Intro
Watch my video explanation on this. In 1902, in the arabic only book, “Ijaz ul Ahmadi, MGA and his team began to use the Quranic verse, 23:50 to argue that Esa (as) traveled to Kashmir and was given refuge as such. Before 1902, in the 1882-1884 era, MGA and his team of writers were indirectly denying the miracles of Esa (as), however, they didn’t comment specifically on 23:50, instead, they commented on 3:49 and totally denied all the miracles of Esa (as). Nevertheless, NO scholars in Islam have ever written such a thing, its a total lie. 100% of the scholars on Islam had always connected 23:50  (23:51 in the Qadiani Quran) with the birth of Esa (As), in fact, the verse start off explaining how Mary and Esa (as) were made as a sign. The sign was the miraculous birth of Esa (as) without a man, this is unanimously accepted by 100% of the scholars of Islam. Furthermore, the verse explains how both Mary and Esa (as) were given refuge on an elevated land wherein there were valleys, water springs and water flows. When we check the classic Tafsir’s on Islam, Suyuti, Ibn Kathir, Tabari, Ibn Abbas and etc, they all confirm that this verse is in relation to the birth of Esa (as) and they give the location as Damascus and the flatlands around it. Thus, this is just another embellishment of the Mirza family. Furthermore, Ahmadi writers began to assert that Yuz Asaf=Jesus. Ahmadi’s also believe that Mary was buried in Pakistan as it borders with Azad Kashmir, since they knew it wasn’t just Esa (As) who was given refuge, but also Mary.

Finally, Rabwah is the Arabic word used to describe where refuge was given to Mary and Esa (As), In 1948, Ahmadi’s used this word to name their private city in Pakistan, however, by 1997 or so, it was officially changed to Chenab Nagar. One last thing, both main groups of Ahmadi’s, Lahori’s and Qadiani’s reject the miraculous birth of Esa (As). The Lahori-Ahmadi’s say that Esa (as)’s biological father was Joseph, and the Qadiani’s call Mary a type of hermaphrodite and thus call it a normal occurrence (nauzobillah), thus, they both violate this verse of the Quran. Also see 19:16 of the Quran all the way to 19:34, thus, the birth of Esa (as) as related in 23:50 is always connected to 19:16-34.

In 1996, Mirza Tahir Ahmad told Ahmadi’s that even if this grave is not that of Eisa (as), it makes no difference. Mirza Tahir Ahmad knew that MGA used 23:50 in terms of Yuz Asaf= Eisa (as), however, he chose to downplay that. This was never stated before him. Watch the full video here. Mirza Tahir Ahmad did this since he had heard that Suzanne Olsson (check out her facebook page) was planning on conducting DNA testing on the Yuz Asaf grave site. Mirza Tahir Ahmad got scared and began planning for a situation wherein “if” it was proven that the body and gravesite were less than 500 years old. You can listen to Suzanne Olsson herein explaining how she had gotten permits from the government of India, however, abruptly, it was all stopped. There is also a video of local Kashmiri’s who claim that Yuz Asaf came from Egypt and is not Eisa (As). You can watch the full video herein, its from Bj Witelus‘ youtube channel. Check out Suzanne Olsson’s website herein.
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1902–Ijaz ul Ahmadi, online english edition of 2019
See page 33

“””Then, in a way, you determine God Almighty to be a liar, because God says that after the event of the cross He settled ‘Isa and his mother on an elevated piece of land with pristine running water, i.e. springs flowed in it; it was a place affording great comfort and quite like Paradise, as God says:

Surah al-Mu’minun, 23:51

That is: After the episode of the cross, which was a great calamity, We granted ‘Isa and his mother refuge in a great elevated land, which was a place of great comfort with pleasant tasting water; i.e. the land of Kashmir.

