Intro
Before MGA, Sir Syed Ahmad Khan (1870’s and 1880’s) had used the swoon theory to explain what happened to Eisa (as) in the Quran. The reference can be found in his famous Tafsir-ul-Quran that he published (See Nuzhat Haneef).
In 1891, when MGA officially denied the return of Eisa (as), he didn’t comment on the grammatical prose of “Shubbiha Lahum” in 4:157. In fact, MGA didn’t even mention 4:157 in his famous list of 30 verses which prove that Eisa (as) allegedly died. It seems that MGA did in-fact believe that Eisa (as) was on the cross and was taken down and then died a few days later (in the 1891 era).
In 1898 (See Kashif ul Ghita and Raz-e-Haqiqat), as MGA and his team began inventing the Yuz Asaf theory, they also invented the idea that Eisa (as) was on the cross and came off the cross alive and then was given a special medicine called “Marahm-i-Esa” and mysteriously cured, then he travelled to India and died in Kashmir.
In 1899, MGA and his team started writing “Jesus in India” and included therein about the swoon theory. This also has to do with the famous Marham-i-Esa medicine.
In 1901, MGA alleged that it was revealed to him that Eisa (as) fell into a state of swoon and was not actually dead (See Malfuzat-3, page-27, Al-Hakam, vol. 5, no. 6, dated 17 February 1901, pp. 7-8, as narrated by Sahibzadah Miyan Mahmud Ahmad Sahib in Tashhidh-ul-Adhhan). MGA also denigrated the “substitution theory” and said that Allah doesn’t make deals with criminals (inferring 5:115 of the Quran).
In 1906-1907, via “Haqiqatul Wahi” (See page 48), MGA scoffed at Muslims for believing in the “substitution-theory“, via 4:157 (4:158 in the Kadiani Koran) and specifically the phrase “Shubbiha Lahum”. MGA alleged that Muslims believe that Eisa (as) used magic and “insane -superstitious-conjectures”. This is how MGA viewed the “substitution-theory“. In 2026, Maulvi Razi mentioned this reference. MGA said that instead of all of this, MGA alleged that Eisa (as) fell into a state of swoon, which lasted 2-3 days, thereafter, his wounds were healed with the “Marham-i-Esa” ointment.
After MGA died, in Oct. of 1908, “Jesus in India” was published, the word swoon is used 4 times in references to Eisa (as).
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Links and Related Essay’s
Sir Syed Ahmad Khan and the Ahmadiyya Movement – ahmadiyyafactcheckblog
What is Marham-i-Esa? The ointment of Esa? – ahmadiyyafactcheckblog
“The Kashf-ul-Ghita”(1898) by Mirza Ghulam Ahmad and his team of writers – ahmadiyyafactcheckblog
What is “Raz-e-Haqiqat” in english as “A Hidden Truth” ??? – ahmadiyyafactcheckblog
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