Intro
Before MGA, Sir Syed Ahmad Khan (1870’s and 1880’s) had used the swoon theory to explain what happened to Eisa (as) in the Quran. The reference can be found in his famous Tafsir-ul-Quran that he published.
It seems that in 1891, when MGA officially denied the return of Eisa (as), he didn’t comment on the grammatical prose of “Shubbiha Lahum” in 4:157. In fact, MGA didn’t even mention 4:157 in his famous list of 30 verses which prove that Eisa (as) allegedly died. We have checked lots of books of MGA and have yet to find his comments on “Shubbiha Lahum” in 4:157. It seems that MGA did in-fact believe that Eisa (as) was on the cross and was taken down and then died a few days later (in the 1891 era).
Nevertheless, in 1898 (See Kashif ul Ghita and Raz-e-Haqiqat), as MGA and his team began inventing the Yuz Asaf theory, they also invented the idea that Eisa (as) was on the cross and came off the cross alive and then was given a special medicine called “Marahm-i-Esa” and mysteriously cured, then he travelled to India and died in Kashmir.
Nevertheless, in 1899, MGA and his team started writing “Jesus in India” and included therein about the swoon theory. MGA’s team also wrote about it in the ROR. This is also has to do with the famous Marham-i-Esa medicine.
After MGA died, in Oct. of 1908, “Jesus in India” was published, the word swoon is used 4 times in references to Eisa (as).
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Links and Related Essay’s
Sir Syed Ahmad Khan and the Ahmadiyya Movement – ahmadiyyafactcheckblog
What is Marham-i-Esa? The ointment of Esa? – ahmadiyyafactcheckblog
“The Kashf-ul-Ghita”(1898) by Mirza Ghulam Ahmad and his team of writers – ahmadiyyafactcheckblog
What is “Raz-e-Haqiqat” in english as “A Hidden Truth” ??? – ahmadiyyafactcheckblog
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