If you have even the slightest knowledge of the Arabic language, you would be aware that the term اٰوی [awa] is used only on such an occasion where one is provided refuge after having been rescued from a disaster. This usage can be found throughout the Holy Quran, Arabic sayings, and the ahadith. In addition, the Word of God Almighty proves that during the entire life of Hadrat ‘Isa , peace be upon him, the cross was the only calamity that befell him. And it is proven from the hadith that it was this very incident which aggrieved Maryam [Mary] the most during her entire life. Hence, this verse proclaims loudly that after the incident of the cross, God rescued Hadrat ‘Isa from this calamity and took him away from that dangerous country and settled him in some other country where springs of clear water flowed and which was situated on elevated ground. The question now is whether there is a highland in Heaven where springs of clear water flow and where, after the incident of the cross, God Almighty caused Hadrat Masih and his mother to settle. Reflect upon the life history of Hadrat Masih and cite an example where having suffered a misfortune he was provided refuge in a country that was as calm and serene as Paradise and situated on elevated ground above the rest of the world and having springs flowing in it.””””
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1902—Noah’s Ark

Ahmadi editor’s add notes and connected 23:50 to the writings of MGA, however, MGA never quoted this verse in this book.
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1902
https://ahmadiyyafactcheckblog.com/2019/12/10/what-is-satt-bachan-1895-by-mirza-ghulam-ahmad-and-his-team-of-writers/

The second edition of Satt Bachan (1895) is published with many footnotes. A major footnote refers to MGA mistakenly writing that Eisa (As)’s tomb was in Sham (Syria). In 1902, this was stated as Eisa (as)’s first tomb, and that Eisa (as) escaped from this tomb, and that MGA hadn’t realized this until later. MGA and his team of writers admitted that MGA gave statements about the tomb of Eisa (as) in Syria without a full realization of facts, which is against hadith, in fact, Muhammad (saw) claimed that anyone who gives statements without knowing the facts for sure is a munafiq (hypocrite).
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1906—ROR, May, english, see page 190, in terms of 23:50 and Yuz Asaf

“‘Verses of the Holy Quran are also cited in support of the assertion that Jesus was obliged to take refuge in some other country. Especially, 23:52 (this is an error by the editor, it should be 23:50) is advanced as contained a plain reference to his flight. It runs as follows: “And we gave Son of Mary and his mother a refuge on a lofty place which was secure and watered with springs”. This is alleged is a clear description of Cashmere. It is further clear that the word awa used in this verse signifies the giving of refuge at the time of some great danger, and with the exception of crucifixtion no event of great misfortune or danger to Jesus is recorded in history.”””


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1907
Haqiqatul Wahy online english edition
Footnote, pages 119-120

“””Therefore, if this ummah is not the heir of the previous Prophets and have no share in this bounty, why were they taught this prayer? It is a pity that no one—on account of their bigotry and ignorance— duly reflects upon this verse. They are greatly eager that Hadrat ‘Isa should descend from heaven, while the Holy Quran testifies that he is dead and buried in Srinagar, Kashmir, as God Almighty says وَ اٰوَيْنٰهُمَاۤ اِلٰى رَبْوَةٍ ذَاتِ قَرَارٍ وَّ مَعِيْنٍ [Surah al-Mu’minun, 23:51] meaning: ‘We delivered ‘Isa and his mother from the hands of the Jews and conveyed them to a high mountain which was a place of comfort and elegance and had springs of clear water in it.’ This was Kashmir. And this is why Maryam’s tomb is not to be found in Palestine, and they claim that she too disappeared like Hadrat ‘Isa. How unjust it is of the ignorant Muslims to believe that the ummah of the Holy Prophet, may peace and blessings of Allah be upon him, is devoid of the converse and discourse of God while at the same time they repeat the sayings [of the Holy Prophet] that prove that among the ummah of the Holy Prophet, may peace and blessings of Allah be upon him, there will be those who will resemble the Prophets of Israel, and there will also be one who will be a Prophet in one aspect and an ummati [follower of the Holy Prophet] in another! He would be the one who will be called the Promised Messiah.”””
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1908-Oct

