept of the soul and its identity in the afterlife has been explained beautifully in various Quranic reflections. You might find this article on Surah Yasin insightful—it explores the spiritual depth and meanings that connect with such themes.Visit now:https://suraheyaseen.com
October 6, 2025 at 4:01 pm
Do you agree with the Qadiani position?
ADMIN