Barahin-e-Ahmadiyya, Vol-5, online english edition
See page 534

In spite of this belief, they know with full conviction that an Israelite Prophet did come to Kashmir and that he introduced himself as the ‘Prince Prophet’. Their books relate that, on the basis of calculation, a little more than 1,900 years have elapsed since that time. The simplicity of the Kashmiris has here benefited us, for had they known who that ‘Prince Prophet’ from among the Israelites was, and who the Prophet was who lived some 1,900 years ago, they would never have shown these books to us. This is why I say that we have benefited greatly from their simplicity. Besides, they say that the name of the Prince Prophet was ‘Yuz Asaf ’. This word clearly appears to be the distortion of ‘Yasu Asaf ’. In Hebrew, ‘Asaf ’ refers to a person who is in search of his people. Since Hadrat ‘Isa had arrived in Kashmir in search of his people who were the missing tribes of Jews, he called himself ‘Yasu Asaf ’. Further, it is written clearly in the scripture of Yuz Asaf that the Injil [Gospel] had been revealed to him by God. Thus, in the presence of so many clear proofs, how is it possible to refute that Yuz Asaf is none other than Hadrat ‘Isa, may peace be upon him? Otherwise, the onus of proof is on our opponents, to show us who this person is, who called himself the Prince Prophet and whose time corresponds perfectly with the time of Hadrat ‘Isa. We have also learnt that when Hadrat ‘Isa came to Kashmir, he was mentioned by the Buddhists of that time in their scriptures.

Another potent argument for this is that God says:

اٰوَيْنٰهُمَاۤ اِلٰى رَبْوَةٍ ذَاتِ قَرَارٍ وَّ مَعِيْنٍ, 23:50

Be mindful that the word اٰوَى [awa] is used in Arabic when a person is given refuge from a tribulation in a place that is a peaceful abode. That abode of peace cannot possibly be the land of Sham, because the land of Sham was in the jurisdiction of the Caesar of Rome and Hadrat ‘Isa had been declared a rebel against Caesar. Therefore, it was indeed Kashmir, which was similar to the land of Sham, and was a place of shelter—i.e. it was an abode of peace—meaning that the Caesar of Rome had nothing to do with it.”””

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1917

Muhammad Ali connects 23:50 with Yuz Asaf. However, he doesn’t explain how Maryam was also in Kashmir?
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1926

In the 2nd Khalifa’s book, “Invitation to Ahmadiyyat”, he quotes 23:50 and claims that it refers to Esa and Maryam travelling and settling in Kashmir.
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1936

“Qabar-i-Masih” (1936) by Mufti Muhammad Sadiq—free download


“”Qabr-i-Masih”” (Urdu only) by Mufti Muhammad Sadiq is published from Qadian India. Mufti Muhammad Sadiq traveled to Kashmir in 1925 and completed his research in three years, they also say that he visited the tomb in 1934.
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1945

Where did Jesus Die? by J.D. Shams is published from the UK, 23:50 of the Quran is not mentioned at all in this book.
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1947

In Tafseer-e-Kabeer, the Khalifa connects Yuz Asaf with 23:50.

Scans

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1947

Another english translation and commentary was published in 1947, from Qadian, which seems to be before the partition.

We have posted pages from Vol. 1 wherein Chapter 4:157–160 are explained. Interestingly, they claimed that Eisa (As) was buried in Khan Yar street in Srinagar. They didn’t mention Yuz Asaf at all, they then referred the reader to “”Qabr-i-Masih”” (Urdu only) by Mufti Muhammad Sadiq.
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1978

In a book entitled, “Deliverance from the Cross”, Zafrullah Khan also used 23:50 (23:51 for the Qadiani’s) on page 104 and claimed that Eisa (as)= Yuz Asaf.
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1979
“The True Story of Jesus”
by Rashid Ahmad Chaudhry

On page 87, he connects Jesus in India=Yuz Asaf with 23:50 of the Quran.
______________________________________________________________________________________________1996

In 1996, Mirza Tahir Ahmad told Ahmadi’s that even if this grave is not that of Eisa (as), it makes no difference. Mirza Tahir Ahmad knew that MGA used 23:50 in terms of Yuz Asaf= Eisa (as), however, he chose to downplay that. This was never stated before him. Watch the full video here. Mirza Tahir Ahmad did this since he had heard that Suzanne Olsson (check out her facebook page) was planning on conducting DNA testing on the Yuz Asaf grave site. Mirza Tahir Ahmad got scared and began planning for a situation wherein “if” it was proven that the body and gravesite were less than 500 years old. You can listen to Suzanne Olsson herein explaining how she had gotten permits from the government of India, however, abruptly, it was all stopped. There is also a video of local Kashmiri’s who claim that Yuz Asaf came from Egypt and is not Eisa (As). You can watch the full video herein, its from Bj Witelus‘ youtube channel. Check out Suzanne Olsson’s website herein.
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2000

The Yuz Asaf Story from Tarikh-i-Ahmadiyya


The story

This is from Tareekh Ahmadiayat vol 3 page 152. This volume is dedicated only to the life and times of Moulvi Noor Uddin Behrvi. PLEASE REMEMBER THAT THERE WERE 2 NOOR UDDINS IN AHMADIYYA HISTORY, THEY WERE BOTH EMPLOYED IN KASHMIR DERBAR AT THE SAME TIME. One was the Noor uddin who became the first successor in qadiani movement. The other one who this narration belong to KHALIFA NOOR UDDIN JAMOONI. If you have read the history of kashmir, this person was also employed in kashmir derbar. His picture is on alislam website.
This is how this Narration goes:

Title: DISCOVERY OF THE GRAVE OF HAZRAT EISA
“”””Khalifa Noor uddin Jamooni relates to us that “once I was walking through Mohala Khaniyar (Siri Nagar) that I saw an old man and an old woman (a couple) sitting at (beside) a qabar (grave). I asked them whose grave it was? They told me that it is of a Nabi Sahib. And this grave was famous as, grave of Yus Asif, Shehzada Nabi and peaghamber sahib. I asked them, “where /how a Nabi could come here from”. They told me this Nabi, many hundreds year ago came from a very far land. I TOLD THIS TO MOULVI SAHIB (as you know that they were both in kashmir, noor uddin the first successor). And much time passed after this event (iss waqiya ko aik arsa guzar giya). After that, Moulvi sahib left his employment (at the death of ranbhir singh in 1885, many courtiers were laid of) and Moulvi Noor uddin came to qadian (to live). ONE DAY IN THE MAJLIS OF HAZRAT MASIH MAOUD (in a gathering WITH Mirza ghulam) where hazrat moulvi sahib was present, Hazrat masih maoud qouted an Ayat (the ayat in which rawah is mentioned) and said, it seems to me, and it is possible that Hazrat Eisa AS went towards a place like Kashmir (so mirza ghulam was not sure and had no idea at the time, so there was not wahi or ilham present from Allah SWT). On that hazrat Khalifa Awal related my rawaiyat (incident with the old couple as he had already told noor uddin the successor in the past). Hazoor called me (noor uddin jamooni) and ordered to INVESTIGATE AND RESEARCH about this grave.(to find out more about the grave).”””

The scan work

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23:50 in Tafsir al-Jalalayn

“””And We made the son of Mary Jesus and his mother a sign — He did not say ‘two signs’ because the same sign is in both of them his being born without his mother’s having a male spouse. And We gave them refuge on a height rabwa a highland — in this case either the Holy House of Jerusalem Damascus or Palestine all of which are alternative opinions — level dhāt qarār an flat high- land on which its inhabitants are able to settle yastaqirru and watered by springs running water over ground which the eyes can see.”””

23:50 by Ibn Abbas
“””(And We made the son of Mary) i.e. Jesus (and his mother a portent) a sign and admonition: a son without a father and a pregnancy without physical contact, (and We gave them refuge on a height) on an elevated location, (a place of flocks and water springs) the reference here is to Damascus.”””

23:50 in Tafsir Ibn Kathir
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23:50 in Tafsir Ibn Kathir

`Isa and Maryam in 23:50

Allah tells us about His servant and Messenger `Isa bin Maryam, peace be upon them both, and that He made them as a sign for mankind, i.e., definitive proof of His ability to do what He wills. For He created Adam without a father or a mother, He created Hawwa’ from a male without a female, and He created `Isa from a female without a male, but He created the rest of mankind from both male and female.

﴿ وَءَاوَيۡنَـٰهُمَآ إِلَىٰ رَبۡوَةٍ۬ ذَاتِ قَرَارٍ۬ وَمَعِينٍ۬ ﴾

(and We gave them refuge on high ground, a place of rest, security and flowing streams.) Ad-Dahhak reported that Ibn `Abbas said: “Ar-Rabwah is a raised portion of land, which is the best place for vegetation to grow.” This was also the view of Mujahid, `Ikrimah, Sa`id bin Jubayr and Qatadah. Ibn `Abbas said,

﴿ ذَاتِ قَرَارٍ۬ ﴾

(Dhat Qarar)”A fertile place.

﴿ وَمَعِينٍ۬ ﴾

(and Ma`in) means water running on the surface.” This was also the view of Mujahid, `Ikrimah, Sa`id bin Jubayr and Qatadah. Mujahid said: “A level hill.” Sa`id bin Jubayr said that

﴿ ذَاتِ قَرَارٍ۬ وَمَعِينٍ۬ ﴾

(Dhat Qarar and Ma`in) means that water was flowing gently through it. Mujahid and Qatadah said:

﴿ وَمَعِينٍ۬ ﴾

(and Ma`in ) “Running water.” Ibn Abi Hatim recorded from Sa`id bin Al-Musayyib:

﴿ وَءَاوَيۡنَـٰهُمَآ إِلَىٰ رَبۡوَةٍ۬ ذَاتِ قَرَارٍ۬ وَمَعِينٍ۬ ﴾

(and We gave them refuge on a Rabwah, Dhat Qarar and Ma`in.) “It is Damascus.” He said; “Something similar was also narrated from `Abdullah bin Salam, Al-Hasan, Zayd bin Aslam and Khalid bin Ma`dan.” Ibn Abi Hatim recorded from `Ikrimah from Ibn `Abbas that this Ayah referred to the rivers of Damascus. Layth bin Abi Sulaym narrated from Mujahid that the words;

﴿ وَءَاوَيۡنَـٰهُمَآ إِلَىٰ رَبۡوَةٍ۬ ﴾

(and We gave them refuge on a Rabwah,) referred to `Isa bin Maryam and his mother when they sought refuge in Damascus and the flatlands around it. `Abdur-Razzaq recorded that Abu Hurayrah said:

﴿ إِلَىٰ رَبۡوَةٍ۬ ذَاتِ قَرَارٍ۬ وَمَعِينٍ۬ ﴾

(on a Rabwah, Dhat Qarar and Ma`in.), “It is Ramlah in Palestine.” The most correct opinion on this matter is that which was reported by Al-`Awfi from Ibn `Abbas, who said;

﴿ وَءَاوَيۡنَـٰهُمَآ إِلَىٰ رَبۡوَةٍ۬ ذَاتِ قَرَارٍ۬ وَمَعِينٍ۬ ﴾

(and We gave them refuge on a Rabwah, Dhat Qarar and Ma`in.) “Ma`in refers to running water, and is the river of which Allah mentioned:

﴿ قَدۡ جَعَلَ رَبُّكِ تَحۡتَكِ سَرِيًّ۬ا ﴾

(your Lord has provided a water stream under you.)” (19:24) Ad-Dahhak and Qatadah said;

﴿ إِلَىٰ رَبۡوَةٍ۬ ذَاتِ قَرَارٍ۬ وَمَعِينٍ۬ ﴾

(on a high ground, a place of rest, security and flowing streams.) refers to Jerusalem. This — and Allah knows best — is the most apparent meaning, because it is mentio- ned in the other Ayah, and parts of the Qur’an explain other parts, so it is more appropriate to interpret it by another Ayah, then the Sahih Hadiths, then other reports.

﴿ يَـٰٓأَيُّہَا ٱلرُّسُلُ كُلُواْ مِنَ ٱلطَّيِّبَـٰتِ وَٱعۡمَلُواْ صَـٰلِحًا‌ۖ إِنِّى بِمَا تَعۡمَلُونَ عَلِيمٌ۬ • وَإِنَّ هَـٰذِهِۦۤ أُمَّتُكُمۡ أُمَّةً۬ وَٲحِدَةً۬ وَأَنَا۟ رَبُّڪُمۡ فَٱتَّقُونِ • فَتَقَطَّعُوٓاْ أَمۡرَهُم بَيۡنَہُمۡ زُبُرً۬ا‌ۖ كُلُّ حِزۡبِۭ بِمَا لَدَيۡہِمۡ فَرِحُونَ • فَذَرۡهُمۡ فِى غَمۡرَتِهِمۡ حَتَّىٰ حِينٍ • أَيَحۡسَبُونَ أَنَّمَا نُمِدُّهُم بِهِۦ مِن مَّالٍ۬ وَبَنِينَ • نُسَارِعُ لَهُمۡ فِى ٱلۡخَيۡرَٲتِ‌ۚ بَل لَّا يَشۡعُرُونَ ﴾

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Mai Mari da Ashtan (resting place of Mother Mary)

The primary book source for the association of the town of Muree with Mary is found in the German estoric writer Holger Kersten’s Jesus lebte in Indien (1982). This in turn was drawn from Ahmadiyya writer Khwaja Nazir Ahmad’s Jesus in Heaven and Earth (1952).

This belief is an addition to the teachings of the Ahmadiyya founder Mirza Ghulam Ahmad‘s claims, based on his reading of various Hindu and Islamic sources that Jesus survived the crucifixion, came to India and died and is buried in Kashmir. Combining local oral and written accounts of one Yuz Asaf with the Acts of Thomas, Ahmad claimed that Jesus (whom he identified with Yuz Asaf), Thomas the Apostle (held to be Jesus’ twin brother), and their mother Mary travelled to India, with Mary dying en route from Taxila at Muree and being buried at Pindi Point there. These ideas were popularised to western audiences by Paul C. Pappas in Jesus’ Tomb in India: The Debate on His Death and Resurrection published by Jain Publishing Company, 1991.

The name “Mai Mari da Ashtan” means, literally, the “resting place of Mother Mary”, and the site was venerated by Hindus, Muslims, and Christians locally; so much that when the British tried to have the tomb demolished in 1916, to stop people visiting it (because at the time it was next to a defence post built in 1898), public protest caused them to not proceed with the demolition. The tomb itself was renovated in the 1950s through the efforts of an Ahmadiyya leader Khwaja Nazir Ahmad, author of Jesus in Heaven and Earth.The defence post no longer exists, and instead a television transmitter station, constructed for Pakistan Television Corporation in 1968, stands on the point.

The Ahmadiya writer Khwaja Nazir Ahmad also claims that the very name of the town, Muree, named Mari in the 19th century, is derived from the name Mary. However, mountaineer and local historian Farakh Ahmed Khan disputed this in his history of Muree, stating that the name “Mari” was simply the word for an enclosure of land, a dwelling area, akin to the similar Bengali word.

The earliest British discovery of Murree, like many of the adjacent hill resorts in the Galyat range of the Hazara region, was first made by Major James Abbott in 1847. Please see Charles Allen Soldier Sahibs: The Men who made the North West Frontier London: Abacus Books, 2001 p. 141, ISBN 0-349-11456-0; and Journals of Honoria Lawrence eds. J.Lawrence and A. Widdiwis, London: Hodder & Stoughton, 1980 edition. For an account of Abbott’s early time in Hazara and founding of Abbottabad, see Omer Tarin and SD Najumddin, “Five Early Military Graves in the Old Christian Cemetery, Abbottabad, Pakistan, 1853–1888”, in The Kipling Journal (ISSN 0023-1738) Vol 84, No 339, p.35-52. 
_____________________________________________________________________________________________Links and Related Essay’s

https://vm.tiktok.com/ZM8NN1cxs/

Even Tarikh-i-Azami (History by Azam) tells us that Yuz Asaf was the son of a local King

What is “Satt Bachan” (1895) by Mirza Ghulam Ahmad and his team of writers

In 1882-1884, Mirza Ghulam Ahmad was indirectly denying Quran 3:49, as he denied the miracles of Esa (as)

MGA writes in opposition to the Islamic view of the miraculous birth of Esa (as)

https://en.wikipedia.org/wiki/Muhammed_Azam_Didamari

https://www.al-islam.org/kamaaluddin-wa-tamaamun-nima-vol-2-shaykh-saduq

https://www.indiatoday.in/magazine/religion/story/19770615-ahmediyas-believe-jesus-christ-is-buried-in-rauza-bal-kashmir-823785-2014-08-19

http://arif50.tripod.com/TombSite/Conclusion.htm

Jesus Son of Mary – Islamic Beliefs

 

Tarikh-i-Kashmir

 

https://en.wikipedia.org/wiki/Tarikh-i-Kashmir

http://www.mukti4u2.dk/Srinagar_Shankaracharya_Temple.htm

https://ahmadiyyafactcheckblog.com/2019/10/28/mirza-ghulam-ahmad-was-dishonest-as-he-quoted-ayn-ul-hayat-as-he-lied-about-yuz-asaf-1898/

https://www.tnmeditation.org/article/merry-christmas

https://ahmadiyyafactcheckblog.com/2020/03/16/yuz-asaf-and-jesus-in-india-quotes-and-references-in-the-english-review-of-religions-1902-1914/

https://ahmadiyyafactcheckblog.com/2017/10/20/pappas-paul-constantine-jesus-tomb-in-india-the-debate-on-his-death-and-resurrection-1991-he-accuses-ahmadiyya-of-academic-dishonesty/

https://ahmadiyyafactcheckblog.com/2020/03/15/fida-muhammad-hassnain-the-ahmadiyya-movement-and-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2019/02/10/who-is-maulvi-sher-ali-1875-1947/

https://ahmadiyyafactcheckblog.com/?s=Maulvi+Abdullah

https://en.wikipedia.org/wiki/Roza_Bal

https://en.wikipedia.org/wiki/Fida_Muhammad_Hassnain

https://ahmadiyyafactcheckblog.com/2019/08/05/mufti-muhammad-sadiq-travelled-to-the-tomb-of-yuz-asaf-in-1934/

https://ahmadiyyafactcheckblog.com/?s=walter

https://en.wikipedia.org/wiki/H._U._Weitbrecht

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-molvi-abdullah-wakeel-and-his-connection-to-the-yuz-asaf-story/

https://ahmadiyyafactcheckblog.com/2019/10/29/who-is-mohammad-baqer-majlesi/

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-molvi-abdullah-wakeel-and-his-connection-to-the-yuz-asaf-story/

https://dailytimes.com.pk/360617/relevance-of-sir-syed-ahmad-khans-scholarly-publications-in-todays-modern-world/

Mirza Ghulam Ahmad and his team went back and forth in terms of if Jesus had a biological father or not

Mufti Muhammad Sadiq was a student of Noorudin, pre-1891

Maulana Nur-ud-Din wrote a book entitled “Nur-ul-Din” (1904)–MGA was born in 1839

https://www.dawn.com/news/1128767

Maulvi Nooruddin secretly disagreed with Mirza Ghulam Ahmad on the birth of Esa (as)

http://www.muslim.org/books/f-ahm-mv/ch12.htm#u

Muhammad Ali (the Lahori-Ahmadi) denies the miraculous birth of Esa (as) in 1917

https://www.alislam.org/library/books/Fountain-of-Christianity.pdf

https://ahmadiyyafactcheckblog.com/2016/10/27/sir-syeds-view-on-esa-as/

https://en.wikipedia.org/wiki/Begum_Khurshid_Mirza

https://ahmadiyyafactcheckblog.com/2016/12/29/yus-asaf-is-not-esa-as/

http://www.tombofjesus.com/2007/core/founders/ahmad/Letter_of_Maulvi_Abdullah.pdf

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/11/01/how-did-budhasaf-become-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2018/04/05/the-alleged-sojourn-of-christ-in-india-by-max-muller/

https://ahmadiyyafactcheckblog.com/2018/04/05/edgar-j-goodspeed-also-refuted-jesus-in-india/

https://ahmadiyyafactcheckblog.com/2018/04/05/j-archibald-douglas-also-refuted-nicholas-notovitch/

https://ahmadiyyafactcheckblog.com/2017/01/03/lahori-ahmadis-cast-doubt-on-the-jesus-in-india-theory/

https://books.google.com/books?id=ARplAgAAQBAJ&pg=PA48&lpg=PA48&dq=Khalifa+Noorudin+from+Kashmir&source=bl&ots=_po4n90h9N&sig=ACfU3U3HO6DfYefna0kXbqmZeYS1a5YdXg&hl=en&sa=X&ved=2ahUKEwjk25j-z7fgAhX0BjQIHdjDC98Q6AEwDXoECAAQAQ#v=onepage&q=Khalifa%20Noorudin%20from%20Kashmir&f=false

https://books.google.com/books?id=dQB-DwAAQBAJ&pg=PT109&lpg=PT109&dq=Ian+Copeland+Kashmir&source=bl&ots=ObdhJTIZiP&sig=ACfU3U1PbD_T0qyYMtPB3gyFDNKfMqYn7w&hl=en&sa=X&ved=2ahUKEwj0mcyT3PPgAhWAHTQIHYPlD-AQ6AEwCHoECAMQAQ#v=onepage&q=Ian%20Copeland%20Kashmir&f=false

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